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Rabbi Benjamin Yudin Discusses Parshas Beshalach on JM in the AM (5786)
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Nachum Segal presented Rabbi Benjamin Yudin, Rabbi Emeritus of Congregation Shomrei Torah in Fairlawn, New Jersey, on this morning's JM in the AM to discuss Parshas Beshalach. Wishing everyone Shabbat shalom!
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Transcript
Auto-generated transcript. Not time-synced to the video.
Good morning. Good shabas everybody.
Tomorrow we have the privilege of
reading paras
according to the there is but one
mitzvah in paras
and that is a restriction
and it happens to be mitzvah
the 24th mitzvah in the Torah which is
we are not to go on shabas beyond the
beyond the boundary be it boundary of a
city in which a person lives. Technical
of what Shabas is all about. But the
idea behind it is as the explains to
remember that
created the world and how do we
demonstrate that by our inability
to travel on shabas I can't go be it by
horse by foot beyond a certain point on
shamas I am limited which basically
reminds us of man's limitation
which is the theme of Shabis that we are
called upon here comes a nice word for
everybody to testify we stand for
because and after
on Friday night in the Bakess we say
together standing as aim as witnesses we
are called to be a witness I just want
everybody to realize next time you go to
a wedding and they call up the two ad
kaducim the two witnesses to stand under
the to watch as the puts the ring on the
kala's finger. So there are so many
regarding who is qualified, who is not
qualified to be an aid, a witness under
the and usually a RV is honored with
this position because whoa, the two
witnesses are the ones that are
literally making the wedding. Yes, the
is putting the ring on her finger, but
the the witnesses are the ones that are
witnessing the transition between her
being in her father's domain, her own
domain or now into the so they are
playing a very important role when they
say mikes that literally she's now been
transferred to witnesses and you can
only imagine how important these two
witnesses
feel [snorts]
as they are being called up. These two
were selected among everybody to be
those special witnesses.
Each and every one of us tonight, this
Friday night and every other Friday
night when we recite the kdush, realize
how important you are. That Hashem chose
you and me. He chose us that we should
be witnesses to the fact that he created
the world in six days. Okay, let's go
into paras bashah. What an incredibly
exciting parasha. And it even has a name
to it. Shabashira.
Most
weekends, most shabas don't have a
special name to the particular shabas.
Shabashira because this is the para in
which am the Jewish people cross the red
sea and o Yes Moshe. Then Moshe and the
Jewish people sang Hashira Zos Hashem
this song of thanksgiving
of gratitude to Hashem. And we recite
this Shira, this song every single
morning, weekday and Shabis
to conclude the suk zimra, the verses of
praise prior to the
and its braos. Right before we say the
bra of
every day we recite this sh. Now I
believe that this past week was a
special week for all of Cli.
I am privileged that a grandson of mine
took place in this
uh special
mission of retrieving the body of Ron
Gavili, a 24year-old
Israeli policeman
who while he had
and was recovering from a shoulder
injury Y when he heard what happened on
October 7th, he went on October 8th
and unfortunately [music]
he did to the best of his ability killed
as many terrorists as he could but he
was killed on that day. So,
interestingly, he was one of the first
to be killed in the war and he was the
last to be retrieved from the war in
Gaza. Now I can only tell you that the
name of this mission was called Le Amitz
which means brave heart which shows me
Israel who was like the Jewish people
that we're talking about up to a
thousand up to excuse me 300 soldiers
and at least 20 dentists working with
them to check the dental records. But
listen carefully. On October 8th, we
killed more than a thousand kamas
terrorists.
These terrorists were buried by kamas in
a mass grave on October 8th.
Approximately a few months ago, Israeli
intelligence found out that there is a
chance, they didn't know for sure, but
there was a chance that Ran Gilei was
buried among the hundreds of terrorists
that were buried in
Shajia
in Aza in Gaza. [snorts] And as a
result, whereas other missions had
turned to be empty-handed, this one
after going through 250 bodies, imagine
first of all, as I saw a picture of the
site, the excavation site, meaning that
they used bulldozers
to remove the bodies out of the found
and then our Jewish soldiers
painfully
went through each one. They were
fortunate that after about 250 bodies,
they found Ron Gavili in his police
uniform and the dental work confirmed
his identity. Now there's no question
but that this um
filled all of Clay Israel with relief,
with gratitude, with thanksgiving.
It was a kind of healing, a kind of one
aspect of closing of one tragic chapter
in this story. And the idea is very
clearly that Cloud Israel could not take
a step forward until each and everyone
was accounted for. Whoa. So first of
all, it reminds us of Israel
zeb
all Israel is responsible one for
another in a very literal sense. But
more than that, the rai m ruptitz the
rebi understood krail araven that one
Jew and each one sweetens another.
