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Mitzvah to Live in Eretz Yisroel, Shalosh Shevuos, Techias HaMesim (Kesubos 110b-11a)
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https://www.yutorah.org/lectures/lecture.cfm/1165952 Special Shiur for Dor L'Dor day in Yeshiva
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says because when the brothers are
traveling back and forth
is when the brothers are
so
when they go to it's called when they go
to it's called
what does that mean
is the highest elevation above sea level
it's not true I visited the Swiss Alps
in Switzerland what you buy is not true
says
is higher elevation above
originally was planning to make the init
which is higher than higher elevation
higher than so
not
so
talks about this in
there's a very difficult gim there rash
and tyus have a very difficult
interpretation
is if the is not sure when the days
begin. Here in America, the days begin
at midnight.
If you put your money in the bank and
you have
they give you a daily accumulation of
interest. So it depends on midnight or
New Year's Eve. They make noise at
midnight. That's the beginning of the
new year. So the Rash and Tyus have a
whole interpretation discussing when the
days begin. We know from baitas
they announce on the radio all the time.
The yam begins from sundown to sundown.
Khan begins from sundown everything
talking about midnight. So the balamar
has a different interpretation in the
gumar and he says the gumar is
discussing where is the international
date line when you keep on going east
is has shabas seven hours before New
York. New York has shabas three hours
before Los Angeles. So as you go from
east to west
shabas comes later later. When you go
east shabas comes early early earlier.
There has to be some point where you
have a date line because the people
going east is going to be earlier
earlier. People going west going to be
later later. So you have to have some
line. So the Balam and a whole group of
wrote a whole essay about
that has to be a dine. So they all of
these
that's talking about. So says
The international date line is
six hours to the east of us. 90 degrees
to the east of us line. Why?
When the sham created the world, what
did he hold on top? So we always
visualize the north pole is on top and
the south pole is on the bottom. Why? I
was born in Scranton, Pennsylvania.
Maybe you can hold Scranton on top. You
can hold whatever you want on top. Why
did they decide that the north pole has
to be on the top to be the other way
also? So that's what the Gmorra is
discussing when created the world what
was on top. So the Garra says
what was on top was
so the first place and the and the
Gmorra is assuming that the earth is a
globe a ball and a globe has two
hemispheres. So you can say upper
hemisphere, lower hemisphere,
cut it by the equator or you can say the
eastern hemisphere, the western
hemisphere
all all
of this all the inventions are coming
from the western hemisphere. So the
Gmorrah says there's an upper hemisphere
with on top. when the created the world
that was on top and
was six hours to the east of that's
where the international date line is. So
that's what the Mishna means.
Aliyah and you read
it's called Aliyah because
yeah
why why is it called Malin apparently
there's a mitzvah to live in
so we know that Rambam
wrote a saf mitzvah
and he lists off in his opinion are the
613 mitzvah and here and there the
Ramban takes issue [snorts] with the
Rambam on certain details.
So the uh
you look at the the Rambam
the first half of the mitzvah the Ram
develops the 14 guiding principles that
determine whether any mitzvah belongs in
the minion or not and how many times do
you counted let's say chabas you count
39 he counted as 39
we count that as one not to do on chabas
how how do you what are the rules and
regulation then the second half of this.
The Ram, but in his opinion are the 248
mitzvah and the 365 mitzvah. So the
Raman didn't mention the mitzvah to live
in Isisro. He has other mitzvah
regarding but he doesn't have the
mitzvah to live in. So the Ramban at the
end of this section of mitzvah say the
the Ramban disagrees very strongly with
the Ramadan thing but with tremendous
respect. So he always says mitzvah
the mitzvah that the Raman forgot to
count. So at the end of the mitzvah I
say he has a whole list of around 20
mitzvah that the Ramadan forgot to count
and the end of the mitzvah he
[clears throat] has another list of 20
mitzvah or so that the Rama forgot to
count. So the most famous from the from
the 10 mitzvah I say that forgot is the
one that the Ramban said there's a
mitzvah to live in
we should conquer
and we should
have to wipe out the Zumas and then we
have to we're supposed to live in so so
that's a why the Ram didn't count that
mitzvah
So different there there's a whole
literature on the minion. So you can
have a whole whole library just on the
topic of minion alone.
