Transcript
Auto-generated transcript. Not time-synced to the video.
Hi, this is the Rabbi Alon Avsky and
welcome to the Rabbi Alon Avsky show.
>> [applause]
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>> I have to say I think I'm
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be the everybody does it today. I don't
really don't know. I'm I'm old.
>> [laughter]
>> And [gasps]
in fact, I just turned 67 and all my
grandchildren are like six, seven. Like
I have no idea what that's supposed to
mean. But anyway, but
uh so you want to go to the
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episode, Jeffrey Bolduc. I hope I'm
pronouncing that right. B O L D U C.
Bolduc. I think that's how it is.
A message from the mixed-up multitude. I
have listened to every podcast you've
given, including the question and answer
and parsha and five. I am not a Jew,
just a guy who wants Torah to spread. I
would like to sponsor 10 episodes. God
bless you all.
>> [laughter]
>> Jeffrey,
thank you so much. I I you know,
somebody had written me once
because
it was the crocodile island thing that I
had mentioned. They said, you know, my
kids were in the car and I felt a little
uncomfortable. Who is the podcast for?
I said, "The podcast is mostly aimed
towards uh
from adult Jews."
I know there are non-Jews who are
listening, like Jeffrey. I didn't know
that you listened to every question and
answer in parsha in five in every
episode. Uh because that's got to make
an impact on you.
>> [laughter]
>> I know it makes an impact on me. And uh
and I know there are non-frum Jews who
listen. I know there are children who
listen.
So, I try to make it something that I
think will be accessible to everybody.
And Jeff, I hope you'll let me know
whether or not you feel that it's more
or less there. I try not to speak too
much sprach. This is what Yeshivish Jews
speak among themselves. It's a
combination of Hebrew, Yiddish, and
English spritzed together.
So,
um
So, a guy in Yeshiva will say something
like, "L'chaim, it's taka a problem."
And thinks he's speaking English.
>> [laughter]
>> Epis.
Norton.
So, um
anyway, thanks. Thank you so much,
everybody.
Uh I actually have had a couple of
requests to talk about um
uh
Although, I feel like I've talked about
it in the past. And uh
I mean, we don't have a seventh year, so
I must have talked about everything
already in the past, but I guess people
are late comers to the show, or maybe
they don't remember. Uh
that's works to my advantage, you know.
My mother was a great audience. She
could never remember a joke, so I could
just keep telling her the same jokes
over and over again. She'd laugh each
time. She thought it was the funniest
thing ever.
But uh they
People have asked uh several several
different people have asked,
"Did you ever tell the story about how
you became from?" I thought I did.
But I guess it's particularly poignant
now because
base
Sivan
is the yard site
of the man who I credit with making me
from
by extension probably my entire family.
By extension my children and
grandchildren.
Has a tremendous amount of cushion.
And Rabbi Yakov Weil.
And
I I guess I have to give my background
and a little bit of his background so
you can put this into context.
I grew up in a family of six boys of
whom I was basically the quietest
at the time. My other brothers were into
sports. They would have rock fights with
the kids down the block. They were doing
all kinds of things. I would read.
I was a nebby kind of a kid.
I was picked on by everybody in school.
And
you know I was uh
I was shy. I was socially awkward. I
wasn't successful in school because of
all the learning disabilities that
nobody knew about when I was going to
the school in the 60s.
So
you know it was just a recipe for
disaster. And um
you know I I was never really
anything this big of. I had a number of
brothers who were very smart. I was
always considered very smart. I just had
all these learning disabilities but um
my
my brother
Gedaliah was on the track team. He used
to go out and run for miles. He was the
the head of his debating team.
Um and so I had a I had a lot of
talented brothers
who were all pretty successful. But I
had one brother who was considered a
genius.
>> [snorts]
>> And uh uh
he got into a fight with one of his
teachers about Constantine, which I know
is a an emotional topic for most
uh teenage boys. Oh, he wasn't teenage,
he was in sixth grade. And he challenged
her to a debate, and like an idiot she
accepted, and he won. And so, the
principal called in my father and said,
"Listen,
this kid is too smart. You have to send
him to a private school."
Now, my father dropped out of school in
ninth grade. He grew up in a house
where they only spoke Yiddish. He didn't
learn English until he started going to
school.
And uh
and after ninth grade, it was during the
depression,
he had to leave school and go to work to
help support his family cuz there was no
food. I When I say no food, I mean that
literally, not figuratively. When a kid
comes home from school and throws open
the refrigerator and it's packed to the
gills and they go, "There's nothing to
eat." That's not what I'm talking about.
I'm talking about
there was no milk for the children. I
mean, nothing. It was uh very difficult.
So, he left out of school.
So,
the principal tells him, "Send your kid
to private school." What does my father
know from a private school, you know? He
never He never went to high school.
But, he grew up in Brownsville in the
old days. Khayim Berlin was in
Brownsville at that day.
Uh he used to sing in the choir with the
great chazzanim. So, he knew
a private school must mean a yeshiva.
Not that there were too many of them
around when my father, he was born in
1925,
there weren't too many options for
Jewish education, and if they were, my
grandfather wouldn't have paid for them
anyway. So, he hears the kid goes to
private school, he figures, uh means a
yeshiva.
Now, unbeknownst to him, Rabbi Mayer
Fendel had come out to Long Island some
years before,
and had started the Hebrew Academy of
Nassau County. He started with a
kindergarten.
And he had built it up by point.
Eventually, it was uh
it went up to ninth grade and you
graduated. And then you had to go to
high school. So, they made a push for
you to go to one of the local Yeshiva
high schools, but if not you and a lot
of the kids went to public school. That
was just the way it worked.
So, he convinces
the fellow says, "Send your father your
your kid to a private school." So, he
goes to Rabbi Mendel.
And Rabbi Mendel says, "Okay, he's going
into seventh grade in general studies,
but he's going to have to start in first
grade in the Talmud Torah cuz he doesn't
know anything."
Okay. By sixth grade,
he was in eighth grade in both. And he
had
skipped ahead. He was very very smart
guy.
But Rabbi Mendel convinced him to send
the other kids. Now, my brother Jason
you know, was was older and
and my brother Gedaliah was already
in you know, fifth grade or whatever.
They felt they were too old to go. But,
my brother Mitchell was very was in
first grade. He was going to go into
second grade. And I was ready to start
school.
And my youngest brother wasn't quite
ready yet, but they they were ready to
make accommodations.
So,
so he had to send three kids to school.
He didn't have the money. He was
bankrupt. He was just getting back on
his feet. And
he had to take a scholarship, which was
very hard for him cuz my father had
never been in that position. He he never
liked to take money.
There was a generation
my father my father-in-law where it was
business to take government money.
And if somebody was in a situation they
had to take welfare, they paid it back
to the government cuz it was business.
Today, you try to get onto HUD. You
[laughter] try to get onto
these programs. Back then it wasn't like
that. It was like that I would need
public assistance, you know.
So it was a different different kind of
a generation. So my father had to take a
scholarship.
And
I was five. I'm a January baby.
Now the cutoff is December 31st.
And I was January 12th.
So they brought me in for an interview
and they decided he was smart enough he
could be moved into the first grade,
which of course made me one of the
youngest kids in the class. So like I
didn't have enough going for me at that
point with all the learning
disabilities, and my shyness, and my
depression.
