Moshe Understood that Healing Can Only Come by Connecting to the Sinners

oh you're done [Music] i'm i [Music] hey [Music] is [Music] la is [Music] [Applause] [Laughter] [Music] fine good morning everybody please open up your source sheets or download your source sheets for this morning's class and welcome to all thank you for joining us wherever you are if you go to the yeshiva.net you can hear me on zoom you could see in here me a thumbs up please daniel you can hear kevaldic okay as usual good morgan and get here good morning everybody bruh my boy and welcome everybody i'll get you out to everybody i get the arts of kashanovshi and ala kinderluck and uh welcome to all so as usual if you could please uh open your source sheets if you go to the shiva.net.yeshiva.net you'll see on the top there's the shear for thursday morning and it has source sheets that you can view so you could follow inside we're going to learn today what i find to be a beautiful really astoundingly beautiful piece of the swastemas on this week's parasha parsha's kisa it's fassemas fasamas of course is a hasidic work commentary written on homich and on holidays it's the teachings of the person known as this fascemas rabbi yohoda arya labe alter alters the family name who was the second rebber in the hasidic dynasty of gair succeeded his grandfather the hidden mayor alter and his name was alter passed away tafresh 1905. his works fassem as i often teach very brief cryptic concise extremely brief and not always so easy to understand you need background i chose today two pieces on parashes kisses the first is from topher islamic zion the french llama zion would be in the secular calendar and this is the teaching he starts off the madrish he quotes a madrish and let me share with you this madrish he quotes the whole madrid everybody knows that you have hamas you have the text of the homage and then you have what's called the madrish madrish are the oral traditions and teachings of the sages explaining the verses in humus one of the most famous and important works of madrid is called madras rabbi there's a fascinating madrish this is in this week section 46 one member of olive the measure says as follows moisha breaks the tablets when he sees the golden calf says the madrish moshe saw that there's no way the jewish people are going to be able to get up from this one they will not be able to endure this was a a catastrophe and a real destruction and he saw there may no be may not be hope so what did he do so the meadow says and i quote rosh ali israel amida which is called he saw the jews will not be able to stand from this they will not be able to get up he linked his soul with them the shibuya and that's why he broke the tablets for um allah they sinned they created a golden calf which was used for idolatry i also sinned i broke the tablets if you forgive them you'll also forgive me that's what moshe says if you'll forgive their sin canelo you'll forgive my sin as well he continues and if not if you will not forgive them then why should you forgive me block me out from the book that you have written we see in the portion that after the jews break the tablets after the jews create the golden calf moshe comes down and he breaks the tablets he tells hashem and he says if you forgive them great if not erase me from the book that you have written why did my ship break the luchas even if the jews don't deserve them return them to their maker why destroy them so the madrid says maisha saw that the only way the jewish people will survive this one is if he himself links his faith and his soul to them what words he connected his soul with them and when he connected his soul with them he tells god listen they sinned they created a golden calf i also sinned i'm in the same boat i'm in the same kasha if you could forgive me forgive them if you can't forgive them why are you going to forgive me god said you know i'll get rid of them we're going to start a new nation with you moshe says i also sinned if you could find it in your heart to forgive me you'll forgive them if you can't find it in your heart to forgive them then don't forgive me either then erase me also from the save for a checkered self they raise me as well this is what the medraff says says what does this mean it doesn't seem to make sense it's very hard to understand what is what does the madrid mean by this misha broke the lucas in order to join with them to become one with them to sin as well as they would sin and now god will forgive him and them what is the meaning of this vigam question another question there's another madrid it's a very famous meadow shamanistan parishes akiv and in other places that when moshe came down from the mountain and he saw the golden calf he observed that the letters of the luchas were soaring into the ear they departed from the actual tablets and they were gone so moshe understood as the madrish puts it i think in others they have no substance anymore all the letters are gone the al-shakh explains that it doesn't necessarily mean the physical letters it means the divine holiness embedded in the letters flew away soared soared up into the atmosphere and therefore maisha felt that there's no use to give them the look because that's why he broke them that's a very famous madrid she saw the ice just leaving the luchas it was just what remained was stone stone without the inner vitality and energy the tears the holiness the soul the soul was gone the body was there but the soul was gone so he broke the tablets actually one meadow says one madrid says it became so heavy he was forced to drop them and break them ask the swast how do we reconcile