Near Death Experiences (Afterlife Series #4)

that is beckoning from beyond. You'll be able to see this and I think I mentioned it before but I'll just mention again the idea as is expressed there by the mafim the mafim on the when they explain the explanations when they explain what he means is you will be able to see me means that you will see a light but it won't be a similar light to what we're used to. It's not the light like this that we'll have for another day or two that he says not going to have till next week. Right? But anyways, it's not a light that you're able to experience. It's a light that's beyond. And it's a light that you can't feel. It's a light that's unexplainable. It's a light that goes into your feelings, your heart. It's like this good feeling of warmth, of feeling of gishmach, of relaxation, like a complete manukes. A type of a type of relaxation, a type of feeling where you just feel, you know, all you know, got all the feeling good all over as they say, right? You just it's it's a feeling of absolute security. That type of feeling. That's a type of light. It's not a light that we are familiar with right now. And like you'll see and that's why I mention I mentioned on purpose that that's what they say in the that's what he's writing the Ramban is because when you see people talking everyone everyone says the same thing. They all talk about this light and this feeling and this hard gush of security and this wanting to get closer to it and this experience that's unexplainable and it can't be put into words and it's not limited. That's the idea that the zor says that you will see an or of all the says it's a limitless type of feeling and it's a powerful light which there is no more powerful light than it. Now everything is always compared to orot. Also in the this form of cababala it always talks about orot it always talks about lights because light is the most metaphysical thing that we have in this world. There's nothing more metaphysical that we have in this world. We cannot reach the speed of light. It is physically not possible. Obviously as we know it was proven by Einstein nothing better than a Jew to be able to prove Judaism even though it is completely not religious. Right? But the idea of light is something we are not able to do. If you go the speed of light, 282,000 miles per second. That means in 1 second you could travel around the world six times the whole entire globe, you'll be able to try travel in 1 second, not 1 minute, 1 second. So you see what kind of speed uh uh light is. It's beyond our understanding. We can't even reach it. But if you're able to do it, so as he proved in the theory of relativity, you're also able to go back in time, which shows that time is relative. Okay? Time is something that was creation. It's a creation itself. It's not something that's automatic because we always stop because if you can go the speed of light then you will be able to go go back in time and that comes from this idea. That's why cababala all the aot that we spoke about over here the ore that they see when they go upstairs it's always referred to as light because that's the closest most phys physical understanding that we have with our physical heads. We're very limited. We're very you know we're very as we say square. That's all we have. We just have what what's in this what's on this head over here. You understand? That's all we have. So we can't see farther. So the most we can relate it to is what we call light. But it really is something much more. It's really uh it's really uh much more. The mid says when a person passes away actually sees the I read you a mid midress that says appears to you in the position of a light that you're able to see and you receive a and you receive some type of some type of spiritual um ascendance going up that you were never able to experience in your life um before. Okay. Through this and this is a very interesting phenomenon because what this means is when that happens a person goes he feels this warmth this connection this nice feeling and that itself is the reason why he passes away. That itself is the reason why he doesn't live because he feels this really and he wants more of it. He actually goes, it talks you out of it and it actually gives you more and more of it. The person wants to get as close as he can to the uh to the light and that actually makes his nama leave his goof and get as close to the screen and I guess he can't fight. Well, that's the that's the question. Can he fight it to say otherwise? So that you're going to see in the near-death experiences that some of them were able to. Not everyone's able to because there are some people that have died in the world, right? But apparently there have been a few. But the view the view they don't live to tell the story. That's exactly my point. Exactly. Because we find that uh that uh that they turn off the air conditioning or what they just moved it closer to us. All right. Um uh okay. So that's it. That's uh that's you. So so I'm saying and you have to remember when we do speak about these near-death experiences like like that's the point I'm trying to bring out here is we only know the guys who came back. We unfortunately are not able to speak to the guys who didn't come back because then we get a lot more better information, a lot more juicy information. Huh? Speak to us sometimes. Speak to us. We're going to speak about that also. Yeah. But bear we only see that. But that's the point. And we see the people that kind of got the choice. Do you want to go back? Not go back. And a lot of them speak out that it was a question. Can I go back or can I not go back or this? And that that I don't think