>> [laughter]
>> So now I'm also the youngest kid in the
class, yeah.
Fine.
So
I started first grade.
Mrs. Gaia.
And they had a principal at that time.
It was an educational principal called
Ivrit Ivrit. The idea is all of the
limudei kodesh would be in Hebrew. So
you'd spend the half a day immersed in
Hebrew. And so not only would you learn
Chumash and Navi and Halakha and Dikduk
and Chibur and you know all these other
things, you'd also learn Hebrew.
Alternatively, you didn't learn Hebrew
and you learned nothing. And that was
the track that I was on. So that by the
time I was in seventh grade, my
vocabulary consisted of kein, lo,
shachakti babayit, ani rotzeh latzet.
And that was it. I basically slept the
entire morning. I had no idea what was
going on. I didn't ever pick up Hebrew.
>> [laughter]
>> It hurts their ears. So
I never picked it up. I wasn't alone.
My brother Mitchell uh
made a video for his shul
uh Anshei Shalom at
to show at their dinner.
And throughout he they would have
different foreigners speak in their
native language about Anshei Shalom and
they would put subtitles on. So they had
a Korean guy and a Spanish guy and an
Italian guy, you know. And then they had
an Israeli.
And at the very end she says
"And if you need the subtitles to
understand this, you must have GONE TO
HANK."
>> [laughter]
[gasps]
>> SO I WASN'T ALONE, you know. I remember
for the Hebrew regions, you know, I had
to I had to take the Hebrew regions. I
had to write like a 100
300 word essay or something, you know.
So luckily I had five brothers.
Yeah, yesh li ach, yesh li od ach, yesh
li od ach, yesh li
>> [laughter]
>> For those of you who don't speak Hebrew,
that means I have a brother. I have
another brother. I have another brother.
>> [laughter]
>> You can stretch that out, you know. So
um
uh
some of you don't understand what's
going on.
And around fifth grade
uh
I started to come out of my shell a
little bit. My brother Gedaliah actually
he he said, "Why are you always so
unhappy?" And I said cuz everyone picks
on me. He goes, "Why don't you answer
them back?" I said, "I don't know how."
And I remember we were we had gone cross
country at the end of fourth grade. Two
weeks to get to LA in two weeks to get
back.
And uh
and he was studying in Georgetown uh
University at the time. He was on a
special program during the summer and he
met us in San Francisco.
And
nobody wanted to sit in the back back
cuz you didn't get the air conditioning.
And he says, "I'll sit with you in the
back back." And he spent those two weeks
teaching me how to insult people.
>> [laughter]
>> A skill that as it turns out I had a
natural talent for. I just needed
somebody to help me develop it.
>> [laughter]
>> So I go back in fifth grade and they
start up with me and I start cutting
people to pieces. Chop chop chop chop.
And now that of course buys you a lot of
street cred in fifth grade.
>> [laughter]
>> So by sixth grade I was
starting to become so popular that I
decided to
start to become antisocial. I bought
bell bottoms.
>> [laughter]
>> I had love beads, you know. By seventh
grade forget about it. I was burning
incense in the back of the classroom,
you know. They sent me home cuz I
wouldn't get a haircut. I was I was
really antisocial and that really
helped. And I had a really bad attitude.
That all helped. It helped to have a bad
attitude especially in Long Island. So
in seventh grade we moved to the junior
high school which was in Mitchell Field.
I'd been going to West Hempstead Hank
until then. So they moved to Mitchell
Field. I had a friend of mine. I don't
know if I want to mention his name
because we really haven't been in touch
for decades and it could be he's gone on
to live a very successful life and why
should I dredge up these, you know,
unpleasant memories, you know.
So it was in the minyan in seventh grade
and I don't know how who whose idea it
was but we were going to have a Torah
kissing contest to see who could kiss
the Torah more times before it got to
the ark. And we're both going
>> [laughter]
>> Anyway,
we thought this was very funny and this
hand comes and grabs me from the back of
the neck and pulls me out of the room.
Now
at this point when I came in in seventh
grade was already a legend, Rabbi Weil.
Rabbi Weil was very large.
He was a large man. He was tall and very
heavy. He was a large and he was bald
and he wore these thick black glasses.
And he had this voice like this, "Ah,
what do you get down there? What do you
mean?
So, everybody impersonated Rabbi Weil.
And he was the fanatic of the school. He
lived in Borough Park. We didn't even
know where that was, but we knew it was
like to the
to the right of Red China. You know what
I mean? Like
he's he he kept saying fanatic and he
was crazy and he would yell,
Anyway, it's Rabbi Weil.
He pulls me out and he puts his face
right in my face and goes, "What are you
doing? You think this is a joke? You
think this is a joke?" And I'm like,
That was my introduction to Rabbi Weil.
>> [laughter]
>> It's seventh grade.
And I was still pretty antisocial, you
know, seventh grade. Um
My friend, I don't want to mention his
name anymore either because the last
time I checked he was in prison. So, I
don't know where he is now and I don't
want him to come and get me. But uh
um the Houston thing
this thing called Razzles, which were a
candy and after you sucked it, it turned
into a gum.
And they had this commercial. Razzles is
a gum. No, Razzles is a candy. Razzles
is a gum. Razzles is a candy.
>> [laughter]
>> I saw this kid had some Razzles. I said,
"Give me a bunch, you know." Now, this
this rabbi would go crazy if you chewed
gum in class. You're not allowed to. It
was seventh grade, you know.
And I start
chewing up the Razzles until my mouth is
full of it and he goes, "Take that gum
out of your mouth."
And I said, "Razzles is not a gum. It's
a candy." And the other the other guy
goes, "No, no, no, it's a gum." I said,
"No, it's a candy." "No, it's a gum."
Anyway, he lost complete control of the
room right in there. I had to come in
and restore order.
>> [laughter]
>> So, you can imagine at this point I was
finally starting to make it socially.
>> [laughter]
>> Finally totally counter uh uh
In eighth grade, I'm put into Rabbi
Wales' class.
Now, I had had one encounter with Rabbi
Wales already, and I really wasn't
looking forward to any more, but okay.
So,
um
everybody comes in the class, and he
walks in.
And he says, "Okay, boys.
I know you've all heard of me already.
As you can see, I haven't lost any
weight from last year.
And as you can see, I haven't grown any
hair from last year. And my views
haven't changed either."
Now, this was
a
uh
this was a uh paradigm shift for me for
two reasons.
First of all, he was speaking English,
and for the first time I understood what
was going on in the holy codex.
Second of all,
every teacher was into kavod.
And kavod, you do not talk to the rabbi
that way. You don't talk this way in
class, and that and that. And this is
the first teacher ever who made fun of
himself. I never seen such a thing.
That a teacher could be
self-deprecating? I was shocked.
So, we all sit down. He had to stand for
the introduction and sit down. And uh
somebody he asked the I don't remember
what the question was, and some kid
raises hand, one of the
probably the West Hamstead kids.
>> [laughter]
>> Cuz, you know, they they were better in
school than than us uh foreigners, you
know, like from North America.
Anyway, he goes, "So, how are you,
Rabbi? How are you, Rabbi Sholom?" He
goes, "Hey, you speak English. We're in
America. You talk English here."
