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Nachum Segal and Rabbi Asher Lowenstein Discuss Halachic Wills on JM in the AM
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Nachum Segal welcomed Rabbi Asher Lowenstein, attorney and Founder of Lowenstein Legal, to this morning's JM in the AM to discuss the topic of halachic wills, especially as it intersects with the American legal system and halachot of inheritance. Visit Lowenstein Legal: https://lowensteinlegal.com/
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Monday morning here at JM in the AM.
Well, I said that uh our topic is going
to be hahik wills
and Rabbi Usher Loenstein is with us
live via telephone. Rabbi Usher
Loenstein is a Harvard Law School
graduate. He's a lawyer, an attorney who
deals with trusts and estates. And
because of his extensive background in
the area, he is very knowledgeable about
halahik wills. In fact, he has an
amazing article that's not has not been
published yet, but I'll ask him during
the conversation if it's available for
people who'd like to read it. A really
extensive piece
about hala and inheritance and haka and
wills in general. Rabbi Asher Loenstein,
a pleasure to welcome you to JM in the
AM.
>> Thank you, Nakam, great to be here.
>> Uh, we should really um, and by the way,
not just for the audience's benefit, but
for my benefit as well, we should frame
this conversation properly because a lot
of people throw around different terms.
There's hahikic will, there's living
wills, there's hahikic living will,
there's proxies and health proxies and
different things that are related to end
of life issues. What is the exact uh
what is what are the exact topics that
fit into the discussion about a halic
will?
>> Okay. So, you're absolutely right that
these terms often get confused with lots
of similar terms. The halahic will can
be used in a few different ways. I don't
think of it as a specific document,
right? what what I when I use the term
halak will I like to refer to an estate
plan that's structured in a way to
comply with hala
and there's there's a number of ways to
do that but and and the most you know
the most common mechanism is to use a
document that many people refer to as a
will but there are other ways to do it
as well. Is there a way to uh to in fact
do it according to and not in any way um
uh uh uh interfere let's say with the
American legal system? Can this hakic
will uh live alongside the American
legal system and be recognized by
everybody so to speak?
>> Yeah, absolutely. So that's that's the
goal. That's what we we're trying to do
to make something that allows people to
comply with halaka
without interfering too much with other
plans that they're doing. And and that's
why what we provide generally when when
we're doing what people will call the
will is we'll add a document called the
will addendum. and that goes along with
a regular will or trust or whatever
documents we're using in an estate plan.
And it allows that plan to be accepted
to be affirmed in a you know holically
acceptable manner.
>> And and I guess like anything the fear
is god forbid that if someone goes ahead
innocently and uh you know arranges for
their estate to be uh distributed in a
certain way. God forbid it's possible
that that that one of the aspects of
that arrangement could be against right.
Is that is that what we're concerned
about? that god forbid a Jewish family
or a Jewish person might do something
and they don't realize that it's
connected that it's against what our
rabbis have taught us over the
centuries.
>> Absolutely. I think that's the most
important part. So, and this is the the
post can have spoken about this, but but
somebody uh what does it mean let's step
back a second and and what does it mean
to to do
to set up what would it what would your
estate plan look like if you doing
>> right
>> and and and would it look very different
from just using a standard regular
American attorney
>> right 100%. So in the in the in
accordance to the Torah,
a man has sons and daughters, daughters
do not inherit.
>> Right.
>> The sons get everything.
>> Right.
>> Right. And the second sort of big
feature is that the oldest son, if it's
the oldest child, is the son receives a
double portion.
>> Right.
>> And this is obviously this creates
tension with contemporary expectations
where parents want to treat all their
children equally, right? That's sort of
the the crux of the challenge. And but
you're absolutely right that if somebody
went ahead and set up without doing any
sort of planning to set up their will um
with the best intentions meaning to give
all all the all of his or her assets to
their children equally, you would have a
potential problem because and ha because
under as soon as somebody passes away
their their their assets their money
immediately point to becomes possession
possession of their children,
>> right?
