Most Important Lesson for Jew and Non-Jew in the Land of Israel with Rabbi Aaron Dovid Poston

[Music] a warm welcome to the ibn abate midrash we're here from yusha lion what we do here is just something absolutely unbelievable we use a hebrew text it's 400 years old but guess what this the clea car rip frying he had the great one of the greatest rebbies of the generation i think the greatest rebel of the generation which was the maharala prague and the shlock the two greatest rabbis of that generation were his personal rebbies we we just love using the text and learning hebrew so what i'm going to do is just plug you go to down below in the youtube description box is a link to the yibbana yibbonnet.com website it goes directly to well you do have to do some work because you have to go to the right book right whether it's genesis exodus leviticus numbers of deuteronomy you have to choose and then you have to go to the parsha so we're in parties shalakh so on the uh on the youtube video that you're watching it actually says what year it is okay so you have to go to the year in the hebrew year and we have to match up the english here to the hebrew year it's okay you'll figure it out um i just highly suggest you know in order to learn hebrew it would be nice to use the follow the text now what the clio card does if we consider rashi a maf means a key a way to open up the text the clear car opens up rashi we can read rashi until we're blue in the face and it's very difficult to understand what's the message rash is trying to tell me and many times many times the clear card just brings rashi to a whole other level that we never thought of no matter how many hours we spend meditating on the word of god it's just amazing anyway so again this channel this this video is open this is hashkafa this is world view of judaism for jews to get on the bandwagon i'm going to title this this is one of the most important lessons that every jew needs to hear about but who is a jew right even those who are completely gentiles but have accepted the seven noah high laws from sinai they have a great portion in the world to come and they are our brothers right hopefully one day soon we will have what we call gertoshav the level of non-jews living in the land of israel according to the torah and it'll be an unbelievable level that the whole world will be on and these people these non-jews who believe in the torah at mount sinai they believe in the torah they believe in the god of israel um not only do they have a place a special place in the world to come they have a special place in the land of israel but they have a special place in my heart okay not that i what do you care about me having right there really um i mean they're much more of them than there are of us right we are just the kohani we are just the teachers we are let's say the role models but these are the the masses this is nobody's greater than anybody else but we will discuss the greatness of the reward later on so stay tuned i want every jew to listen to this and hopefully every non-jew as well it's very we'll get to a point where maybe it may seem very controversial and i will hopefully bring it down to a level where you would understand it in a non-controversial fashion but keep in mind we are dealing now i mentioned that we're in parsha shalak and we're going to be in chapter 13 and we're going to verse 34. so keep in mind if you follow what's going on moses sends these spies to spy out the land of israel and he gives them my directives or questions in which they should come back and be able to answer they come back they have a report but guess what there are two people khalev and yoshua who i'm not going to say actually contradict but they just have a different story right it's somewhat contradictory the facts can't be messed with right but they have a different perspective so we said we're going to deal with 34. i just want to go through the verses from 25 they returned from spying out the land at the end of 40 days they went and they came to ireland to moses and to the entire assembly of the children of israel in the wilderness of purana qadesh they brought back the report to them and the entire assembly and they showed them the fruit of the land very nice they reported to him and said we arrived at the land which you sent us and indeed it flows with milk and honey and this is its fruit but the people that dwell in the land are powerful remember this is the not khalif and yeshua this is the the mass of 10 evil spies the cities are greatly fortified and we also saw the offspring of the giant amalek dwells in the area of the south the hittite genocide amorite dwell on the mountain and the canaanite dells dwells by the scene on the bank of the jordan now that is what they said khalid silence the people toward moses and said we surely we shall surely ascend and conquer it and we can surely do it so keep in mind khalif speaks up silence the other people he interrupts them and he has something very important to say but the men who ascended with him they have again they have an agenda we cannot ascend so khalid is saying we're going to go up we're surely going to do it the other ten say no we cannot ascend to that people for it is too strong for us they brought forth the children of israel an evil report on the land they had spied out saying the lantern which we pass to spite out is a land that devours its inhabitants this these words of what we're going to discuss for the next hour the very fact that they perceive that this is a land that it devours its inhabitants and all the people that we saw in it were huge there we saw that the feeling the sons of the giants from the among the feeling who we were like grasshoppers this is their perspective we were like grasshoppers in our eyes so we were in their eyes now chapter 14 comes along and basically that is we're going to deal with verses 9. let's start at 6. joshua the son of nun and khaled son of yafuna so they tore their clothings they were very upset