>> [laughter]
>> I was ready to stand up and cheer. I
couldn't believe it. Put the wise guy in
his place over there, cuz he could show
off, cuz he doesn't have any learning
disabilities.
>> [laughter]
>> I could do that if I was normal and came
from a normal family.
>> [laughter]
>> Anyway, as it went on, he
he would speak so incredibly
down-to-earth, which nobody ever did.
Everybody talked in theoretics,
and and he talked down-to-earth.
So, he says, "When you come to a red
light, why do you stop?"
So, everybody gave their answers, you
know, because otherwise you could cause
accidents. Ah, you're in the middle of
the night, there's nobody there, you
know. He goes, "Well, you can get a
ticket." There's no cops around. You can
say there's no cops around, you know.
You know, so he
says, "Cuz there's a law. And you
understand that you follow the law.
You understand that that was set up for
the sake of everybody. And and you have
to keep laws. It's the same thing with
the Torah."
I'm like, "Oh my gosh, this guy's
actually making sense." Well, already by
eighth grade I had styled myself
something as an intellectual, and
although I wasn't able to uh destroy a
teacher about Constantine, but I was
able to hold my own in almost any
argument. I was really pretty smart. I
thought fast on my feet. That's why my
father wanted me to become a lawyer.
When I told him I was going to become a
rabbi, he sat on the floor, he tore
keriah, lit a candle, you know. He was
not happy about that decision. Cuz
everyone knows that a rabbi is no job
for a nice Jewish boy. Anyway, [snorts]
so I started arguing with him.
And every time I argued with him, I
realized he was making more sense than
me. Now, we were supposed to be covering
material.
I I remember everything. I wasn't like I
said, I wasn't a great student. But
every now and then, we knew you could
distract Rabbi Will by asking him a
question, and he'd go into a rant.
So, someone would say,
"Come on, Rabbi Will, who says the
Torah's true anyway?" He goes, "Ah, what
are you talking about?" And he'd go and
he'd go and go and people would argue
with him, fight with him.
I found out later, that's all he wanted
to talk about.
But he knew that he had to teach, so
until one of us asked one of those
questions thinking we were outsmarting
him. That was exactly what he wanted to
talk about. And he talked basic hashkafa
with a bunch of
uh apathetic Long Island kids
uh in the early 70s.
We weren't in our early 70s, but it was
during the early 1970s, yeah.
And um
and he kept pushing and pushing. It
reminds me that it says the sha'air the
rishol ad ptsachlo.
The kid who doesn't ask, you have to
open him up. Why? Cuz he doesn't care.
So, you have to come up with ways to get
him That's what
That's what Rabbi Well would do. He
would come up with ways to get us crazy
and get us crazy.
This happened later when I was already a
whale boy, you know, if you were
if you were if you were converted to
Judaism by Rabbi Well, so then you were
came known as a whale boy. I reached the
point, I remember in ninth grade I was
actually having a little pin that he
gave out saying, "I am a Ben Torah."
>> [laughter]
>> And I wasn't beaten up on a regular
basis, it's just a miracle. But anyway,
I lost all my cool, by the way, when I
became frum.
>> [laughter]
>> It all disappeared.
So, uh so I would keep fighting with him
and he kept being right. Now,
I would go and speak to
uh conservative rabbis. I'd speak to
reform rabbis. I'd speak to this one,
that one. I'd get all kinds of questions
that I could ask
and he just chopped me to pieces.
And in the back of my mind I said, "Oh
my gosh, what if this is right?" Now, I
knew this wasn't right
cuz everyone knew that Judaism was
outdated and didn't make any sense. I
mean, I you know, I I
when we went to synagogue on the high
holidays, it was a conservative
synagogue, you know,
it made no sense. I knew everyone knew
it didn't. You know, my father would
come home from work, whatever time it
was, my mother would light candles, my
father would make kiddush, he'd make
hamotzi, you You we'd have we'd have
chicken soup and brisket and then
everybody would watch TV. But but we you
know, we had a tsura. We had a Pesach
seder. My dad could go from kaddish to
shulchan aruch in 20 minutes. It was
really very impressive. You know, and to
this day I still remember cuz he had
this old English, you know, "How do we
know that there were five 50 plagues in
10 plagues in Egypt 50 plagues in the
sea? How do we know there were 50
plagues 40 plagues 50 plagues 200
plagues 350 plagues? So, you know, and
it was just like
you know, and we were running through
it. You know,
get to the meal.
So, so we had the trappings.
We had the electric menorah in the
window and everything. I'm like, you
know, we also lit candles on on the
table. But
but
we had
we had trappings.
My parents kept a kosher home cuz
otherwise my grandfather wouldn't eat
there, you know.
So, uh
the problems I had to deal with uh later
on, you know,
Luckily, I was not home the night that
my brother burnt down the kitchen cuz my
mother was sure I was behind it. She was
trying to figure out how I did it. I
went to pay a shiva call to a girl lost
her father in my class in Levittown. I
had to ride on my bicycle from North
Merrick to Levittown. It was like 6
miles, you know.
I come back and the whole place is like
burnt. My brother who accidentally set
the fire was like cleaning up cuz he
didn't know how to cook and wanted to
watch the baseball game. So, he went to
make blintzes. So, he filled up a frying
pan to the top with oil and turned it on
and then he went to watch the game and
then eventually he saw the smoke coming
into his room. And this thing is boiling
and boiling and so he threw water on it.
Now, you don't throw water on hot oil.
This is, you know, something that you
learn the hard way.
>> [laughter]
>> And then my whole the kitchen and the
whole place burst into flames, you know.
And I said I wasn't here. So, "Why
weren't you here?" I said, "I went to
pay a shiva call, you know." You know he
doesn't know how to cook? I What do you
want from me? I went to the baby sitter
called. He didn't ask me to make
blintzes before I left. I would have
made them before I left, you know?"
I said, "But now that we have to redo
the kitchen, I HAVE SOME SUGGESTIONS."
>> [laughter]
>> TALK ABOUT leban gamor, you know what I
mean? Like a blowtorch the whole place.
Anyway, but um
uh so they kept the kosher home. There
were trappings.
And uh my father went to work on
Saturday. I stayed home and watched
cartoons in my pajamas, you know what I
mean? Um
and uh
you know, I I I
So now I'm being confronted by somebody
who's trying to convince me that Torah
is MS.
And I'm arguing with him arguing with
him and I'm losing.
I wasn't used to that.
So I said to my friends cuz I you know,
I had guys who were friends there many
of them were normal, you know, and and
smart. And I said, "We have to argue
with this guy." And they said, "Ignore
him."
I said, "But what if he's right?" They
said, "Ignore him anyway."
And I said, "I can't do that. Either
he's right
and I'm wrong or I'm right and he's
wrong.
And I'm going to follow this through."
And at some point it dawned on me,
"Oh my gosh, this is true. The whole
thing is true. God, Torah, you know,
Shabbos, kashas. Oh, what do I do now?"
>> [laughter]
>> Now, I was a TV addict. Uh I always was
cuz my parents went to work and the
babysitter was the TV. I sat in front of
the TV and that's why when other kids my
age were memorizing Mishnayos, I knew
the theme songs to basically every TV
show from the '60s. Listen to him my
story about a man named Jed, a poor
mountaineer barely kept his family fed,
yeah. Sit right back and you'll hear the
tale the tale of a faithful trip.
Anyway, I don't have to show off.
