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My Lev L'Achim Parlor Meeting Speech
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Auto-generated transcript. Not time-synced to the video.
This Torah class is brought to [music]
you by torahanytime.com.
>> Shalom Aleichem. My name is Hillel
Eisenberg. It's an honor and a source to
share a few thoughts [music] with you
about the unbelievable work of Lev
L'Achim. I'd like to share with you a
story that my friend shared with me not
too long ago, which I think captures
[music]
everything Lev L'Achim is all about.
One of the many fantastic things that
Lev L'Achim does is that they arrange
for young light all over Eretz Yisrael
to learn with children, boys who would
otherwise have zero [music] exposure to
Torah and Yiddishkeit. So, there was one
such Lev L'Achim Yungeleit who would
learn with a sweet innocent [music]
Chilani eighth grade boy. And one day
while they were learning, the boy looked
a little sad. So, the Yungeleit asked
him, "Why?" And the boy said, "Well,
we've been learning for so long and
we've been coming to so many Lev L'Achim
events and I want to grow in my
Yiddishkeit, but at home Shabbat and
next year I don't think my mother's
going to agree to send me to Yeshiva and
I'm just nervous about what's going to
be with me."
So, this Yungeleit [music]
he looks at this sweet boy and his heart
just breaks for him. And so, he says
[music] to him, "You know what? I think
I'm going to call your mother and ask if
she'd consider sending you to Yeshiva,
as simple as that."
The kid almost starts laughing.
"Call my mother? Are you crazy? My
mother is a hardcore Tel Aviv liberal
CEO feminist [music] powerhouse. She
runs a billion-dollar investment firm.
Nobody tells her what to do. The second
she hears the word Yeshiva, she's going
to hang up on you." But the Yungeleit he
was undeterred. He says, "Well, I'm
calling anyway." So, he calls her. And
exactly [clears throat] like the boy
predicted, the second she hears the word
Yeshiva, she slams down the phone so
hard that the phone needed therapy
afterwards. And the next day the
Yungeleit he says [music] to the boy,
"Yeah, I didn't go exactly as I thought
it would. So, I think I'm going to go
meet her in person. And the boy says,
"Are you out of your mind? My mother is
the CEO of a global finance company. She
works on the top floor of a skyscraper
in Tel Aviv. I am serious, she will
throw you out the window."
The young man, he comes up with an idea.
>> [music]
>> He calls the company and says, "Hello,
I'd like to schedule a meeting with the
CEO for tomorrow regarding an
investment." The secretary says
politely, "I'm sorry, she has no
availability." The [music] young man
says, "No, no, you don't understand.
This is the largest investment she'll
ever make in her life." And the
secretary says, "Um she only deals with
investments over $100 million."
The young man says, "This investment
[music] is worth 10 times that amount."
Now, at this point, the young man
literally could almost see dollar signs
in the eyes of the secretary through the
phone. She's already planning on how
she's going to remodel her kitchen if
she gets a a bonus from this investment.
[music] And so, suddenly, miraculously,
the schedule opens up. Okay, it seems
like tomorrow at 2:00 p.m. just opened
up just for you. We will see you then.
The next day, the young man, he arrives
at 1:55 and sits [music] down in the
waiting room of the billion-dollar
investment firm in Tel Aviv. Now, just
picture the scene. He's in this room
with floor-to-ceiling glass windows
overlooking the Mediterranean Sea. And
he's sitting next to investors from
Korea. There are high-profile bankers
from London there. There are venture
capital executives from San Francisco
there. There's a CEO from Paris sitting
there with a $15,000 Prada handbag. And
in the middle of all of them is this
Yeshiva shingur man with his payos
flying in every direction with his
Borsalino sombrero perched on top of his
head. He's wearing what looks
suspiciously like his bar mitzvah suit
jacket. He's sitting next to a Swiss
banker whose cufflinks cost more than
this guy's entire life saving. The
banker is holding a leather briefcase he
bought for $5,000 in Venice. And this
young man is holding a Osem brand
shopping bag with cucumber sticking out
and Bamba spilling everywhere and two
bags of milk poking through the top. And
so the secretary walks out, she scans
the room and says,
>> [music]
>> "Okay, who's here for the 2:00 p.m.
investment meeting?"
Up jumps the younger man.
And she looks at him, looks down at the
shopping bag, looks all over him
>> [music]
>> and says,
"You're the investor?"
Yes, he says, "That is me."
The secretary is just [music] shocked.
She says, "You You're the one I spoke to
on the phone yesterday with the
billion-dollar investment?" "Yep, that
is me."
So, a little surprised, she walks him
into the CEO's office. He walks in
holding his Osem brand shopping bag with
Bamba spilling up everywhere and she
sits down across this woman.
The mother looks up in shock.
"You're here for the billion-dollar
investment?"
The younger man he [music] smiles and he
says, "Yes, I came to speak to you about
an investment more valuable than
anything you've [music] ever handled.
