The Future Song

off the last thing we were talking about was it's about chuva how how even when a person uh has done things that that are connected to Shim's will connected to Shim's rat that a person even the suffering is part of the is part of the the chuva process meaning that Hashem is using that as a kapar that the person suffered in order for him to uh to make a complete chuva and for that person it's easier as opposed to a person who's not a believer. One thing I do have to say, me and Vin, we were talking in the car and uh what was very important was that last week we talked about two different Rabbena's two different approaches or his approach to when things are gashi matters and when things are ruthless that in one part when it's a gosh matter says don't press the hour don't push don't be over whatever but when it's something ruthless says push you know fight harder never get up ancient G the whole everything when comes to the spiritual matter. So one of the thing I just want to make very very clear cuz we were talking about it we have some secret in the car and is that we're talking about mainly here is because even if it comes to something that's and a person finds himself overdoing it inad you understand what I mean some type of physical one of the things we brought up was finding a ze or something like that which is obviously something commands us to get married I don't know about women they're not so commanded as much as we are but they sort of have So, but it says for you, you have to take that's their right. A person has to get married. So, that is something that a person can storm the heavens for and ask of Hashem and press and push and whatever. But when it comes to doing the physical that a person has to turn in applications to shanim and all this other thing, that is where a person needs to exercise. It's don't overdo it. Don't overdo it in these type of things because in in in in most cases of anything in life that a person want to achieve they usually if they if they're smart they'll see that they had it is a it is like a curse literally to do actions and then to see that your actions appear to be something and to think that you were the one who actually caused it. We should be asking Hashem to see his hash and everything that we're doing. That should be the way it is that Hashem even if it comes to this way and we all want told us you know nothing goes exactly the way that a person wants it to go all the time but we all want things to happen in a certain way but we should be thankful and we should also be asking Hashem to be able to see when we're when we're trying to accomplish something because it is like a mamish it's a it's it's the it's the one thing that will hold up a person's amuna they will not have the stronger mashem if they doing things constantly constantly and then they see that something actually happened from them doing it even though it wasn't them it was from Hashem you know it's very hard to tell a person like that that the doesn't mean anything you know what I mean so they get very caught up on it so listen so be don't be when it comes to things that are are gosh me things that are not of um things that are that are of the of this physical world you know you really want that Ferrari Don't Don't make it a big deal. Don't make it a big deal. Don't Don't go out. You know what I'm saying? First, you should spend your time convincing. You deserve it. Right. Right. I'm sorry. I'm sorry. You know, but when it comes to storm the heavens, but watch the watch the actual physical to get the things because you could fall into the category of it being something mundane as well. So, the action itself. So next what we're up to is the main thing is faith. The main thing is a so person wants person wants to leave. Person wants to pick. Yeah. Also also yeah also storm the heavens for that. Right. Right. Of course storm the heavens for that. Yes. Definitely should storm the heavens for that. all these that that that are going to improve a person's relationship with Hashem or improve their their you can cry out that I mean there's a book or khadash and had to clarify this because people were getting a very big same same issue like you mean I can really like tell Hashim very like matter of factly give me this I need this now you know people are like you know what can you do he said he had to clarify said with the diva rn that already wants to give you something of course you can beg for it and you need to be very strong about shim and it's not considered stealing. It's not considered stealing. You're like, but you know, when it comes to everybody took it, you know, and they start thinking like, you know, now for sure I want this house beat Duke. I need this car. I need this, you know, these things are, you know, that's not that's not something that we uh not to say you can't be and Hashem wouldn't give a person the things that he want is a there's a nuance, but a person has to understand and this is why the the the Heb is so important. Like that is the of is is a person coming to and talking to Hashem and figuring out who you are and where emotions are coming from where they're coming from. Why do I have a desire for certain things? Why do I need and insist that certain things some things are the makeup of a person's nama and makeup of who the person is and something about something is very deeply rooted in his shish nama and he needs a certain thing. Some things are mammish only because he saw it on YouTube. You know what I'm saying? Like just or wherever else he's consuming content. So, but he doesn't know that unless he spends time with himself to know exactly where it's coming from, why is he desiring something or or why is he annoyed by a certain thing? Why