So the so some say the Ram didn't count
the mitzvah of living in Israel because
he thinks that's only a mitzvah. The Ram
says you only include in the 613 mitz
mits and
not all theim agreed to that. Most of
the titan who wrote an assaurus to
recited on shis some recited in the
middle of ka when they reader. So in
each one of the satas rashi says that
the rashi quotes
are the 10 headings the 10 categories we
can subsume all of the all of the 613
mitzvah. So some python would uh recite
the all the mitz in the middle of others
said not in the middle of
so most of the python did include
mitzvah but the rama thinks you don't
count
so that's what
writes the raam didn't count the mitzvah
to live in it's only a mitzvah
hard to believe that it's only a mitzvah
we have in the biography of book people
asked them
what wound them up so much about they
learned they had a raonus in Europe what
what uh
what motivated him so much to move to so
he says when you learn the from the
beginning to the end the thrust is going
we're going to
yeah starting from till the end of
that's the whole thrust of the whole
so how can you say it's only made the
it's difficult. So most of the assume
that the Ram also agrees with the Raman
that there's a mitzvah in but for some
reason or another the Ram didn't count
it as a mitzvah. So some say whenever
there's a mitzvah clawless
whenever there's a a general mitzvah
that applies to all the mitzvah then it
doesn't count as a separate mitzvah. So
the Rambish develops this idea
that
[clears throat]
we recite in every day.
If we sin, we will be sent into
we should continue
to observe the mitzvah of even.
How does it say
then he say you should still continue to
observe.
So Rashi quotes when we return back
there won't be.
So the so would appear from the that
medish if that's the correct reading in
the medish it goes on the muza that's
what it says inesh it sounds like the
place location for
even which is not an agricultural
mitzvah and an observance of the mitzvah
is is of secondary important more
important is to do all the mitzvah and
so that's What some have the practice
that if one is traveling to if one lives
in is traveling to a wedding of her
family something and they can say
either
when they're in in they can wait another
day or two till they get there is so
it's better to do the mitzvah and
although you have a choice you're you're
in you're in England you're going to
it's not not that long a trip. So you
can eat a da before you're leaving when
you get to. So it's preferable if you
have a choice. All the mitzvah are more
meaningful when they're observed in
okay. So that's what some said that the
didn't count the mitzvah. Ra agrees that
it's a mitzvah in but he didn't count it
as a separate mitzvah. It's not a
separate mitzvah. All the 613 mitzvah
are more meaningful when you observe
them and also pro within each one of the
63. That's what many suggest
was
and
he was a super genius. All of his troops
are all Shia genius
was very taken by the abna in Europe. He
used to use a lot in America. He
probably didn't have an abn I don't
know. So in Shia he would say he he
would say things that were paragraph by
paragraph from sometimes he would
remember where he's saying it from
sometimes he would forget but a lot of
the things that he said in Shia was
straight from the ab.
So the
has they asked the mash does the is
there a mitzvah to live in today and if
there is a mitzvah how come the didn't
move.
So the first half of the he establishes
yes there is a mitzvah to live in today
and he comments on the
here at the end of the
[snorts]
it begins with the word
so they quote
that
all these denim don't apply was
of
sank says that
the whole discussion here about the
significance of believing when there
doesn't apply because it's
uh it's dangerous to travel and when you
get there it so many agricultural
mitzvah and you won't be able to observe
them so therefore the whole doesn't
apply
so has a he writes there's no longer abd
Na died over 100 years ago. So he says
there's no big sak today over 100 years
no s to travel to and it's not difficult
at all to absorb all the
and what says doesn't apply today
doesn't apply
say that
it doesn't read straight
He should have said
that's what the say
not the mitzvah is a mitzvah mitzvah to
live in that applies today also but
there's a downside if you go to you can
lose your life traveling it's dangerous
and you may violate all the mits please
should read its but today that doesn't
apply that's what says that today for
sure there's a mitzvah how come then he
has to explain how come didn't move so
he says the mitzvah is if you do not yes
I'm living in you do something
productive if you if you pave the
highways and you build houses and you
work on a farm and you do or you do
something uh you're in the army or or
you're protecting the country doing
something or you're teaching
said they would go there
wouldn't be able to move. So the balabat
would would live and they would send
them money to live off of. So he said
that's only that's
if you're not accomplishing anything a
lot of people wait till they retire and
then they move to so they're living off
of their uh of their retirement money.
So they're living off of the money that
they earned in lords. So today maybe
maybe it's a part maybe it's a kit
because you're helping the economy. It's
a Jewish country with a Jewish economy.
Okay. So they're spending American money
in but he said the mitzvah bish really
is if you if you do something to improve
the land you accomplish something to
improve the land. That's what has in the
gillas.
He says when you write a get so you
always identify the city by the rivers
and the lakes and the oceans that are
nearby. So you write Mosa a city the
located
Alahar Hudson New York is on the Hudson
Riveryama
on the ocean. So, so the only say
if they use the water, if they use the
water for for drinking or they use the
water for for traveling or something. If
they don't use the water, they have no
just the location then you don't kill
it. So that's called
that's why Engel says he heard that
there were that's had that idea that
means to to do something to improve the
country, the economy, something in
so we have this um
we have the mitzvah to live in
a
he has a different suggest why the rama
didn't count it as a mitzah why didn't
the rama count it as a mitzah so he said
he there are a few other kashes in the
rama why he didn't count other things as
a mitzah as well so the quotes from one
of the earlier from two centuries
earlier
Whenever there are two mitzvah, one
leads to the other. So the Ram says you
don't count the mitzvah. You know if a
mitzvah is repeated twice like
on the first Mishna in
the first in the first in the Mishna
says that if a person violates he takes
a carbon and he changes his mind and
says he wants to switch the to a
different
so the Mishna says that you get malus
once get once malcus
you should Marus twice
says it twice. That's because of the
opinion there is a gammorus but says if
you eat a non-coosher fish
you get four times malus
had a lifetime
desire to prohibit all the tuna fish. I
don't know what he had against the tuna
fish. So he was always every couple
years came up with another reason why
you're not allowed to eat ton of fish.