It's an investment with greater returns
than any stock on Earth, an investment
that will bring you more happiness, more
meaning, more satisfaction than every
business that you've ever closed."
The woman is staring at him
>> [music]
>> like he landed from Mars.
Finally, she says,
"What in the world are you talking
about?"
The younger man he leans forward, he
says, "I am talking about [music] your
son, Yiddishkeit, sending him to
Yeshiva, giving him a life with meaning,
with depth, with purpose, giving him a
backbone, giving him eternity. That is
the greatest investment you will ever
make in your life."
The room goes [music] silent.
And then this powerhouse Televis CEO,
this woman who had spent her life
closing deals [music] and commanding
boardrooms, she let out a deep sigh.
And she says, "You know what?
I give you credit. [music]
I don't know if I've ever seen passion
like this before.
You got me, I'm in. Cuz I've seen how
happy my son is, [music] I feel how
refined he's becoming. I see how sweet
his soul is. I want it.
Fast forward several months. The boy is
in Mitzi and Yeshiva. The mother with
the help of Lev Avrohom has transformed
[music] her home and that once fiercely
anti-religious CEO is today [music]
living a life filled with Torah and
mitzvahs.
That
is the work of Lev Avrohom.
That is what this organization does. It
fights for Jewish souls with passion,
[music] with stubbornness, with heart.
And tonight every person here has the
opportunity to become part of that
investment. Not an investment [music] in
buildings, not an investment in markets,
an investment in the salvation of the
entire Jewish people.
You see when most people see a kiruv
[music] organization hosting an event,
they tend to just keep on walking. Ah,
another parlor meeting.
Ah, I'll try to make it if I have the
time. [music]
Here in kiruv, that's nice. It's just
not really my thing.
But when you pause for a second and
think, what does that even mean? Kiruv
is not your thing? Saving your brother
from drowning isn't your [music] thing?
Pulling your sister out of a society
that's slowly ripping her soul out of
her isn't your [music] thing? Teaching a
sixth grader that there's someone once
named Avrohom or Yitzchak or Yaakov,
that that there's Shabbos and Pesach and
Sukkos and meaning and identity, that's
not your thing? Since when did rescuing
Jewish souls from death become a niche
interest like pickleball or sourdough
baking? If there is anything in the
world that should feel like it belongs
to [music] every Jew without exception,
it is this. Lev Avrohom isn't a hobby.
It's not a preference.
>> [music]
>> It's not a social wellness non-profit
organization started by retired people
who needed something to [music] do with
their lives. It's not a side project for
kiruv people. Lev Avrohom is saving your
brother, your sister, saving the 80%
[music] of klal Yisrael that nobody
seems to care about. And when something
is that real and that urgent and that
eternal, [music]
there's no such thing as it's not my
thing. You see, there are moments in
Jewish [music] history when Hashem opens
a door that is so wide, it's so obvious,
it's so full of possibility that all of
heaven seems to hold its [music] breath
waiting to see who will be the one smart
enough to walk through the door. I'll
give you an example. After the
destruction of the first base Hamikdash,
after we are crushed, then we go into
exile, and then we go through the trauma
of Haman and the terror of the whole
Purim story, [music] the Jewish people
built pretty comfortable lives in Persia
afterwards.
>> [music]
>> Businesses were thriving, families were
settling, life was for the most part
stable again.
And then suddenly, out of nowhere, came
the announcement that nobody could have
imagined.
Koresh, who was the king of Persia,
gives permission for the Jews to return
to Yerushalayim and rebuild the base
Hamikdash. Now, can you imagine that
moment? The kelim of the base Hamikdash
are taken out from the royal treasury
where it was placed. [music] The dream
of generations suddenly sitting in front
of them. Ezra, [music] who was the
leader of the Jewish people at the time,
he excitedly he runs into the town
square and he breaks the news to the
Jewish people. He says, "Rabbosai, I
have an announcement. Rabbosai, I have
an announcement. We have been given
reshus to rebuild the base Hamikdash.
Rabbosai, let's go, let's do it. The
time we've been waiting for has
arrived." And so with [music] Purim, the
story is still fresh in their minds, and
the threat of like complete annihilation
of the entire Jewish people, it's still
pretty much on the forefront of their
minds. You would think there would have
been a natural like outpour of
excitement back to Yerushalayim and
rebuild the base Hamikdash. There should
have been an ecstatic stampede to go
back, but there wasn't.
>> [music]
>> Not even close. Out of the millions of
Jews, a measly 42,360
got up and went. That's it. The
overwhelming majority stayed behind. Of
course they supported the idea, of
course they believed in rebuilding the
Mishkan. Of course, they spoke
passionately about Geulah, about
Yerushalayim, and returning home.