are certain things bothering him? So that's why the deep work. So that not to forget that that's the main nuda of of his wilderness. This is not so much to push our will on Hashem but to to to mato ourself to Hashim's will which really brings in other places. So he says the main thing is amuna I'm not going to mark your time sheet Mr. Goldman cuz I love you too much. He says the main thing is amuna. The main thing is faith. Every person must search within himself and strengthen himself in amuna. But there are there are people who suffer the worst illnesses and afflictions only because of a lack of amuna, fallen faith brings because Hashem will send you wondrous plagues, a great faithful plagues and great faithful sicknesses which he brings from the divine. And he says the plagues and the sicknesses here are called faithful. This is for the reason of is because they come on account of a person's lack of amuna. So Hashem says that the plagues are faithful because of a person's pagam you know and and I and I would say that maybe the idea here by Hashem is I don't know maybe is that is that you know if if you if you can't believe in my good then at least believe in the bad. You know what I'm saying? Like what I mean is like it's two ways of seeing things. Like I look at at things today and um and I I got in trouble saying this at one Shabbas table because people thought I was actually crazy. But one of the reasons why I came to Yiddishite was because Jews suffered. Jewish suffering brought me to to why? Because Hashem is very very clear that Jews will suffer if you don't keep the Torah. The Torah became true once I started learning Jewish history and I started seeing what Yidden went through. It made Hashem's words very real to me. When I seen that Hashem says you're going to be exiled from the land, you're going to be small in numbers. You're going to be hated by your host nations and Hashem's going to make the land become barren and there will be no like all these things happen in Jewish history. These are easily verifiable things, you know, as opposed to where other religions don't have the same things. They just really don't have things that, you know, these are major things that Hashem said, you know, inside the Torah that you can either verify them or you can't verify them, right? But you can verify these things, right? There's certain things in the Torah you can verify can't verify but if you look at most other religions especially if you look at just say the other Abrahamic religions to singer brings this point sometimes like you know like when Hashem mets out a punishment these are all physical tangible things you'll never see any time inside of the the anywhere in Tanakh that Hashem says if you don't keep the Torah then you go to hell you know I tell people all the time your rebime may said that in but didn't say that inside. I'm just being honest with you, right? You may heard this in but you did hear from you didn't hear this from the Hashem never uses this, right? This is never like Hashem's card like if you don't listen to me, you know way after you're dead and when you're no longer here, you're going to be punished for it. Hashem is saying no things you're going to be able to see right here and in the present. Almost every other religion that I know of when they met out of punishment they say God is going to give you punish something that happens to you in your afterlife. You're going to go to hell, you go to geom there something's bad going to happen to your jendum whatever they call it other place you understand what I'm saying is that those are things of saying broth which was mind-blowing but you can't verify it. You have to die first to know whether or not it's true. You understand what I mean? And it's an interesting scare tactic that that other people use. But by Hashem, he does things that you can see. And what happens either by when there's suffering of Jewish people or when there's miracles by the Jewish people, it makes a game. People wake up and they start wanting to return to Hashem. There's been numerous again that see this. Once they see the suffering of the Jewish people and they see that, wow, this is tip for tat for what the Torah says. So if the bad is good then it must be true that the good is coming. Msiach must be coming and must be a third base of mdash. It's the same argument was having with the tama, right? Well, how do you see the fox coming out of the ruins? If this person sees the ruins, he says, "No, I I I see it differently." So, if Hashem causes destruction, then for sure the good's also going to come. So, maybe it could be here that the plagues that Hashem is sinning is that like, you know, first off, see the suffering or whatever. Remember I told you suffer for for you don't believe it. So, when you see this paper, you go, "Oh, this is from Hashem." You know because you didn't believe the good was from Hashem because the moon's fallen meaning that I no longer have come to a place of goodness of seeing Hashem's goodness anymore. So Hashem sends something for you to see. Maybe they suffering itself not seeing the godliness in there. Is that there that could be also too depend on the my understanding it's impossible to know whether it's a test for you to grow or it's um I use the word punishment but uh something sending God sending you to get you back on the right track. Right. So Raba brings in uh I think it's in Torah first how we how we can know when it's a test or how we can know when it's just to send a love type I think the specific is I think he's when he's given he's given to a person the person that he loves when Hashem loves a person he he he will rebuke the person so brings over there in the Torah that a person knows that when they're