So I remember once we were sitting at a
wedding all the rabbies were sitting at
one table. So one of the rabb said he'd
rather have fish. So they brought him
fish. The rabbis said if it's na you
only get monkus one. If it's strafe fish
you get four times monus. It's better to
risk it on on the nea on the flesh than
to risk it on the fish. That was his he
always had this hangup about the tuna
fish.
So's opinion is that
he had four times malus for eating a
trade for fish because it says four
times not to eat a tray for fish and the
ram holds not so there is no such thing.
The Ram says you don't count the same
mitzvah twice.
According to the whole says why don't
you get twice malus for making
it's only one
you only get once malus so that quotes
had a whole bunch of other kashas on the
ram's min came up with a an additional
clout whenever one mitzvah leads to
another mitzvah
so then it doesn't make sense to count
it as two mitzvah one leads to the other
so we have a mitzvah we have to wipe out
the zumas
says, "How do you visualize that the
Jewish people have an army? We all go to
the days of we wipe out the then we move
back to
is going to just going to be what have
you accomplished by killing all the
means you wipe out the you move in." So
understood. So since
leads to
so that's what it'll be if you count it
twice.
So that's what most of the not like most
agrees there's
there is a to live to live in
the mitzah only applies if it's within
reason.
If you would want to find this in where
would you where would you find it? So
the Ram took all the gummoras and he put
them all in order in the Mishna.
Then the took all the
put it back out of order. So if you want
to find the mitzvah of
the last mentioning if the couple
if the marriage fell apart because one
spouse wants to live one spouse wants to
live in and each one insists. So to get
divorce or does the husband have to pick
or not? That's the topic in the Mishna.
So that's where it is in the Rama put it
where it belongs. He has all the
where you what country you can live in a
mitzvah to live in. Yeah. But you have
it in
so the writes over there. Let's say the
fellow every every so often you have
like this. Let's say the person lived in
Russia and he was the top doctor in the
hospital. Now he comes there. So they're
not going to make him they won't
recognize his his his degree, his
medical degree. There can be a janitor
in the hospital, but they won't let him
be a doctor in the hospital. So he has a
mitzu to live in to be a janitor.
It's not reasonable. Let's say if he if
he stays in he'll have a beautiful life,
stay in have to live off of charity. So
there's not there's no mitzvah to be
miserable in
the said there's a mitzvah to live in
Israel even though in America even
though you have a beautiful home and is
not going to be that beautiful but it's
not going to be a hav you're not going
to be sleeping in in the in the train
station you're going to have a home but
it won't be as nice it won't be as fancy
as the home initi
says
it's preferable to live init
rather than to live in
Israel. It's more comfortable. It's a
nice Jewish neighborhood. It's more
comfortable, but it's not miserable than
if life is going to be miserable in you
have to live off of charity. Then
there's no mitzvah to live in.
You have
mitsia tells that ra and the first
generation of amar ra and were initi
they were learning there and they both
decided that they can the Jews and bal
were very religiously oriented but they
were big amirati
like in Europe they used to have
ishuvenicus the Jewish farmers so they
they were very from but they didn't know
they didn't so they had to tell a
thousand stories about the ishiticus.
They have all the jokes about the
uh
they tell they tell the story that
someone was by the so he washed for
and he said
what is that all about it says he wash
your hands he don't say till
follow the instruction what's the
problem there are thousand stories like
that about the marry from but they
didn't know anything. So Raish felt
terrible. The Jews in Bville were so
ignorant. So they decided they're going
to leave they're going to found yeshivas
and went to one [snorts] place went to
another place and they found the
beginning of of afterm yes. A lot of the
changed there weren't such anymore in an
earlier generation after the earlier
generos
if if they have a bikdel
three times a year. So it pays to live
in makes sense if there's no bd you
can't be.
So the so the tanoim so the yushi tells
a story that I think nine tanoim
[snorts] took out a map and they decided
they're going to move each one's going
to go somewhere else and found the
yeshiva because there there's no so one
of them one of them went to Rome
in the end of course lived in Rome he
made yeshiva and tells the whole story
each one went to a different location on
purpose to la to
because there was no learning going on
there. So true. There's a mitzvah to
live in Israel
if everything else is almost equal.