Conceptually, everyone was on board. But
when it came time [music] to open your
wallet, when it came time to get up and
move, when it came time to leave comfort
behind, when it came time to stop
talking and start building, 95% of Klal
Yisrael stayed right where they were in
Persia. Because belief is very cheap
when it costs nothing. The question was
never if you agreed with the dream. The
question was who was willing to carry
it? Who was willing to leave behind
convenience? Who was willing to build
with dirt under their fingernails and
exhaustion in their bones? Who was
willing to place Hashem's vision
>> [music]
>> for the entire Jewish people on their
shoulders and say, "If this needs to be
built, then I'm going to be the one who
builds it." And you know what happened
to those 42,360 people? Jews, ordinary
people whose names would have otherwise
vanished into history. Hashem does
something almost never done in all of
Tanakh. He lists them name by name,
family by family. Go check it up.
They were They got a shout-out in
Tanakh. Because when history called,
they were the answer. They understood
something that most people spend their
entire lifetime missing. That there are
rare moments when Hashem opens [music] a
door in history and says to a
generation, "Who wants to help me
build?"
And the people who step through that
door do not merely live through Jewish
history, they become part of it. I
believe
that the time we are in right now is one
of those [music] moments. There are
millions of Jews in Israel right now who
are searching for meaning and identity
and truth. Jews who are not anti-Torah.
They're simply They never encountered
encountered it. They never tasted
[music] it. They never saw its beauty.
If They They They never had someone
fight for their neshamos. And the
question is who will? Who will stand up
and reach out to their neshamos? [music]
Who will be the 40 the 42,000 of this
generation? Because let's be honest,
there was once a time when Klal Yisrael
was almost impossible. When the Jewish
people had to battle intellectual
giants, stukim, krayim, pseudo-messianic
movements, haskalah, bundism, these were
powerful ideologies led by brilliant
minds who wrote long manifestos. You
could barely get near some of these
people. Half the time they knew more
than you did. But those days are long
gone.
You know what we're up against nowadays?
We're up against Mickey Mouse and the
New York Knicks and [music] TikTok and
Taylor Swift. It's pathetic. That's
what's going to steal millions of Jewish
neshamos? That's what's going to decide
the future of klal Yisrael? A nation
that beat Hitler and Stalin and
Khmelnytsky and the Cossacks and the
Crusaders and the Inquisitors
and we're going to suffer our biggest
fall to Instagram? That's what's going
to take us down? A dolphin water skiing
in Hawaii? Are we serious? It's absurd.
It's pathetic and honestly, it should
inspire us. Because this generation is
not running away from Torah after
reading 12 volumes of philosophy.
They're just being hypnotized by
distraction. They're just being
out-entertained. [music]
And if Jews are getting pulled away by
emptiness, they can absolutely be pulled
back by truth and depth and warmth and
purpose and people who actually care.
Because underneath the distractions,
underneath the cynicism, underneath the
scrolling and the numbness and the noise
is a Jewish neshama. A Jewish neshama
remains a Jewish soul no matter what.
And every single day in Eretz Yisrael,
L'eilui Nishmas is proving it. Jews are
reconnecting,
>> [music]
>> families are changing forever, children
are growing up with Torah because
somebody cared enough to fight for
people they don't know.
And one day,
after 120 years, Hashem might ask us an
uncomfortable question.
Were you part of the problem or were you
part of the solution?
When my children were drifting, where
were you? Did you stand on the sidelines
analyzing the problem and talking about
the problem or did you build? [music]
Did you try to solve the problem? Did
you stand by while neshamos just drifted
away or or did you become part of the
army bringing them home? This generation
does not need more spectators. We have
enough of spectators. [music]
It needs more fighters. This is your
opportunity to say to Hashem, I refuse
to sit comfortably [music] in Persia
while Jewish souls drift further and
further away from you and from their
inheritance. [music]
I will get up with the Ezras of our time
and rebuild the shamans that we lost. So
when I look at a room like this,
>> [music]
>> I don't see supporters of a cure of
organization. I see the difference
between a Jewish future being built or a
Jewish future being lost because there
really isn't a neutral position here.
Either you're part of the chain that
brings Jews closer [music]
or you're part of the silence that lets
them drift further away. And who knows?
Perhaps because of the money you give
today, there will be a boy one day who
grows up religious and will make videos
for the next parlor meeting of lucky
Yidden lucky enough to support Klal
Yisrael's most precious organization.
One day there will be people sitting in
shuls, raising families, learning Torah,
living with Yiddishkeit because someone
in this room decided not to walk away.
So the question I leave you with tonight
is this.
When the story of our generation is told
in 100 years [music] from now, will you
be part of the reason Hashem's children
return or part of the people who sat by
and did nothing? Klal Yisrael has more
than enough spectators. [music]
Now is the time to be a doer, to stand
up and join Lev L'Achim declare that
you're not part of the problem, you're
very much part of the solution.
>> [music]
>> You've just experienced another Torah
class brought to you by
torahanytime.com.