Most Important Lesson for Jew and Non-Jew in the Land of Israel with Rabbi Aaron Dovid Poston

[Music] Shalom Alim everybody Welcome Home to Torah a warm welcome to the m we hear from Y what we do here is just something absolutely unbelievable we use a Hebrew text it's 400 years old but guess what the klear Fran he had the great one of the greatest rebies of the generation I think the greatest rebi of the generation which was the marala Prague and the schlish the two greatest rabbis of that generation were his personal rebies and we we just love using the text and learning Hebrew so what I'm going to do is just plug you go to down below in the YouTube description box is a link to the y.com website goes directly to well you do have to do some work because you have to go to the right book right whether's Genesis Exodus Leviticus Numbers of Deuteronomy you have to choose and then you have to go to the para so we're in Para sh okay so you go to par sh and you have to go which know which year so on the uh on the YouTube video that you're watching it actually says what year it is okay so you have to go to the year in the Hebrew year any we have to match up the English year to the Hebrew year it's okay you'll figure it out um I just highly suggest you know in order to learn Hebrew it would be nice to use the the follow the text um now what the CLE card does if we consider Rashi a tap means a key a way to open up the text the clear opens up Rashi we can read Rashi until we're blue in the face and it's very difficult to understand what's the message rash is trying to tell me and many times many times he the cleard just brings Rashi to a whole another level that we never thought of no matter how many hours we spend meditating on the word of God it's just amazing anyway so again this channel this this video is open this is Hash this is worldview of Judaism for Jews to get on the bandwagon I'm going to title this this is one of the most important lessons that every Jew needs to hear about but who is a Jew right even those who are completely Gentiles but have accepted the seven Noah laws from SII they have a great portion in the world to come and they are our brothers right hopefully one day soon we will have what we call gav the level of non-jews living in the land of Israel according to the Torah and it'll be an unbelievable level that the whole world will be on and these people these non-jews who believe in the Torah at Mount Si that they believe in the Torah they believe in the god of Israel um not only do they have a place a special place on the World to come they have a special place in the land of Israel but they have a special place in my heart okay not that I what do you care about me having right they really um I mean they're much more of them than there are of us right we are just the we are just the teachers we are let's say the role models but these are the the masses this is nobody's greater than anybody else but we will discuss the greatness of the reward later on so stay tuned I want every Jew to listen to this and hopefully every non-jew as well it's very we'll get to a point where it maybe it may seem very controversial and I will hopefully bring it down to a level where you would understand it in a non controversial fashion but keep in mind we are dealing now I mentioned that we're in par shal sh and we're going to be in Chapter 13 and we're going to verse 34 so keep in mind if you follow what's going on Moses sends these spies to spy out the land of Israel and he gives them a directives or questions in which they should come back and be able to answer they come back they have report but guess what there are two people khv and yosua who I'm not going to say actually contradict but they just have a different story right it's somewhat contradictory the facts can't be messed with right but they have a different perspective so we said we're going to deal with 34 I just want to go through the verses from uh 25 they return from spying out the land that end of 40 days they went and they came to Aaron and to Moses and to the entire assembly of the children of Israel in the wilderness of panic Kadesh they brought back the report to them and the entire assembly and they showed them the fruit of the land very nice they reported to him and said we arrived at the land which you sent us and indeed it flows with milk and honey and this is its fruit but the people that dwell in the land are powerful remember this is the not C and Yeshua this is the mass of 10 evil spies the cities are greatly fortified and we also saw The Offspring of the giant amalik dwells in the area of the South the hittite jebusite the Amorite dwell on the mountain and the Canaanite dwells dwells by the Sea and on the bank of the Jordan now that is what they said KH silenc the people toward Moses and said we surely we shall surely Ascend and Conquer it and we can surely do it so keep in mind KH speaks up silence the other people he interrupts them and he has something very important to say but the men who ascended with him they have again they have an agenda we cannot Ascend so KH is saying we're going to go up we're surely going to do it the other 10 say no we cannot Ascend to that people for it is too strong for us they brought forth the children of Israel an evil report on the land they had spied out saying the land through which we pass has to spy it out as a land that devours its inhabitants this these words are what we're going to discuss for the next hour the very fact that they perceive that this is a land that in devours its inhabitants and all the people that we saw in it were huge there we saw the nephelium the sons of the Giants from the among NE feeling who we were like grasshoppers this is their perspective we were like grasshoppers ERS in our eyes so we were in their eyes now