facing sorrows how he'll know if whether or not it's a den from Hashem or whether or not it's Hashem uh you know just a matter of him drawing him closer. He says the the way that a person knows is how to feel comes to him. If he's suffering and to feel it becomes very very hard for him to make for him to cry out to Hashem that's a den person needs to know it's den Hashem wants you to straighten out something in your life and there's something where you're not align with the when the tilas comes easy through a person and he and he's and he's and he's in but he he naturally just cries out to Hem and it's and and it's flowing and he's whatever says that it's just Hashem just showing you that he loves you he's sending you love he's bringing you making you just making you stronger So wowenu says that the way out is still through this. So even if it's hard for for a person, he has to go. We're going to come to that next part actually too. It's going to be very very in line with what we're what we're going to touch on next. Wow. But that's really the question a person should always gauge himself and seeing how easy it is for him to pray in the midst of a sorrow like when he's going through something. And then and then that's one way of us knowing whether or not Hashem is telling us at the time that we just we really need to be fixing something or Hashem's just bringing us close. Why do you get in trouble at the Shabas table? Why did I get in trouble? Okay. So I got in trouble at the Shabbat table is because I cuz I said specifically that it was the suffering of Eden that brought me closer to a ship. So people thought I was crazy for saying that, right? And uh and uh it didn't get taken so well. I was trying to explain very much so like you know I think the real question was on Gog and Mog right so I'm pretty radical in the sense of actually believe in Tanf so what happens is that you didn't grow up in the I didn't grow up in the yeshiva system I didn't grow up in the yeshiva system so do they not believe so no of course they don't they don't learn it so so so all the time so the approach in in the in the yeshiva world is always trying to figure out how to make Na'vi and Kuim fit into what the Gamarra says. And I go the opposite way because I go by what came first, right? So all the all the all the are quoting Tanakh and the quoting all of the Naveim and the Kubim, right? So for them that was that was all they had. There was nothing. They were the Gabbara. You understand what I mean? They were the Gumar. So there wasn't like they're not having these discussions that we're we're having right now of like, you know, where do we go for this source? So one one and I'm not concluding on it. I have I have to actually run this by by that I that I can trust but but to make him a full he has to be well versed in also to to be able to ask him the question. So the first time we hear go specifically in the way that's written the first first place is in the 30th chapter of Yezil. So when you see Yzkel start to explain this war, there's no dissension between Hashem and the Jewish people at the time. In fact, it it actually says that it's at a time of peace. That the people have been returned to the land from all the different corners of the earth. Right? It's a very big question according to a few of the way that this is brought down from a lot of different people and commentators and different things. So they're in a place of peace and and and they're dwelling without walls, whatever. And at this point, Gog, you'll say in your heart, you'll become a ballg. And you'll say in your heart, I should go down and I'll go and take, you know, and uh wreak havoc on a on a people who's dwelling who just got back from this long hard exile, right? And they're now dwelling in the land. You have a few different issues here. I get into trouble with most people with this, right? I'm getting so I'm about to get myself in so much trouble right now, but it's okay. speak your truth. Here's a here's a question. The question is this is that is Gog a punishment? See the other times when we we see warnings coming from from all of the other Naveen, from Yamyahu, from Yeshahu, from you know I mean Yonas mostly you know what we have of him written was was talking to Nineveh. So when the prophets were giving took to the peoples because we're making mistakes and we're going the wrong way. That's not how Gog and Magog reads inside of Tanakh. That's actually time it would seem of peace between Hashim and the Jewish people. And that's when this tragic and and horrific wars begins, right? So people say it's about the other nations and whatever and that's fine because the Gamar says that there's there's there's a reason why it's saying it. But the question becomes then you know in in terms of the suffering of the of the Jewish people you have a few different questions here in this one specifically because then you ask you know is Msiah here is he not here because all those who say that Mashiach has to come in order to bring us here but it says the people already returning back from exile they're already here is inside of this and so is Msiach here and is if Msiah is here and when he comes then he's going to give to the nations and he's going to bring peace. That's not a peaceful event. Gogameog. So, did he bring us here? Are we here already before? Because that's what I'm saying. The Naveim are very, very interesting when you look at it in terms of a lot of the arguments right now, the shot and everything else right now because according to all the Naveim, it would appear that the people are already back in that there's already a government in place. I'm just saying from Tanakh itself, right? So if you're not supposed to be here, then why are all