You know, just just just believe me.
>> [laughter]
>> This is what I did. I I know entire
episodes of Get Smart by heart.
>> [laughter]
>> This is This is how I spent my time, you
know? So, Friday night the best shows
used to come on, you know?
And
uh and now I'm becoming from, what am I
going to do?
So, I put my
the TV on a Shabbos clock.
So, I could watch the shows and then it
would turn off. And slowly slowly I had
to introduce all of these things into my
life.
So, I would turn off my light in my
room. I can't sleep with the light on to
this day. Well, now it's easier, you
know, cuz I'm always so tired anyway. I
just pass out almost anywhere. But
especially as a kid sleep with the
lights off
very very hard with the lights on.
And invariably somebody would come and
get something from my room and they
would turn on my light and leave it on.
And I know I couldn't ask them to turn
it off, you know?
So, uh I started taping up the light
switch.
And I remember we were sitting there
having our brisket. And my brother comes
in and says, "You know, someone put tape
on your light switch?"
>> [laughter]
>> Sure enough he take it off and turn on
the light, you know?
So, um
So, I had to unscrew the light bulb.
Now, I had one of those mod
you know, this was the late '60s early
'70s. I had one of those mod, you know,
kind of things with six giant globes.
>> [laughter]
>> I had to unscrew every Friday all six
globes and hide it on the bottom of the
closet, you know?
So, it was a it was a process. I was
going through a process over here.
So, by the time my bar mitzvah came
around cuz you remember I was I I was a
January baby, so everybody had had their
bar mitzvah already in seventh grade. I
had mine in in eighth grade.
Um
this was a surreal experience. I will
never forget this experience. Yes, my
bar mitzvah was in the Conservative
Synagogue, the East Meadow Jewish
Center.
>> [clears throat]
>> Heavenly Father, today I am a man.
>> [laughter]
>> That was my bar mitzvah drasha, by the
way.
And
I was more or less keeping Shabbos by
this point, you know. I remember I was
walking to shul with a friend of mine,
and relatives kept stopping to offer me
a ride. And I said, "No, that's okay. I
you know, I need the fresh air."
And I get there.
And um
Yeah.
Memorized my bar mitzvah portion from a
tape, you know.
Yeah. And
uh
but I'll tell you why it was
surrealistic, because my grandfather,
who had been shomer Shabbos all the
time,
and after my grandmother died, it was
before my older brother was born, he
remarried this woman my father wouldn't
allow us to call her grandma. We we
called her Aunt Lena.
And um
and they were coming for Shabbos.
And so we had to keep Shabbos in the
house. This is the first time ever in my
life
that I had 18 Shabbos in my house. And I
invited over some of my friends to sleep
over.
And uh they were coming to my bar
mitzvah. Now my grandmother had died. We
were still within the shloshim.
And um
so we couldn't have a party.
So instead, they made a kiddush in shul.
And this
you know, meant that there wasn't going
to be a big party. We were just going to
maximize as much chillul Shabbos as we
could.
>> [laughter]
>> I sure there was a big I think it was a
big uh aliyah for the neshama up in
shamayim.
They didn't have a party.
>> [laughter]
>> And um
uh they brought in some entertainer,
some woman. She was doing a Moms Mabley
imitation. I had no idea who she was. It
was the whole thing was ridiculous. But
um
you know, but this was the first Shabbos
I actually kept in my house. I remember
my Aunt Lena,
a night I was going over the parsha, you
know. And uh I see her outside wearing a
wearing a tichel saying Tehillim.
I think, "Wow, I've never seen anything
like this." This was amazing to me.
So, um
that was the first Shabbos I had. And I
would go to shul.
They had an early minyan
where only men came, so it wasn't a
problem of it being mixed. In the
morning, it was mixed seating. And by I
would come back for shales shudes.
And um
only the old men came to shales shudes.
It was like all these old men and me.
Mizmor L'Dovid. Mizmor L'Dovid. Mizmor
L'Dovid.
They used to put out this box of Stella
D'oro assorted cookies.
>> [laughter]
>> If you're from America and you're old
enough to remember, the Stella D'oro is
like it was like 17 different types of
cookies and they all taste exactly the
same like tichel. And I think this one
they had it out by Masada. I think it
was about 300 years old. They had passed
it down from Europe from Stella D'oro in
Italy. They had bought it and they kept
passing it down, you know? Cuz every now
and then somebody would try one and they
were like, "Oh, this is terrible."
>> [laughter]
>> We knew that already. And uh it was uh I
was the only one. So, by Pesach time, I
found out they opened up an Orthodox
shul.
Um
the Israel Jewish Center was less than a
mile away, but this one was a mile and a
quarter away.
I started walking to the Young Israel of
North Bellmore.
And uh I started going to an Orthodox
shul. It was uh it was an an amazing
experience. Really amazing experience.
And uh
and then in ninth grade
um I was again in very Welsh year.
And uh
and I at this point he had gotten me. I
became from because of him. He knew it,
you know? There were there were a bunch
of us
that that
were like I said, we were known as the
Welsh boys, you know what I mean? That
we uh
we he he got us he got us into it. It
was absolutely amazing. Yeah.
And um
>> [snorts]
>> it was uh
uh
a process process. Now my parents like I
say went to work on Saturday.
So I would
you know go to shul by myself. I'd come
back. I'd have Shabbos lunch by myself.
And uh
it's uh it's it's it was such a
difficult experience to sit there and
keep Shabbos by yourself. I'd sing
zemiros to myself. I'd make my I I would
uh I would
uh you know have cold food, you know,
and and that was it. You know,
uh cuz everything was a fight.
Everything was a fight. When I wanted to
get a Shabbos urn it was a fight. When I
wanted to put on a blech my mother said
I'll burn down the house.
When uh
my mother asked me to get something from
the refrigerator I said I can't cuz the
light goes on. That was a major fight.
So eventually they unscrewed
the
the light bulb. Then she asked me to get
something from the freezer I said I
can't when you open the freezer the the
fan goes on.
My father would fight with me everything
everything would be a big fight until I
got them to tape up the freezer, you
know.
I had [clears throat] to get them to
switch butchers. I had to get them to
switch bakeries. I had to get them yeah.
Everything was a fight, you know.
We fought we fought over everything.
By the end of 10th grade now this was
what was very interesting.
Rabbi Gottesman who was the assistant
principal
he was the touring director in a camp in
Israel called Stay Chaim Amed
which was
um
uh
run by Eli Teitelbaum
and that year Boruch Scheidt was the
head counselor, Shaya Cohen was the
learning director.
Saul Fromowitz my learning rebbe,
Jerry Shore from Chofetz Chaim was my
No, not he was the second year. First
year was
I think his name was Yaakov Kugel. He
was a Satmar Chassid, you know.
This was
So, he convinced me to go to the summer
camp. He didn't convince me. He told my
my parents sent me to the summer camp in
Israel. The end of 10th grade. I'm a
Hank kid.
>> [laughter]
>> I said
and we're with all
these like frum kids, you know.
And
it was amazing. I I remember I someone
took me over to to Geulah and bought me
a hat.
>> [laughter]
>> I came back to Hank with a hat and
jacket. I mean, forget about it.
>> [laughter]
>> This was a culture shock like you can't
begin to believe, you know. So, this was
this introduced me to a whole different
world, a world I'd never seen before.