chapter 14 comes along and basically that is we're going to deal with verses 8 n let's start at six Joshua the son of nun and KH son of Yuna so they tore their clothing they were very upset they spoke to everyone and said the land we passed through to spite out the land is very very good the land is very very good if Hashem desires us he will bring us to the land and give it to us a land that flows with milk and honey but do not Rebel I'm telling you Jew do not rebel against Hashem you should not fear the people of the land do not feel fear those people ready they are our bread what does that mean they are our bread when you dip it Inus you put a little bit of olive oil on it you toast it you shmear some what is what are you going to do they are bread they are our bread what is bread bread is something you consume and you devour then they said and I'm saying they it's really Joshua and khet their protection has departed from them they're claiming to the whole people don't listen to these 10 people God is protecting us look what it says their protection has departed from them Hashem is with us do not fear them okay let's stop there now we're going to go into the Hebrew and try to understand the beauty of the Hebrew itself and learn a little bit of Hebrew so in the Hebrew sheets it's t and it's verse 32 the land itself the land itself consumes those who dwell on it okay okay the land itself now Rashi right away brought otam Kim meim what were they reporting that when we came to ER Israel this is the 10 spice that we saw everybody was eulogizing a eulogy and they were burying their dead they were involved in funerals they were so busy with funerals it must be that the land the land itself it's not a good land it's killing its inhabitants but Rashi goes on and actually says that what Hashem was thinking meaning the the the thought process what Hashem was performing right not only God thinks but he does he performed this miracle it's actually a miracle that it was for the good of the spies why the good for the spies because if you're spying out the land and the people are sitting there doing nothing just looking out into the fields they'll spot you but if they're so busy crying their eyes are teary they can't see very far they're all huddled around a cemetery or around a grave they're all crying and burying their own dead right they're self-c consumed with burying their own dead they're not going to see the spies the spies will remain unhindered right nobody's going to bother them and they'll go about doing their own thing another idea that Rashi didn't bring down here but it is brought down that that basically these were also the the Warriors these were the leaders and when the leaders of the Warriors are killed right so that would help the invading Army right less strategy more chaos break the morale all kinds of reasons why but it was good for us so that's what Rashi saying first of all they were burying their dead and Hashem did it for our benefit now there's a great question that we should all ask we all know this is a great tragedy that the Jewish people listened or accepted the advice of these um tent spies that what that the land is not so good that we shouldn't go up right and M ma measure for measure we we didn't we were then um I call a punishment we were basically punished to remain in the desert for another 40 years so the question is like this is it really on account of this n we're going to call this slander isn't this the truth what because you tell over that the land is consuming its inhabitants that's called deaa that's that's a negative is it not that they were telling the truth what they saw the those NC diva is a great question because they didn't perceive that God was doing this for our benefit that's why we're going to call it slander so keep this in mind we actually have an obligation to to believe and to know not just to believe blindly but to actually know that everything that Hashem does for us is for our good okay so how is it is it really right let me just translate is it not that they actually told the truth of what they saw it was it on account of the fact that they didn't feel or perceive that Hashem was doing their good doing and performing their good that this is called slander ready ciming royu a Cil means a fool an absolute fool who wants to be foolish but this is what they were considered according to this and we're going to see a gamor very shortly that will describe this in depth actually medish the medish Raba you can look in number three on the English sore sheet it's medish Raba of midbar Raba 165 not three as written down here now I don't really want to go through all the verses but there is a verse in Proverbs 266 that says the one who sends a message through a fool is cutting off his own feet and drinking violence I'm not saying I understand that that verse but it sounds like people who uh send messages and these are not positive messages through a fool they're basically considered fools themselves and then there's a whole ver a whole bunch of verse that says no they're not fools they're called men that anim is used many times but halfway down to the medish I underlined it basically the first statement was they're fools so the the medish asked now you're calling these spies fools but these were only but these were only called fools because they uttered malicious slander against the land Now that statement has to be backed up so here in Proverbs 10:18 it says the one who utters slander is a fool we have to learn not to pass on Lush and horor right we have to learn the laws of slander and not speak slander okay I'm going to skip the rest of that medish but you get the idea here that basically he's calling them fools they might maybe they're not evil maybe they're not evil because if someone knows the difference between right