that choice is always given. Many of them just kind of like it's time to go. Bye-bye. Right. And you don't have a you don't have much of a choice of what can uh what can happen. Okay, that's that's that. Okay, and that's that's what it says. Okay, the midrash also brings the different midrash brings that sometimes are able to see the the future but that of course is only brings about and we know in our par that are coming up on the day that they were dying they were able to give and they were able to say the future they were able to predict the whole entire future because they were they were already kilo halfway there. They're already there. They're able to see the whole entire picture. Are they able to see the whole entire gamut of everything? So they're not limited. There's even a ch of the it's the last cha in the has a long ch about a lot of these inim maybe I'll quote it here and there but in reference to us he actually says one person said over certain during that time period before he was dying a big I guess and he was saying over certain or certain things that people didn't know it and he said we don't we don't pass in according to what they tell us up in Shamim. said it came from Shamim. He had gillim. He had a gillim. How you say re revelations revelations up in Shamim during the time before he died. And I'm sorry I'm not going to ask him like those because that much we don't do. There's also a safer stand parathetically there's a safer of it's one of the balaf there's a safer called shalu questions and answers min shim from this from from the sham from upstairs from revelations that a person had many of them and it's there's hundreds of questions that he asked shamim he went to sleep it was a rish which means it was approximately 800 years older he went to sleep and he woke up in the morning And tada, he got the answer. This is what he said. This is what you got a thing. M was like a computer. He got the didn't even he didn't have internet back then. There was no Google and he still was able to get it. He got he got it in your mind without even getting immediately. It's because there was no Google we had revelations. But anyway, so that's a that's an incredible thing. So one and just I'm mentioning this parathetically, but one of the one of the questions that he asked in Shamim, do women make a bra on? Can a woman make a things that they are from. I think most of us know that a very solid disagreement between all say you can is based on the I'm not getting into that right now and the more or less say not to not all by the way says you can okay the says that women can make a but we know is die hard women don't make any don't make any that's the most familiar correct we're all familiar what I'm saying yes okay so in the The person went to sleep asking this question. Should women make? He woke up and the answer was yes. They're allowed to make a no problem. They can go ahead and mention what [Laughter] you wouldn't let go by. Right. So he has a whole cha second chuva after the after the safer thing a whole separate cha about 10 pages saying we don't ask a word from the safer it's and he goes into the whole idea of we don't pass gil and those things you don't ask you ask about what's downstairs and downstairs is the I mean it's whatever the comes out is supposed to be right that's what that's basically says and therefore he says you can't use as any type of of proof that's an idea that we don't do things But there are very strong gillim that a person can go through during that time. A couple more quick things that happens to a person is like this. It's brought down in the zor and the mid in this week's para this week's para because we had a few with funny. It's called the life of Sar and there there's the most deaths in this portion than any other para right we have and what's the name all of them die in this para so there's a lot of death in this week's para it says that afterwards and writes like this before a person dies he sees the then the sticks by him and he doesn't get scared and it's a good feeling and he sticks with that good feeling until he goes straight to where he's supposed to go and he says things will be okay for him as opposed to the someone who's a rash even though he does see the meaning you will see the or which I think is a very important point because sometimes we're going to have a lot of near-death experiences not everybody was at sadik right not every single one of these people that had the sadik but they still saw the light they still saw the sor and it's before the and the midr and the zor that they also see the they also see it but the only thing is it doesn't last very long because soon afterwards they start shivering and they start sweating and it's things start getting scary and after they see the see oh I rebelled against this I'm in big trouble and then they start feeling a tremendous intrepidation a real fear like I said they could sweat they could they could shake it could be a real panic of what it is whether It's physically or metaphysically could be both. Okay. Now in this case it actually says okay I'm going all the kids are they say over here in this case like what the the previous case I told you about sadikim they see it and they want to go and it's a good feeling and the midr is it's like taking a herit of milk. It's a good feeling. It's soothing. It's relaxing. It's good and you want to go there etc etc. But by the like I said even though they see the but that itself in the beginning is yummy but then it turns into being very difficult and they start resisting not wanting to says they close their eyes and then open their eyes. He closes his eyes and open his eyes. Okay. I