these two madrasha you could say it's two different perspectives but the truth is everything is ultimately connected even if there are different opinions so he says what's the connection one matter says he broke the luchas because he saw they won't survive and he has to sin together with them so he has to also do something wrong this matter says it's completely different reason the isis flew away venerabilian it seems that this is the explanation of the concept of the torah is dependent upon the preparation of the binays for all of the children of israel who are the receivers of tara in other words torah does not exist independent of the people who it was given to the terror itself much of it is is dependent upon those who were given the torah uk the passage says in parishes that the luchas where the divine handiwork is the tablets were the handy work of god the inscription was the inscription of hashem engraved on the tablets come hazal and say alticure horus elijah the word horus means engraved the word charus is the same letters like heiress which means liberated freed emancipated the inscription of hashem was engraved in the luchas and charus which means gerus heirus miyet zarhara so the gomorrah says in aravind and the madrid says in paris kisa and it's brought in many other madrashima and tana de vela yahweh and zaya that when the jews were given the first luchas they were liberated they were heiress they were liberated from the evil inclination from the angel of death and from death the original state of adam and eve in the garden prior to eating of the tree of knowledge was now restored into human consciousness once again their postures have once again straightened up and become aligned with the original surah with the original form of a human being so it's not just the word of god is engraved on the tablets it's also it represents a state of the people they were in a place of genus the kasha this is a very difficult interpretation mapirus if so the person should have said heiress on the people it says god's script was engraved in the tablets so this is where it seems that this madrish is really taking this verse out of context the verse doesn't say the people were free the verse says the tablets were free even if you want to pronounce the word charus as jerus and you could tell me that in a terrorist scroll there's no vowels there's no nakudis so because there's no nakudas so the terrier itself lends itself to be pronounced in different fashions zozai okay that's an interesting concept in and of itself that because the word can be written and it could be pronounced in different ways each pronunciation has meaning but the context is completely indicative that we're talking about the tablets not the people charus come the sages and say no heroes the people were in a state of hairs but the truth is israel but the truth is based on what we said that the terrorist debate is is the torah's existence is based on those who receive the terror who absorb the torah now will understand the connection because based on how the terrorist light is engraved in the hearts of the jewish people that's exactly how the letters are engraved in the luchas the primary space of writing the torah and engraving the torah is not on the tablets and it's not on parchment it's in the heart commercial kosov tells us in his book of mishla in proverbs chapter 3 and chapter 7 you have to transcribe them on the tablets of your heart that's where you have to write them down is a board a tablet don't only write it down on the board i have to put it in to the luach to the tablet in my heart that's where it happens and that affects the tire itself so the state of the jewish people in relationship to how much they absorb it how much they internalize it that defines the tyres so the gemara says what's engraved on the luchas it was engraved on the look because it was engraved in their hearts the luchas are a mirror of their hearts if it's engraved in their hearts it's engraved in the tablets the physical tablets is just a replica and a metaphor for their own physical state of mind their own physical reality when the oceans were engraved in their heart the oceans automatically are engraved in the luchas and therefore means they were in a state of heiress if they were in a state of heiress the isis were engraved in them or was engraved on the luchas as well what happens when the jewish people sin the letters are not engraved anymore the isis the isis soar they fly away because the look is our reflection of the jews so when my soul and my divinity and my holiness and my higher consciousness is not engraved inside of me it's not really part of me it becomes separated there is a misalignment so that's reflected in the luchas the territory was given to the jewish people it's like the color that's given to the haasen husbands and wives reflect each other they mirror each other the state of the wife is reflected in the husband the state of the husband is reflected in the wife not always but very often especially if there's a deep unity territory it's an inheritance of the gemara says the torah is betrothed to the jewish people murasa it's like two halves of one soul israel is yes in shapiro from krakow says israel is the acronym there are 600 000 letters in the torah what's the connection the connection is because each jew is a letter in the torah each jew is a letter in the lucas because the ten commandments include the whole torah every soul is a letter in the torah and the soul is not just written on the title the soul is engraved in the luchas which represents the fact that the jew is engraved and tired of the terrorist