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okay we'll start with Kish starting a new parha of course par byi last week last week's para ends with Rifka and Yak sending away their son Yakov to K to the place of rifka's parents rifka's home so that he can a escape from wow this chair is very squeaky escaped from as's wrath as we know asov at this point wanted to kill Yak was planning to kill him and as RKA told yov as is explained by Rashi that he's in his eyes you're already a dead man says like this left and went to right away there's a very interesting comment of rash so that's actually not the the rash that I was thinking of when I said it right away an interesting Rashi but the point is as we saw at the very end of last week's para that ASA saw that his wives were causing distress to his parents so he went ahead and took another wife who was also an evil woman but he figured that that would impress his father and now we go back to the original topic that we had started saying which is that y set out now this is the interesting rash that it says that he went you think about it it would have made more sense to use the word not of course there's another para entitled but this one's called and he went because we're using this word went to it would have made more sense to use a different word that he left why and he went to why we dealing with him leaving from Bea really the the the main thing here is that he's going to to go get married it teaches us that aad leaving from a certain place makes a imprint it leaves an impression when aad is in is in a place he is that places Shining Light and guide and Splendor and when the tadak leaves that that greatness left and we see a similar term by Naomi and and R and he went to he left in order to go to right so it ends with what what Rashi asked it technically could have started with but it didn't start with that because he wanted to teach us that it wasn't only that he left to it wasn't only that he went to but it was that he left baraba and the impression that aad leaves in a place is of course great but when their physical presence leaves there's there is a a serious lack that is felt actually today is the beginning of the new month of K the month of Miracles and this day especially in kabad laich is a great C celebratory day because on this day the Reb after his higher heart attack in um recovered enough to leave 770 and go home and ever since then there have been uh tremendous celebrations and uh what's 77 I think so um and yeah so it's a very very special day where we celebrate that ultimately uh a sadic it's not about the physical but when we have a revelation of the physical it's a great celebration and it's also together in conjunction with which is a great Revelation if you ask anyone of the Reb's life because all of these I think by now it's almost 6,000 uh families all of these that's men women and children are literally um given over to the Rab's mission of making sure every Jew knows that mashia is about to be here and prepares themselves by getting in mashia mode by increasing in t study doing another mitzvah with more enthusiasm loving one another most importantly and all of this very joyfully okay moving on on the way he came upon the place which was Mount Moria he spent the night there because the son had set he took some of the stones of that place and placed them around his body and head and then laid down in that place to sleep um you know what I think perhaps for the purpose of these of these live streams it's better to go and uh and go quicker reading each P and then its translation and then we'll do the rashis afterwards um if anybody disagrees then please uh let it be known let me know what you think that's what I think it should be the way we do it for for continuity he had a dream he beheld a ladder standing firmly on the ground and sloping upward its top reaching up toward Heaven the angels of God who had accompanied him on his trip thus far were ascending it back toward heaven for they were not permitted to leave the land of Israel and other Angels who were designated to accompany him while he was outside the land of Israel were descending it and behold God was standing over him to guard him during his sourn Inon he said I am God God of ABR your forbear God and God of Isaac he miraculously contracted the entire land of Israel into the four Cubit Four Square cubits under Jacob's body and told him I told abam your grandfather to walk through the land but to you I promise that conquering it will be even easier than walking through it as effortless as laying down this is how I will give the land of upon which you are lying to you and your descendants your descendants will be as numerous as the dust of the earth and you will spread out powerfully to the west to the east to the north and to the South and all the families on Earth will be blessed through you and through your descendants behold you do not need to to fear as or love for I am with you I will protect you wherever you go and I will bring you back to this land for I will not neglect you by not providing you with food and clothing until I have fulfilled what I promised Abraham concerning you for I intend to fulfill all the promises I made to Abraham through you and not through your brother asov including my promise that Abraham's children will all remain true to their Heritage esa's inheritance from Abram will consist solely of the territory promised to him but not of the ideals and the values that that he might have wanted to inculcate within his children awoke from his sleep and said God is truly present in this place yet I was not aware of it had I known that this was a holy place I would not have SL slept here he became afraid and said how awesome is this place this is none other than Haria the mount Maria the future sight of the house of God and thus this is the Gateway through which