There's no question that there is this
common uh joy and relief that all of kai
Israel felt this past week. My grandson
was there when the name of the commander
of the Israel southern Kame his name is
Yaniv Assur a from commander
said to the people the boys on Monday
afternoon fellas do you realize what we
read this morning in the Torah
the Yseph
that Moshe took the bones of Yoseph with
him as Yoseph had directed and comm made
the Jewish people swear that they would
take his bones. Ami Israel took it. So
the Torah is not simply a history book,
but it's a living Torah. It came true in
our day.
Now let's take that further. How many
extra words in the Torah? The answer is
none.
Moshe Moshe took
the remains of Yoseph with him. What do
you mean with him? So the Gmorrah learns
out from here
that a
someone who has come in contact with the
dead body can come
into this
that they can come into the camp of the
Levites. Okay. But now beyond that what
does the word emo mean? So the clea says
beautifully that the Gmoran
learns on this that
the of
chapter 10vos
the one who is especially smart and
intelligent he does mitzvos and what
does that
continues the gamorrah that all Israel
were busy with the mitzvah of bizui
mitzim meaning to um take the wealth of
Egypt because the rabbis tell us that
the Egyptians be decked their chariots
and horses with jewelry. Hashem promised
Afterwards when they leave Egypt they'll
leave with great wealth. So this is
exactly what happened. We leave with
great wealth because we had the golden
silver. But the rabbis tell us that who
is the real
who is the real intelligent smart one
that did a mitzvah and that is while
everybody else was doing a mitzvah which
is a relatively easy mitzvah to take
gold and silver Moshe had a much more
difficult mitzvah and that is the
mitzvah of getting the bones of Yoseph
and Moshe does this because it's emo
some things you take with you forever
And other things you leave behind the
kitchen sink with the new kitchen and
the new car and the new everything else
you leave behind. But one thing you
don't leave behind are the m to
emo. This is for Clai Israel. A week of
emo that we have 300 soldiers that are
looking for one Jewish body. Teaching
the entire especially Jewish world how
precious Kev Israel is. Teaching how
important it is for the Jew to be buried
in a Jewish cemetery. Because too many
people might say, "What's the
difference? Once you're dead, you're
dead. And once you're buried, you're
buried. The answer is no. To be buried
in a Jewish cemetery, we learned from
Veravino, is an incredible. And
therefore, keep your antennas up because
lower, we live in a world today that
people make decisions. Ah, I don't want
to be a burden to my children. It's
cheaper if the if the body is cremated.
They don't have to stand out in the cold
or in the heat at my grave. Whatever
kind of foolish rationale that people
have, it is wrong. And it's important
that we spread the word to make sure
that we have kera.
And let me just say one more thing.
Note, everybody has to wash on shabas.
You don't have to necessarily wash
during the week. You don't have to say
bas
has three brahos from [snorts] the Torah
and one braha from the rabbis. The one
braha from the rabbis is the last and
fourth final brahiv
which means that the dead of betar
approximately 1900 years ago were given
to be buried for two and a half years
the Romans Yak Shimam would not allow
the Jewish people to bury their dead and
the minimum number is hold on to your
hats 100,000
or more. Wow. A 100,000 or more were
given to be buried. And the rabbis said
this was such an important point that we
have a in the zone every day to
commemorate as the teaches us that does
miracles for us even in our exile. My
friends, this past week, we were
privileged to see.
We were privileged to see Hashem's
goodness. I want you to know I went to
sh Tuesday morning and the inherit
Israel and the regular Jeweming
in Besh when we came to the five of ms
a blessing of and a prayer of
thanksgiving to
right. So what do we say in posive
three? You should know everybody that
hashem hashem who elimu
he is the one who made us
anu. Now how is the word
vamid either olive or vavv? And the
answer is both. It's a creaniv. It is
written
with an olive. He made us and not
ourselves. It's not we that do
everything. It is he that enables us to
do it. It is he that it is done through
us. This is the Shira. The Shira is 19.
The last puzz is karus parro. When parro
and his army came, they were drowned.
The Jewish people walk through the water
and whoa that's the whole shir. Why do
we need the first sukim? Says the balei.
The first teams are our way of saying
thank you to hashem that through us he
was glorified. May we be privileged to
keep glorifying hashem's name throughout
the world. We are good. Unfortunately,
forgive me for saying this, for
disagreeing with one another. I don't
like the word fighting, but we're
disagreeing with one another. But we're
all so good when we work together.
One Jew sweetens for another. Wow, what
a week. What a shabas of Shira. Shabbat
shalom to all.