and wrong they're not a fool what's a fool someone who doesn't understand the difference between right and wrong so he begins by strengthening the question at least there's a place to call them Falls yes they're basically attributed to their foolishness sh they didn't feel the negative they didn't feel sick because of this and they didn't feel the goodness they were just repeat they were just stating what they perceived perhaps they were fools they didn't have good or bad intention Perhaps Perhaps Perhaps however the Clear goes on he says V what really is what seems to be is now this be a hard pill to swallow for atheists right because it's saying that it should have been to them at least those 10 spies it should have been to them at least to hang to make dependent on the fact that these people the Canaanites were burying their dead on account of some kind of sin some kind of sin now this was well known to the generation of the midbar the ones that left Egypt and we're going to go into the land that erit Canan that the land itself that the actions of these people will call them Canaanites they had the most disgusting and Despicable behavior from all the other nations on the Earth right why the Jews were so righteous we were Idol worshippers when we were in Egypt yeah we were somewhat moral right we didn't speak lashara right but anyway we weren't that great we weren't such sadik righteous people that when we left Egypt but God said now is the time to replace replace the Canaanites because they don't deserve it anymore there's no more Merit for them their Merit is used up because of their sin and therefore I'm going to get rid of them and put the Jews in their place the Israelites in their place now now even though it was well known it was known that the Canaanites were the most despicable and immoral people on the planet Earth what were the 10 spies basically saying the opposite they were saying what look at right verse 32 which we are in the midst of towards the end of verse 32 an yeah in Hebrew says anot and now in English you can't go by the English right here it says all the people saw all the people that we saw in it were huge now midot means measure so they were Men of Measure could be right but we also know the word MOS has to do with character traits same concept so yes we're going to see both aspects in terms of them being Giants physically big that's going to be one shot and not to contradict that they were actually saying they were anos they were what men of Great Character that the people of Canan were moral not just moral they were super righteous listen to the words I mean I'm not making this up it says that what the 10 spies were saying was opposite of the truth the words they said all the people that we saw in it were men of stature that's how I translated it now that could mean physically a giant or as the the clear says they were they were men of upstanding character they were righteous and what they were actually doing now this sounds very controversial they were making it dependent on the bad character or whatever the maybe the the death they were placing the death of the people of Canan right that the lamb was consuming them because of global warming because of climate change out because of the atmosphere MZ means the atmosphere okay I'm going to translate as natural causes they were deny they were in denial that it was Supernatural causes they chalked it up to natural causes that's why that's why these people were dying and therefore the land was eating and consuming therefore this land was consuming and and eating so to speak even those who normally dwell there I'm not going to call them indigenous I'm going to call them native for the time being they were there but they came from Africa and they came and stole occupied the land of Israel which is in Asia so they were living there C how much more so if the land would hurt and damage the people who are there now who've been living there for a while how much more so how much more so would the land damage and hurt those who are not normally dwelling there and they're coming from a distance and they're not used to the um The Temper the climate of this area of the land and that's why bamra when they said anos again anos we said meant men of Great Character it actually meant more than one thing again let's not translate as let's call it men of stature it could mean big it could mean righteous so the Clear Car explains two concepts number one their righteousness the Y their straight ways in their actions in all types of measure and they never left the balanced or the normal way meaning they weren't Sinners that's one idea the second idea is the way they behaved in respect to eating food and drinking liquids and they weren't extremely bless they didn't eat and drink too much and they didn't have too much sexual let's say immorality they were normal this is what the 10 spies were saying the word c not with a K but with a cuff means business meaning their business ways were in through Justice this is how the 10 spies proceed the land is consuming them not not they didn't do anything wrong not because of their sin but because of the atmosphere and if it affected them it's going to affect us and that's why we shouldn't go in as opposed to chalking it up to their sin which we all knew was the fact that they were the worst behaved people on the planet Earth okay they did it L what what they did it nicely what does that mean I don't know they did their sins nicely who said that well because they what the no I think no he said be said this is not true This Is How They perceived it exactly no but I don't think they even thought they were sinning they were sing I mean that's that's how they perceived them so in is basically that they did everything properly therefore what were the 10 spies claiming