prayer ascends to Heaven passing through the Heavenly Temple which is figuratively situated above the the sight of the Earthly Temple the physical Temple meaning the sight of the future Temple is in the place on Earth most receptive to the spiritual consciousness of the higher worlds what happens next y Rose early in the morning took the stone that he had placed under his head and set it as a monument he then poured oil on the top of it consecrating it as an altar this place was already known as Basel but in light of the Revelation that he had just received yakiv ratified this name he named that place again Basel House of God although the original name of the town was l y made a vow saying if God will be with me and I will and will protect me physically on this journey that I am undertaking and you will give me bread to eat and clothing to wear and will protect me spiritually from loven's Evil influence so that I will be able to return to my father's house untainted by sin and if God will both will be both my God and the god of my children I will father in Lan's house in that they all remain shrew to their Heritage and not Rebel as did some of my grandfather abah's and one of my father Isaac's children as he promised me all this then what then this stone that I have set up as a monument will become a house of God I will offer up sacrifices on it and addressing God directly he said I will set aside for you a tenth of everything you give me as my four beers did okay so that is theim the verses from today's give me I have a little bit of a headache I'll go through the rashis [Music] very small letters here so y established the evening prayer m I don't know how that teaches us that the Earth contracted by not using the word so the sun set earlier than it would Naturally Speaking Hashem made the sun set earlier in order for y to go to sleep so he places Stones he places Stones around his head and then all of these Stones argue with one another that I should be the The Rock on which this zadic leans his head I don't just want to be here I want to be underneath I want to be the main support so they were all fighting over this great position to serve as yak's pillow so turned them into one stone and that's why later on even though here it says that he took stones and surrounded his head with them later on it says that he took the stone and then he makes it into pillar and he promises hasem that this will be well he makes it a and he promises this will be the house of God it says that he laid down in that place it's an exclusionary term specifically there he he slept he laid down last week we learned that for 14 years before went to he studied another 14 years in Yesa right known as yes sh here we're calling it B probably because at that point it was actually I don't I was about to say that probably at that point shame had passed but I don't know for some reason I feel like a passed first but this is what he's calling it um that this was the Yesa B A and for those 14 years not only did he like learn for 14 years straight you know that's a that's more intense than uh in becoming a doctor but he didn't sleep he really really sat and learned uh very devotedly and that's why it says that he slept here because here he slept for the previous 14 years where he was totally involved in Terra study he was so consumed by it that he didn't sleep okay it said that he saw these angels going up and down he saw some going up first and then afterwards coming down so it wasn't the same she's about to explain the that accompany him while he's in the land of Israel or at that point the land of Canan but in the holy land they don't leave to accompany him outside of the the holy land their mission stays in the holy land so they were going back into whatever Realm Of Heaven they belong and the angels that accompany him outside of the land outside of the Holy Land are coming down the ladder to accompany him because he's on his way out right so he said that Hashem was standing over him n what to guard him and then what happened told him I am God the god of and the god of so very very interesting so I didn't really finish inside but I don't want to say too many words not in English so I don't lose anyone um usually Hashem doesn't we usually don't find in the scripture that Hashem calls himself the god of someone unless that person already passed why because being in a human body there is the chance that a person will rebel against God that's the way that God made us that's the way that Hashem wants it to be and being so Hashem doesn't attach himself to say I'm the God of this person until they've already passed but we find over here that he's calling himself the god of Isaac he's telling Yakov I'm the god of Abraham Abraham had already passed and the god of your father Isaac but y was still living and it's explained that because his eyesight dimmed or According to some because he was blind basically his his physical body was no longer uh capable of or or perhaps you can say that the chances were so much more slim for him to sin for him to see something wrong you know um and then desire it of course we're talking about our the elegant Slayer what's going on did I pronounce right um yeah there's a lot a lot of books behind me there's many many books of the Torah um and the Torah of course is God's Will and wisdom and God being infinite there is an infinite amount of wisdom to learn to study um right now we're studying the Torah so it says that God calls himself the god of Isaac but Isaac was alive but because his eyesight had dimed he was as if the evil inclination totally left him because the the inclination in each of us that has you know the ability to make us desire evil is simply animalistic and it just wants to you know eat and sleep and and reproduce it just wants to survive it doesn't mean that it's evil necessarily but if we but it is possible to get