they spoke to everyone and said the land we passed through to spite out the land is very very good the land is very very good if hashem desires us he will bring us to the land and give it to us a land that flows with milk and honey but do not rebel i'm telling you jew do not rebel against hashem you should not fear the people of the land do not feel fear those people ready they are our bread what does that mean they are our bread when you dip it in hummus you put a little bit of olive oil on it you toast it you smear some what is what are you gonna do there are bread they are our bread what is bread bread is something you consume and you devour then they said and i'm saying they it's really joshua and khalid their protection has departed from them they're claiming to the whole people don't listen to these 10 people god is protecting us but it says their protection has departed from them hashem is with us do not fear them okay let's stop there now we're going to go into the hebrew and try to understand the beauty of the hebrew itself and learn a little bit of hebrew so in the hebrew sheets it's tough and it's verse 32. eretz the land itself the land itself consumes those who dwell on it okay the land itself now rashi right away brought otom kovarim mason what were they reporting that when we came to earth's australia this is the ten spies that we saw everybody was eulogizing a eulogy and they were burying their dead they were involved in funerals they were so busy with funerals they must be that the land the land itself it's not a good land it's killing its inhabitants goes on and actually says that what hashem was thinking meaning the the thought process what hashem was performing right now god thinks but he does he performed this miracle it's actually a miracle that it was for the good of the spies why the good for the spies because if you're spying out the land and the people are sitting there doing nothing just looking out into the fields they'll spot you but if they're so busy crying their eyes are teary they can't see very far they're all huddled around a cemetery around a grave they're all crying and burying their own dead right they're self-consumed with burying their own dead they're not going to see the spies the spies will remain unhindered right nobody's going to bother them and they'll go about doing their own thing another idea that rasheed didn't bring down here but it is brought down that basically these were also the warriors these were the leaders and when the leaders of the warriors are killed right so that would help the invading army right less strategy more chaos break their morale all kinds of reasons why but it was good for us so that's what rashi is saying first of all they were burying their dead and hashem did it for our benefit now there's a great question that we should all ask we all know this is a great tragedy that the jewish people listened or accepted the advice of these um ten spies that what that the land is not so good that we shouldn't go up right and meet a connected media measure for measure we we didn't we were then um a call of punishment we were basically punished to remain in the desert for another 40 years so the questions like this is it really on account of this negro might see a diva we're going to call this slander isn't this the truth what because you tell over that the land is consuming its inhabitants that's called deeb that's that's a negative is it not that they were telling the truth what they saw the key midnight is a great question because they didn't perceive that god was doing this for our benefit that's why we're going to call it slander so keep this in mind we actually have an obligation to to believe and to know not just to believe blindly but to actually know that everything that hashem does for us is for our good okay so how is it is it really right let me just translate is it not that they actually told the truth of what they saw it wasn't on account of the fact that they didn't feel or perceived that hashem was doing their good doing and performing they're good that this is called slander ready ceiling ceiling roy she crew a casil means a fool an absolute for who wants to be foolish but this is what they were considered according to this and we're going to see more very shortly that will describe this in depth actually madrish the medrasraba you can look at number three on the english source sheet it's medjushrabha of mimba rabbah 16 5 not 3 as written down here marauding sharla moshe cnyu now i don't really want to go through all the verses but there is a verse in proverbs 26 6 that says the one who sends a message through a fool is cutting off his own feet and drinking violence i'm not saying i understand that verse but it sounds like people who send messages and these are not positive messages through a fool they're basically considered fools themselves and then there's a whole ver whole bunch of verses says no they're not fools they're called men that nashim is used many times but halfway down to the medrush i underlined it basically the first statement was the fools so the medrush has now you're calling these spies fools but these were only but these were only called fools because they uttered malicious slander against the land now that statement has to be backed up so here in proverbs 10 18 it says the one who utters slander is a fool we have to learn not to pass on russian horror right we have to learn the laws of slander and not speak slander okay i'm going to skip the rest of that madrish but you get the idea here that basically he's calling them fools they're not maybe they're not evil maybe they're not evil because if someone knows the difference between right and wrong they're not a fool what's a fool someone who doesn't understand the difference between right and wrong so he begins by strengthening the question at least there's a place to call them falls a honeyley chatute yes they're basically attributed to their foolishness shallow highway they didn't feel the