what were their justification and perception that everything certainly everything was dependant meaning the fact that the land was consuming its inhabitants was because of the heat of the atmosphere and that was not good for your health unbelievable right we hear this even today nothing has changed now Z peria they say remember they said this is its fruit what were they trying to say when they said this is its fruit because in a place that's very hot it grows really well now I spoke to someone today who knows about the different farming methods that go on in the Arava and the Dead Sea area especially let's say um um there's a kutti how big unbelievably big things grow there well um due to maybe the pressure of the air the heat there's all kinds of factors that go into um the growth process of what grows in Israel in the deserts and especially in the low Ling low-lying areas um things grow really big as per Mish Al therefore because of its heat and not only do they grow big but then the fruit is actually changes for the better it's actually a better product but when it came to the people because that's what we're talking about here in actually the heat it doesn't it doesn't farewell for the people in other words it doesn't make them act any better in fact I mean road rage is is a problem but if people God forbid lose their air conditioning they lose their ability right I think even in certain states in the United States that if your air conditioning is not working you can't pass inspection right because people get quite irritated and God forbid maybe even pass out but it's not healthy it's not healthy right so he's saying that the fruits grow better but the people are not better Kabal meaning both of these Concepts actually go hand in hand meaning the one positive for the Agriculture and the negative when it comes to human behavior and that's the next statement that says keep in mind is quite a deep concept I don't want to go into too much but I do have this idea when we talk about the sons of God who made it with the children of man right just keep in mind that according to many opinions this is an idea of of a different class like class war right people of the nobilities were taking advantage maybe even rape but taking advantage financially sexually other kinds of uh advances from a lower class of society and um they were exercising their power to take advantage of the weak and the underprivileged I'm going to leave it at that for now there is much deeper stuff that we can go into another time okay okay so keep this in mind so neim actually has two connotations to it and it's mentioned twice in this verse there we saw the because means to fall so they were they were the ones that fell and died a to below Ace they bent over they shrunk they were squashed not in h let's say prematurely not in an old age that's how they felt these were the Giants who descended from theim meaning the ancient ones the very fact that the word neim is used twice we have to try to understand what the text is trying to teach us one of the terms neing is going to describe their stature meaning they were large they were giants the the and the other is going to describe them as falling actually crushed okay theu now what were they saying again that headset of those 10 spies maik if it's true that it's the atmosphere that is damaging to whom it's hurting and damaging these large healthy seemingly healthy coarse uh people who are very strong and healthy so how much more so that it's going to damage us who are much weaker and smaller in comparison to them and then they said that we it was in our eyes like we were like grasshoppers now they said that about themselves in our own eyes we were like grasshoppers so too we were in their eyes now we're not going to go into I spoke about other other times the psychology of it right you the the way you perceive yourself is and will be the way other people will perceive you we're not going to go into that right now we're going to talk about on another level what they were saying was we actually overheard them talking now what were they saying they were in the trees collecting all these graves right they were it was a time of harvest so they were high up in the trees and they looked down and we were below them and they looked and saw us as ants okay now what he's saying is like this we heard them say as if they overheard these people in the tree saying oh there's ants in the vineyard so they weren't spotted as spies they saw movement Hashem created a miracle okay they said oh there's ants in the caram they're high up in the tree and they're looking down think about it like this the sun and the moon really believe it or not I don't know the number of times that the sun is greater than the size of the moon but let's imagine hundreds of times maybe it's thousands yet because one is 93 million miles away and the other one is much closer they actually look almost the same size to us perceiving them even though one is so much biger bigger and one is so much smaller but the thing that's far away right how does he say it he says you cannot compare seeing something that's very far away to seeing something that's very close because that Which is far away appears much smaller than what actually appears closer but again I only gave you an example of two things because obviously the sun is much larger but we don't perceive it as being large CU it's so far away okay so you get the idea G Min Mal what is bigger a grasshopper or a locust or an ant obviously the grasshopper or the the Locust is much bigger than the ant no question about it but if we are in our own eyes like grasshoppers meaning that at a distance we consider ourselves like grasshopper but since they're so much further away they look at us like we are um like ants as I mentioned about the Sun and Moon