too caught up in these things and an animal doesn't look at life as good and evil it just looks at life as an animal instinctually right this is what I want this is what I don't want doesn't think that taking the little baby lamb away from its mother is an a heinous crime it's not murder it's just that's that's the the how the lion cub Will Survive it's going to grab the lamb and take it and and you know eat it so the point is when us humans we have an animalistic soul and if we don't tame it then God forbid it could bring us to do something evil and one of the one of the um main interfaces for Desiring something evil is of course our eyes we can see something um wrong and then want it and that could uh lead us down a whole uh uh spiral do the so is asking a question I don't always answer everything here but we don't even have so many people joining us here and I'm so happy to answer do the texts give any advice to self-control yourself from going into a spiral or of just fulfilling Primal desires um yeah of course I mean what we're learning right now is very much teaching us that by obviously unlike Isaac we shouldn't try to we shouldn't become blind right I wouldn't wish that on anyone um and we think actually one of the blessings that we say to God every single day is we thank God for our sight we thank God for our vision and in this blessing of course there's there's profound profound meaning it's not only that we're thanking God for our physical sight for my eyes working but I'm also thanking God for vision for being able to know the difference to see the difference between good and evil but when it comes to physical sight being that my you know that's the interface to see something yeah by not looking at certain things by basically being blind to certain things that is the way to avoid sin I mean some things like right now here we're we're we're studying this over the internet right it's probably not news to any of us that the internet is filled with with lewd images with pornography and things like that now it doesn't necessarily mean that a person should never use the internet right as we see right now A person can use the internet for something good now if a person is like an addict or a person really is struggling with that perhaps totally ignoring and being blind to the internet is there is what they need to do at least for for a while um but the point is specifically shutting your eyes to certain things is the way to to gain uh the self-control sometimes just looking at something bad is already the problem not only the beginning of a problem leading to something else but as any uh any porn addict would would tell you that at some point it's not only it's not only the problem of looking at the porn but it's what that could lead to and how you know the porn basically becomes not enough and then they they need to go uh solve or deal with their Addiction in another way that that's more material that's what I do in my life as I've learned from other people that it's better to throw away things which are causing great trouble than just trying self-control that's right that's right now ultimately though when it comes down to it the purpose of life is to be able to channel our animalistic drives into Holiness so again like we shouldn't blind ourselves because we need to be able to use our sight to look at good things we need to be able to see the good in the world but yeah the the first stage is definitely it's a more Elementary stage but it's an absolutely vital stage which is to you if you if you need if you need to ignore something you totally ignore it before you're able right like even when it comes to relationships a lot of Psychology today says like oh this person's toxic so cut them off you know and I'm not getting into whether or not like that whole philosophy is true of like this person's toxic or not or whatever it's just subjective right if I feel like this person is not a good friend to me um or this person well if I'm not good when I'm around this person it to me that person feels toxic right but the point is it it I the goal isn't to need to cut someone off you know I can't say like Oh I'm a better person now because I've cut off this person and this person and and whatever like ultimately I should become the type of person that I could tolerate and not just tolerate but even to be able to see the beauty and people that really irk me and bother me but yeah I guess the not I guess the the truth is like you're saying the first stage is to is to like say okay I'm not going to practice self-control with it I'm just going to remove this for my life until I've built up enough control that now I can make sure to use it in a positive way um okay thanks for your input and please uh please follow and keep leaving comments and tune in whatever you'd like we learn a whole bunch of different things on here right now we're learning from the Torah itself from the five books of Moses um we just started chapter 28 in Genesis um but in general we learn all sorts of different things that are that are very unique yeah it's very hard to do with family I mean I'm not sure I don't know what you mean by it's hard to do with family but in general when when we work on ourselves as people it's it's easier to change who we are when it comes to people that are not so close to us I I okay I'm going it's a little I'm going off on a little tangent here but your your comments are very good so I'm addressing them I remember once sitting late night with a friend of mine um a close friend of mine by the name of barl and we we studied a lot together a lot of you know uh Torah ethics Andis um and he tells me like this I'm paraphrasing but these were close to like the words that he said he was like Ellie you know we think we're doing such a good job at refining ourselves and refining our animal soul and all of that and he's like the real the