>> And here it would be the sons
and if the daughters do get a portion of
that, then the daughters essentially
perspective would be stealing this.
>> All right. So, so we better get to this
next question before everyone starts to
panic who's tuned in. Is there a way
around this? Is there a way to and and I
did say I did ask at the beginning if
the two could live side by side and you
sort of said yes. Uh is there a way to
distribute the way we're used to
distributing in American society and
you've basically have outlined that for
us and at the same time comply with what
the hala demands.
>> Right. Right. So there there are a
number of approaches which we don't have
to get into all the approaches and I
think the most important one the most
common mechanism is this hal will
addendum
>> right
>> what that goes along with the with a
will. So people come to me for to draft
you know to work on an estate plan and
they'll get a will or there'll be a
trust and then along with that there'll
be a hah will addendum which works from
a hal perspective and and basically what
it does is as follows. So there's a
parent, usually it's the parent we're
dealing with, and they create what is
what I call an acknowledgement of
indebtedness. It's not exactly a
document saying I I owe money. It's more
of this acknowledgement,
>> right? And but it refers to this
obligation that the person whose whose
money it is the let's call it the parent
obligates himself or herself to pay
daughters or other non-halafic heirs a
substantial sum of money and and it's
important that this is a lot of money
and it's more than they would get from
an equal distribution.
>> Wow.
So let's say somebody's got a, you know,
somebody's got a couple million dollars,
right? So we'll say that the daughters
will get $10 million.
>> And this is an obligation that will take
effect immediately before that person's
death.
>> And after he dies, the sons who are
theairs,
they have a choice. They can either
honor their father's wishes and give
their sisters the intented shares this
equal portion or they can say we don't
want this we want to go with halah you
know we don't like the secular will
business
>> and but then they'll face this
obligation
>> of the $10 million
>> the father create ex of the $10 million
>> brilliant brilliant imagine imagine that
imagine that a
>> imagine that
>> a good a good Ivy League Jewish lawyer
has come up with an answer. I like that.
Very good.
>> Well, I didn't come up with it.
>> There are there long history.
>> There are postkim who've dealt with this
as far back as when
>> so we know the the first reference we
have to this exact not exact but the the
basis of this
mechanism goes back to the 16th century.
And this is the Ramos in he mentions it
not less than five times he refers to
this strategy. And so obviously if he's
referring to it five times this was
something that was really prevalent in
his time,
>> right?
>> And it it was something common for
people to use.
>> Wow. Very interesting.
>> He says says so is the custom. He he
says that somebody who puts this in
place, the sons are obligated to give
the share specified in the will to those
daughters.
>> Right.
Rabbi Asher Loenstein is with us live
via telephone talking about halak wills.
Are are there things in halaka that are
not um generally
uh
that are not generally in the same
category as money when it comes to you
know inheritance. H I mean I I guess I
and I'm just making an assumption in the
United States for instance I would
assume the legal system calls for all
possessions that you know can can be
distributed you know via a will. Uh are
there things that are not included in
that when it comes to hala?
>> So you mean does haka separate some
kinds of assets from others?
>> Yeah. Does halaka separate cash from
real estate or cash from I don't know
silver objects you know I mean does it
is is there any difference
>> yeah so I would say not really I
wouldn't say there's much of a
difference in cash and real estate but
there are differences so and this is
similar interesting you you brought up
the the way how secular law looks at
some objects that could pass through a
will right
>> at the same time the secular law
recognizes that there are objects that
avoid the will, they they get passed on
not through the will,
>> right?
>> And and one of those and this is
connected to to gas also. One of those
is life insurance,
>> right?
>> So somebody has a will and they also
have a life insurance policy. The the
will can have whatever distribution, you
know, the person puts in the will. If
they have a a life insurance policy that
has a different scheme, they want things
separated differently for the the life
insurance
>> different bene different beneficiaries.