negative they didn't feel sick because of this the low margin and they didn't feel the goodness they were just repeat they were just stating what they perceived perhaps they were fools they didn't have good or bad intention perhaps perhaps perhaps however the clear car goes on he says venera what really is what seems to be now this is going to be a hard pill to swallow for atheists right because it's saying that it should have been to them at least those 10 spies it should have been to them at least to hang to make dependent on the fact that these people the canaanites were burying their dead on account of some kind of sin some kind of sin now this was well known to the generation of the midbar the ones that left egypt that were going to go into the land that eretz cannon that the land itself should also that the actions of these people call them canaanites they had the most disgusting and despicable behavior from all the other nations on the earth right why the jews were so righteous we were idle worshippers when we were in egypt yeah we were somewhat moral right we didn't speak lashing hara right but anyway we weren't that great we weren't such siddique righteous people that when we left egypt but god said now is the time to replace replace the canaanites because they don't deserve it anymore there's no more merits for them their merit is used up because of their sin and therefore i'm going to get rid of them and put the jews in their place the israelites in their place now even though it was well known it was known that the canaanites were the most despicable and immoral people on the planet earth said what were the ten spies basically saying the opposite they were saying what look at right verse 32 which we are in the midst of towards the end of verse 32 it said um now in english you can't go by the english right here it says all the people saw all the people that we saw in it were huge now midot means measure so they were men of measure it could be right but we also know the word midos has with character traits same concept so yes we're going to see both aspects in terms of them being giants physically big that's going to be one shot and not to contradict that they were actually saying they were ancient they were what men of great crafter that the people of canaan were moral not just moral they were super righteous listen to the words i mean i'm not making this up it says that what the 10 spies were saying was opposite of the truth the words they said all the people that we saw in it were men of stature that's how i translated it now that could mean physically a giant or as the the clear car says midos they were men of upstanding character they were righteous the talo had over borrowed me and what they were actually doing now this sounds very controversial they were making it dependent on the bad character or whatever the maybe the the death they were placing the death of the people of kanan right that the land was consuming them because of global warming because of climate change outside because of the atmosphere mesa gavir means the atmosphere okay i'm gonna translate as natural causes they were denied they were in denial that it was supernatural causes they chalked it up to natural causes that's why that's why these people were dying and therefore the land was eating and consuming yoshi therefore this land was consuming and and eating so to speak even those who normally dwell there i'm not going to call them indigenous i'm going to call them native for the time being they were there but they came from africa and they came and stole occupied the land of israel which is in asia so they were living there khal the choice how much more so if the land would hurt and damage the people who are there now who've been living there for a while kyle the home or how much more so shitazik labilty yoshinima how much more so would the land damage and hurt those who are not normally dwelling there um and they're coming from a distance of your hearts and they're not used to the um the temper the the climate of this area of the land and that's why ba amra when they said ancient again ancient we said meant men of great character niklolo kamen divine it actually meant more than one thing again let's not translate it let's call it men of stature it could mean big it could mean righteous so the clear car explains to our concepts number one sid qatam their righteousness the yo-yo their straight ways in their actions in all types of measure the aim you see me and they never left the balanced or the normal way meaning they weren't sinners that's one idea the second idea is indian the way they behaved in respect to eating food and drinking liquids and they weren't extremely gluttonous they didn't eat and drink too much and they didn't have too much sexual let's say immorality they were normal this is what the ten spies were saying ella me the word cow kale not with a koof but with a cuff means business meaning their business ways were in through justice this is how the ten spies perceive the land is consuming them not not they didn't do anything wrong not because of their sin but because of the atmosphere and if it affected them it's going to affect us and that's why we shouldn't go in as opposed to chalking it up to their sin which we all knew was the fact that they were the worst behaved people on the planet earth okay they did that nicely they did it nicely what does that mean they did their sins nicely who said that well because they just would be uh no i think they did no he said this is not true this is how they perceived it exactly no but i don't think they even thought they were sitting they were sneaking i mean that's that's how they perceive them so in kane is it basically nida bizmate that they did everything properly kane ha vada therefore what were the ten spies claiming what were their justification and perception that everything certainly everything was dependent meaning the fact that the land was consuming its inhabitants was because the heat of the