engraved in the jew so the jew affects title just like terrorist affects the jew you struggle very right so there's a very deep connection between israel and arise and terror so the swashma says the main we when harass is the engraving of the letters and the tablets to the point that they became one was a mirror of where the jewish people were al-tikri they were in a state of spiritual and psychological emancipation and freedom in other words it was engraved in their heart if it was engraved in their heart this redefined their consciousness or it expanded their consciousness now when they detach from that when they create the eagle what happens the oceans leave the luchas there's no engraving in the lucas anymore the look has remained just a slob of stone a sapphire you have the stone you have the body of the luchas but you don't have any more the ice the content the theme the depth the meaning the purpose the inner design the tsura or if you want in the summer of the luchas if you will you don't have that that's what happens the truth is moshe he was on the mountain he never engaged in sin so he could hold the tower come on that's what hashem tells him 10 the esse is i will turn you into a new nation into a great nation hashem tells moshe after the debacle with the golden calf leave me alone i will destroy them and i will turn you into a great nation why you because the turtle was engraved in the heart of moshe it was kharus and kherus in so the toyota still exists i'll give you the i'll turn you into a great nation and this is where moshe makes a decision moshe decided that he is going to sacrifice his soul for the jewish people foreign he did not want to separate from his people even for a moment and by him connecting with them and not separating from them clothes because for him the binay israel were more precious than the luchus he was aware of the will of the creator shechness israel having a love mayhem that knesses israel is more precious to god than everything including the torah and including the luchas vaidei and because of this the oceans flew away even from aisha because maisha decided to connect himself to the people well the kangaroo should be sending commissioners and thus he breaks the lucas as we explained i don't understand what he's saying ah my ship you'll have to review this follow because every word here is is a gem a priceless gem moisture himself can hold the tower the lookers are engraved in him hashem says vasa is cuddle you're good for moisha the luchas are intact why are the luchas are intact because god's script is engraved in the lookers because it's engraved in his heart moisture didn't make the eagle motion didn't detach himself from his inner light from his inner divine posture but at this moment moishe instinctively says i'm not leaving my people i'm not separating my people he says master nafshoven israel he gives a soul for his people i will not separate from them even for a moment i will not put myself into another world into another space that's what the madrid means he's connected his soul to them but one second for them there were no lucas anymore the oysters have departed because the luchas were not engraved in their heart that's where they were moshe said i am going to go into that place and that's why he breaks the lucas so the two madrushim explaining different reasons why marsha broke the luchas are really one the first madrid says why did he break the lucas because he wanted to sin together with the jewish people they violated god's will he will also violate god's will they broke the turner he'll break the luchas they created a golden calf he'll destroy the toyota by breaking the lucas unbelievable and then he tells hashem listen you don't want to forgive them i'm in the same boat i'm the same sinner at brazil you're here with a manager you're here with the money gesture he says you don't want to forgive them okay no problem but i'm the same sinner you got to get rid of me too you got to get rid of me too that's what the mattress says he brim oh you want to forgive me okay no problem i'm with them so forgive them if you're slapping me if i can get schlepped out they can get schlepped out if they can't get schlepped out i also can't stop that we're in the same boat we're in the same we're in the same abyss we're in the same program moisture says we're in the same program we're i'm with you i'm with you mom send the sender to the cabra i'm with you i'm not going anywhere if you can't find in your heart to forgive them okay but i'm with you no so that's one major the other matter says why did he break the lucas because the oceans flew away one second what's happening here i thought he broke it because he wanted a sin says his face it's really the same thing so his oysters flew away the ocean soared into the ear you have the same uh the same language used in when ava's are you spurned by the romans with the cephetera and his students asked him what do you see and he said i see villeneus parques the parchment is burnt and the letters are soaring the oceans don't disappear you can't burn ideas you can't destroy letters you can destroy parchment you can try to destroy your body you can destroy ideas you can't destroy a soul you can destroy oysters the romans can burn the sephirah turner the nazis could burn the sephirah toyota but the ideas the neshama in them you can't burn they fly up and they transplant themselves in new places so the med room says oh it's just purpose the issues are gone from the look as they become heavy my ship breaks them says fast it's really one explanation because moshe himself from himself the luchas were intact the toad