left the I left right next to my seat. Don't mind. Okay. I he closes his eyes and opens his eyes etc. He he he it says to the extent that he's trying to run away from this fear of of trying to is there anywhere to turn is there any way to um to run away and that's now he has to see the runs eventually leaves and then the comes in the comes in it comes out there's a few different explanations he says like it comes out like pulling out a big thing out of your esophagus, which is obviously not uh not so comfortable. If you don't know what I'm talking about, ask your wife when she gave birth what she felt like. Okay, that's one example. But a similar example that they talk about is when you have kim uh thistles that are inside of of a fleece of its of it's like trying to it's like very sticky and things are coming off and it's very uncomfortable and things don't flow. things are don't flow and that that's the descriptions that are given to the nama of a rasha when it's leaving its goof it's incredibly painful it's incredibly painful okay because a person has to experience a extracting of his wanting to be part of the goof the bal that's how they always explain they speak about this very often the bal the speaks about a lot and others from the speaks about all the time because he's so attached to his body that he doesn't want to leave in the morning and he's be pulled out here and pulled out here and pulled out here and it's incredibly ly painful because it's being pulled out inch by inch, piece by piece until eventually it's done, but it's done in a very difficult and uncomfortable way as opposed to by it kind of just flows. It just kind of extracts. It just kind of leaves in a very peaceful and loving and loving way. You follow? So that's um it's a little bit of an incentive to be a sadik. Huh? That's why they shake before they go. Shake what? The body shakes. They said sometimes. Yeah. Not always, but yeah. Sometimes still move about. That's right. That's right. Yeah, that's right. 100% 100%. One that applies based on this is we find in Shin over here talks about a person who's dying. It gives a whole list of that you're not supposed to do or you are supposed to do. Okay. What you are supposed to do and not supposed to do to uh uh and over here it brings out a goess is you're not allowed to touch him. You're not allowed to do anything. You don't even uh you're not supposed to sum. You're not supposed to touch them. You're not supposed to close up any etc. A lot of different things that you're not allowed to do. You're not allowed to in any way. And one of the things that they bring is brought in here in what you're not allowed to do in your a person is not allowed to close his eyes until the person is properly dead. And you see this sometimes they do it. They'll close his eyes or something like that until they're 100% positive. He's dead. You have to wait. They bring down. You have to wait. You have to wait. Sure. Because maybe he's not fully dead. Maybe he's not 100%. Someone who closes his eyes before he's 100 100 100% dead. Till he's for sure for sure for sure dead is considered your as if you killed the person. And what is the mash that they bring? The mash that's brought the brings it, but it's already in the b. The Michelle that they bring is just like a candle that's melting as waxy that it's already, you know, it's it's flickering. It's flickering on if you just touch it, it'll fizz out. It'll fizz out. It could have lasted another minute, but but just by touching the wax candle, it fizzes out much faster. So too with this person, he was flickering. It was it was there, you know, but he had one more minute, another minute. We hold every minute is another pressure, another precious minute. And if you if a personal just touches him in the wrong place or closes his eyes when it's a little bit too early then he will cause him to die a couple minutes early and therefore a person has to be incredibly careful tryitate something else they talk about two things two exceptions that they bring over here also in the in the also brings it if if he's in a house that's burning right or if he's in a car accident and you want to pull him out of the car so it doesn't then obviously that's okay or you reset to resuscitate of course you have to do your breast and when they resuscitate and they also break his ribs you know they have to break his ribs sometimes in order to do it so those things of course for you're allowed to but many times and I said in the hospital all the times they do it they say okay he's ready basically yeah you know close his eyes you know something like that very very dangerous okay to do something unless they're 100% sure you have to wait a little bit before before you do such a thing every doctor should know these because I don't think they're so wary about it and the same instance though It does it is brought down in the zor that you do close his eyes but that already it bothered me because I remember this sentence but he himself says if you know 100% he's dead so then we actually do close his eyes why do we close his eyes why the zor say bring close because he's having so much trouble that he's he's busy somewhere else right now the man he's he's busy looking at the mal is dealing with he doesn't want to see you also right he's not it's thoughts he's not he's not there for three days the first three days he's he's half in body. He's going back and forth from his body and he's he's dealing with what's going on upstairs. So, it's not so not so fun. So, that's why when he's 100% dead and you know he's dead, then you actually do close his eyes because then he's not able to see outside and he's able to focus on what