atmosphere and that was not good for your health unbelievable right we hear this even today nothing has changed now that period they say remember they said this is its fruit what were they trying to say when they said this is its fruit gado because in a place that's very hot it grows really well now i spoke to someone today who knows about the different farming methods that go on in the arava and the dead sea area especially let's say there's a kibbutz and getting how big unbelievably big things grow there well due to maybe the pressure of the air the heat there's all kinds of factors that go into um the growth process of what grows in israel in the deserts and especially in the low lighting low-lying areas things grow really big as therefore because of its heat and not only do they grow big but then the fruit is actually changes for the better it's actually a better but when it came to the people because that's what we're talking about here michonne it actually the heat it doesn't it doesn't fare well for the people in other words it doesn't make them act any better in fact i mean road rage is a problem but if people god forbid lose their air conditioning they lose their ability right i think even certain states in the united states that if your air conditioner is not working you can't pass inspection right because people get quite irritated and god forbid i mean maybe even pass out but it's not healthy it's not healthy right so he's saying that the fruits grow better but the people are not better kihaba talia meaning both of these concepts actually go hand in hand meaning the one positive for the agriculture and the negative when it comes to human behavior and that's the next statement that says the sham re-enu essendophilim keep in mind nephilim is quite a deep concept i don't want to go into too much but i do have this idea when we talk about the sons of god who mated with the children of man right just keep in mind that according to many opinions this is an idea of a different class like class war right people of the nobilities were taking advantage maybe even rape but taking advantage financially sexually other kinds of advances from a lower class of society and um they were exercising their power to take advantage of the weak and the underprivileged i'm gonna leave it at that for now there is much deeper stuff that we can go into another time okay so keep this in mind so the feeling actually has two connotations to it and it's mentioned twice in this verse there we saw the nephilim min oisam shinoflu the meso because in a feeling means to fall so they were they were the ones that fell and died i share to below ace they bent over they shrunk they were squashed not in let's say prematurely not in an old age that's how they felt men and feelings these were the giants who descended from the nephilim meaning the ancient ones zekel had a feeling the very fact that the word nephilim is used twice we have to try to understand what the text is trying to teach us one of the terms the feeling is going to describe their s stature meaning they were large they were giants the the echados and the other is going to describe them as falling actually crushed okay the amru now what were they saying again that headset of those 10 spies of if it's true that it's the atmosphere that is damaging to whom it's hurting and damaging these large healthy seemingly healthy coarse uh people who are very strong and healthy so khao the homer how much more so shiyazik lana that it's going to damage us who are much weaker and smaller in comparison to them and then they said that we it was in our eyes like we were like grasshoppers now they said that about themselves in our own eyes we were like grasshoppers so too we were in their eyes now we're not going to go into i spoke about other other times the psychology of it right you the way you perceive yourself is and will be the way other peoples will perceive you we're not going to go into that right now we're going to talk about on another level kisha new oil what they were saying was we actually overheard them talking now what were they saying they were in the trees collecting all these grapes right there it was a time of harvest so they were high up in the trees and they looked down and we were below them and they looked and saw us as ants okay now what he's saying is like this we heard them saying as if they overheard these people in the tree saying oh there's ants in the vineyard so they weren't spotted as spies they saw movement hashem created a miracle okay they said oh there's ants in the carrot they're high up in the tree and they're looking down think about it like this the sun and the moon really believe it or not i don't know the number of times that the sun is greater than the size of the moon but let's imagine hundreds of times maybe it's thousands yet because one is 93 million miles away and the other one is much closer they actually look almost the same size to us perceiving them even though one is so much bigger and one is so much smaller but the thing that's far away right how does he say it he says you cannot compare seeing something that's very far away to seeing something that's very close ki me rakho nira because that which is far away appears much smaller mima niramikaro than what actually appears closer but again i only gave you an example of two things because obviously the sun is much larger but we don't perceive it as being large because so far away okay so you get the idea what is bigger a grasshopper or a locust or an ant obviously the grasshopper or the the locust is much bigger than the ant no question about it but if we are in our own eyes like grasshoppers so mustama i knew me rocco name can emali meaning that at a distance we consider ourselves like grasshopper but since they're so much further away they look at us like we are um like ants as i mentioned about the sun and moon they really appear the same uh even if one was much further away and so this is a deeper thing that we're not going