they would really appear the same uh even if one was much further away and so this is a deeper thing that we're not going to go into right now but this clears up a lot of ideas now the omu theu the how did KH and Yeshua respond this is what we're now going to focus on they actually said these words the the land is very very good this is in Chapter 14 verse 7 we're going to deal with chapter 14 789 so bear with me that's what they said what was why does it say very very it's good to it twice very very good what was it very good about it was good in respect to the to the fruits the produce and it was also good from the aspect of the climate we've been saying all along that the 10 were saying the climate is damaging it's very bad but the the two good spies kave and Yeshua were saying no it's very very good in respect to the fruits and and in respect to the climate and guess what they're saying that the goodness of the fruits is not dependent on the climate or the atmosphere but rather it obviously has to do with the land it's because of the fat of the land whatever the fat of the land the nourishment the fertilizer the the you know I say nourishment I mean the minerals whatever is nourishing the plants that are growing it's coming from the land from the body up and that's what gives the sweetness to the Fruit by the way when we discuss the idea of the it's a land flowing with milk and honey honey is not be honey honey is date honey okay because of the greatness of the this land is able to produce these palm trees that have these great sweet dates and and you can make honey from it and what's the milk the milk is the sheep and the goats that are just so so fertile all the time constantly and produce so much milk because they're able to eat the fruits of the ground and produce so much milk that as they walk they are leaking milk all over the place and that is so sweet and that of course as nut nutrients that going to the ground and helping the the the procedure of producing sweet fruits unbelievable Z this is what they said in verse 8 chapter 14 ver8 it's a land that flows with milk and honey because you have to understand even though we make a on meat it grows from the ground the the cows grow they walk along the right the Sheep the go they all walk along the ground and what do they they eat from the ground but we make a sh we don't say on the on the um on the animals so nevertheless the devash is basically you know calling it sweet it's referring it's like a it's like a a nickname for the sweetness that comes due to the the the fat of the ground so to speak now this is what we've been saying all along and this is what they call in Yeshua that the only damage maik is coming because of sin because of their sin remember we started out that they saw the land was consuming its enemies but we're not going to say that we're going to say its inhabitants so those of the 10 spies said it's really not good the climate's not good good it's going to damage us if it's damaging them it's going to damage us but the two spies who are good Yeshua says no these people are not moral people they're immoral and the only thing that is damaging them is their sin not not the atmosphere and then they said Al timu do not rebel against hem however do not rebel against hasem I'm included I'm talking to myself we are constantly in a in a in an internal battle you know am I what what we free choice am I going to go with Hashem or not so they said however don't rebel against Hashem as a result if you do not rebel against hem the climate cannot damage you unbelievable it's an assure thing and they continue to say this is in verse 9 chapter 14 ver9 do not fear the people of the land do not I wish our leaders in Israel heard this do not fear the people of the land they are burying their dead sounds familiar like last week two weeks ago every time we get in a war we just keep wiping them out but we get we sto Too Short okay I said too much they were burying their dead K Manu what is the next statement and it's also in verse 9 for they are our bread what do you do with bread you eat it you consume it in fact the word for a war is MIL me positive right from the word when you eat there's a war going on you're consuming you're devouring right so there's a connection between the word and so they said for they are they are our bread and this is what Joshua and Caleb are saying they certainly died on account of their sin now it says in Deuteronomy 7 verse 16 it says right God says through Moses and you shall consume all the people which the Lord your God gives you you shall not spare them nor shall you worship their gods for that will be a snare to you you will devour consume all of the people of the land and Kaz tell us about this now this is a little bit this is what I told you a little controversal it says in habac it says in habac find 36 now it says over there he stood and Meed out the Earth he saw and cause Nations to wander ra the yet now the word v actually means like to be released here could mean dispersed I would translate it here and he looked and dispersed the Nations but released is more appropriate and you'll see why what did God see this is the medish I'm sorry this is the gor bab what did God see he saw that even the seven mitz okay this is going to get a little controversial a little deep but Hashem wanted to offer all the nations the Torah it was only the Jewish people that actually accepted it oneone one of the thoughts that hasem said was well I basically offered them already the seven and not only offered them commanded them and they didn't keep it so why would I think they're going to keep 606 more so when they come in the future and say well Hashem why are we why are why are we either punished or why do we not get the reward as the Jews you know this and the g goes through many