real the real measure of our success if we're doing a good thing at all is if when you're home with your family with your you know and your siblings or your mother or your wife when someone very close to you is who only those people know how to really push your buttons not even that they necessarily mean to but because they know you so well perhaps you feel like they should know me better than to say this or to do this so he was saying like that's really the the test to see if you're if you're growing um so you're right it is hard to do with family this is what Bible I'm not much aware with religions yeah this is I mean it is the Old Testament we call it the Torah because that is what it what Hashem calls it what God calls it Torah means a lesson and it's eternally relevant um so I'm Jewish I don't know if you are if you're Jewish or if you associate yourself with any religion but if your mom is Jewish that makes you Jewish that's how that works and yeah so we study the Torah together right now this is the literal um from the five books of Moses from the OG Bible the Old Testament um but yeah there's plenty to learn we learn uh all sorts of uh we learn cidic philosophy we learned Jewish law so here we're learning about the story of Jacob our forefather going to find his wife so it says that he was lying upon it Hindu by birth like the teachings okay very cool so you're more than welcome to uh to be here I don't know if like you'll you'll relate to everything we're learning about here um because it is like mainly Jewish teachings but as a Jew I I believe that um God gave me the Torah and wants us to to through living a lifestyle of Torah to basically share goodness with everyone but Jewish people don't like prelati or believe to uh get anyone out of their religion and into this one in fact we don't encourage conversion the Jewish Hashem tells us that whatever there are seven universal laws and whatever you're so I'm not so familiar with Hinduism but whatever your religion is or whatever you best um align yourself with so long as it's honest and good and and believes in only one God the one creator of all um you're you like you don't need a change there's no it's not about the title of the religion or even the text of your prayers or anything like that but the point is to believe in and speak to only the one true creator God and if you look up um I'm happy to have you here but also you can definitely leave the stream and look up online the seven and Noah High laws um I'll actually put it in the comments here so you can so you can have a resource where to look for it I'm typing it so on this website if you search seven noahide laws which I'll type up also then it will bring you to a whole bunch of uh cool articles and information on this these are the seven universal laws that God gave to humanity right the Torah God gave to the Jewish people but God gave the seven noahide laws to humanity and as a Jew it's that's definitely my obligation to share that with um whoever is interested in uh by whoever is interested I mean whoever isn't aware yet that God has graced us with these seven ways to bring about ultimate divine revelation in our personal life in your personal life and in the lives of all of our friends loved ones and really ultimately the whole world because when the whole world is following these these seven universal laws the way that God wants it is it is a basically Utopia it's really really that is what we're at that's what we're going for and that's totally attainable undoable okay oh I actually so I read it all inside now we're just going through the commentary of Rashi the 11th century commentator foremost commentator on the Terra so he says God blesses Jacob and says that your children will spread out powerfully to all four corners of the Earth the West the east north south that's the word for for spreading out powerfully says rash and God says I will be with you Jacob was scared of his brother ASA who wanted to kill him and concerned about Lan who he's going into his town Lan is the brother of his of his mother it's his uncle Loven but Lovin was known to be a real uh trickster not a good person person and yet yob Jacob is about to go and stay with him for for who knows how long so he's pretty concerned about that not only physically but perhaps um but also and perhaps mainly on a spiritual level he didn't want to be influenced by L's bad ways so rash is basically telling us how to understand this verse when he's saying to Jacob that your children will be blessed and he's saying that it's specifically um through I I bless your grandfather that it will be through his son y and not through all of the descendants of his son y but specifically through you that these blessings will come about um on all four corners of the world so Jacob wakes up after having this dream and this revelation of God and he's frightened because he's like I didn't know that this is a holy place and I slept here I wasn't I guess like I wouldn't have slept here had I known the immense Holiness because if I knew I wouldn't have slept here if I'm pronouncing that word correctly oh this is a long one okay I actually I'm going to need to use a different version of to maybe that has a map or maybe that has translation for me to understand this better um so I'm going to skip it for now uh interesting he's saying this is a place that I could pray because it's such a a a place of divine revelation and the med tells us that he was in the location of the future Holy Temple basically right there on the Temple mount in Jerusalem and right corresponding to that is the is the is the place um of the Holy Temple above so basically that location on physical Earth is the place that's most receptive to spiritual consciousness [Music] interesting if I return if I return in peace what do I mean when Jacob is saying what does he mean when he says to return in