to go into right now but this clears up a lot of ideas now the omru the yom how did khalid and yeshua respond this is what we're now going to focus on they actually said these words the the land is very very good this is in chapter 14 verse 7. we're going to deal with chapter 14 7 8 9. so bear with me that's what they said what was why does it say mode mode very very it's good to are it's odd mode it twice very very good what was it very good about heme midsothe period it was good in respect to the vector the fruits the produce mitsad mezek javier and it was also good from the aspect of the climate we've been saying all along that the 10 we're saying the climate is damaging it's very bad but the the two good spies khalid and yeshua were saying no it's very very good in respect to the fruits and and in respect to the climate ain tovata peros and guess what they're saying that the goodness of the fruits is not dependent on the climate or the atmosphere but rather it obviously has to do with the land hanoi rice it's because of the fat of the land whatever the fat of the land the nourishment the fertilizer the the you know i say nourishment i mean the minerals whatever is nourishing the plants that are growing it's coming from the land from the bottom up and that's what gives the sweetness to the fruit by the way when we discuss the idea of the land flowing with milk and honey honey is not be honey honey is date honey okay because of the greatness of the this land is able to produce these palm trees that have these great sweet dates and and you can make honey from it and what's the milk the milk is the sheep and the goats that are just so fertile all the time constantly and produce so much milk because they're able to eat the fruits of the ground and produce so much milk that as they walk they are leaking milk all over the place and that is so sweet and that of course adds nutrients to going to the ground and helping the the procedure of producing sweet fruits unbelievable zesha amu this is what they said eretz in verse 8 chapter 14 verse 8. it's a land that flows with milk and honey ki behemogen doula carca mcrae because you have to understand even though we make a charcoal nievero on meat it grows from the ground the cows grow they walk along the right the sheep they all walk along the ground and what do they do they eat from the ground but we make a shot called we don't say berei puri hadama on the on the um on the animals but the is basically you know we're calling it sweet it's referring it's like it's like a nickname for the sweetness that comes due to the the the fat of the ground so to speak [Applause] now this is what we've been saying all along and this is what they khalid and yeshua that the only damage masjid is coming because of sin because of their sin remember we started out that they saw the land was consuming its enemies but we're not going to say that we're going to say it's inhabitants so those of the 10 spy said it's really not good the climate's not good it's going to damage us if it's damaging them it's going to damage us but the two spies who were good kali yeshua says no these people are not moral people they're immoral and the only thing that is damaging them is their sin not not the atmosphere and then they said ah al tim do not rebel against hashem however do not rebel against hashem i'm included i'm talking to myself we are constantly in an internal battle you know am i what what what we're free choice am i going to go with hashem or not so they said however don't rebel against hashem azloya as a result if you do not rebel against hashem the climate cannot damage you unbelievable it's a sure thing and they continue to say this is in verse 9 chapter 14 verse 9. do not fear the people of the land do not i wish our leaders in israel heard this do not fear the people of the land shall you vray may seem they are burying their dead sounds familiar like last week two weeks ago every time we get into war we just keep wiping them out but we get we stopped too short okay i said too much they were burying their debt keylock may knew haim what is the next statement and it's also in verse nine for they are our bread what do you do with bread you eat it you consume it in fact the word for a war is when you eat there's a war going on you're consuming you're devouring right so there's a connection between the word lechem and mil hama so they said for they our they are our bread and vada this is what joshua and caleb were saying they certainly died on account of their sin now it says in deuteronomy chapter 7 verse 16. it says right god says through moses and you shall consume all the people which the lord your god gives you you shall not spare them nor shall you worship their gods for that will be a snare to you the ahata s you will devour consume all of the people of the land and because i'll tell us about this now this is a little bit this is where i told you they're a little controversial it says in habakkuk it says in habakkuk 1 3 6. now it says over there he stood and meted out the earth he saw and caused nations to wander ra all the yeti now the word the yeti actually means like to be released here could mean dispersed i would translate it here and he looked and dispersed the nations but released is more appropriate and you'll see why rockers what did god see this is the medrush i'm sorry this is the gamora what did god see he saw that even the seven mitsubish lokaim okay this is going to be a little controversy a little deep but hashem wanted to offer all the nations the torah it was only the jewish people that actually accepted it one keshbon one of the thoughts hashem said was well i basically offered them already the seven i not only offered them commanded them and they didn't keep it so why would i think they're going to keep 606 more so when they come in the future and say well hashem why are we why why are we either punished or why do we not get the reward as the jews you know this and the gore goes through many reasons