I live in I have a very very home a
beautiful home. I live in it be not as
fancy. So says or I live in
here
move the only place I can go
so you should you should still move but
it's going to be miserable then said
then it doesn't apply theor says let's
say the fellow's heart is he made up his
mind he's made in love with a certain
girl and she lives in Lord so he's going
to be miserable if he doesn't marry that
girl so he's allowed to go to huts lord
Well, you want to learn any yeshiva.
There are thousand1 there are million
and one yeshivas in but he wants to
learn
whatever wherever he wants to go learn.
So he's he's allowed to go to he's not
going to be happy by living. There's a
lot of goods.
So here
the is when you have a marriage.
So the husband and the wife are in the
marriage and and says let's say you have
a business that's owned by
and then there's a among the
shareholders
among the So some of the shortim want no
one should take any profit this year and
we'll we'll open up another branch in
Paris and in three years we'll be 100
times richer than now and then some of
the other say no I want to profit from
this I don't I'm not interested in
making it bigger and better making
billions he's happy just to be a
millionaire so it says he go he follow
the of the of the So it's a
so what is the marker of the
says
talks about a split vote in the des
so if you have a marriage
so in the days of the
were
so you can have more than one wife but
the says it was very rare you have dined
on the assumption that normal people
only had one wife.
If you can if you can survive with one
wife, pretty good. You you don't have to
have more than one wife. We have dinner
based on that inn. So we assume you're
only going to have one wife. So that's
if you have a couple, two wives and one
husband and have a vote, they want to
discuss whether they're going to move
ter or not. So and and each one has a
different perspective.
And those who say they don't want to
move to not because they don't want to
do the mitzvah. No,
it's it's going to be difficult. Raising
the children is going to be difficult.
This difficult that it's not going to be
it's not going to be successful. So
you're not the kind that living if
you're going to be miserable. So if you
have two to one, so the two win.
[snorts] But most people are only
married to one wife. So it's one to one.
It's going to be a split vote. The wife
has one vote. The husband has one vote.
So it's going to be one to one. So then
the Mishna says whenever it's one to
one. So then the one who has the
wins. It's the same thing by let's say
[snorts] people live in a city.
They were born in the city. They all
live there. So the says the house has
like this. We assume all the people live
in the same city share the same needs.
We all need mail delivery and water
purification and we need highways and we
we need museums.
We need public schools. I don't need
public schools. We send our children to
but most of the people need public
schools. I don't need the museums
either. But other people need the
museum. So since most people need
museums even in Mi are not going to use
the museums. We all have to pay for all
of this. So let's say
some people want an Arab, some people
don't want an Arab. So the D is even
that people who don't want an Arab. The
people with young children want an Araf.
People who who don't have young children
don't even.
So the is he can force the is that you
should make whatever it's acceptable
to make or you want to have a so those
you can drive to the next city why you
need a
you can't drive to the next city so we
wait till
so it says the more correct China is to
have the mikvah in town so you don't you
don't always go like that you don't
always
you don't always force the neut to go
you don't always force the raim to go
along with the neut for everything that
they need but sometimes it say China
wins. So here it could well be that this
the what the Mishna says if it's a a
split vote between the husband and the
wife that if it's if it's one to one but
if there's more than one wife involved
then maybe it would be two to one. So
whatever the two vote they decide it's
better to remain autist because of their
considerations because of their personal
considerations.
So it could be that the D only applies
when it's one to one when it's two to
one. Could be that you wouldn't say that
that
the time is that you want to move to.
So this is what the Mishna is talking
about over here.
You saying that more correct kind only
the
It could be it could be that that's in
this Mishna. Sometimes sometimes we say
even the M can force the ro
to follow their suggestion because
that's the more correct to make an and
to have a
a mikvah. Sometimes even if it's only
the mirror want it and sometimes
sometimes
it's only if if it's a split vote but if
it the right say not so it could be that
over here you wouldn't be able to force
the other spouse to to go there it's so
could be it's only when it's one to one
because even in the days of the before
the
it was rare to have two wives.
in Gmorra Shab is the end of the first
peric there's a den one is not permitted
to go on a boat trip that's going to
take a long time not allowed to go on a
boat trip three days before shabis so
says that's Wednesday Thursday Friday
the thinks that it's uh Thursday Friday
shabas but most learn that it's
Wednesday Thursday Friday
for various reason the gives different
reasons why not on a boat trip whatever
the reason don't apply the whole doesn't
apply but if it's if it's then it's
permissible to go even three days before
shab what's a mitzvah so you're moving
to what if you're only going to visit
the ner so you plan to go back
Is that also a
quotes when
that's a
partial
if you live in itself for a short period
of time? How short a period of time? So
there three different opinions.
So the here has
what does have
The one who walks in
gets a
that's the concluding
in
so
that there's going to be a holocaust
and people will be asking
where was God when all of this was
happening. That's what uh the Nazis were
saying. Where is your God? Where is God
when all this was happening? And it'll
be a terrible holocaust. And then after
everything will all be over
will appease.