he needs to be focusing on. You follow what I'm saying? Yeah. You follow? Okay. I'm just trying to make sure nobody closes their eyes over here because you know what that means. Anyways, that's uh that's that's what comes out over here. Okay. That's what's going on. That's important. What comes out from this uh from this and there's a big difference between and I told you about this and they talk about certain things and you could tell a person you know again I don't want to judge anyone when they're dying if they had went through a harder death or then you have to start judging them but at least you should know they talk about a sweat and a and a and an intrepidation and a fear that goes in talks about these uh these ideas. Okay, that's uh that's what happens here. On a similar note, if we're speaking out a couple of and this I'll finish this keta this piece over here. The of how what's the being able to see the is a couple things that's brought in. Okay, it's know there's a couple things. What how are you to see the when you die? When a person dies, how is he to see where does he get the to be on the good side of the fence and not the bad side? So one of the big things that's brought down and then how do I see it by when I give person gives a proper man with you'll be able to see the image of you able to see the what mosh raenu himself was not able to see mobu reached 49 levels of seeing the is number 50 which he wasn't able to get to number 50 the the kamishim which he was able to get So he's able to see the or which the speaks about about being able to see the and that comes by giving then you're able to reach that that level of understanding that's a B a second way of doing it is brought in the brings down if you want to look and he brings it's based on the you should know but he brings quoting he says quotes this during if one does not close his eyes or he's looking in the sitter. Okay, those are the two according to you have to or close your eyes during and of course if you don't know it by heart you're allowed to look in the sided as opposed to someone who does not do one of those two things meaning when he's dabbing you ever see someone like this or whatever I've been asked this question before because you know you speak out that a person you're not allowed to walk for you're not allowed to walk if a person's in the middle of you're not allowed to walk back within his four right we all Right? Someone's standing behind you and someone's here. You're not allowed to walk back to that person. You're not walk. So I've been asked, what if the guy's like this and he's like this, you know, he's not deting out, you're still not allowed to. But if a person does do that if it was just a real I'm not sure if I would have quoted it says that a person doesn't look in a s or his eyes are not closed he's not he's not able to see I'm meaning the words okay it's important that you want us to know I'm sorry you want to say something no they doesn't worry about it. They say the but it ends up being to their uh to their to the you see it. Yeah. I think I guess he meant in a good in a good way that it helps you in a feeling of that. I don't know if the person turns into a Russia. I don't want to say that but I guess he didn't see it in the as strong as you're supposed to or something like that. Okay, that's uh that's it. One other okay one other interesting which is important also is brought in the Shabbat and where the we all know the is at the rush of the rush of also these are all very nice if everyone see it someone who's visiting a dead a sick person so bad thing shouldn't sit on a chair or the bed or on a bench But you're sitting because the I'm reading the is by his head and therefore when you come says not to sit. Now what does that mean? So the already qualifies what he means is what does it mean that you should not sit by him? He says if the if the sick person is lying on the ground let's say after an accident I don't know what oral okay if the sick person is lying on the ground you're not allowed to sit on a bench or a chair or a bed next to him because you are higher than him and the is by his head when a person is sick the is right by his head but if he's up on a bed if he's up on a bed so then you're allowed to sit cuz you're not higher than him When a person's sick, you're never allowed to be above him. You can't be on a higher. If he's on a low bed, you can't go on a higher spot. You have to be at least level to him because mameshina is sitting by him. On that we have enough kamina because it is brought in the zor. So that only applies by someone who's aik is everyone in this room also. But it means as opposed to a rash, someone who's a rash, someone who's not a good person, something like that, he does not have the by him when he is sick. Then the there's different levels. A real sadik is all over not just by his head. It's his whole body which is I assume it's all of us over here and that the is by your head and um and therefore he brings us for where you sit where you're allowed to sit. You're not supposed to sit by the head of a sick person because the is there sit by his body. Okay? When when you go to visit someone in the hospital then you sit by his body by the thing but you shouldn't sit by his head because your mom is sitting next to the is real stuff. It's not some uh nice esoteric ideas. It's real stuff. You have to know that it's really uh it's really there. And one last thing which I'm mentioning because this all is there in the near-death experiences is also when a person diesem a person knows every little word that he said and you should know the word every little word that he says is set in front of you. Nothing