Mon: The Discipline of Daily Bitachon

I want to go back to where we started. And that is the school of the parsha of the month. And we said the school law, which is popularly known as the school law from the holy remember me remember the school of the Elena, but really it has a current issue brings the shame the original me that it's not just a school law. It's more than that. It's a half talk that any person that reads the parsha someone moved away. There's literally half talk that this person is not going to have any issues with his reserve. This is not going to have any issues with his parnassa. The killer don't just read it being a spoiler in it. Understand it. The question is why? What's this Indian? Why is there such a school law associated with the parsha someone? So maybe Louis the master Fino and maybe it's even partial just say one order and that is the end of the parsha someone here in parsha Bashala. Hashem tells Moshe there's one more mitzvah I want you to do with the man and that is I want you to take a lawyer owner of man and you should put it away the mishmaris of the second. It should be there for future generations. Moshe goes to Haran and he tells him take out since I have taken earth and wear a jug put inside of it a lawyer owner of man and put it by the iron this possible said once there was already an iron when there was already in my head let me show you some of the things and like this the future generations are all going to see this Indian they're going to know that when they eat them in the middle of the 40 years they had Why was this so critical? Why was it so important? This is a mitzvah that's a sacred that's me to write so that you literally find in the day that my show you know is commanded to go and take a lawyer owner of man and put it away for for future generations. One of the themes of the man is that in addition to all the virtues that the man had it was also given to the Yidden as an aside, right? Somebody asks you, why did Yidden get the man? So, the most basic answer is because they needed to survive 40 years in the midbar. So, they wish to gave them on. In addition to that, feed that them cash and there was a certain Hakara and Yidden that the Yidden came through to through the man. But, there's another idea that's expressed. Right in the beginning, the first possible the parsha someone there was an element of the sign. If you look at Mishnah Torah where the Torah is over in parsha the Indian of the man, the parsha says and what was the what happened during those 40 years? The man and noise I tested you. What was the test? The Yidden I'm skipping. If you go through the over and over and over again, the Torah refers to the man as being a a double show on the side. So, here's the question. What was the sign of the man? And better, why did I go to this park who gave the Yidden the sign of the man? What was the sign of the man? You know, I've seen people ask that the man was in a sign. The man was amazing. It tasted like whatever you wanted it to taste like. Like, it was the coolest thing in the world. That's in a sign. Imagine, you wake up in the morning, you look outside, all of a sudden manna falls from heaven, you bring it in, you know, you're in the mood of this for breakfast, that for lunch, this for dinner. It tastes literally whatever you want it to taste like. And yet, the Torah keeps on referring to it as an aside, an aside, an aside. The sign of the man was there was an issue for a person to leave the mun over for the next morning. Then the sign of the mun was that for 40 years the Yidden went to sleep every single night not knowing if they were going to have food the next morning. They had empty refrigerators. They had empty pantries. They had no money in their bank account. They didn't have an IRA. They didn't have two cars in a driveway. They had nothing. Every single day they got what they needed for that day. But there was no savings. They didn't have anything put away. That's an issayan. Doesn't matter who you are and what you are. That's an issayan. And that was the issayan of the mun. For the Yidden to have to live for 40 years and never have a sense of security that I actually have on Sunday what I need for Monday. There's a laugh. What Dustin have you have left over from the mun? Like you said motion my aid. Motion my aid and must What's going on over here? Right? This is not something you're allowed to do. You weren't allowed to leave over anything. The issayan of the mun was to go for 40 years and not have any sense of What do you mean? It's going to rain tomorrow. And what if it doesn't? And what if it doesn't? How do you know for sure it's going to? It's an issayan. The reality is not having it is an issayan. It doesn't matter what you think could or may happen tomorrow. But not having today and being in a sense where I don't have the security, that is an issayan. And that was the issayan of the mun. But why? Why did I call this give all this issayan? It's a possuk in the Torah. The young are very young. Someone actually told me the man who the young are young. The reason I'm doing this cuz I want you to know I call this was teaching the Jewish people a lesson. The lesson that I call this was teaching the Jewish people was you have to understand you think you have security because you have money in your bank account. You think you have security because you have food in your refrigerator and you have food in your pantry and two cars in your driveway. That's not what sustains you. Me, Hakadosh Baruch Hu, I'm the one that sustains you. For 40 years, the Yidden were in a clinic of this inyan The Jewish people, the nation, the Am Hanivchar, was in its infancy stages. And right now we were learning how to walk. We were learning how to talk. We were learning how to babble. And we had to be taught lessons and messages that we were going to need for the thousands of years of our existence And the most important message was for the Yidden to remember And this is not a lesson you could teach someone in a day. This is a lesson that you have to hack into the cup. Think about how many times the Yidden are seeing miracles and again that they're questioning. And they keep on accusing and they keep on complaining because emunah is not easy. It's not easy. It's an avodah. But the bottom line is day after day, year after year, decade after decade, for 40 years the Eibishter clapped into our head. He inculcated into our neshamos But the truth is like all the miracles that took place when the Yidden were in the midbar, it wasn't just meant for their generation. It was meant for future generations. That's Ramban in the end of Parshas Bo. That's why we celebrate the Yom Tov of Pesach. And that's why if somebody is mevatal the Korban Pesach or eats chametz on Pesach he's chayav kares. That's why there's so many mitzvos of right. That's why every day a year has