He will appease his land
will become no longer a desert. It'll be
flourishing. And will appease his
nation. The Jewish people revived. They
came from M
They were mamish dead skin and bones
those who survived with skin and bones
and then they became wealthy they became
without stealing they became wealthy by
by working hard
will appease appease his land and
appease his nation and theor has an
additional level of interpretation
when the Jewish people walk in his soil
they get a
the on the Jewish people. So one.
So that's for some say even if you only
go visit
for a minute and you walk then you get a
obviously that's a partial. Others
disagree and say you only have a partial
mitzvah if you stay init
for for at least 30 days and others say
you only had a partial if you stay but
at least because the gar has in Sanin
and in Basra there's some that depend on
living in a city for 30 days and there's
some
that depend on living in a city for 12
months. So that's a sh
if you hold that there's a partial kit
by being an Israel
temporarily even not permanently. So
let's say a person can can go there
itself for a year for a sbatical. You
can either make the ticket for slightly
more than 12 months or slightly less
than 12 months. You should make it for
slightly more because according to the
one sheet that is only a partial mitzvah
if you stay
a person at 12 months he can't go he can
either go for less than 30 days or more
than 30 days. They should go for
slightly more than 30 days not less
partial.
It's only if it's more than 30 days. So
the morgan quotes this and that's him
and about traveling on a boat trip three
days before shabas. Is that considered
does that constitute a kit
before the second world war
was the big mus among many raonum in
Europe whether we should
we should whether you should establish
the medina init.
So mainly the Hungarian Rabonim were the
ones who were opposed.
Not all of them were opposed. The Machb
was he terrorized all the other Rabon.
He used to curse everybody from the
pulpit. That's what people say over. I
knew him.
He he must have been in his 80s when I
knew him. He said he said he still
shutters when he remembers the way the
machi used to curse from the pulpit in
public. He would curse all of the
Zionists. Dism is the biggest
is a that appears three times in the
talks about the talks about the six but
each says
so the three shabas turn out to be six
shar discusses what they are so the
gmorra says one of them is we shouldn't
force the issue we shouldn't we
shouldn't pressure the
to give us a medina
So uh so so the used to curse the
Zionist then he said the misra is worse
than the secular Zionist because they
made a mitzvah out of it. The biggest
from all the 360 biggest is Zionism.
Then he would said the is worse than
them is because they claim that they're
anti-ionist and they're not. So he would
curse the Aura. He cursed everybody.
During the first world war there was a
whole discussion whether they should be
goat tinus because there were Jews in
the army that were losing their lives.
So they say this
only goes
if there's a chance that the will do. So
they say he didn't think that there was
a chance of cha. So the minkacha has a
cha about that. So he says also who's
going to do chudah? He writes in public
he prints in his truth. Who's going to
do chuva? He says the zionist are never
going to do chudah and mrai is worse
than the good is worse and we didn't do
anything wrong. The only one out there
in the whole wide world is zionism. We
didn't do anything wrong. So we don't
have to do ch
such an obsession. Anyway, so he has in
his
quotes
says one who walks in gets
so he said that's only provided that you
did if you didn't do you don't get any.
So he he says look at the ram and perfam
says when the gives somebody M says
so they tell him say vid
if you say then
you'll get a kapar if you don't say vid
you won't get a kapor when they would
give malus they would tell a person say
vid a person is dying on his deathbed
person old age he dies they tell him say
vid in order that people shouldn't be
frightened so you tell him you don't
only tell him when he's holding by the
end say if so he knows he's holding by
the end is going to be frightened every
time the person has
u
some
medical treatment that's serious he
should say vo every time he has sex my
father said v quite a few my father died
at the age in 94 and every time he had a
serious procedures he would say vi so
then when it came the end he was already
used to saying vi before a few times
before he said v so that's what the ram
writes that when
you get when you
So the
it's not only if you do chaos
the other way that is even if even if
they don't do that's what we spoke about
what do you mean there's
we we the decide
will decide whether whether he get
Why did the tan have the right to argue
whether is if you didn't do it's a
question there's nothing for us to do
whether is not so the answer is not true
the Mishna says in the end of
that if a person
was to bring an
he's not to bring
so that's a question What if he came and
he didn't and he didn't do the
he said
then says that he he's not obligated to
bring and he's not allowed to bring
you can only bring in
you're not allowed to be misn
It's a sh that is going to ask the
to bring the prohibited from bringing
it's a for us to
if he didn't do so
is not if he didn't do that's what
says walking
soil is not more than all the other
things that
Whenever there's aap there's never
without. So he says he's attacking his
the secular Zionist. He says they're not
going to get any if they don't do they
don't do there's no
here's the about 15 lines from the
bottom.
has a tiny letter
means that
[snorts]
the Lord tells this story here.