is forgotten. Every single thing is played back. Okay? Every single thing is there. It's real. It's not just told to you. Okay? Don't think that you're in a court of law and you know when anyone's in a court, no one knows 100% of the guy did it, right? You could prove it. You could try to prove it in this and you can assume and not assume and catch him or not catch them, but nobody ever 100% knows. Over here, it's all in front of you. It's a video screen which can't be denied, which can't be uh which you can't go connected. Okay? And that's the zor brings. That's the pain of death. The biggest pain of death is that you see all your actions right in front of you and there's nothing to do about it. You can't a deny it and you can't retract them anymore. There's no chuva. Right now you guys can do chuva. After this year, you can go and do chuva and you'll still be okay, right? But to go ahead but to go ahead and and and when it's too late, that's the it's incredibly painful experience. It's the experience of like just give me one more I just need a few more minutes. ever had such a thing that you know you like you did something very foolish or very stupid. Okay, and you're incredibly embarrassed about it and you just can't take it back because you're just blush and embarrassed. It's already there. What you did is already done or you made a statement to someone which is incorrect. You said something to your wife or you're going to hear about it for the rest of your life. Right. Right. You said something. Why did I say that stupid thing? What? In life and death. She'll come back to haunt you. Right. You're never going to Why did I say that? Right. These things are thing that's the pain that's the real ages that a person feels of not being able to retract everything everything he says said in the stifle when he was nif about how perfect he was but he said every individual word every minute every individual second is going to come back if you ever saw the maybe I'll read it next time not this time whatever we'll read it one time but inside he says you don't know every single word is every word that a person says, every bit of lash, every wrong word that he says is going to come back to haunt you. It's a very very scary thing, especially during the week of politics. Right? I should have said this last week, right? Every word now too late. I'm half too late. Right? Every little word is just incredibly painful how much it will come back. And a person has to make sure to realize that nothing gets uh nothing gets lost. That's what he writes. Unless you unless you ch you can do cha but yeah it's a lot a lot sometimes chuva by words is the hardest because if you heard someone else you have to get to him and you have to ask and all that so it's a lot more harder but say everything is up to the individual person like I said in the near-death experiences will speak about it used to say and we'll just like conclude this section the used to say that that um everything until you know back Then kind they came out with something called like a tape recorder or like a type of rundown video camera. I don't know exactly what they had. It was like a like you know the you know the Charlie Chaplain type of things that they had right you know what I'm saying like the like the picture picture they had like these types of frame frame by frame type of uh things back then and was from the whole telegraph from the from the telegraph right the whole idea he said this is all coming to tell us something. What's it there for? Because it's there to teach us that that everything is going to be in. Until now, we didn't need these things. Cuz you tell a person, you should know everything's written down in every little word you say is going to be in every little thing you do is going to be up in every picture that you did. And a person said, you know, you tell me the say it say the rabbis say to do something, we listen to him. The rabbis say to someone nowadays things have changed, right? Not everybody always listens to everything or believes that it could be really true. Is it really like that? etc. Not everyone always believes. So we need a handicap. We need a wheelchair. We need something to teach us that it is true. So nowadays that we have a little bit more than a tape recorder and a little bit more than a video. And we see how much information can be stored. It it's not very hard for me to st sit here and tell you everything is remembered in Shamayim, right? Right? I don't have to start convincing you everything's wrong because we all know there's a quite a lot of information that can be held into one computer screen you know computer bit whatever right you understand so now that we have this physical way to prove it so now you can understand who knows each and every as a as a disease because now it's not so hard if we didn't have it then with our level of amuna with our level of amuna we'd have trouble does he really know everything I can really get away with this or that you understand hm M when after you pass away, you say you see everything in your life. What's the time frame? It's the speed of light. You're able to take it all in. You see it all in one shot. Yeah. You see one big picture of the whole entire thing. You wonder how you do that then? I can't tell you. But you see apparently like one flash of everything. You see it all in one flash. You see the whole entire thing. It's a unusual thing that can't be described, but I totally believe that it happens. Fast forward of a billion people. Oh no. See, you can imagine a screen like see 100 screens at one day. Yeah. Yeah. You see the whole thing. Again, I don't know if you have to have a perfect