And
I slowly started getting more and more
into things, obviously. And I come back.
So, originally, my plan was like to go
to YU and get smicha and become a rabbi.
But since Shaya Cohen was the learning
director and um
and so from which was my learning rebbe,
they basically convinced me that if you
don't go to Chofetz Chaim and become a
rosh yeshiva, basically, you will never
go to olam haba. And I was like, "Okay,
cool." Now,
to to their
surprise, they recruited a guy who
doesn't know how to learn at all because
of all his learning disabilities.
I didn't know that either, you know.
And uh and that put me on a whole
different path, a whole different
trajectory.
And it exposed me to a whole different
world that I didn't even know existed.
And I actually um
was trying to convince my parents to
move me out of Hank, the co-ed high
school, and put me in Mesivta of Long
Beach.
>> [laughter]
>> Yeah, that was sort of a no go.
>> [snorts]
>> But um
I'm I'm moving along. I'm moving along,
as you can tell, you know. I stopped
putting my
my uh already after my bar mitzvah, I
stopped with the TV on the um
on the uh Shabbos clock. In fact, I
became what was known as an FBT, which
is a flaming baal teshuvah.
>> [snorts]
>> You know, so like I had a pullout bed in
my room, and I would pull out the bed,
which was very uncomfortable, and sleep
on that during the week, and then put it
away, sleep on the other bed on Shabbos.
Well, I asked baal teshuvah. Anyway,
>> [laughter]
>> I did this little nightlight that I
would put into my room that I would keep
there after I had screwed all my light
bulbs, hid them in the bottom of the
closet. [laughter]
And uh you know, this was
this was a process for me. Yeah? And
then I
um
in 11th grade, they made me go to Rabbi
Warmanshire.
Rabbi Warman,
you know,
I couldn't I couldn't follow what he was
saying most of the time. So, I did sit
there and uh had a Gemara and
everything, but uh I didn't really gain
too much. But, Rabbi Warman was a adam
gadol. Just uh just have a casual with
him was a tremendous thing.
And um
and that was it. So, then I graduated
after 11th grade,
and
they had a 3-year high school, but you
still needed an English credit. So, I
went to public summer school to finish
my one English credit to get my diploma.
Well,
>> [laughter]
>> I had never been to public school in my
life. And um
in fact, after 6th grade, I was so
turned off by the whole experience, I
wanted to switch to public school. My
father convinced me to stay. It wasn't
shomer Shabbos. He had to pay tuition.
He convinced me to stay in yeshiva for
7th grade.
So, I could burn my incense at the back
of the classroom.
>> [snorts]
>> But, uh but
that that was a tremendous Besides the
fact that he was paying for my education
all these years, the fact that he
convinced me to stay in Yeshiva, yeah.
So, 11th grade I start to get ready.
Anyway, so in my mind I'm going to go to
Chofetz Chaim. So, I went to Chofetz
Chaim in Forest Hills for a fair year.
And um
and I uh
I didn't pass.
Because I really can't read and I
couldn't learn. So, he suggested instead
that I go to the Israel branch.
Which was in a little apartment building
in uh Rechovos Sanhedrin Shesh.
Rabbi Chait was the Rosh Yeshiva, Rabbi
Kenarik was the Mashgiach.
And it gave me a chance to meet an
entire array of people to whom I'm
zocheh to have a good relationship with
to this day. My roommate
was uh
Rabbi Eliyahu Rabovsky. Not then, yeah.
Then then we call him Bob for reasons
that were unclear to me. I finally got
someone to explain to me why. He says,
"Well, his name was Rabovsky. So, we
started shortening it to Rebo, and then
Rebo became Robert, and then Robert
became Bob."
But now, you know, he's uh
you know, Rabbi Rabovsky shlita in uh
Boca Raton, very chashuve fellow. And
they basically put me in his room. He
was second year to be a good influence
on me.
Uh Ari Rodin, Rabbi Ari Rodin,
uh who is in Dallas, he was one of the
best madrich guys. He was there also to
try to have a good influence on me. He
really tried. I give him a lot of
credit.
He said, "It's not your fault."
[laughter]
Trying to be positive, you know.
Uh the two kollel guys were Rabbi uh
Chait's son-in-law uh Boruch Chait,
well, Boruch Chait, and Rabbi Mark
Harris, Moshe Dov Harris, who went on to
become the Rosh Yeshiva in Neufeld, and
um
uh they were the two color guys, and it
was like an amazing an amazing uh
uh
exposure for me.
And again,
I'm learning 10 hours of Gamara a day.
When I was in Hank, I wasn't learning
the hour and a half that we had. Now for
10 hours, this was this was grueling.
The good news Well, the bad news is it
was an over year.
It was an extra month. The good news is
around Tubishvat, I got hepatitis. And I
was out of commission for 2 months.
>> [laughter]
>> I had it really bad. You know, if I
concentrated,
I could move my head from one side of
the pillow to the other.
And then a friend of mine, Ricky
Seplowitz, who
uh
probably the funniest guy in Yeshiva, he
um he got it, too, and we were locked up
in a room together, and so
we couldn't move, so we wrote the
greatest Purim play in Chofetz Chaim
history.
>> [laughter]
>> And uh it was really it was really very
special special time. That's what really
got me through this mind. If I if I
stayed healthy, I I probably would have
had to kill myself, but uh but uh made
it through, went up for Pesach,
came back,
and um and uh
and uh yeah, it went this this this took
me, like I say, I became a Yeshiva man,
uh
so to speak, gave me an exposure to
these things.
But back to my story,
uh Rabbi Weil, um
uh
I like I say, we were slowly getting to
know him. We knew he was a fanatic.
But in eighth grade,
that Purim, he invited the entire class
to his house to a Purim Seudah in
Borough Park.
I had never I've never Borough Park in
my life.
This was otherworldly.
I couldn't even relate to it. I didn't
know such a place existed.
And this is Borough Park in the '70s,
it's not Borough Park today.
You know,
it was still there was still
modern Orthodox and non-Jewish people
there, you know.
And
well, we lived on 52nd Street.
And
he brings us to his house and I see kids
in costumes walking around. I see people
delivering shalach manos. I mean,
this was I had no frame of reference for
this whatsoever. This was this was a
completely different experience.
And we're sitting at his table and he's
giving us wine.
I mean, we're you know, 13 years old, 14
maybe.
You know, I think that's a crime. But,
for him, you know. And then he took us
outside to dance in the street. I tell
you, I remember this as one of the
pivotal moments in my life
to have experienced this. It was just
beyond belief.
So,
I was developing this casual very well
and I
I knew and he knew that, you know, he's
my rebbe.
>> [laughter]
>> I would ask him questions. We would
discuss things and
>> [laughter]
>> all kinds of different experiences we
had together, you know.
So, then I went off to Chofetz Chaim. I
went to Chofetz Chaim in Eretz Yisrael.
I went to Chofetz Chaim in Rochester.
Um, I went to Chofetz Chaim in Far
Rockaway. I went to Chofetz Chaim back
in Eretz Yisrael when the Yeshiva came.
And I just wasn't making it in Yeshiva.
It just was not happening for me.
I didn't know it was because of my
learning disability. It's because I was
sure that, like everybody told me, if
you cared enough, if you worked harder,
if you
But, I knew that I was banging my head
against the wall. I knew how hard I was
working, nobody else did cuz people
didn't know about learning disabilities
back then.