Where is it?
I remember many years ago there was a
young put out a
he wrote
every section is separate. So he has
chakras.
He has a section.
He meant the three weeks.
That's not
He made a mistake.
It's called You don't call it Yiddish.
Call it the
So that was the uh so the matcha was the
main antagonist to the whole Zionist
movement and the other Rabon in Hungary
were afraid to argue with him because he
would curse everybody from the from the
from the Beimma. So they they were quiet
they didn't argue with him. So they were
the ones who were opposed to the hakina
because of the schol
they um I remember during my lifetime
during my lifetime shak at one point in
Rabshak used to write letters to the
yeshiva so remember uh this building
didn't exist to learn in the other
building in the base mish every time
Rabshak wrote a letter used to someone
hang hung it up on Alan Bolton board. So
he used to write letters complaining why
they don't cover ground why they only
learned 60 blood a year. Scandalous they
only learned 60 blood. They learned 60
blood a year.
So in one letter he referred to the
sash.
He always wanted the to write a letter
to support the Zionist movement and he
always avoided it. So then after the dur
declaration he said s he wrote a letter
supporting the zing
we're not forcing them to something that
they didn't they agreed to give to the
they agreed to give palestine to the
Jewish people. So that's when he wrote
at that time.
>> Yeah. The whole literature on the
one of the once printed a whole um soft
cover uh
safer
a long essay quoting all the different
reasons that all of the different post
came up with why there's no problem with
the
so because declaration. Okay. Others
said because theam didn't live up to
their half of the deal to live up to our
half of the deal. Says
die. The nations of the world shouldn't
mistreat the Jewish people. They they
mistreated the mistreated the Jewish
people. So we're not bound by our half
of the deal. They ended up [snorts] to
their half of the deal. You know this
many say none of the quoted all no one
quotes it. So it's a so we don't know
how to we don't know know exactly how to
deal with agaras
that's what many say it's an ag but they
have I think he had 45 different shittas
and ask why the don't apply this
has a startling statement here that said
three lines from the bottom
complains
to
the answer is no. They were pressuring
him till he had to leave his throat.
Why is it?
So I thought
a few lines before that six lines from
the bottom.
When we're in then it's
So the I thought was that there's more
than there is
the first time.
So that's
the
has
has a lot of him. He says
he thinks
that
that of there are certain word
and of only applies to the Jews who
happen to live in.
We must have spoken about it in the
past.
This is
got it from
the second
starts with
so the first two
and are on this topic.
used to say over all of those
that
the mission speaks about the fact
because therefore certainly applied. So
the over there of all places should
the raed
about instead of writing in he writes it
in. So he says Sanhedrin he says has to
be conferred in why because is not a
private affair the has a star student
and the student knows all the he gives
the students no it's not a private
give
and it says
instructs
to give
also
this in the presence of Isra
and you see the has an essay about this
and the end of the at the end of all the
troubles he has a few essays essays
about the Muslim movement
he wrote essays about the Muslim
movement he was complaining that the one
who published the Muser stole from him
he wrote he wrote so many books
actually wrote a few essays. He wrote a
whole five books and some what he stole
from him. I don't know. So um so he has
an essay there about
so the Shapiro
founded the yeshiva.
So when they had the here inhib every
couple years they have a this expression
came from
they wrote it in all the Yiddish
newspapers in Europe
and this was given in public. Why do
they have to make such a public
announcement and know the yeshivas you
go to shul a lot of half the people in
they have no one knows who has not says
nope it said didn't you have to give
this in public
and the first peric and one of the gave
his life because he wanted to give this
in public and the Romans said whoever
will get smika will get the death
penalty and they're going to wipe out
all the people in the city nearby so he
made sure that he gave this far away any
other city. So no one would be punished.
He was the only one and he was killed by
the Romans because he g Why do they have
to give it in public? That's the has to
be in public. Why? Because is not a
private thing. The gives as representing
all of Israel. So the Rama writes and
that's why the
can only be conferred in because only
applies to the Jews who live in all the
Jews who live.
So the quotes all the on that topic you
can say over all of those
one is by and where did the Rama get
that idea from? The got it from the Gmor
and Hyas in the first Perry.