example in this world, but you understand the idea. Okay. With this, we introduced this idea which will take the rest of this year and the next year at least. And next year I I hope next year to show a couple. Okay. cabling will try to show a couple of uh kind compliments of Denil was able to get us a few near-death experience encounters of 10 minutes I understood of a few of them and very interesting ones and I I want to tell you like this let me just give you some background into this idea these near-death experiences in Greek so say again some of them you translate because they're in Hebrew they're in Hebrew okay some of them some of them okay yeah okay I mean almost everyone here knows but yeah okay you're right it doesn't have a thing on the bottom Okay. Um, so basically it's like this. Let me give a little bit of background into what happened here. Near-death experiences, I think most of us are already familiar with. Okay. Basically what happens is, and it's obviously recent phenomenon because of the technology that we have these days. We have the idea that a person can die, literally die, his body is cold, he's not getting any oxygen to his brain. It could last for a good number of 18 minutes before they can bring it back. If it lasts too long, obviously he'll be brain dead and it won't be very helpful to bring him back. You can bring him back but it's on it's on very thing and a person doesn't have any uh any senses etc. And for all intents and purposes in the physical medical world he was always considered dead. Now with technology and not in the in the world we didn't know that the person was dead but with technology we've been able to they're able to get him back many times and in the olden days it was a little bit nowadays it's like not even it's like almost standard standardized I have to tell you in 1997 they did a they did a secare uh survey in America there were 13 million near-death exper experience. It's called NDE. By the way, I might just say near-death experiences. Okay? 13 million. Till 1997, there were 13 million in the whole world. From 1997, there were 30 million 30 million near-death experiences, which means we're not talking about numbers where, you know, one guy's making, you know, when you deal with 10, 20, 30, you can say, "This guy made it up and this guy's playing games and this guy's trying to have fun and, you know, everyone's trying to sound very fancy and get get their cover." But when so many millions of people are all in, you know, everyone obviously has their different their different way of phrasing it. But everybody mish as all the things that we've been speaking about everything I quoted you on purpose quoted names from the zor and from the midrush and from gamarat etc. Every single one parallels with everything that we know from over 2,000 years ago. You understand? It's it's it's not possible for such a thing to be made up. It's not even a it's not even a joke. Every single person almost is at least for the Jews. He told me one exception. I think there was one person who wasn't. He told me one guy can't he couldn't get himself to do which is very strange to me. But I hear okay a person okay that's that's why Hashem gave us the same reason I said to you before the Hashem gives us technology for people who are in such low levels. In the olden days it was much easier to be spiritual. There was no such thing as atheism and there was no such need. Okay, there were different religions. Everybody had their own religion, but at least the idea of not believing in a god or thinking that there's no world to come is ridiculous. It was absolutely ridiculous 150 years ago. And now since it's so powerful, so has to pipe up, pump up a little bit that our our level of free choice in order for us to be able to do it. The first person who started this whole uh uh uh system, this whole uh trend, this whole trend is a person named Dr. Raymond Moody. Moody, you heard of this person, right? some of he lived in the 60s he's not alive anymore I don't think right I don't think he's alive he wrote the first book called life after life and that's was a book written in the late '60s late '60s early '7s mash kaz you look it up that was like the first book that came out from there a he has his own talim students of his and people that have done a tremendous amount of research and looking into it and there's there's I mean from him was already interesting but after him is like it wasn't just theory anymore it just uh straight facts. It was just a very obvious. Another woman named Elizabeth Kabler, I think she's a she was a Jewish. She herself, it was very interesting because she herself did a lot of research on it. She says she did over for um how many years she did thousands of thousands of of different people interviewed them checked into she herself as a psychiatrist etc. looking into it etc etc. And then I don't know Mina Sham was a funny sense of humor. She herself went through a near-death experience. She herself was dead for a number of minutes and came back. Okay. And she herself says that uh she was a person who didn't necessarily believe in anything. She was a full, you know, she was a sworn atheist until she looked into all these things and then, you know, Hashem did the Makabat finished her off and gave her also the gave her put her under the put her under the the scalpel as they say and it happened to her and the these are her words in in her book that she wrote about it. Whoever wants to listen will listen and whoever is not interested in listening to what to to these ideas is in for a big surprise. That's what she basically says. She writes he's never I'm telling you this is a person who was a proper