Mitzvos Hashekulos Torah (17)

We've been talking about the the element of Tyra like we talked about this element of Tyra that when we learn Tyra we're not just learning a like a divine but we're actually being with the of that it's not just that we're learning Hashem's but we're actually being with Hashem himself. It's an unbelievable thing even as I say it. I can't believe it. No incredible thing we're actually when we learn his Tyra that last words of the paragraph before just the last we should read the last words in his while you're alive you're bound toad who could ever want to stop learning you know the connection mish plugged into ael So according to this, it's no wonder, right? So you understand there's an here. [snorts] Let's read the rashi first and then we'll we'll explain it. Rashi [snorts] of that comes from the the beloved of it's given from his mouth like the mush that we saw last time not from another storehouse later on there in As we know from the rasha so many times what he's saying is an unbelievable I find I I don't think I ever really understood this paragraph till today. So thank you for making the there's an unbelievable here. He's saying something very very very deep. He's saying there's such a thing as a where you ask for things. What he's saying is that is a different >> because is that people that engage in are connected to it's a conversation an intimate conversation with it's not it's a of someone who has that relationship of So it's not it's not coming in front of the melik and asking for what you need. It's the Ben melik before he goes to sleep at night getting a kiss from his father telling his father what he needs. It's a different type of it's a Rashi says the the um the says here oh actually the Russian Rashi and that's the [snorts] Okay. This is his um this is his explanation of that medish about taking the food from the father's mouth. You remember that? So he says the of this of this beloved son is to say that it should be poured onto him. It should be given to him from the we don't know what these things are but from the from the of the source is hidden in the breath of Does anybody know what this is referring to? Okay. So he's he's referring to something very very deep here and that is that the neim famously taught Cl Israel that a person's nish is made up of different parts. He speaks of three parts. There are this speak of five parts of the nish. He speaks of three parts of the nishun. What is that? Very good. Nephesh is the lowest part of the nish ru is like the middle part and nish is the highest part and when the nephim is trying to give a sense of what that means the uses a mushel of a glass blower. Has anyone ever heard this? Is the mushell of a glass blower uses that you have your bubbling, right? It's this melted sand, right? It's bubbling um hot, you know, glob of glass, you know, cooking glass. And the glass blower then turns it into a bowl takes a straw and he uses it to blow it. There are places you could go today to watch that process happen, that natural process. and he blows into the glass forming the inside of a bowl making a glass bowl. Right? So when he blows into the glob of glass, so part of his breath is in the glob, part of his breath is in the straw and part of his breath is still in his mouth says the ne that's the mush of the nish. The nephesh is the part of the nish that's in the g. The ru is the part of the that connects us to and the is the part of our that's inad right it's still in the mouth of [cough] so when we ask we're actually connected to you're there [snorts] the nama is there and we're asking that We should receive from that part of our that's we should receive the the of W. I'm getting the chills. They were also in their holy lion. You think Kazal's mushel was uh why did Kazal say a child is coming back from basifer? Why does he sayal is coming back from playing? What's the difference where the child's coming from? He comes in and he asks his father for food. What is why does it matter where he's coming from? Why is that part of the mush? You know when I tell a mush so I'll dress it up and make up all these things. But I'll say a mush every single word that they say is part of the mush. So why does it say that this is so he says they taught us with certainty that there is no way in the world to be able to achieve to be able to get those from from the from that from that holy place of our So this is the um the the tells us that this is not a this is not a mistake says there is only one way for a person to get that and it's so important excuse my mak for a minute but people like to make you think that there are multiple ways of of connecting to hashem you could learn to or you could also So sing songs and and uh you know and all kinds of other things. Use your imagination. But and certainly all ways of connecting to Hashem are a connection to but you cannot compare the connection the intimacy with the the the the amount of of his in the highest highest highest of places that comes from of just sitting and learning compared to any other endeavor that you will ever do as inspiring as it may feel. There's nothing that comes close to that level of closeness to that level of intimacy with Should we continue? This is we right. We're holding in right. We finished which is and now we're inadious was Right at the end of the it says very famous that but they weren't on the who was that who's the one who's that one so bum was a ni on the madrega of that's what says right could hear what says and in that way there was something similar to right he's compared to okay so were they the same they were like almost the same no he says how tremendous is the difference between them every bad, right? He's a he's he doesn't forget others. There's an I in He's ag two people same level of one of them is the one of them is the how does that happen this is the a little kiss from this week's right the the um the had that relationship with who that had of Hashem they penetrated into the mid ofenu and he became one with all of those mid saw tremendous things. He had tremendous visions. He saw great things. He was distorted. He was in all his perhaps through his he um he was [cough] [clears throat] a person has a vision and sees very high things he starts thinking very highly of himself and if he doesn't work on his own mid how it affects him how it becomes part of him it could become part of the problem not part of the solution absorbed >> [snorts] >> He absorbed the into himself who right? This is in the in the uh in the sh in the end of ding. It says this lion. It says Hashem showed the what's that referring to? made. What does that mean? Hashem showed not in the back of his significance of that part of the Listen to this brilliance. Okay. this place at the back of the head. That's where all of the channels of the head, right, meet the top of the spine, right? Your brain leads to the top of the spine. It goes down your body. That's how your brain communicates with the whole body, right? That's the that's the central cord, your spinal cord that that communicates with your whole body. So the whole brain connects to the top of the spinal cord right around there where you the back of your fillin is. That's the meeting point between ya and right amazing. That's that point where what you think becomes what you do. spashed him from there. They spread out was to see that in the because that's who was who he had a type of dasen was to his in a way that it binds together as this unbelievably All of these becomes with that kadusha with all of his great So here it's revealed to us the full greatness the stature of someone who to be from the of to receive from Hashem's mouth to understand each thing clearly like we learned last time about to be able to to to extrapolate from the this penetrates into his. So This is a goal and it's not an easy thing. This is not something that's a natural and easy thing. It's very easy sometimes for people to learn and learn and learn and absorb things and keep it intellectual and it stays intellectual and their mid could be mida is guru and they could be involved in all kinds of ty and and and and and ego and and and and it's all about me and selfishness and focus on themselves and part of their ego is also that they're and they're amazing and they learn so much and it all becomes part of the of themselves. And this is one of the goals of a of a lame Tyra. It's not just about learning Tyra, but it's learning Tyra in a way that there's an attempt and a and a and a concentration and a focus on that Tyra affecting us and becoming part of who we are. And that's something that that needs needs our attention and doesn't always happen immediately. There's such a thing sometimes that we have and we like like I spoke about by the we have like a desire for it and we want those madregas. We could hear about tremendous godlas when we're learning and learn about tremendous godlas and then it could take a lifetime to implement that godless and to make it ours. We shouldn't get discouraged but we also shouldn't think that that's not the job. Part of the job of is for like the kesherin is for the all of that das to transform itself into into action. Sometimes people that are big intellectuals they have a harder time with it even because it's so enjoyable for them the intellectual playing with the Tyra like the Gishmak that they don't spend the time to absorb the Tyra. What does this mean? What's the impact? How does this affect me to make it part of them? That's a that's a tremendous goal.