peace in peace in one pieace not having become fragmented from sin so I shouldn't I shouldn't learn I shouldn't be influenced from the ways of that he should be able to rest his name on me from beginning to end you shouldn't find anyone unworthy among my descendants and then what if you do these things for me then I will do this for you and make this into a a house of God okay that is the end of today's portion I still have do that Rashi inside um but let's go ahead and study Tanya Tanya has been very very uh esoteric it's always esoteric but it's been like very difficult to understand the past few days here I have the lessons in Tanya version that should explain okay second are we finishing gimma or starting doll I think we're starting doll let me check oh yeah we're finishing gimel today that's what I thought okay so we are in middle of something and we're finishing oh yeah m is not even out invalid prayer oh that's why I didn't do Tanya yesterday that's embarrassing yday was a hectic day okay let's start from there as to what is stated in the that prayer without proper intent is repelled into the lowest Heaven indicating that whatever is called the lowest Heaven is still some point of heaven so prayer without proper intent goes there but in the the implication is that only if it's prompted by the proper intent do the appointed Angels bring it up to heaven so is it in heaven or not even if it's in the lowest place of Heaven it's still somewhere it's still there so it seems to be a contradiction but it's not for the expression in the lowest Heaven of the heavens that govern the world refers to whereas in the reference is to as is written in 3 in reference to Z there it could be argued that the above question presupposed that the lower Heaven of PUD was of the same level as the heaven above of vak for the lower level for the lower Heaven Too is above the Sun lowest refers to Mia and over there where that's being repelled is from Zia so it could stay in malos I guess so lower could same level [Music] as oh meaning meaning we thought it's the same level but it's not the same level there is malos and there's Z by the same token the answer refers to two distinct levels of Heaven refers to refers to to which prayers Ascend when they are with the proper intent from this level they ascend yet further to the godliness of the 10 spes of and Bria the main point here however is the main point here is however that when a prayer is not seamly it is not elevated even to but merely it could be explained that when prayer without proper intent is elevated to the lower Heaven its elevation does not bring about that which prayer should affect so it goes there but okay great the point is that we're trying to affect something with the prayer for in order for a prayer to have its proper effect such a fulfillment of its requests such as the Fulfillment of its requests there must be drawn down into the word this world the degree of divine influence that transcends the world thereby Healing The Sick or providing the years's blessings and so on when however as prayer is repelled to in other words to that level from which all worldly things derive their life force then this level obviously cannot provide for whatever the world is lacking because that is the the source of influence for the world however when a properly motivated prayer reaches up toia from there enough flux can be drawn down into the world to provide whatever the world lacks thereby fulfilling the individual's petitions the apparent implication in that even invalid prayer prayer whose intent is confused by alien thoughts ascends to the first chamber when it is hurled down and this chamber is in Z Bri so it would seem that it first does go to Z Bria and then it gets thrown down this presents no difficulty for even palpable sin it's not just one that you said words but didn't really think about think about God or think about their intent think about their their meaning even palpable sins minor and grave as send there even as far as the fourth chamber as it is written in the Z on page r b 252 a it's thus certain that in essence the above ascensions are not identical and there is no comparison or similarity between them except for the common name this will suffice for the Discerning the elevation of good actions means that they are actually uplifted to higher degrees of Holiness where they accomplish whatever they are intended to accomplish with regard to sins however their elevation to the higher worlds brings about a blemish there so it goes to heaven but not because it brings Heavenly light down into your life but it causes a blemish when we say that an invalid prayer Ascend to the first chamber we are not at all speaking of that kind of elevation that first takes that takes place when a prayer is offered with the proper intent we're talking about it going up and causing a blemish God forbid and with with this we can understand or another version says that perhaps it should be this enables us grasp the statement in the Z on page 247 that in the second chamber there is to be found the one appointed over the garments that clothe the soul as a result of the performance of the mitz in the above paragraph the Hebrew offers several variations as substitutes for the bracketed text possibly the text should read There is found the one appointed or possibly It should read the garments are housed that's what I was saying is or right so but to translate it more simple there is found the one who's appointed notes by the Rabel over here which of course I'll read the one rather than one and then I pointed over garments Oham [Music] the one there is the one appointed rather than appointed over the garments I don't understand that one to be very honest the Expressions is found in our house both relate these garments specifically to the second chamber there's however some difficulty here for it would