the Nim talking about the that the people are already here? They've already returned back from the L. You know, you have issues, you know. So people don't like what I have to say Shabas tables all the time because it it goes against the doctrine. But I'm only asking questions as uh most commentators say, but I'm asking serious questions. Um but but the but the issue became that I said that because Jews suffer that's what made me want to become Jewish and I I was looked at as if I was a you know kamas member or something like that. I am sorry that makes sense. Yeah that makes sense. I'm just saying that I see a n come come to so I I can believe also that's all I was saying. Huh? Exactly. That was exactly what Rabbi Kea was saying, right? Which I didn't know Rabbi Kea at the time, but uh that's what brought me close to shim. So that's what got me in trouble. And then the go stuff also too spilled over because every like oh so we have you know shin is to be safe from go. It's like I don't know going to like what it says that it doesn't really seem like gog is a punishment right and then you have others who in the gumar to say that it's it's not really a war against of Jews. It's really a war of the nations fighting. What are they fighting for? They're after yaline. That's very clear. So they're after yaline. So becomes this battle of contention. A lot of big issues that people don't really think about people's side to give land to the Arabs. It says in yo that the reason that Hashem is judging the nations is specifically on the account of the Jewish people and the fact that they divided up up there Israel. So I don't even know if Trump's Gaza is a good idea. You understand? cutting up the land and giving it away after any type of ownership. I know this sounds very tony, but I'm just talking about only from what Tanakh is actually saying and then and I think from then looking at the gamarra in light of what Tanak says then we we we'd have our proper understanding but never studying what the Nim actually said and then saying you know what you heard through heard and you didn't even study the Gaban yourself. That's that's that's the issue we have today. I so it gets me in trouble. Shabas I have lots of comments. There's one comment where Yaku Kameki once said that when you learn Tanakh really have to know the gammoras on the Tanakh because one can become very mistaken about what they think the Tanak says. You have to look at it lighter lighter light light because really brings to understand is wild. He calls it the cold too. Yeah. Calls it the cold too. So he says here that the um he says the plagues and the sicknesses uh are faithful. He says because because of the person's and so Hashem sends the plagues to the person and the reason why they have faith is that's the sim that's telling the person that there's a pagama there in itself. So the remedy he said is is to dig down until we find the waters that nurture faith. So these waters are the waters of counsel the spiritual pathways that enable us to deepen our faith. And as it is written he says he brings it from Yeshahu says I will acknowledge your name for you have done wonders sending counselss from afar nurturing faith. So true spiritual counsel nurtures faith enabling it to grow. So what is the counsel? The question is what is the council? So we know that understood counsel his his his first rebu his kidneys was in the kishkas. That's how he understood where he was going. Right? So Bana bring not allowed to judge your kidneys after the Torah was revealed. But you know but Abrau he had something inside that was in his gut that was speaking to him and and he was able to follow that knowing that it was Hashem sending him. So Rebainu would seem to be saying as you'll see the next part of it. He says that the true council of the springs which he's going to bring because he brings up there. I think we missed one part. So he missed that he says for when these wonders plagues when they come he says there's no medicine prayer or ancestral merit we don't haveos there's no tila and there's no truth there's no medicine that's going to help the person so he says that the true counsel that he's that he's speaking about what's going to help it hashem has to have some way to help he says it it springs from the depth of the heart I said when the crisis of of faith is so great that even the wordless This cries cannot help. One has to cry from the heart alone. So the heart cried out to Hashem in from uh in prayer. In prayer. So in prayer, but we have a problem because the sound is prayer doesn't help, right? So what prayer are we talking about here? You're going to see. So he says the heart alone cries without letting out a sound. So this is the silent screen that Rebaino brings. Now the way Rabeno brought this before it's like if you don't have a way to be in this Buddhist and you don't have a way to be leviad to be alone from everybody else even in the midst of people you can let out a cry that's a that's a scream without making a sound. So that's called the silent scream. But when he brings it over here and he's talking about the when he's talking about it, he's saying the heart alone cries without our letting out a sound without their any cry or anything coming out. So from the depths of the heart I cried out to no from the from the constraint and from the depths of from this place I called out to no this is a different one. This is Yeah. Yeah. Yeah, exactly. There we go. Kuf. Yeah. Kuflam. Okay. So he says that from the depths of the heart first and he he c he and from the depths of his heart he comes the guidance and like deep waters so the counsel in the heart of the men. So deep down inside the person person has to understand that they subrine that