first of all they're going to say well you put the mountain over their head if you would have done that to us we also would have accepted it right a lot of reasons but god in the end says look you didn't even keep the seven i'm going to give you another 606. the bottom line of the gemara based expresses is that they're not exempt from the seventh till this day they're not exact but they don't receive the same reward as the jews do and the difference is though we're talking about these 606. for the seven they probably are because they're commanded and they have to do them but the other 606 if the non-jew wants to do it he'll get reward but he won't get the full reward the same reward that you will get because there's a difference between being commanded and doing and someone who does something voluntarily if you're commanding and doing you actually see more reward because there's more of a yetzer more of a friction against doing it i hope i explained that well so going back into the the clear car hashem saw that athelu lokaimu so ahmad the hit tier mimo misra again this could be also taken out of context and controversial but i want to go into it to show you this is 38a the mission starts off and discusses an ox of a jew okay here it is sorry the ox of the jew that guard the ox of the gentile the the um the liability will not be the same that if a non-jew uh gores the gors the ox of a jew so there is a different halacha there's a different amount of liability the jew is less liable for the money the damage that he causes to the gentile first of all it's forbidden for a jew to outright steal so don't i mean there's anti-semites that say ah the jews can do whatever they want here it's talking about a different level of liability that hashem allowed the jews to support in parentheses take or acquire the gentiles money in this case or in specific cases that there's going to be an imbalance okay and but why remember we're talking about habakkuk we're talking about the prophet himself says this he says again it's in habakkuk chapter 3 verse 6 right he looked and dispersed the nations although the yater means released them from their money now if we're talking about money and i just explained where in that case that a gentile is going to forfeit his money to the jew but the jew doesn't forfeit his money to the gentile okay if that's true about their money it's also going to be true about their bodies so remember we talked about the idea of they are our bread in which we consume them and also in deuteronomy chapter 7 verse 15 where it says you will consume all the people you will eat all the people that hashem will deliver to you so keep this in mind here if god allows the jew to take their money i'll shallow kimu sheva mitzvahs and this is only because they don't keep the mitzvahs if they keep the mitzvahs you got nothing to worry about name came gone goofham because of all their disgusting and abominations that they performed okay so keep the seven and go to heaven okay i heard that today we went to the basement i mentioned one of my students here went to the basement today and he passed and he'll soon go to the mikvah and join the jewish people actually he's already well you know they they welcomed him as being part of the jewish people today so for that now going back to this whole point it was absolute certainty on account of their sin is why they died the immoking because if you don't say such a thing why would god allow us to eat them and consume them like bread obviously we're not eating we're not cannibals okay so get that through your head we don't drink blood right human blood we don't eat them it's a phrase it's a poetic license that when we're in war with every right to to win right it's a license to win the war why would god allow us to eat them like bread so the proof is this proves that it's because of their sin even at saddiq even a one righteous person now because of their sin even a righteous person would die imagine this as one of my students pointed out to me in christianity thinking the other way around you have one righteous person died and he observes all the sins of the other people that may or may not be a jewish concept right now what we're talking about is the very fact that job was their protection as long as he was a righteous gentile and as long as he was alive right we couldn't really come in there was too much protection but once he was taken away then we could take them over and even one sadiq that was amongst them died on account of their sin the only reason we could come in at this point is because of their sin kade shalom yaga in a land could sail meaning that that one righteous non-jew a gentile like job who kept all the seven nacho laws in order not to have him around to guard them like shelter and that's why it says in verse nine sar 9 yeshua says their protection has been removed from upon them meaning that job the righteous gentile died but avoid sal but our protection who's our protection hashem not anything else just hashem he's the holy one blessed be he as it says king david in psalms chapter verse 5 it says the lord is our guardian the lord is our is your shadow how do we say in hebrew we say hashem hashem hashem is your shade your your protection okay that's with sale that's what a shade is it's protection now we're the last two paragraphs uh on top race zion the krogleshma come in here listen this makes the most amount of sense now i have to tell you it didn't make that much sense to me but maybe we can work it out it says menu right the word says they are our bread lach what are the soldiers who are combat shoulders what are they called with a hola so he says the truth is the llama does not and that's why i was stopped but he's saying it's like the lamin has a hollam kamolo kamenu our combat warriors now it doesn't mean our combat words means they're combat warriors meaning the ones they're coming against to fight us kiheim balay milkham tenu they're the ones that are fighting against us maybe the spies