is a reflection of you if this look is inside of me it's going to be in the stones if not it's going to be away from the it's going to leave the stones the jewish people lost that inner liberation that inner heiress so automatically the chorus was gone allah make a choice where do i belong who do i choose do i choose tata do i choose the lucas do i choose the people so this facebook says he chose not to separate from them even for a moment because for him the jews were more precious than the luchas how can you say such a thing says he knew that the true will of hashem is that knesset's israel having a love the most precious thing is classicist more precious than everything either is the purpose of creation and the luchas were made by hashem himself and martial was the one who appreciated the lucas more than anybody in the world as the pastor says the terror is called tyrus moshe moishes why because he was one with my didn't learn titan while she didn't absorb titanic didn't teach titan my is tighter there's no title without my the whole the whole time is my moisture is tight and tight as my shirt and do something deeper and do something deeper in martial classes israel there is something deeper in moshe the lookers are ingrained and engraved and entrenched and embedded in marsha's heart but knesses israel is even more engraved than maisha's heart the luchas are engraved in hashem's heart but knesset's israel is engraved in god's heart yet in a deeper space he knew that he knew that's where god really is so even though hashem is upset and hashem is angry and hashem is hurt and hashem is betrayed the jews did a terrible thing moshe now could say okay jews i'm throwing you under the bus it was nice knowing you and run to the lucas and embrace the lucas and say ribena shalom come let's go fabreg together it's you and me that's not what maishna bainu does moshe says i'm with them i'm with them because his relationship to knesset's israel is even deeper than the luchs because he knows hashem's relationship to knesset is always deeper than the locals so what's now who is calling his calling is if the oceans left the look is because of the jewish people the isis are also leaving my luchas because i'm with them so he naturally breaks the luchas these luchas have no space but now moshe is together with them [Music] and the truth is connecting himself to the jewish people aides through this he can fix them it wasn't just moisture bain who said you know what i forget about everything forget about toyota forget about god i'm going there because i want to be with them masha says i want to be with them and by being there with them you can actually pick them up you can actually lift them up you can actually repair repair the pain [Music] why so he says because when he is with them when they become one suddenly we see that they never sinned because the only reason they could sinners because he was not with them he was on top of the mountain and they went down on the earth when maisha says we're now one when he reveals that connection with them that they are inseparable from and mush is inseparable from them now the tikkun happens because when they are really connected to moshe albeinu here there is no sinning either is tikkun but for this motion has to come down from the ivory tower is to come down from our ceiling has to go deep down into their abyss and become one with them and when they really won now the tikkun is here to put it in our in contemporary language the problem was there was attachment disorder they were not connected they were alone they came to iron what they tell aaron zem is what happened to maisha he was our shepherd he was our leader we need somebody they felt alone they felt neglected today's therapist would call it trauma ptsd the kata eagle was ptsd it was terrible trauma what's trauma trauma is you're alone in the world nobody's there to soothe you nobody's there to hear you nobody is there to see you what are the four s's what do you guys do the 4s's to be seen to be soothed to feel safe to feel secure for us as they didn't feel safe they didn't feel secure they didn't feel seen they didn't feel enthused moisture was their man and he's gone this is a terrible terrible experience of trauma they create their eagle which was a big mesh and everything that happens afterwards rashid says gili arayas complete gilead breakdown of all boundaries a breakdown of all boundaries ultimate addiction now maisha sees this he's like oh my god i'm gone i'm out of here have a good day no he goes right into it he goes right into it he breaks the lucas just like they broke the look because in other words marsha breaks the lushes just to be able to connect to them because they already broke the lucas in their heart maisha now broke the lookers physically and he said i'm with you and the madrid says this he told hashem they sinned i also sinned i also said i am with them i am connected to them once he's connected to them now the tikkun happens because the whole problem was that they felt disconnected that they were separated there was a sense of detachment leverage similar to this i heard from the holy mouth of my grandfather my grandfather this is referring to the hidushi harim the harim is is the is the safer and therefore the title of the first rebbe of the hasidic dynasty of gur gair his name was yitz rabiyitzhak mayer ichimeier they called them rim is harav yitzhak mehr alter he was a student of the khatsuki rebbe ramanaka mendel morgenstern who passed away in the 1850s later the hidducharim became a rebel in gur not far from warsaw in poland and when the kedusha area had a lot of children and