>> Exactly. There could be different
beneficiaries and that does not not get
affected by the will. So similarly in
hala you have the
some some assets also a life insurance
policy will be one of these. They are
not classed in the same group of assets
as as uh sort of money and property. And
the the reason that is is because it's
the the life insurance policy the money
coming in does not belong to the the
saving the person dying. It it's a
contract they have with the the life
insurance company that when they die it
gets passed to their to their
beneficiaries. So that is one of the
ways you might think and some people
like to do this. It's a very elegant way
I think to uh set up a will with equal
distribution according to halaka and
that's to do to really put a focus on
life insurance to set up a policy that
pays out equal amounts to all children.
>> So after a few minutes with you Rabbi
Usher Lowenstein here's my conclusion or
at least my observation I don't want to
say conclusion. It seems like uh the
American legal system for example,
others I'm sure as well and hakic wills
can coexist but it seems like there's
two major issues. You got to deal with
the male female issue hakically and you
got to deal with the firstborn and other
children issue hakically. Am I right
that those are the two major ones?
>> I I think you got it. Absolutely. and
the and no and have other things seeped
into your practice or those are really
the two that uh that have to be
addressed headon when someone wants to
estate plan holocically.
Yeah, I think those are the the two
ones, but I but I think it's really
important to for people to keep in mind
in in today's day and age when
we don't set things up according to we
we could be really inviting family
disharmony,
>> right? Because people have expectations,
children have expectations on what
they're going to get.
>> And you have to set up and you have to
make it clear to everybody that so they
see after after the person's gone that
it was set up
discord fights in the family. This it's
really important to to convey what the
plan is and how it complies with
>> uh Asha Loenstein. How do people get a
hold of your article? Is there an email
address where if someone writes to you
they can get the article at number one
and it's a very comprehensive and very
informative article and can people
actually set up a meeting with you to
discuss all this because there are
probably people in this audience uh no
matter how much money they do or don't
have that you know want to follow hala
frankly.
Yes, thank you. That that's uh two great
points. Um my email is asher
asshopppstelelegal.com.
Anybody who's interested in seeing that
write up that I sent to you is welcome
to reach out to me. They could also feel
free to reach out about other questions.
If they want to talk about holic world,
they want to set something up for
themselves, set up, you know, any other
aspect to speak about, they can that
email or my my website lowestlegal.com.
Uh there's a lot of information there
and my contact information is on the
website as well.
>> Website is loensteinal.com.
Uh Rabbi Usher Loenstein's direct email
address is usher asshoenstein
legal.com. He does have an amazing
article about halaks that he's making
available to the public. So you could
ask just request by email that he send
it to you. will be more than happy to do
that. If you want to meet with him or
get his suggestion of who to meet with
regarding all of this uh to estate plan
properly according to Hala, he's more
than happy to give you advice and to
lead you in the right direction. Rabbi
Loenstein, I uh I am I am grateful that
you and honestly, more accurately, your
wife brought this topic to our
attention.
>> It is more honestly my wife and and
maybe you should have her on. She's a a
force of nature. She's much more
interesting and more opinionated than I
am.
>> What indust What industry? What industry
is she in?
>> She's a teacher.
>> Say it again.
>> Strong opinion.
>> Say it again.
>> She's a teacher.
>> Oh, a teacher.
>> She's a teacher in uh Yes.
>> There you go.
>> In our Torah school in Queens.
>> Oh, we know Hart Torah. Very nice. All
right. Tell us in regards to uh Elliot
Weiselberg. Is Elliott still a harder
folks? He might be. I don't know. I'm
sure he's still affiliated with them. uh
Rabbi Loenstein big on this and uh
thanks for making this available to
everybody and I hope this does encourage
people to follow another important area
of life uh hakically. Thank you sir.
>> Thank you very much. I appreciate
>> Rabbi Usher Loenstein usher at
loensteinlegal.com.
More coming up. You know what it is? It
is a uh Monday morning broadcast at JM
in the A.M.