perceived them that they would do war with us that right al kane also shemious barak shukro khoi ibrahim and that's why hashem created such a miracle of killing out a certain amount of their leaders that they were all involved in burying their leaders so that we would not involve ourselves in war at the moment but those are people that would come out and create a work they were busy bothering their dead so they wouldn't pay attention to us period now that he brings down a saver called the todd and he writes lokmenu when it says kilak menuhim they are like our bread like the man the man was bread right now what happened in the morning you come out first they break and you take your mind you don't leave it there as the day goes on it becomes to rot it melts so that is what it means that they would melt our enemies will melt that by the man the comparison is the man that when you remove the shade from it and the sun begins to shine on the man it would then melt so too by the enemy by the canaanites who were living here at the time god removed from upon them his own shade or protection then they would melt like wax before fire as it actually says in exodus chapter 15 verse 15 right this is the song we sang at the sea then the chieftains of adam are startled as for the powerful men of moab trembling sees them all the inhabitants of canon melted okay now the very last paragraph says aldera on another deeper level it says like this and you go back to chapter 14 verse where it said their protection had departed from them this is khalid and yeshua telling the jewish people we can go in there their protection has been removed shallow yamaha so they wouldn't say that the way the land works if the land works in the following way that if it's true that the land spits out those who are dwelling upon it who are sinners well guess what if we go in we're not the greatest siddhika in the world what happens in a year two years or five years or 500 years we're also going to sin eventually and the land is going to throw us out so it's a good reason not to go in as we know it says in cohes that's in ecclesiastes chapter 7 verse 20 there is no righteous person so righteous the holy righteous on earth that he always does good and never sins right so we're no why are we any better the takigamotano it's also going to spit us out regarding this what did yeshua and khalif say hashem is with us when it's true we might sin we might get kicked out but hashem is with us big alud just like it says now king david said in psalms chapter 91 15 i will call he will call upon me and i will answer him i am with him in distress that's the main point which in hebrew is imo anoki batsara god says he will call upon me i will answer him i am with him in distress i will release him and i will bring him honor what does that mean i will return him to the land but in the meantime god will be with us even in exile you hear that jew god is with you in exile and non-jew hashem loves you keep up whatever you're doing you want to go in front of a bastion one day when governor jubilee and most of the jews are living in the land of israel which should happen soon in our days with the coming in the meshiach you want that to happen you can be a non-jew living in the land of israel as well right take on responsibility publicly you're going to keep the seven laws of noah the agbo so if we go into exile hashem will be with us the whole time so by the way we're assured we are assured that we're going to return to the land of israel you hear that you do not belong in canada or america or south america or africa or asia or europe come home hashem is going to do it for his sake not because we're so great i share imanu because he's with us the yakuza you got lenu and he will redeem us so this is what every human being on the face of the earth who believes hopefully the jews believe that not all jews believe unfortunately i didn't want to say it but it's true and for those righteous gentiles who believe we're coming back and you can join us right you can join us in spirit or physically right hashem so this is colossal work this is amazing what we talked about tonight um i do i do i really pray that we can wake up unfortunately there could be a lot of anti-semitism that will help wake us up but doesn't have to happen it doesn't have to happen right none of the negative prophecies ever have to happen all we have to do is get our act together do what hashem wants we saw that don't be afraid don't rebel against god hashem is with you yes even in exile but he'll come back meaning there's a return of the sheena you know on a much larger scale with a majority of the jews who wants to be that one jew who's going to tip the scale and make it the majority now when i say the majority of jews in israel what i mean is majority of the population of israel on the planet so let's just say let's just say there's 16 million jews i don't know if that's true just take a number so if 8 million and one as soon as there's 8 million in one jews living in the land of israel that means the majority of the jews are living in israel who who's going to run to be that that one that's going to tip the scale it's going to be unbelievable a major transformation on the whole planet and the way we see you know the knowledge of god and um okay maybe we'll save that for another another sheer but uh don't don't rebel don't rebel you know get with the program if you can't beat them join them but we think we have to think we use our minds look at the text know what the text is telling you and i invite you to listen to the rest of our shiri go back to the archives do whatever it is we have some really great programs here and we invite you to continue to participate so if you do want to join us there's a there's a an email address down below you send us an email and we'll send you the skype link because we do have some people on skype as well anyway shabbat shalom have a great life we'll see you here in the holy land as soon as possible [Music] oh