a person was taught all of Torah inside of the womb before it came into this which has always been fascinating to me because I know for myself and I'm sure other people have have had this is I think it's a personal thing that specifically when I started reading for fus or whatever felt very familiar to me, right? It felt very familiar. It's like a Ram call telling you. I'm not giving you any not telling you something new, but it felt very very familiar to me. And uh and in Torah alto together when I started I had a lot of um when I had officially like moved into the community, I started my gayas. I had a lot of what you call they call deja vu like feeling like you've been here before and they're very strong ones. And my wife has this also too, like a very strong deja vu. Like you could predict who's going to walk into the room because you've you've had you've been there before somehow someway, whatever. It's like I don't know if it's a past life. I don't know if it was just a a dream a person have. There's nu going on all the time in NAVO didn't leave. It just went to crazy people. So and since Rabeno already told us I tell people this war all the time. Raasan already told us in his lifetime he only seen one normal person that was Rabeno. So that means everybody else classifies as a mug. So everybody has some level of nour by them regardless or not. So we can reach Madreas. We have no idea. So by being by I don't know whether it was asleep or something like that everything felt very very familiar. So even when I started learning when I was learning to things felt familiar even though I had no idea but the concepts felt there was a there's a I don't know something of EMS that you know is EMS even though you never came across it before. So this council whatever it is a person and we don't trust them we don't believe in ourselves enough to know that these things are deep inside of us. each person you know I always say when a person you have a long period of um I had to especially when I moved to Swell and all the babulling like my whole first year I didn't know what I was doing I felt like an alien that landed on a different planet you know and uh there was so much bull before I was over there when you're in in America everything was clear I knew what I was going to came here I didn't know what I did first off I didn't expect to be famous had just come out I didn't know people were going to know who I was. I mean, I just I wasn't prepared to be stopped like that. I just when I was in Seattle, nobody knew who I was. I was nim I was like, you know, whatever. I had a career before, but like in the Jewish communities and you know how big, right? So, this is a family. The song had just come out. I I was barely sure I wanted to continue rapping and all. So, by the time I land here and they're playing a shame in the in the airport and there were reporters coming at night to my house, like it was a whole big thing. So I didn't even know how to process that and then I started traveling. So I was traveling going back and forth to show like the first like I didn't have any idea of what say there I literally like landed people I was close to started falling off a little bit from Yiddish like the whole everything was like what am I doing here right? So I felt like I was like uh landing in a completely different place. So I I didn't I didn't feel like anything was set for me. I didn't have steady learning. Nothing was kavoo or whatever. So what happens is when a person doesn't have a kavas in limu and they don't have a kavas in it and there's a certain thing where a person loses his dots. It's sort of like working out in the gym. When a person's inside of the gym you have uh normal muscle memory when you step out of the gym you know it's not as easy. You come back to the weight you can't lift the same amount of weight you used to lift or whatever. But if you knew good form you could pick it up after a while and everything will start to return back to the person. So what happens is a lot of times they ask him you know you have something to say at the at the Torah you learned a lot of Torah in your life how come you can't pull anything he doesn't have kavas in learning so nothing's shuffling all the learning in his head you know that everything that he that he know but the moment he has a kas and learning again it shuffles everything he remembers everything he learned from four or five years ago a Torah come up in his head because he's involved in learning right so but when he's not he's got nothing to say nothing have said he's got a reservoir information inside of But there's nothing to to pull it out because he's not he's not exercising it. He doesn't have the muscle memory for it. So when a person is not in touch with themselves, they don't know really when they're receiving counsel from Hashem and when they're not receiving counsel from Hashem, when it's coming from the click, but when it's not not in touch with himself. He's not in touch with with Hashem. He's not in not in touch with his not working on his amuna. He's not in that silky life. So he never knows when he's going to get that counsel. But he's saying from here deep inside each and every person has this already in it. He has to arouse it and waken it up. And the way he does it is when he shouts. It says when he shouts and when he screams uh they when they no longer helps is a different type of shout. He says because the faith is collapsed one must cry from the depths of his heart without letting out a sound. This is we're no longer audible at this point that the shim whatever it is I need to scream from such a place where there's no more no more sound coming. This is when his faith is fallen. This is when his faith is fall. This is how we