every single one i think 12 children passed away during his lifetime i think besides one daughter esther and he was raising orphans he was raising orphans imagine he had 12 children and each of them passed away during his lifetime and he raised his grandson this fassemes who was orphaned as a child from his father whose name was and this fassemes was a boy who was raised by his ada when the hidducharim passed away in tafreishav i think would be 1866. svasemus was still a baker mama youngbacher but a few years later he became the next rebel so he's quoting his grandfather he's always quotes his grandfather because his grandfather raised him his grandfather really was like a father to him so he said i want to share with you something i heard from isaiah shapiro um a fascinating madrish the opening of the ten commandments hashem tells the jewish people i am your god i have taken you out of egypt from the house of slavery asks the madrids why lush and yakuda why are not you ever had that question you're speaking to millions of people why talking to one man you could call out a name and middle fine but you took it to everybody in kriya shema what do we say ani hashem why is i am your god so there's a fascinating madrish and rashi actually quotes it it's in madrid rashi quotes it hashem was giving moishe a little trick he was telling maisha one day the jews are going to violate anarchy they're going to make an ego they're going to make a calf you know what you're going to tell me then you'll be able to tell me you never spoke to them you spoke to me i didn't know they didn't know you were talking to them you said they thought you're talking to marsha if i say i want you to know that i am your god hashem says i am your god who's you you remember in in english you is plural and singular but in kaidos i am your god he never told it to the jewish people so this is lite in peace this gave a room for moshe to open his mouth as a defender of the jewish people this was the great ticket this was the great advice for the defense team that when the jews will be even available will be able to say you spoke to me you didn't speak to them that's what the measure says so one second but here we have a big issue what is going on here what is this a joke anointing was on the mountain every jew heard it so they was really they really thought it was only to marsha i mean come on come on it's very cute you only spoke to maisha so why do you reveal yourself to the whole people number one number two if this is the reason if this is the main defense for the jewish people why does much have to break the luchas he should just say you never told them if this is the defense we don't need anything else up isaiah explained israel of course the commandment was to the whole claudius but it's the way they are unified and connected with my shohu because he integrates them as one but and then in this state the commandment that said to moshe's also said to them because they're all one the nim and this is really the greatest defense for the sin because before they could sin they lost this sense of unity and on that state where they're not feeling the unity the attachment they never receive the commandment of anarchy so what was the real sin the real sin was that they allow themselves to detach themselves from the unity of but it's never as serious as the sin itself because that did not ris that really was not the issue the issue was that they lost the touch of unity that was the issue the moment they lost a touch of unity everything else spiraled out of control but that hat you're not holding them guilty for because the mitzvot was not given to them the way they are on their own outside of martial banner what is the hiddurim telling us here it's just an amazing amazing vart art was said to moshe but it was said to the jewish people so why'd you say lash because there is a state of consciousness where moshe and the jewish people are one they're not separated or to put it in the words of real leader of the jewish people is like the brain the brain of the person is not detached from the body the brain and the entire organism are completely integrated they're completely unified the brain's central nervous system is interconnected and integrated with every single limb and organ and bone and sinew and cell and tissue over the entire body it's not two separate beings you have a brain and then you have limbs and organs arms and legs no it's one it's actos it's one goof it's one life i don't say let me talk to your brain let me talk to your heart let me talk to your to your to your hand it's one mathias a real leader of the jewish people a real rebel is the brain it's the consciousness that unites and integrates in other words there is that state of reality where the jews are maisha and moshe are the jews in that state of divine oneness they are one so is referring to moshe but it's referring to the jewish people because they're one with mush they are you and i am your god is israel yes there's absolutely no difference so of course he's speaking to the jewish people but that is maisha martial that's when hashem tells them when you're in that state of complete oneness when you're aligned with your infinite posture when you're aligned with your infinite self when you're a channel for divine oneness and consciousness god tells you anna's what allows for the kata eagle to happen attachment disorder they're not connected they don't see themselves in that space they don't see themselves as moisturabenos they don't see themselves as mirrors of moisture they don't see themselves in that space they feel small inadequate neglected detached abandoned