an obligation to remember the myth of obvious right. That's why we put on the film. That's why we have a measure. That's why we do all these different things. It's to remember the miracles of the shrine. Like the system can't just perform miracles every every generation. Such a miracle told us lessons when we were young. Don't be asked to be men and our job is to remind ourselves of it. So I guess when we get older we can remember it. The lesson of the money is no different. It's from the Nissan to that took place of course passion. Maybe the biggest miracle that took place when the year were in the mid bar and this too was a lesson not only not only for that generation. This too was a lesson for future generations. One of the that talk about the of the month. It's in this contest possible and I want to make sure you don't have to say I want to make sure you don't have to say I want to make sure you don't have to say I want to make sure you don't have to say I want to make sure you don't You'll have learned a good lesson and you're going to have good but I can't say what does it mean I can't say but I can't say here in passion for sure when he talks about the month specifically the of the month so I can't say he can't say I believe this he says that the Indian of the month was that they should get they should realize everything comes from the month was that they should get they should realize everything comes from the month was that they should get they should realize everything comes from the month was that they should get they should realize everything comes from the month was that they should get they should realize everything comes from the month was that they should get they should realize everything comes from the month was that they should get they should realize everything comes from the month was that they should get they should realize everything comes from the month was that they should get they should realize everything comes from the month was that they should get they should realize everything comes from the month was that they should get they should realize everything everything comes from the month was that they should get they should realize everything comes from the month was that they should get they should realize everything comes from the month was that they should get they should realize everything comes from the month was that they should get they should realize all the Nisan of Mitzrayim was for future generations. But here we have a mafurash shout out as it relates to the man. It's like the man wasn't just meant for that dog. It was meant It was meant for future generations as well. This was a clinic for every single Jew to understand about Adam. Kiyahu come to be a sham Adam. The purpose of the man was meant for every year in future generations. I think it's partial. I think it's partial in Glatt and probably MS. But that's the reason I could have told Masha that I want you to know one thing about the man. I want you to take a share of my I want the exact share that omer. And it should be a maris with saychem. It should be something that they're going to be able to look through the future generations. saychem. Because the Indian of the man was not just to test that generation. It's like it's for future generations as well. If it's for future generations, then we need to have some remembrance of this. What's the remembrance? with the saychem. As a matter of fact, if you take a look at Rashi. Deeper with the saychem. So Rashi be mayor This is talking specifically about the generation of Yirmiyahu. Lama ain't not the most bitter. Nabi was giving to the Indians. He says, "Why you not learning Torah?" They learn and they said, Not me and the Nazi Torah. What you want us to stop working on Torah? My goodness, right? Right? Kiss me no one condition of base. Right? How are we going to make any money? So what Yirmiyahu did was took out the man. I'm going to let me tell them But then it's fine with the saychem. >> That was the side of the month. The month of Mishmeres was for the future generations to see it. Why? Because the message of the month is not just a message for this generation. It's like all the messages really of right. But here before what the Torah says like what does it mean? That's why there's a mitzvah of sending someone. The side of the month is a clinic in understanding that we get no security from possessions. We need to get no security from what we have. Security comes from Security comes from being that if we trust and we have Well, that's that's where That's where we're going to be to life. But if we're going to trust in ourselves too much, that's already not the way. That's not the way it's supposed to be. You go back to the mission of Bracha that we started the show with. There's another line in the mission of Bracha. A line that I purposely omitted in the beginning. The mission of Bracha continues and he says that what's this Indian of there being a school and someone specifically not just to read it but to understand it. He says it comes with someone quoting the because if you are in the you're going to believe that all your born practice comes through our practice. Like it said in the of the month right? They measured they didn't have measuring cups. So some came with more, some came with less. And what happened when they came home? They all had the same amount. You know why? Because it was for everyone to have an So can stand up and you can take literally a measuring cup that's going to be so big and you're not going to end up more than the that's what you're supposed to get. Well, this is a message to establish my that people think I'm going to do more establish and more establish and more establish. It comes a point It comes a point where you're wasting your time. Of course, there's something called establish. In cuz at the end of the day, everything is says the The reason you're supposed to read the month and the reason there's a school associated with the cuz what you're going to get by reading the You read the every day, so it's like seeing them on full every day. It's getting the message that they wanted the to get every single day and that is that really our is 100% the supposed to remind us that didn't end up with more and the didn't end up with less. The supposed to remind us that month falls from heaven. The supposed to remind us that really is not going to help. The is supposed to remind us that we can make time for the important things and it's not going to come at the expense of the that we all need very, very badly. The reminds us that if a puts his faith, his in he's going to be to all the in the world. He's going to be to every single thing that he needs and of learning the all should be with a serious labor. We should only know of and we should come to the a little bit. We should try, try to come to this idea of to might say if you are done.