restore. And this is how true the counsel this is how true counsel is revealed. For like deep waters so is the counsel in the heart of the men. So and through the true guidance and the counsel that are revealed into the world with each person knowing in his own heart what he must do. There is such a thing faith is able to grow as it is written counsel from afar nurturing so that everything can be rectified for true counsel is a wonder and it says I will acknowledge your name I don't know where he brought this from though it says I will acknowledge your name for you oh for you have done for you have done wonders and counsels from afar from the from the same place he took it over here I think in not from what is this from I think he took it And he says this makes it possible for a person to heal the wondrous plagues that are sent by Hashem. And prayer also brings about wonders as it is written awesome and praises prayer performing wonders. And then uh that was in Shimot. And he says the same is true of the ancestral merit aosavos in front of the fathers he performed wonders. But the way to get the deep counsel that he's saying is that a person has to scream to such a place that it comes from the depths. It can't uh this is beyond when a person has fallen faith. Now I don't know how deep a person has fallen in this point of their faith because regular crying out to Hashem limo the Torah could bring a person back from from anything brings it himself. We must be talking about very very far away from your person must be on the brink of kafira at this place. At this place they deep cry from such a deep place and poor of of atheism. So another thing is this also too is that uh sometimes the shim will put us in situations that it looks completely impossible for a person to get out of or it's it feels impossible to have a muna. You know the person is suffering with very serious anxiety and he's in you know fight or flight mode and the anxiety is very very deep inside the person. It's very very hard to have a muna in those type of situations especially a person enters into a place of a panic attack right have a panic attack have a muna in in such a thing I would tell you I never had this before until I had corona after I have corona I had this like I didn't know what anxiety I heard people talk about it or whatever the case was I was in the hospital for like six days I came home I thought everything would be normal I still never until today I don't feel like myself but whatever whatever ever happened over the uh I don't know the time I was there in the hospital I started to get like panic attack from nowhere out of nothing I never had a panic attack from what what would I be afraid of there was nothing to be afraid of so I started having it and it wasn't until one day I remember I was laying in my bed so every night I would go to sleep I thought I was dying I I thought I was not waking up the next morning and it wouldn't stop in my head it was like crazy like a sh like I don't know it's so hard to like you don't know what to do I remember one time I screamed to shim like you know I never before nobody I couldn't scream too loud my wife in my you know was in her bed over there so it wasn't wasn't going to help and then mummish went away like it was like like done like I just screamed shim like deep no sound I couldn't let out any sound because I would have woke up everybody else in the house and mamish it was like you didn't make a noise and then make a noise and then make a noise she mish and and I seen this sometimes it's not mamish the person is just like it's hard in situations it's hard to have a muna right like what says before Mashia comes it's going to be hard to have a muna we're in a place right now we have to be screaming out to Hashem a lot because it's very very hard now like to have amuna in these generations because of you know the plagues the plagues of of technology the plagues of uh everything else that's going on that that is it's moving a person further and further away from Hashem or believing in Hashem in this generation so we have to stay crying So the future s so the destiny the destined fuh future renewal of the world will come about through amuna. So this is bane is big on this and and it it really is this lines up also too with because there's a there's that says that the nations of the world are going to come and grab on to them of the Jew the Jew if you will and and going to say I want to go with you for I heard is with you. So it's another one of the haftars in Yahu that brings also to that the nation's going to say you know you know our fathers have have lied to us they taught us to to believe it's very interesting one of the reasons why you know God blessed them but I left Christianity was that also too it's because and look inside the the the future for the Nim all the non-Jews are coming to the Jews in the in so the complete opposite of what they what they hold and believe you know good people. But this is exactly what it says in their own Bible. You know what I'm saying? It says that the nonjuds are going to come to the Jews in the end saying you guys had a rights. We were all wrong. Right? So it was very very clear for me. But but this I I I I hold and believe this is this amuna this worldwide amuna that that Rebainu was talking about. And we see it also too because if you're looking anybody knows in the evangelical world like there's so many of those people you know they're like implementing more they're moving services from Sundays to Saturdays in a lot of these places they're like manuras in the middle of the thing blowing chauffars and one tal them and like as you know it started out as a thing to like juice for they started out in that way to like but you can't