proper atheist. Okay. Um there's no way that so so much accuracy could be given to to many of the things including the types of stories that are are are given. Okay. And suiting the the type of stories that are given here. I'll give you a couple examples here. First of all, I just recently saw it was I happened to be I go I I go to whatever I I saw not recent recently a video of a woman who was blind from birth, right? I don't know if you see this one. She was blind from birth. She never saw from the She always walks around with her glasses. Helen, she's one. Yeah, a lot of blind people blind from birth. Yeah, she was blind and deaf. This woman wasn't deaf. She was she was there but she and she actually was married and on on her when she was married within uh a couple months of her marriage she was in a very serious car accident and she went to uh she was she had ND she had a near-death experience she was dead properly until they brought her back etc. This is a woman who she she describes it I I I would I would show you the video if I get a hold of it but I saw someone else bring it. I don't know if I have the video but she actually says people always ask me do I see black? I say I don't see black. I don't see anything. You can't see black, you don't see. She didn't know what colors are. She didn't know images. She was born blind. She was born in a thing. And uh she she writes, she speaks for a while about it. And she said when she died, when she died for that amount of time, she was able to see everything and she was able to describe in detail every single thing that was going on in that hospital room that was going around her. She didn't even know it was her body. The only way she knew is because she knew she felt her wedding ring on her finger and she realized that was her with her wedding ring and she was watching herself being then cuz she she knew that was the feeling that she had in her body. She could always feel wedding ring. She never saw it but she knew, you know, obviously what it felt like or what it was that type of thing. She was able to have it and when she saw herself she said that's me. She realized that was me and she was able to see herself. Now that is already a step above because we're talking about a person who's properly blind that was able to describe images. She was able to describe people that she saw, how many how many doctors were in the were in the place, etc. All these types of things. On a similar note, in another place, there was a doctor who was not blind from birth. He was a chemist and in a science experiment, there was an explosion and he went blind. He lost his vision from that. He was not blind from birth, but he went blind. He was saying and he says the whole thing. He was able to describe the colors of what the doctors were wearing. That was probably easy, right? White, right? But he was able to say um different things uh how many people were there and a number of different things with incredible detail um uh incredible detail of what of what was going on. In another experience of someone who also uh was in uh in a thing it's like this she says that she saw like I said everyone says and this was the first thing we mentioned they see their body underneath them which is what we spoke about the past two weeks or past week and a half right which is what we mentioned about because why do they see because we have an ashama the nama goes up with the ruach which is your telm which goes above of the body and is able to see the physical body which still has a little bit of an effic of life. We mentioned the first three days after death that the body and the spirit are still connected. It doesn't just fly to shim and forgets about you it about the person. It takes 3 days till he decides that it's all over once he sees once the person sees his body decomposing. So then he gives up then he gives up and then he only stays around the house for seven days during the Shiva during the seven days. But the first three days he's still around. So to all these people, every single person, every I don't know if there was one that didn't say this. Every single one says immediately it's like a boom boom and all of a sudden they're looking downstairs. They see they're flying up in chamay and they're able to see or they're able to be right on top of the goof and they're able to describe everything. There was one woman who was able to say that she was able to describe in detail. She told her si and when she came back she said I she told her sister where she was sitting in the waiting room and how much she was crying and she was with tissues and she was able to say she said her brother was over here. Her sister was here. She was able to tell her in the waiting room where everybody was cuz you know she was taking a tour around the hospital. She was all right. She was flying all over the place. You understand? She was able to be totally uh but they all speak about this idea of being above of of being above the being above their body and they able to see it. conscience how they're able to to be there, okay, and able to see everything. What I mean to say by these examples, it's you could say that, oh, they must have read the book. They probably read Raymond Moody's book, right? And then they died and they said over stories about but this is not this is not replaceable. This is not something you can make up. They were able to describe. She told her sister what she was wearing. You understand? She told her sister what she was wearing and then when she was sitting in the waiting room, etc., and how much she was crying, she saw her balling and everything like that, etc., etc. So, it was obviously um uh we know where it