traumatized afraid insecure you can add another few adjectives that's the prerequisite to sin that's the prerequisite to hate we always say what does hate really mean hate doesn't mean sin hate means you miss the target kailea al-assad of will be wanting we're going to miss the opportunity hate means i'm off target i'm not aligned i'm not connected to myself i'm traumatized i'm in an isolated quarantined place emotionally speaking what allows for the hate what allows for the hate is they're not feeling their oneness with maishnabeno this is the pisgrid pass so my says what do you want from them was said to me what does it mean it was said to me it was said to them the way they are in a state of unity and oneness but now they're not in a state of unity and oneness that sivi was never said to them they lost their actors before the hate and over there there was no mitzvah because they're not one with moisture is the way they're unified with moisture this is the sin then the sin is that they allow themselves to lose that experience of oneness but it's already not avoided zara they never violated our desire because they never had a sievery against avoid desire because the commandment against the desire is only the way they are one with mashable when they're not one with my there's no mitzvah with zara because it says so therefore what does my should do now maisha understands that the key is he has to attach himself to them he has to go back to them they have to feel one with them they have to feel connected to him they have to feel attached to him and when they could feel that connection vinashoy was set to them because it was said to him also and from there there will be the tikkun because in that state of achtus they will so if so this limits of god already told them by saying so you're going to use this one you're going to use this one this is really the idea that we're saying that by this limits that it's all because of detachment that's the issue so therefore maisha understands that the key has to be breaking the lochus attaching with them connecting to them and in that space there is healing and there's tikkun this now is the meaning of the madrish why moshe broke the luchas to connect his soul with them and he says to god they sinned but i also sinned if you forgive me you forgive them if you don't forgive them you don't forgive me either there's a second piece of the swasabas just a few lines that he spoke about four years later tough mem aleph which would be 1881. the first section is tough islamic zion and this is tough ishmael if you see in the source sheets the last paragraph if you haven't opened your source streets on the yeshiva.net you can have find the source streets if you go to the yeshiva.net t-h-e y-e-s-h-i-v-a dot net you'll see the sheer on the top thursday and you'll have source streets over there let's see the second svasemes which complements the first one here he quotes a new medrash also a fascinating madness but madrish al-pasik lachrade malachi al-akim oil in the urdum it's a fascinating madrish hashem tells moshe when he's on the mountain go down because your nation has become corrupt they created a melting golden calf go down so the medra says that motion of being returned to hashem and said i don't understand yesterday you told me the elisa atta you should come up to the mountain hashem told marshall go up to god the kanata him now you're telling me go down god which one fascinating question first you tell me come up now you tell me go down so hashem tells him the madrid says it's not because of your own honor that you come up here it's because of the glory of my children because of my children that i wanted you to come up i already told the old man yaakov allah in that dream of the latter he sees the angels of god going up and going down boy what's boy oil in the earth what's boy they go up and they go down on it what i was telling ya in that dream is when your children will beat sadiq they will uplift themselves and they will uplift the world so their messengers and their representatives and their teachers will go up with them but when they go down and they descend their representatives hey be read so hashem said earlier i told you go up even the angels of god their ascent and their descent is boy it depends on the jewish people oil and virgin boy they go up and down and that ladder of the jews are facing upwards the malachim are going up and if the jews are going down the malachima going down you are a shleak of the jewish people you are the representative of the jewish people you were santa para you were sent by me to liberate them and you're mashley so therefore oil and view then by previously i told you to go up now kisa you and them now are in a state of going downward descending that's the madrish rashi quotes it earlier i told you go up but i gave you the greatness for the jewish people so now it's time to go down what is the meaning of this major at this face value when you don't really get in the summer of this marriage it looks like the madrid was saying listen maishrabeno you're connected to the people if they're going down you're going down if they're going up you're going up that's one interpretation swasaba says no it's much much deeper actually god was teaching moisha how to save the people it's not a punishment they're going down you're going down even going down is teaching the tsadikim how to live and it teaches us how tzaddikim operate it's a limoud it teaches us the madrega the state of consciousness of a real sadiq shahideh sheba unidos is because by the fact that when the jewish people descend they go down with them they now have the