help that since the revival of Claus and and now there's a certain thing was like hold on you know you know Aishi was Jewish you know so like you know what would he have did you know what I'm saying he wasn't having Thanksgiving dinner so maybe he so a lot of guys went in that way and now you're starting to see this shift towards you know to towards hari happen even in in in non-Jewish circles so it's it's actually fascinating to see so I think this amuna is starting to spread already but maybe I'm just being too optimistic so when the world is renewed in the future it will be governed do wonders and providence alone in a way that transcends nature. So we should always be looking for a shimsa and we should never be looking for some physical reason. So it's very interesting brings nature here because rebainu says in many different places there's no such thing as tab right but it's only for the person that sees. So there's madregas to this like a a person that's a real brother that's going to recognize Mashiach as opposed to people that don't mashia comes they're not going to they're not going to really be able to be tapped in. It's a pure right because the more and more time a person spends with Hashem you start to recognize other people who've been spending time with Hashem. It's like says you could tell who has these brothers who don't have you could tell says there's a certain there's a certain or because of that. So when Mashia comes, he says that people that mis him like they're going to be able to see everybody else going to have they're going to be arguing about this. No, it can't be him. This is why he can't. Whatever the case is, he says for those people is going to be clear, very very clear. It says for the future renewal of the world will come about through it which in its very essence depends on the power of Hashem's works. It brings him uh he says you have to see the rash unto him 111. So he says namely knowing that Hashem created the world the world's going to acknowledge it. Seems very very hard to understand this now cuz all of the crazy scientists in the world but uh says it's going to happen and in the future the holy one blessed be he will renew the entire world through Eritis. world will be what's used to to to renew the whole entire world. But then it will be revealed that Hashem created everything. So the extens the essential holiness of the land of Israel lies in the fact that Hashem's providence is there all the time. Like it says that Hashem's eyes are constantly upon right from the beginning until the end of the year. Not to say that the rest of the world doesn't have hashg but it's less revealed like it's by us there's giu in hashem's hashga and over there they're drawing like says from which is that vacated space so therefore it's as if hashem is not moving but hashem is very much so providing for that area also says in time to come when he renews the entire world through the entire world will be governed through the providence alone just like so the rest of the world is going to be revealed that Hashem is the one causing things to move and nature he says will be totally nullified or the thought the the belief in it really misus according to other places where B wrote and the world will be governed through prophets hashga and wonders alone and not according to nature so we will never we won't see nature anymore we'll be able you know to to understand maybe we'll see what's making the stream of the river actually stream as opposed to thinking it's this it's that you you know it's on the heel or it's it's you know we'll be able to see and because of that Rabenu says a new song will then be around perform wonders and this it says the song of the future the song of providence and wonders this will be the song for then the world will be governed through providence and wonders and there's a song of nature also that the heavens tell the glory of Hashem glory of God that the firmament the raikia relates to the words works of his hands. So this which is a different song but it ultimately here this there's this there this very very deep in yanam right here that I'm not qualified to talk about I'll be very honest about that I have heard on this but the truth is is that the most simple way to say this is that everything gives shira we understand that we know the gl the grass gives sher there's a there's a song related to every movement that's going on inside the world and everything that's happening at that time is giving forth giving forth a song. So Ben is saying there's a different type of shar for the way that the world is being manic right now is being manic the world and that's a different type of song but the song that comes of the future is a song where everything's going to be mgallay to a person is going to be clear hopefully the songs will also be male because I would like to hear what they sound like you know like to actually hear the songs I understand the sheer of what's going on but is that the shimmer we're looking forward to new notes new different things new colors everything still rap you think huh it still be rap of Of course, you can't wrap up rap. Rap rappers rappers comes from the deepest highest highest places of uh the Bronx. No, I'm joking. I'm joking. Much much much much higher than the Bronx. So, you know, I I had a an interesting conversation. I I had I did something recently with the uh with the chief rabbi of um of uh Europe. So he came and we had the discussion about rap and and music and he says that he he concluded which which I agreed with is that rap is is mo it's all in it's a it's a intellectual it's from here because it's about the words of intellectualizing whatever it is a person's emotions is and saying that out in a way that a