reasons first of all they're going to say well you put the mountain over their head if you would have done that to us we also would have accepted it right a lot of reasons but God in the end says look you didn't even keep the seven I'm going to give you another 606 the bottom line the gorah basically expresses is that they're not exempt from the seven till this day they're not exempt but they don't receive the same reward as the Jews do and the difference is those we're talking about these 606 for the seven they probably are because they're commanded and they have to do them but the other 606 if the non-jew wants to do it he'll get reward but he won't get the full reward the same reward a Jew will get because there's a difference between being commanded and doing and someone who does something voluntarily if you're Comm abandon and doing you actually receive more reward because there's more of a more of a friction against doing it I hope I explained that well so going back into the the clear Hashem saw that a again this could be also taken out of context and controversial but I want to go into it to show you [Applause] this is Gora T babama 38a the mishna starts off and discusses an ax of a Jew okay here it is sorry the ox of a Jew that gored the ox of a gentile the the um the liability will not be the same that if a non-jew uh Gores the Gores the ox of a Jew so there is a different there's a different amount of liability the Jew is less liable for the money that damage that he causes to the Gentile first of all it's forbidden for a Jew to outright steal so don't I mean there's this anti-semites that say the Jews can do whatever they want here it's talking about a different level of liability that hasem allowed the Jews to in in parenthesis take or acquire the Gentiles money in this case or in specific cases that there's going to be an imbalance okay and but why remember we're talking about habakuk we're talking about the prophet himself says this he says again it's in Hab 3 verse six right he looked and dispersed the Nations although the yat means released them from their money now if we're talking about money and I just explained where in that case that that a gentile is going to Forfeit his money to the Jew but the Jew doesn't forfeit his money to the Gentile okay if that's true about their money it's also going to be true about their bodies so remember we talked about the idea of they are our bread in which we consume them and also in Deuteronomy 7:15 where it says and you will consume all the people you will eat all the people that hasem will deliver to you so keep this in mind H if God allows the Jew to take their money this is only because they don't keep the Mitzvah if they keep the Mitzvah you got nothing to worry about here so too even their bodies God released or allows because of all their disgusting and Abominations that they perform Okay so keep the seven and go to heaven okay heard that today we went to the Bon I mentioned one of my students here went to the Bon today and he passed and he'll soon go to the Mikvah and uh join the Jewish people actually is already part you know they they they welcomed him as being part of the Jewish people today so for that BR now IMC going back to this whole point it was absolute certainty on account of their their sin is why they died if you don't say such a thing why would God allow us to eat them and consume them like bread obviously we're not eating we're not cannibals okay so get that through your head we don't drink blood right human blood we don't eat them it's a phrase It's a a poetic license that when we're in war we have every right to um to win right it's a license to win the war why would God allow us to eat them like bread so the proof is this proves that it's because of their sin even a even a one righteous person now because of their sin even a righteous person would die imagine this as one of my students pointed out to me in Christianity thinking the other way around you have one righteous person died and he absorbs all the sins of the other people that may or may not be a Jewish concept right now what we're talking about is the very fact that job was their protection as long he was a righteous Gentile and as long as he was alive right we couldn't really come in there was too much protection but once he was taken away then we could take them over and even one sadik that was amongst them died on account of their sin they only only reason we can come in at this point is because of their sin meaning that that one righteous non Jew a gentile like job who kept all the seven no laws in order not to have him around to guard them like shelter and that's why it says in verse 9 go they they Yeshua says their protection has been removed from upon them meaning the job the righteous Gentile died but of sh but our protection who's our protection Hashem not anything else just Hashem he's the Holy One Blessed Be he as it says King David in Psalms chapter verse five it says the Lord is our Guardian the Lord is our is your Shadow how do we say in Hebrew we sayem is your sh your your protection okay that's what sale that's what a shade is it's protection now we're in the last two paragraphs on T the come in here listen listen this makes the most amount of sense now I have to tell you it didn't make that much sense to me but maybe we can work it out it says L right the word says they are our bread L now what are the soldiers who are combat shoulders what are they called with a so he says the truth is the does not have a and that's why I was stuck but he's saying it's like the our combat Warriors now it doesn't mean our combat Warriors it means their combat Warriors meaning the ones that are coming against to fight us they're the ones that are fighting against us maybe the spies perceive them that they would do