And
eventually
I went to the Yeshiva and I said
I can't I can't do this anymore. You
know, I've done this for 3 years and
I'm terribly unhappy and I'm not
succeeding.
And I think I should leave.
So uh
So Rabbi Henoch Leibowitz looks at me
and he goes, "I'm so impressed.
I couldn't spend 3 years doing something
that I didn't enjoy."
And like that he took a broken kid and
gave him
reason to keep living, you know. He
says, "For sure you should go back. If
you can go into that but if you sit
there you should. You're very talented.
You should do something."
I said, "But Rabbi I can't go back now.
It's like I just got here.
My parents will go crazy."
So he says, "Well, you could do
something for me."
Because
the Yeshiva had moved into their new
location, but they never had more than
like 20 25 guys in the Yeshiva. Now they
were feeding 200.
And it was a disaster.
The the kitchen was an absolute
disaster.
They had a menahel mitbach, an Israeli
guy.
He had two cooks and two assistant
cooks.
The three Arabs were spending a lot of
their time in the dining room.
The executive director and the secretary
were spending a lot of time, all of them
trying to
cut the I should untie the Gordian knot
that the kitchen had become.
And it was terrible. It was a disaster.
I mean, I remember they used to take 20
loaves of bread and drop it on a table
with a knife.
You know, and they'd put out a gigantic
can of jelly and like 10 10 bars of
margarine and
it was just people were fighting. There
weren't enough plates, weren't enough
silverware. I mean, you see bally mussar
elbowing each other to try to get
things. You know.
This was a disaster.
So he says, I'd like you to take over
the the
the dining room.
I said, I've never done it before. He
says, I think you can do it.
Okay.
So
have a camera over shalom was exactly
director takes me down to the kitchen
introduces me to the two cooks
introduces me to the as road walks
around this is the mixer this is the you
know the potato peeling machine this
this the refrigerators this is the
freezers these are the ovens
good luck.
I said, what the heck what am I supposed
to do?
He says, it's a position of
responsibility. If anything goes wrong
you're responsible.
>> [laughter]
>> Anyway, it was just before Yom Kippur
and right after Yom Kippur you go into
the Bain Azmanim and it's a balagan and
things are coming and people going and
people are yelling at me and there's not
enough food and they keep making the
same thing every single day and people
are yelling
terrible terrible. And I'm really just
you know
uh
flying by the seat of my pants trying to
get this done and that done and handle
this I'm peeling potatoes at the last
minute I
So I really don't know what's going on
and everyone's yelling at me the people
the
tell me the way you're yelling at me the
cooks are yelling at me the as road are
yelling at me everybody's yelling at me
and I'm trying to figure out this job.
Anyway, at the end just before the news
man they went on a tiyul for 3 days.
So every camera sits me down and says,
okay, what should we do?
I said, first of all, there's not enough
silverware you know there's not enough
silverware. He goes, well, I have it in
my car we have to toivel I said, then
let's go and toivel it now while
everyone's away. Yeah, and I said,
um there are work study guys they have
to come down before breakfast. He says,
it's mission Berura Seder. I said,
they're getting money cuz they're on a
work study program they're going to have
to miss mission Berura Seder. Yeah, and
I need you to buy me bread baskets.
Uh we're going to have the the work
study guys slice up the bread beforehand
and put it in the bread basket in front
of the table. I said, "Then I need you
to buy me these little like dessert
cups. We're going to put them with jelly
and we're going to put put them with
margarine and someone's going to be in
charge of the jelly, someone's going to
be in charge of the margarine, make sure
they go out. Someone's going to have to
make sure there's enough this, I have to
put this on and that on, you know?"
>> [snorts]
>> And I said, "Then we have to sit down
with the cooks and we have to vary the
menu. And we have to come up with
different menu ideas."
And um
my parents used to take me away to
Grossinger's.
And one of the great things about going
to a Jewish resort in the Catskills is
you learn the art form of writing a
menu. And I would write a menu. I would
put it on the inside of the glass of the
dining room every morning so nobody
could write on it.
>> [laughter]
>> Make comments, you know?
Um
uh
>> [clears throat]
>> So I said to I said to the Yeshiva, I
said, you know, normally in far as I
know they give them orange juice. He
says, "Well, they don't have orange
juice here." Uh I said, "Give oranges."
He says, "Oranges aren't in in season."
I said, "I'll give grapefruits."
Yeah. So they would cut the grapefruits
in half, put them out, you know?
And
they made oatmeal, we had dry cereal,
you know, and had hard-boiled eggs.
Well, we we worked out. So
I wrote the first of the thing.
Um
half sun-ripened grapefruit fresh
Israeli rye bread um
choice of cereals
>> [laughter]
>> hard-boiled eggs and they did this. I'd
come to lunch. Soup du jour.
>> [laughter]
>> Uh
this day we'd come up with different
kinds of dishes, different kinds of
things we'd make it different things and
vary it.
And uh
it reached the point that like at the
beginning everybody ran in and they're
like
everything's set up?
And they would go
day after day until finally there was no
more pressure.
Now I had to fight with the suppliers
cuz I don't know about today, but back
then they would send you a case and only
the stuff on the top was nice and
everything else was yucky. So, I would
sort through the boxes and make them
take back whatever I didn't want and
they they never did this by Israeli
suppliers, but I would yell and scream
in my, you know, I would scream at them
and say, "I never said it say."
>> [laughter]
>> Whatever I could come up with.
It was great cuz the Russian cooks
didn't speak English or Hebrew. She
spoke Russian. She knew a few words in
English and Hebrew. I knew a few words
in Hebrew. It was like
but we managed to work it out and we got
everything running so smoothly that it
mamesh changed all of Yeshiva. And then
I was done. I had nothing to do. It was
just maintenance. I found that boring.
So, uh
so I went back to um
so I went back to America
and my father said to me, "We let you
make your own decisions and you messed
up your life.
So, now we're going to take it over.
You're going to go to YU. You're going
to get a degree. You know, you're going
to do this, whatever it is." And I just
like was okay.
And he says, "You'll work in the floor
store
and that we have we just bought this
Lindeman floors.
You'll sell the Christmas trees."
I didn't sell one Christmas tree. Every
day I would schlepp them out. I would
stand there Christmas tree nobody bought
it.
I think it might be a mistake
to sell Christmas trees in Flatbush.
That's just me. But uh
I would schlepp them out and bring them
back and I had like, you know, one of
those uh
you know, plaid um coats jackets and
they would use like uh you know,
lumberjacks, you know what I mean? I
had, you know, I I think a a fur it was
uh
you know, ski caps, you know what I
mean? And I was going back and forth
doing my thing, you know. Couldn't sell
one. There happened to be a From
drugstore
in this little mall.
One day the guy calls me over he says,
"Kid, can I give you a piece of advice?"
So, I said, "Yeah." He says, "You're
going to sell Christmas trees, tuck in
your tits.
>> [laughter]
>> I said, "You know there is an idea."
>> [laughter]
>> Anyway, it turned out that Los Angeles,
they just opened up a branch in Los
Angeles, Shaya Cohen, who everyone knows
from Zichron Aryeh and uh
you know, his many many activities. So,
um
he had just taken over the high school
and all the guys who were floating
around from Chofetz Chaim, they sent
them out there to LA.