seem that an even stronger statement is made there that the Garment is actually fashioned in this chamber through the performance of the mitz um again uh the Expressions is found and are housed both relate these garments specifically to the second chamber there is however some difficulty because it would seem that an even stronger statement is made there that the Garment is actually fashioned in this chamber through the performance of the MIT so why would we be saying that they are housed there if they are created there okay ratio even though the Mitzvah is performed and by extension the Soul's garments that are fashioned by the Mitzvah that you perform are in the lower GH the world of a as it says over there in the Z page 210 so how then do we say now we're going to lead into today's portion how then do we say that the one appointed over or alternatively the garments of the performance of the mitv are to be found in the second Chamber Of The World of Bria right because either we're saying that the one appointed over the performance of the MIT or the one appointed over or or the garments of the performance of the mitz are to be found in the second Chamber Of The World de Bria right so based on what we we just explained we're going to come we're going to be able to understand this however as we explained earlier the above elevations are essentially dissimilar thus through the Mitzvah performed are loc uh I'm sorry though the Mitzvah performed are located in the Lower Garden of Aiden in the lower level of ganen the world of AIA the soul nevertheless ascends to the second chamber of Bria and receives from there the garments that result from the performance of mitv for the elevation of the soul to the level of Bria in order to receive its garments is utterly different from the elevation of the mitz themselves to the Lower Garden of Eden of the world of AIA [Music] per the elevation of the Soul to the level of Bria to get the Garment is utterly different from the elevation of the Mitzvah themselves to the Lower Garden of Eden of the world of AIA and that's why it says that in the second chamber there is to be found the one appointed over the garments or there is to be found the garments even though the mitzah is performed and by extension the Soul's garments that are fashioned thereby are in the lower so we said that the MIT are in Ganan and we said that in the second chamber is the right now in valid prayer is superior studied with a distin impr proper intention is that we call Under the Sun since it's carried out for the purpose of self angerment it does not Ascend at all it's not uh it's simply not good but studying T even without any specific intention to connect to God as we are doing right now it's neutral it's without a negative intention though it's prompted merely by one's Latin innate love is it l lent or latent I feel like I always ask that now that I'm finally on a live video questioning and I can't just pull up Google and uh find out how to pronounce it in order to then if I'm using it in an edited video use it correctly hopefully that will stir me to actually knowing how to pronounce it next time um but the neutral study of T I'm going to go with I'm going to go with lat latent the neutal study of tah that is without a negative intention but is prompted merely by one's latent one's covered innate love right like when school children are learning they might not be thinking of the mystical intent that they are of how much they are they are experiencing a bond and and that they're uh uniting and expressing their Unity with God but yet they their breath is Breath untainted by sin children are are [Music] innocent this breath sends a loft even though it may be empat emphatically not altruistic but only prompted by fear of punishment by the teacher right they go to school they need to learn in the same way an adult who studies of neutral intent is not tainted by sin which it would be if he had studied for an ulterior motive it therefore ascends heavenward so invalid prayer is superior Terror study with a distinctly improper intention because that does that doesn't go up but prayer goes to the goes to heaven even the lowest Heaven if it's not a great prayer you know but neutral Torah study is similar to what we say about the school children and what do we say about the school children that the Angels bring up their Torah study even to the world ofos it's primary meaning the term Breath untainted by sin signifies that the breath of the teror study of school children is untainted because it proceeds from individuals who at this age are incapable of sin as thear says in tra chab said in the name of the world exists solely by virtue of the breath of the mouths of school children who study Torah said of papaya and what of my Torah study and yours he replied there is no comparison between breath that knows sin and breath that is free of sin this means that children are not in the category of those who sin wow I'm getting cold in here let me put on a jacket I'll be right back and then there's a nice story over here that I'm going to read and then perhaps we'll end it even though we could do MRA um yeah we'll see my ears are cold okay look kind of creepy in this [Music] the once recall though when his father taught him the above text he first explained that the Angel's elevation of the terror study of these children toos as CED above from the Z by the AL relates to the same rarified level as the superal unions that are accomplished by those who to refine their bodies according to the secrets of cabala then added that the is emphasis that is that this study comprised the breath untainted by sin can be explained as follows this is the breath of Terror words spoken by little children in artless Simplicity when they say for example and they believe with a simple and agant faith that these and likewise all the other bowels and cons