If the bezel made a mistake
and they said something is some kind of
says some kind of food you can eat on
they allowed something that
and then they realized they made a
mistake and 51% of the Jewish people
violated a bish because of the mistake
of the so you don't require that each
and every individual person who violated
the aznings
and everybody gets a kapur. said that's
only if 51% of the Jewish people who
live in it violated it says why because
only the Jews who live in called because
it says when built the first
thousands and thousands of people
hundreds of thousands of people showed
up to to celebrate the vice
called
for the northernmost point to this other
point in everybody showed up. So the gar
said you see that it's only called the
Jews who live in Jews who live in are
considered
then the Rambam has it in say by
has to be done in itself can be done
because it's not
represent to dodes
whole bunch of that depend on that's
what the thinks over I
there's less
but the thinks otherwise he thinks that
it means that
is only those who live in
Israel he's the god of the Jewish people
so the Jewish people really only applies
to those who live in
interesting and then he has on the
gmorra on the next
ma always has
Sometimes masha has things that are just
a whole different style. So it doesn't
talk to us. We live in a different
generation. But a lot of times um he has
a very a very good cha
would skip the aata. He wouldn't give
the a but he went and he said the
balabatim he wouldn't skip any because
he was afraid that theatim would make
fun of the gimar. He said if there's a
difficult gimmar so they'll say they'll
assume it was above the head but if
there's an ag that doesn't make sense
they're going to make fun of the so he
used to spend a lot of times much more
time on the ag than on so he would
always start with the mahar and to
discuss on he rarely looked in the m
very rarely but in a he always would
look in the m then discuss
if he has anything better than the mash
at the same so the mash has on A comment
over here
talks about
where is it in
what do you mean
it refers to
so who is the has a comment
It says it doesn't say but interprets it
that
that's
when
so he took he took with him. So he said
[snorts]
I bought him who
is
so is part of Israel.
So there's going to be for the Jewish
people includes
She doesn't have this. She doesn't have
all the mites.
She doesn't have and she doesn't have
this
even though she's the lowest level.
Even though she's the lowest level the
have a lower level of
have a lower kaduca and the has less
than
even they will also have.
So that's what the Mar interprets over
here that
is part of
we are
that's what we say
when a couple gets married. So usually
the wife takes on the husband's family
name. In other countries, the husband
takes on the wife's family name,
but but they're married. They're
supposed to be married, not they she
maintains her maiden name. He maintains
his maiden name. They have to show the
marriage. So we are married with
the whole is like that. He says
we are and he is he is
he put our name into his name. We're
married. He took our last name. We took
his last name. So that's what the says
over here
that is who live in that's called
is
the god of the Jewish nation. Jewish
nations only those who live in those
but we're not really part of
that's what
didn't believe in
so he always used to say that the Jews
that live in are not Jewish because to
him Judaism only he didn't hold from the
religion so to him Judaism only meant
nation
said the nation only applies to those
who live in those are not part of the is
true what he said is partially true he
didn't believe in we hold the Jews have
that's why observe
but that's what the says is we have like
that that only the who live in
are part of the nation is so That's what
the Marshall interprets here.
The is the
is going to be for the even for the
So that's enough to make
as if it's
part of
Schlama
Kluger had a grandson who was named
after him
and
he took over a thousand chubis by his
grandfather and he had bridged them. He
took out just the one or two main
paragraphs where it has the punch line
and he put out a little 10 little called
over a thousand, 1200 and all. So he has
a chuga on this topic. He says there was
a man who lived in Galitzia who lived in
Galitia and he didn't really make a good
panos and he tried another field and
another every time tried another field
didn't work. So somebody said why don't
you move to Israel you'll be successful
there in Panos. So he tells his wife
he's moving to its because of the wife
said are you crazy all the children all
the grandchildren everybody lives here
what are you going to live in nobody
lives here said I'm going to divorce you
and I don't have to pay you as it says
in the
has an interesting he says this that you
have a right to divorce your wife
when you get married you promise
to to treat your wife nicely
He will respect his wife. He's going to
love the wife and respect the wife.
That's how you respect the wife. You
give her a get
move.
So this is really
this is really uh in a certain sense
you have a right to divorce your wife.
She doesn't she doesn't want to move to
her. She wants to remain married with
you and you giving her the wife sort of
you're giving her a get.
It's not
but in a certain sense it's a geta. So
he says you only have a right to do that
if your motivation to move to is a
religious motivation. You want to
fulfill the mitzvah of living in but if
the reason why you're moving is because
of you think you make a better than
you're making here then you have no
right to divorce the wife and say
goodbye and good luck and I don't have
to pay
that's an interesting idea
says sometimes in rare cases
every legal system has a principle that
the
ends justifies the means.
The only question is which ends are
which means
if you're driving a woman is is in in
labor and you're going to drive her to
the hospital so the police
will allow you to go through the red
lights.
They'll help you. They'll call ahead.
Then justifies the needs. If you want to
have a yeshiva and you tell the
government to have a 100 students and
you have no yeshiva you have no
students. That's Geneva. The ends
justify the mean. You want to have you
want to sit those ends don't justify the
mean. But every legal system has a
principle that under certain
circumstance at the ends do justify the
means. So that
rare
it was easier to say
to observe the so
that's he is going to be something good.
Okay. But after you don't say like that
marry
all the children
the ends don't justify the means
that's thinks that this that you can
divorce your wife is not paid
because she she has she's taking the
wrong position this is in a certain
sense
you want to do the mitzvah of
So that's only has to be
has to be
not
what motivates the husband to divorce
the wife is because he feels he'll make
a better not that he wants to do the mit
doesn't apply.