You know, for Shaya Cohen to like
rebuild them, you know.
So, I went out there.
I remember I tried discussing with my
parents and they said there's nothing to
talk about.
And I said, "But this is different than
what I've been doing." He says, "There's
nothing to talk about." I said, "But if
you just say it." He goes, "You know
what? Do what you want."
So, I said, "Okay." Now, when my father
says that, the implication is do what
you want, but you're out of the will.
You know what I mean? Like
>> [laughter]
>> He says, "Do what you want." I said,
"Okay."
My father slammed on the brakes. My
mother said, "Apologize to your father."
I said, "Why?" He says, "Do what you
want."
So, I took the money that I had earned
from running the kitchen, I bought
myself a ticket and I flew out to LA.
And uh
you know, I learned a little, I taught a
little, I helped a little.
And um
uh
it uh it was uh
you know,
um
an amazing experience for me cuz I was
on my own.
I had taken the road test in New York
four times and failed. Anti-Semitism.
Uh so, I went to LA, I I took the road
test, passed away.
People would lend me their car. I don't
know why they did that, but people would
lend me their car and it was like I
became a mensch. Like as soon as I came
out there, it was amazing. I rented
an apartment
for $215
a month, a two-bedroom, two-bathroom
furnished apartment with utilities.
And I got a roommate, Reb Moshe Schmel,
whose son is in fact uh
goes to the comes to the shul and
watches the podcast a little shout out
there. And suddenly I was living in
in LA on my own.
It was a whole adjustment period for me
to get used to this this sense.
Cuz
I didn't have any of the
reputation that I had from back in New
York. I could make myself into whatever
I wanted.
And that summer
Rabbi Gottesman's brother ran Hilltop.
And he says to me, "You'll be the
assistant director in the day camp." So,
I would drive my '67 Buick
>> [laughter]
>> through Beverly Hills. The cops wanted
to stop me just for driving an old car,
you know. And I'd go out there and I
would I had the oldest group, which were
the five-year-olds. And
uh we were running the little day camp
out there and stuff. And
uh it was a whole different experience.
And then
uh
to the next year, I was recruited to
teach in Hebrew in the Hebrew Academy.
It was like a real job. And um
uh
and I got tricked into taking an NCSY
chapter. And it turns out that I had
quite a closeness.
Anyway, that's it. Then the rest is my
NCSY career and then moving to Israel
and everything that went with that. But
um
But that was the journey that I went
through.
And it was all because I was attracted
to the intellectual honesty
and the humility of Rabbi Will.
And we just knew him to be this fanatic
from Borough Park. And that's all I ever
knew. But as I got older, I started to
figure it out.
And I got the backstory.
He wrote a book about his mother, House
Calls to Eternity.
She was
a doctor. She came from Germany. They
were they were Yekkes.
Came from Germany. And she was a woman
pediatrician in Borough Park.
Which is
the fact that there was a woman doctor
back then was like an amazing thing.
Yeah.
And um
Reb Well himself went to NYU Law School.
He was a lawyer.
And he left he was hired by some Jewish
firm. He lasted one day, he just said.
He says cuz the first day the boy said,
"Well, go to the
go to the luncheonette and get me a
cheeseburger."
He says, "Sorry, boss, I can't."
He says, "What?"
He says, "You're Jewish, I can't buy you
something that's not kosher."
He says, "Well, either you go and get me
that cheeseburger or you're fired."
He says, "Can't do it, boss." He said,
"I'll fire you."
That was his law career. He went to law
school, lasted one day. So, he says,
"Well,
I'm obviously not going to make it in
the legal pro- profession
and and be a firm Jew."
There was no like culprit back then.
There was nobody to defend your rights
as a firm Jew, you know?
So, he went to Lakewood to learn by Reb
Aaron.
And uh that changed his trajectory in
life.
I didn't know this. I found out years
later that in Borough Park he was
considered a bleeding heart liberal.
And whereas we looked at him as a
fanatic, from Borough Park, in Borough
Park they looked down at him for
teaching in a co-ed high school.
And someone said this to me. I was I met
someone from Borough Park. I said, "Oh,
do you know do you know Reb Well?" He
goes, "Yeah."
So, I said, "What?" And this was amazing
to me cuz again, he was, you know, he
was holier than God, you know? So, "What
do you mean?" He goes,
"What's he teaching in a co-ed school
for? They they they offered him to teach
over here in in the in Bais Yaakovs and
in and in and in Yeshivas and and he
insisted on going out and teaching
these non-frum kids in the know, in a
co-ed environment.
Why is he doing that?
One time I heard him making fun of
somebody who was attacking one of the
original schools in Borough Park cuz it
wasn't firm enough and he gave it to
them over the head.
He says, "Who are you to criticize?
These people were building in the dirt,
digging with their hands when there was
no Borough Park. They were building
Torah institutions and you have no right
to talk down against them." I was like,
"Oh my gosh.
This guy's like a bleeding-heart
liberal. I couldn't believe it."
>> [gasps]
>> His wife, who was an absolute delight,
um had a master's in English.
>> [laughter]
>> They were very educated couple and uh
very very involved in in
Besides that, he was a massive Talmudic
scholar. Now, this is totally lost on
me,
but he wrote a parish called the Igvay
Aron and he wrote it on on Shkalim. He
wrote it on uh
on Hurriyus. He wrote it on a number of
mesechtas
that he wrote it and it's marvelous.
How much he knows is amazing. He gave a
daf yomi in Borough Park for many many
years.
And uh
And he chose
to do this. I remember he would always
get frustrated. And one time when I was
already running NCSY, and I would come
by, he'd say to me,
"Ah, Reb Dovid, I don't know why I stay
here. You know, they offered me a job to
be principal in Bais Yaakov of Borough
Park. Maybe I should do that." And I
said, "Very well, who are you kidding?
You couldn't hang around from people all
day. You'd go out of your mind."
>> [laughter]
>> And he starts to laugh and he goes,
"Ah, I see you figured out your old
friend very well."
>> [laughter]
>> I I I don't have a number of how many
people he made frum.
But starker frum, not like,
you know, a little bit frum, like
yeshivish frum.
Like people who today are rushing
Yeshiva and people today were my giddy
Yeshiva people today were Rabonim.
And there were people who hated guts.
They they Oh, he turned me off from
Judaism. I said there was never anybody
who was turned on to Judaism and got
turned off cuz right well, maybe he
didn't turn you on. He never turned
anybody off.
Because he had a principle and the way
he would express his principle was
you can
love me and you can hate me, but you'll
never forget me.
>> [laughter]
>> Cuz shalom alichem
you have to be extreme. You have to do
things to open people up.
And I find a lot of things I say were
things that were very well said. Only I
I say them a little funnier. He was also
very funny, but he had he he did in a a
little rougher way, you know, I I try to
to say it.
I mean this is this is
me being nice so you can imagine, you
know, how very well was.
>> [laughter]
>> But I was drawn to that cuz it was MS.
It was truth. And he wasn't trying to
whitewash it and he was trying to
all all the Judaism I've been exposed to
before Rabbi Weil was the Torah says
this and it's not necessarily wrong. The
Torah says this and we can fit it in.
Uh I I read once on the show the
introduction
to
uh Koheles
from the Soncino. What we had was
Soncino.