ability to elevate and sublimate everybody if when the jewish people will go down they stay up there's no way they can bring them back up you can't sit in heaven and scream hey hey hey you come back like the bolshematives metaphor brought and told if a lifeguard is sitting you know on the lifeguard's throne there by the beach you know those thrones lifeguard is sitting over there listening to his music right and somebody is struggling in the earth and goes hey you gotta get out get out it's not going to work the person is struggling the life of god has to jump into the water and schlep them out i have to go down if that saddik stays up and says hey kevin come out come out become holy like me you're not going to help them he says when they go down with them they go into the abyss with them they go into their state of consciousness they connect with them you know what happens now they're not staying there they can now extricate them and bring them up because they're going up and when they go up they're bringing them together with them harry weimer this is the meaning hashem tells maisha forget the jews they are too bad the essa is you will become my new nation um i mean all of a sudden refused as we explained in the first piece earlier moshe chose the jewish people over the lucas it seems like he chose the jewish people over god hashem said i want to destroy them i'm going to turn you into my new nation now my she says no on my dead body literally mccain because he knew that the real rats and abery is hashem knows hashem feels that knesses israel is more precious than everything he refuses and that's why he broke the tablets as we explained elsewhere this is the previous piece we learned from because he did not want to separate himself from claudia israel and he gave his part over to the tsibur he surrendered his identity over to the sibling and therefore the letters of the lucas flew away because he became part of their sin murshid said i'm not staying up i'm going down i'm going down into them i'm going to be with them i'm going to connect with them i'm going to feel them i'm going to put my feel their pulse i'm going to have my finger on their pulse i'm going to feel their soul i'm going to experience their pain i'm going to identify with them i'm going to empathize with them i'm going to become one with them wait but their oysters flew away moshe said a myosis will also fly away and therefore he breaks the luchas he breaks his own lucha so so to be able to be there with them it's not versailles and that itself becomes the source of their healing that itself becomes the source of their sublimation where did marshall learn this from where did moishe get this idea from all of our mosha learned this all from two words of hashem hashem said leshrade go down go down when god says yes they did a terrible thing they have to be destroyed he tells now you go down yes there's the perspective from heaven god is saying there's no hope for them because there's no hope but he tells moshe go down if you go down we will discover hope if you're ready to go into their shoes if you're ready to go into their space we will discover hope malachi when the people go down the malachim go down the shlochen go down the tadika go down so that they should be able to go up together with them zach zika that's why it says he merited but he also brought soho's to everybody else so after that god says now go up together with the people you went down now go up together with the people and that's the hashem that are ready by the sarah sadibras weeks earlier he made sure to tell him i'm speaking to you because i'm speaking to the whole nation the way they're connected to you it's their connection to you that allows them to be who they are it's their connection to mushroom who is maisha merchants ever hashem which is their ultimate connection with hashem through moshe that is what allows them to be who they are and therefore when they're sinning it's already not the same grave sin because they sinned as people who are separate from you in their consciousness and to those people i never said was only said to the people the way they are completely experiencing their oneness with moisture bainu which is their oneness with god because moishe is isha like him maisha is the ultimate evan hashem so therefore maisha knows that lachrad when he goes down he can ultimately sublimate everybody questions the engraving of the tablets liberated the jews from death and the etsahara this means i guess that people originally were intended to live forever sin free when adam and khawa destroyed the original plan and the tablets the torah was designed to re-establish that status from before the head but again the jews became misaligned because of their sin in the desert so once again death comes back and that generation in fact passed away in the desert but did moshe also sin he also passed away did this have to do with striking the rock okay striking of the rock is a different parish it's not for now but yes you're right and this is where moishe joins with them when somebody loves somebody else he may write a love letter to his or her beloved after writing before mailing or pressing send he hears his beloved has done something unbecoming or worse he still loves his beloved regardless but he can't continue to send the love letter so he crumples it up then he realizes his love is greater than the unbecoming conduct he loves his beloved unconditionally so he picks up the pen again and restarts writing he finishes and sends the second letter he rewrites the exact same words the second time but it's completely different because it came after the