person's digesting it in here. It's not straight to here. A person sings from the heart and it gives a correct hits in the heart. said something different and music in itself is also operating in the heart. So the idea of rap and why it has stuck around and it say is because if you pair it with music with actual music it can hit higher places because it's hitting two places at one time as opposed to where sometimes a person seeing something you just be humming it. You're not even really you're not connected to what it's actually saying. How many times? Oh, I just like the I just like the beat. You know, a person rapping you intellectually, you just you you were able to spit out and regurgitate something that somebody intellectually fed you inside of your head. So, it's a little bit different. It is I think it's a different property than the way that it works, but it can hit certain places. And that's for this. And you know, half of my audience out there say I don't rap anymore. So, I said I've been singing too much. So, you guys are going to get me in trouble. Is that why you do singing and rapping or you I don't I don't make most of the music I I that I've been enjoying and that I hear before I create is I just I don't hear rap. I just hear something different. So that's never what comes out. And uh and the songs that I have in rap I just haven't felt as connected to. So I don't know. They say I'm losing myself. Maybe I'm not becoming such a rapper anymore. So I shouldn't be defending rap. But I I still defend it. Still defend it. You got one tati. It's kind of taking off a little bit. Yeah. Elit. We rap's kind of taking off in the Jewish world, guys. You know, I'm happy somebody else is getting the flack and not just me. That's a good We spreading it out, you know. Spreading out that spreading out the makers. Yeah. Have you and Lester made a song? Huh? Have you and Ari Leser? No. No. Me and Aries haven't made a song yet. Yet. That's it. Not yet. I think we stand on the different aisles politically. But but ju so he makes great stuff though. I I know I know Ari his his brain is amazing. Yeah. Two years. His brain is amazing. You know this kid Ari Lesa? You know him kid. He's probably my age. I'm also a kid. Yeah. To the heart. So he says, uh, let's finish because I want to I want to I want to get out of the main thing of Amuna and get to the get to the other places because I think we're going to have more and more fun as it goes. But if we could come back already and be in a different section, that'd be great. So Hashim is going to give us a different song. The new song's going to be around and Hashim is going to sing a new song for he has performed wonders. And he said that by the old song that was a song of tea that the heavens tell the glory of tell the glory of Hashem and the firmament relates his works of hands. I mean it's very interesting here also too because when you think about the raia you think about the firmament you think about cover and shmay he says bring over here to heavens you know we we were driving here in Ben always said to me I love the clouds in something about if a person looks at the clouds you could have a certain you know his service for hashim because the if the sun hits off of it at the right place and you know and it's like cast a beam of light coming down I don't know if anybody else says that maybe because I'm a film guy also too. I'm always looking for like you know crazy shots you know how Hashem is like but for me I know when I'm out especially and I'm out in an open place both of this does something different to the heart but that's all tea like it's we understand that his nature it's not like Shim is doing it you know because I'm a hashakadic person I see Shim did this for me right now because he know was going to give me a service but for for the average person it's a nice day outside you know it's a nice day you you know the clouds suns they're doing their thing right but in the future we're just going to see all hashemaka and we're going to see that completely different we're going to know what's behind this so these are the songs and the praise we offer to hashem over the present order whereby he governs the world through nature and then in the future however a new song of hashem's providence and wonders will be aroused and for the world will then be governed through providence alone and the new song of the future is the single double, triple and quadruple song of kindness of Hashem's which the world the future world of renewal uh the future renewal of the world will come about and it is written and the world should be built with Hashem's kindness. So Hashim is going to send us a single, triple, double, and quadruple song of his. I don't know what that's going to sound like, but I'm I'm up for it. You know, they talk about I think it's inclin I heard where did I hear this from? Did I read this? No, I heard this. I heard this one time from uh I think it was Nussing talked about the um I just have a a tough time where he says this the shish was it was you know shame on me I didn't read it he he brought that they um very well known actually that the shamay leads the dabing on Friday nights as a malik that has a thousand heads and each one of the thousand heads have a thousand tongues and from the thousand tongues come thousand different melodies or something like that, you know, you can imagine the the sound of such a from, you know, Lisa Ding. I even know what that means, right? We can't imagine what that looks like or whatever the case is. Hashim's got beautiful things in store for us on the, you know, the on the final dance with the future to hear that song. Amen. So, all right. So, we'll pick up next from Simplicity being simple. Thank you. Sure.