And the person who translated this
the Soncino Koheles he starts off by
saying who is the author? There's a
legend that it was King Solomon, but we
know that's not true.
So who was the author? This was an
Orthodox publication. Now, uh Reverend
Cohen who was the
overall editor he wrote a rejoinder
saying it could have been
uh King Solomon. You don't have to say
it wasn't King Solomon.
So um
uh that's that's what I was growing up
with. It was all this apologetics. I
wasn't interested.
Either it's true or it's not true. Had I
stayed if I'd never met Rabbi Well,
and I stayed in the East Meadow Jewish
Center,
I don't think I'd be religious today.
I didn't have enough motivation.
I'm a black and white kind of guy. I
always was. Either it's true or it's not
true.
And uh
that's helped me in certain areas of my
life and hurt me in others.
But uh I remember my father would always
say, "Everything in moderation." He'd
say to me.
>> [laughter]
>> It's okay to be a little religious, but
you don't have to be so religious.
So, uh
so I was I I
it wouldn't work that way for me. I'd
either keep it or I'd give it up
completely. Yeah, if it's not true, I'm
not doing it.
I don't I don't get a thrill out of
eating latkes and then playing dreidel,
you know. I don't I don't need a ritual
that doesn't speak to me. But if it's
true and there's a God and everything is
meaningful, then that's a
that's a paradigm shift in existence.
And so, uh
I and I started working in NCSY. I'd go
to Hank and I'd speak to the classes and
hand out flyers, you know, for upcoming
events.
And he'd always introduce me to his
class. He says, "This is Dovid Olawsky.
He wasn't a very good student.
He wasn't very academic. He didn't make
great marks. But he's the biggest
success because of where he came from."
And I said, "Rabbi Well, please, I don't
know if I could take any more of your
compliments. I think it's too much for
me. It'll go to my head."
>> [laughter]
>> And then he would always say, "Reb
Dovid, I'm getting into Olam Haba on
your back."
And I said, "Rabbi Well, we're both in a
lot of trouble."
>> [laughter]
>> But that was
uh Rabbi Well, who is an individual who
set out to change lives.
And
and the genius of Rabbi Fendel
is that
in a in a
school where almost everybody came from
a conservative background, he brought in
an extremist like Rabbi Well and gave
him the freedom to be able to teach. He
also brought in people from YU to be
teachers. He brought in Lubavitch. He
brought in
uh a shaliach from Eretz Yisrael. He
brought in all kinds of different
people. And the brilliance was he could
make everything fit together and make it
look like it made sense. He said to me
once, he goes, "Do you know how much
grief I got? How many times people were
demanding I fire Rabbi Well to to uh
back him up?"
So, Rabbi Fendel and Rabbi Well are the
reasons that there are so many Orlowskys
today who are from
and uh the contributions that they made.
And uh
base uh Sivan is his uh
is his yahrzeit.
And he should be a merit to Yoshe v'Klal
Yisrael.
He's up there now in Shamayim
screaming at somebody.
>> [laughter]
>> He's the nahnem he's in the shchinah.
He's one of the Kadosh Baruchu's top
people.
And
uh I am only one of the many recipients
of his beneficence. And I'm merited
Hashem
we should all be able to enjoy
uh to go on and have truly meaningful
lives.
And good people like this should
continue to influence us. And now some
appreciation comments. Hi Rabbi
Orlowsky. Hi. I came across your video.
>> [laughter]
>> People talk to the screen sometimes.
They don't always realize that I'm not
live, you know.
In fact, my doctor feels the same way.
He's surprised I'm alive, too.
>> [snorts]
>> I came across your video of YB Jewish
and I was absolutely blown away. I'm
going to let you in on a little secret.
Me, too. I have given that sheer
probably hundreds of times and I laugh
each time and I'm moved each time
because it's not me, it's Mesillas
Yesharim. It's the first two lines of
Mesillas Yesharim which he calls the
Yesod and the Shoresh of everything that
we do. So, it's just
and he says the only benefit of this
safer comes from khazering it. So, you
know, I I appreciate it. I decided to
share with a friend of mine who is
struggling with Yiddishkeit. I didn't
think she'd have patience listening to a
sheer. So, I told her to listen to the
first 10 minutes and if she wants
we can close it but guess what? She was
riveted to her seat the entire time.
Yeah, I find also if I want people to
listen when I rivet them to the seat.
You know, you or even crazy glue, you
know, then I know they'll stay till the
end.
>> [laughter]
>> My brother-in-law, Rabbi Dovid Lichtman,
who should have a khamei just lost his
mother.
Um he gives shiurim in prison
in Israel. So, talk about a captive
audience. Anyway,
um
she was riveted to her seat the entire
time. She loved it and she can't stop
saying how it changed her entire view on
Yiddishkeit. So much that she shared it
with her own friends that are also
struggling with Yiddishkeit and that
girl too was totally blown away. Thank
you for the video. Isn't that great?
I have to tell you to all of my loyal
listeners, there are
every week I meet people who didn't even
know I had a podcast and they go back to
the beginning and listen to a years of
this stuff. Yeah?
And after that you have to go into detox
because it's rough, you know? And uh
if you think there's anything worthwhile
we we've ever said here and you want to
share this with people, please you you
help a lot of people. You don't even
realize it.
Okay, first of all, every one of your
shows and shiurim are enjoyed and
appreciated and yes, I have noticed for
years
that you get in the serious stuff
without within the comedic backdrop.
I appreciate that. I had somebody who
said to me once, "You know, I've been
listening to your serum for years and it
finally hit me. You say a lot of deep
stuff."
I said, "What are you trying to do? Kill
my parnossa? Just say he's funny. That's
why people listen to me." But yeah, I
managed to slip in some things. So,
thank you if you notice.
I have a tremendous amount of hakaras
hatov. All that I've heard, learned,
inspired.
A number of years ago at a project
inspire Shabbaton, I bumped into you in
the parking lot.
And as a somewhat amateur speaker
myself, I asked, "How is it you can say
over certain jokes many times and still
say it and laugh like it's the first
time?"
You responded, "It's easy. You just
don't remember SAYING IT BEFORE."
>> [laughter]
>> IT'S TRUE. I HAVE A TERRIBLE MEMORY.
WHO SAID, "How could you laugh at your
own jokes?" I said, "I'm also hearing
them for THE FIRST TIME."
>> [laughter]
>> AND THAT'S it for this week. If you want
to find out more about the show, you can
go to my website rabbiorlovsky.com. You
can leave a comment. You can sign up for
an online [music] share. You can sponsor
an episode.
We're starting to run out of sponsors
again. We need your help.
Um you can sponsor parsha and five. You
could sponsor question and answer.
And that's it for this week. I am Dov
Orlovsky and this has been the Rabbi
Orlovsky Show. It's the Rabbi Orlovsky
Show.
Torah and Simcha, ready to go. The Rabbi
Orlovsky Show.
Knowledge and wisdom will help you grow.
Lots of fun in every episode. And we
don't have to [music] rhyme,
though we know it.
It's the Rabbi Orlovsky Show.
rabbiorlovsky.com
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It's Rabbi Orlofsky show.
Torah and Simba, ready to go into the
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Till next time, till we meet again, the
Rabbi Orlofsky show.
It's the Rabbi Orlofsky show.