comes from. Another example, a woman says, "I need I know that I'm dead, but I knew I was dead, but I couldn't do anything about it." And I was trying to call out to the people around me, "I'm okay. I'm here. Don't worry, I'm here." And nobody heard me. Nobody was able to hear me. She was calling out to the people underneath her, trying to tell her that I'm here. And I see everybody upset. And everyone seems to be a little bit disappointed in the fact that I'm dead. Right. Right. She said, "I was able to see my body on on the on the table and I saw all the doctors giving up on me also." I'm going to be finished in about two more minutes. That's it. Two more stories and we're finished. I saw my doctors giving up on me. I was very depressed. I was very upset. I didn't want to die. And then she says, "I saw an orha. I saw a pale light." Now, that a little bit connects with what I was talking before. Okay? Cuz I told you, everyone sees this light and they all speak about I'm we're quoting you word for word, by the way. at Latlad. It was getting it was pale, but it was latlad getting stronger and stronger and closer and closer and warmer. I can't explain what this light is because in the beginning it was far and I couldn't really see I really couldn't see it and then and I couldn't see my body and then it started getting closer until it started surrounding me and it got very strong. So I started getting confused. I didn't know I wasn't able to see my body anymore because I was surrounded by this powerful light. It's a light that I can't really describe but it's just you you have to understand um you have to understand what it was. The light started speaking to me and I started to feel a certain nisson like a certain test that I was going through. Okay. But even though it sounded like a test and it sounded might be a difficult like a borti light. What's borti like? Um light that was testing me but it still was a feeling of love of warmth and of security. It's hard to explain. It's hard to hard to be it's hard to I can't explain but it was it was it was something it was something real. It was something that was really there. One last story and this one I'll finish is a story about a woman named Susie Holder. She was standing um uh oh she gave she was giving birth and she lost a tremendous amount of dam because she was giving birth too early and they had to do a cesarian to take out the baby and I lost all consciousness and I was completely cuz she she was hemorrhaging and she completely lost conscious of her whole entire body and she said suddenly I saw my body underneath and I saw all the people around me and then I started seeing a white light and around the white light was a blue light okay and different type of phenomenon here it felt a feeling of relaxation manuka and shalom of peace and beauty it was pulling me towards it and I started feeling wanting to go towards this light I started feeling like I was flying and I was going closer and closer to the light I had this inner need to get closer to the light I'm telling you what I was going you before was not in near the experience I was quoting you the zorim it's going word for word that the zora says you feel the light and you start wanting to get closer to it and that itself is the experience exp why a person wants to die. This person was probably not such a bad person. She wasn't a Russia. So that's what happens. She said, I started going into this, you know, this tunnel of light. And at the end of the tunnel, there was a very very very powerful light like almost as scary how powerful it was. And then the light started asking me if I'm ready to come. Am I ready to come? Are you ready to come closer? You or And but she started thinking but I'm not ready to come. I don't want to leave my three-year-old baby. She had another baby also that she just gave birth to, but she had a little baby also. And she said I have a three-year-old baby. She didn't want to leave and she didn't know what to do but she was actually being given the option to to know what to do on one side she wanted to go but she started getting scared I I think and she said in the end of the day I was given a choice in the end of the day suddenly she felt herself come back to her body suddenly boom she came back to her body most of the people when they explain coming back it's incredibly painful because you're so light and easygoing everything's fantastic and then suddenly you're back into this heavy annoying physical limited body. It's like ah like you just like you lost all that fantastic feeling. You understand? It's usually a very difficult and heavy annoying feeling which I'm assuming I didn't see them but I assume they'll speak about it over here but that's also and this woman writes and this will finish basically she says if people knew what death was like you wouldn't be so scared of death and she said if you have this feeling of what type of beauty and what type of feeling it is you wouldn't be so scared of death. Now, again, I will end with this. You have to know she didn't finish death. She didn't get to see the end of the tunnel. She came back. Maybe if she went to the end, she would have been a little bit more scared. You know what I'm saying? I'm not saying to be scared of death. That's not my point. But I'm trying to say that you have to realize with all these things that we know, we know the people that came back. We don't know the people that didn't came back, what type of what type of that they had to go to. For going, I'll finish a few more stories next time. At the beginning of next year, we'll make parallels to what we do and believe we'll see a few uh near-death experiences. I have one question.