breakdown and the reigniting of a deeper love so the breaking of the luchas in a way represents this whole story is that true yes very nicely put can we say based on what you taught that the breaking of the lucas was an avail like the gemara therefore it could be praised yes that's a very interesting way of putting it i have a question even before receiving the written contract the jews heard the first two commandments directly from god so it was binding even before the delivery of the of the of the of the tablets so the jews did sin by breaching a fundamental commandment that was given to them moshe's sin by breaking the tablets so he joined the jews but how can you compare the sin of breaking a fundamental commandment like idolatry with the breaking of the tablets there is no moral equivalent plus where does it say one cannot break the lucas what makes that a sin at all excellent question and the answer is even if it's not equivalent but nonetheless to take something that was sculptured and created by hashem himself and destroy it was certainly a very serious thing so that's what he says moshe says i sin by breaking the tablets repsadhika kayan of lublin in sitka satsadek and the kamar nireba in his book say for kesem ifer and the megillah they add another touch the kimura says him dalid hamashaber calamba somebody who breaks vessels during his anger during his wrath it's like worshiping idolatry so they say that's why moshe was mashable caleb he broke the lucha in his wrath so that he could connect his soul to the jewish people and kevayakal in a very very subtle way go down the same path that they took which is an incredible incredible interpretation next question we all have our challenges perhaps masha was being tested when the jews have sinned would he defend them join them and break the luchas it seems to me that what you're saying is that god really wanted him to break the luchas is that the case if so the entire story was not only a test for the jews would they succumb but it was also a test for moisha if he would be a real leader and defend them or not that is absolutely true and in fact gemara says and rashi brings it that when he broke the lurches hashem said thank you for breaking them so god didn't only agree he endorsed it and he thanked him not only that rasheed says hashem told moshe leave me alone so i can destroy them why did he say leave me alone because he was intimating to moshe if you don't leave me alone i will not be able to destroy them in other words if you don't let me go if you hold on tight to these people and to me nothing will happen so basically god was telling moisha this is really a test for you as well i think i think that's uh i think that's uh that's very true according to you you explained that sin is detachment why does it require so much atonement over the generations well i think we have to be able to feel attached again when you say it requires atonement over so many generations it means if you want to use contemporary language today the cutting edge of genetics is called epigenetics and epigenetics is basically the wisdom of how external events even outside of ourselves inside of ourselves as well but even events outside of ourselves can actually have an impact on our genes and as a result of that be transmitted to future generations so there's a professor in in mount sinai i think rachel yehuda who did a lot of work showing how children or grandchildren of holocaust survivors there's actually something different in the genes as a result of the trauma that their parents or grandparents experience which is an absolutely novel idea because we would think your jeans are your genes they're responsible for the color of your eyes for your height for the color of your hair and of course for your entire genetic makeup but an event that happened to your mother to your father or to your zeta to your bubba how is that connected to their genes it's connected to their mindset to their attitudes to their fears to their insecurities but because today we are realizing the unique and powerful symmetry between the spiritual and the physical between the soul and the body between ideas and facts so therefore we know that our genes are actually affected so the trauma that i'm carrying may not even be my own it may be my father's my mother's my grandfather's generational intergenerational trauma this is a unbelievable discovery so when you say we need kapara for generations it's not only about you know they were evil they were horrible people they did terrible things and we are still busy making up for their mistakes it means that there was a certain brokenness that was introduced into the world and that brokenness we still confront and therefore we shouldn't despair when we face it because this is part of our mission to confront it and heal it and go down in order to be able to come back up this is a very important idea i wish everybody a beautiful beautiful day a beautiful shabbos tonight 10 o'clock p.m new york time i will be having a lecture with the vancouver jewish community and the title is me chosen is the belief in jewish chosenness racist that's thursday evening 10 o'clock p.m eastern time new york time vancouver community right here on the yeshiva.net you can watch it live hashem 10 o'clock tonight me chosen is the belief in jewish chosenness race racist i wish you all a beautiful day a beautiful shabbos our monday morning shir of hasidis will be on next monday morning 7 30 a.m thank you uh it's called thursday thursday morning class i have to see i'm gonna i'm gonna look which one we're gonna do next probably we'll start for pesach but i'm gonna look huh