war with us that right and that's why hasem created such a miracle of killing out a certain amount of their leaders that they were all involved in burying their leaders so that we would not involve ourselves in war at the moment but those are people that would come out and create a war they were busy bothering their Deb so they wouldn't pay attention to us period now the he brings down safer called the toas and he writes laku when it says kilu they are like our bread like the man the man was bread right now what happened in the morning you come out first day break and you take your man you don't leave it there as the day goes on it becomes toat it melts so that is what it means that they would melt our enemies will melt that by the man the comparison is to the man that when you remove the shade from it and the sun begins to shine on the man it would then melt so too by the Enemy by the Canaanites who were living here at the time God removed from upon them his own shade or protection then they would melt like Wax before fire as it actually says in Exodus 15:1 15 right this is the song We sang at the sea then The Chieftains of Edom were startled as for the powerful men of Moab trembling seiz them all the inhabitants of Canan melted okay now the very last paragraph says Al on another deeper level it says like this and you go back to chapter 14:9 where it said their protection had departed from them this is Khal and Yeshua telling the Jewish people we can go in there their protection has been removed so they wouldn't say that the way the land works if the land works in the following way that if it's true that the land spits out those who are dwelling upon it who are sinners well guess what if we go in we're not the greatest sadik in the world what happens in a year two years or 5 years or 500 years we're also going to sin eventually and the land's going to throw us out so it's a good reason not to go in as we know it says in coelis that's in Ecclesiastes chapter 7 ver 20 there is no righteous person so righteous a holy righteous on Earth that he always does good and never sins right so we're no why are we any better it's also going to spit us out regarding this what did Yeshua and K say Hashem is with us when inal when it's true we might sin we might get kicked out but hem is with us big gut just like it says now King David said in Psalms chapter 9 1:5 I will call he will call upon me and I will answer him I am with him in distress that's the main point which in Hebrew is IMO God says he will call upon me I will answer him I am with him in distress I will release him and I will bring him honor what does that mean I will return him to the land but in the meantime God will be with us even in Exile you hear that Jew God is with you in Exile and non-jew Hashem Hashem loves you keep up whatever you're doing you want to go in front of a Baston one day when YoVille Jubilee and most of the Jews are living in the land of Israel which should happen soon in our days with the coming of the Messiah you want that to happen you can be a non-jew living in the land of Israel as well right take on responsibility publicly you're going to keep the seven laws of Noah the agabo so if we go into Exile Hashem will be with us the whole time so by the way we're assured we are assured that we're going to return to the land of Israel you hear that you do not belong in Canada or America or South America or Africa or Asia or Europe come home Hashem is going to do it for his sake not because we're so great a because he's with us the yaku and he will redeem us so this is what every human being when the face of the Earth who believes hopefully the Jews believe they're not all Jews believe unfortunately I don't even want to say it but it's true and for those righteous Gentile who believe we're coming back and you can join us right you can join us in spirit or physically right so this is colossal work is amazing what we talked about tonight um I do I do I really pray that we can wake up unfortunately um there could be a lot of anti-Semitism that will help wake us up but it doesn't have to happen it doesn't have to happen right none of the negative prophecies ever have to happen all we have to do is get our act together do what Hashem wants we saw that don't be afraid don't rebel against God Hashem is with you yes even in Exile but he'll come back back meaning there's a return of the sh in on a much larger scale when a majority of the Jews who wants to be that one Jew who's going to tip the scale and make it the majority other when I say the majority of Jews in Israel what I mean is majority of the population of Israel on the planet so let's just say let's just say there's 16 million Jews I don't know if that's true just take a number so if 8 million and one as soon as there's 8 million and one Jews living in the land of Israel that means a majority the Jews are living in Israel who who's going to run to be that that one that's going to tip the scale it's going to be unbelievable a major transformation on the whole planet and the way we see you know the knowledge of God and um okay maybe we'll save that for another another Shear but uh don't don't Rebel don't Rebel you know get with the program if you can't beat him join them but we think we have to think with use our minds look at the text know what the text is telling you and I invite you to listen to the rest of our shirim go back to the archives do whatever it is we have some really great programs here and we invite you to continue to uh participate so if you do want to join us there's a um there's a an email address down below you send us an email and we'll send you the Skype link because we do have some people on Skype as well anyway shabbat shalom have a great life we'll see you here in the Holy Land as soon as possible C [Music] is [Music]