consonants of the T consonants of the I have two words I need to go look up were transmitted to Moses on sin and the Very breath that emanates from their hearts is utterly pure and untainted by sin I just learned an interesting thing this morning that a Piller apparently said that anyone who studies the oliveas out of a t anyone who teaches a young child the alive bays out of aanya for the first time is guaranteed that there that that child will never grow up to be an eparis this commentary continued to RAB sh continued RAB shalam de comes as an addition to the plain and primary meaning of breath untainted by sin that these children are still pure from the taint of sin moreover the above interpretation of breath being untainted by sin in as much as it emanates from uttering words of terror with simple Faith applies not only to children but to adults as well they too can affect Sublime superal unions RAB sh bled this interpretation on a story he heard from the baled when he visited his holy resting place at mebsh at that time the B related on his 16th birthday he found himself in a small village the local inkeeper was a very simple person who hardly knew how to read the prayers let alone understood understand what they meant he was however a very God-fearing individual on all matters and at all times he would quote the same phrase in the Holy tongue now I don't know what the phrase is cuz here it's written in English but Blessed Be he may he be blessed forever so probably his wife too would always say in Yiddish prais be His holy name that day in accordance with the age-old custom of meditating in solitude for some time on one's birthday still accustom these days the BMV went off by himself to the fields he recited chapters of Psalms and engaged in a unifying in unifying the Divine names that emanate from its holy verses as I was immersed in this the B related and unaware of my surroundings I suddenly saw Elijah the prophet there was a smile on his lips I was taken aback for when I had been with thead mayor and also when I had been in the company of the Hidden sadim I had merited to see Elijah but this was the first time that I had merited his appearance while I was alone I wondered about it and besides why was he smiling Elijah said to me you are toiling so mightily to have the proper mystical intentions and bringing about the superal unions of the Divine names that emanate from the verses of Psalms and Ain scha the inkeeper and his wife SL Rifka know nothing of the unifications that result from when he says and from her praised be His holy name whatever it was I don't I don't know exactly the phrases that that they said yet the Divine harmonies they create resonate in all the heavens more than all the unifications of the Holy Name that are affected by the mystical intentions of the greatest sadik Elijah described to me continued the the great pleasure as it were that results in Heavens from the words of praise and adoration uttered by men women and children especially so when they come from the mouths of simple folk and most especially when these Praises are offered consistently for then these people are constantly United with God in pure faith and with an undivided heart so simply by blessing God and thanking God all throughout your day you cause those same superal unifications of the Divine name that the greatest sadim who have worked on themselves and refined themselves according to the discipline the the the the mystical principles of Caba you cause that as well [Music] W having recounted this episode RAB sh dber added that it served as the basis for his additional interpretation of breath untainted by sin that it applies not only to children but also to adults who act with pure faith and heartfelt Simplicity and who are thereby constantly United with God at all times and in all places the Reb stresses that this applies equally to all equally the Reb stresses that this applies equally to adults only with respect to affecting sual unions with regard to maintaining the world's existence however it is clear from the above quoted teaching in the Garra in shabis that this is accomplished only by the breath of the mouths of school children for this breath possesses as well the first quality of breath untainted by sin it proceeds from those for whom sin is a virtual impossibility with regard to the refinement of the world this is accomplished by those adults to whom the second exposition of breath untainted by sin applies that the breath itself is untainted it's pure it's artless it's real it's sincere in a sense indeed their bre has an even greater effect than the breath of the MS of school children for as ra de further explains children do not relate to the corporeality of this world but only to its atmosphere since adults have a relationship with the corporeality of this world as well the sual unions that they affect refine its very crassness and corporality so both adults children have this in adults have this with their sincerity but it's specifically the children who maintain the existence of the world because they have the first benefit of be of their breath is untainted by sin because they're incapable of sinning for an adult when we say Breath untainted by sin we mean that the breath itself what he's saying what he's learning what he's doing perhaps is sincere but theab takes it a step further saying that ultimately the adult is more in touch with materiality and even though we have that relationship with what's corporeal when we can sincerely bless God we can sincerely say words of Torah and then we cause that that great Unity above what it affects in this world isn't just that isn't that the world's isn't the world's maintained existence like we said about the children but it refines the very crassness and corporality of this world which as we were saying before is the whole point how are you [Music] okay [Music]