That's a interesting
suggestion
has
about
is always a problem of
an is
so that's
what if he's only doing the because
she's good-looking. the sister-in-law is
good-looking, but because she's from a
very prominent family or she's very
wealthy for some political
consideration, not so much.
So that's a
whether he consider it he's not doing
the shim. He's doing it for other
considerations. So that's whether that's
or not. But most of the that that whole
is only
you don't need over there. It's not
but over here thinks here to divorce
your wife that's an
so it's only it's only if it's an
then it's
has a very talks a little bit here
on the first wide line
has a startling statement.
There's no
more codes like that.
How can it be
says
unless let's say he
he doesn't have it within him to sit and
learn
he he never did well in learning but if
he organizes
and and he marries his daughter off to
and he supports yeshivas so that's uh
then he has a
andor
says
if don't have
because they don't learn people learn
the women don't learn. So how are they
going to have
says because they encourage the husbands
to learn they encourage the children to
learn and they wait till the husbands
come home to give supper.
So since they support so they get
an essay what was question
so what's question so he says it's not a
punishment for the people because they
did they didn't learn it's not a
punishment that the whole idea of
to live on after
only makes sense if a person is in
learning
what to talk about.
It's not a punishment because the talks
the following people don't have
says sometimes means
so lists off all who don't have why
doesn't it list off over there
says no that's a list of people who did
and their punishment that they don't
their punishment is that they're not
going to have It's just by definition
it only makes sense for one
for one who has a bit learning. So as
long as one supports learning as long as
one marries his daughter
and he's does with
so that's
the women also they help their children
with their homework and they help their
husband they encourage the husbands to
learn the one then
makes sense by them
that's a Good morning Lord.
There's a strange
very unclear
how much they have to pay for the
soar explains what they're fighting
about and holds
means the amount that you usually give
for.
So if the man was the girl, she's not
going to be getting
because she's not.
So he's responsible for causing her.
So we make him pay.
So here
in such an institution of
whoever gets married has to
The Gomorrah says
then you have this big
and everybody pays
only says
but you have a big
everybody. So if you then says in the
first that
but most of the
because it says
but most of the don't hold like most
like
and that's why
there were a lot of cool
so one of the kas is that the Mishna has
if if it's unclear how much money
he has to pay So you pay the smaller
amount, pay the lesser amount
says no. Why is it unclear?
So this is already every every 20 block
brings up this again.
I forgot already.
first.
>> Yes. First
as it says in our text
and most of the don't agree.
They don't have to you don't have to
encourage the women.
>> [clears throat]
>> more than the men are interested in
getting married. The women are more
interested in getting married. So we
don't need any encouragement that they
should marry. You have to say we're
going to give you ed if
if it comes up. If she gets that's
enough to encourage the women don't need
encouragement. Women want to get
married. So we can this is this is every
every 20 block it comes up again.
SAS love their eyes
in the last two lines on the Dur
says there was a days of
lived in bubble and he made up his mind
he's going moved
and his
both
said
you're not allowed to you're not allowed
to move back there because the says
they're not allowed to go on their own
have to wait till
let them know that is by [snorts]
we were
That's what sounds
thought that it applies to also
knew
so was hiding. He didn't want to realize
that he's clinic because he held that
you're not allowed to what do with the
so he says no it doesn't go on the
people it goes on the on the
will be in the hands of the goim
till it comes time
but no
not only that you're right that only
goes
maybe that post only goes on the but
there's another
the Jewish people are not allowed to go
back
so says what does he do is that what it
means they're not allowed to not allow
go back to out of says no that means
Israel. They shouldn't all go together.
The pressure the go. We're going to
everyone's going to come to make a
medina. The pressure making a medina.
So how does so how does know that it
goes even on a private person maybe only
goes
says no because it said three times
and then each time it says
so it's like six
and six soar spells out all the
different one of the is
one of the is
the three that we mentioned
means there'll be a noi who knows when
mashia is coming he's not allowed to
notify the public they're not allowed to
be okay they don't have too many around
someone has or something and knows when
the kates is not allowed to be migalates
the
says that when asked the children,
he was planning to be the Kates. He knew
when the Kates
is going to be all of a sudden
and he he didn't talk about the Kates.
What happened? He thought
maybe the children are not worthy that
they should know this piece of
information. And then they all said to
the father, "What do you mean?
We believe in everything you believe in
because the the whole Jewish religion at
that time just consisted of
then had a mitzvah of so did all of his
12 sons. They all had a they were told
they're not allowed to intermar
if they intermar with the goy." So the
children will not be Jewish. So he knew
they were not intermarried
and Israel. Okay. Zionism is part
[snorts] of the
okay.
The only thing didn't know was he didn't
know whether they have a notim
didn't know maybe they have.
So they all scream
would believe in monotheism. Yankelu
jumps out of excitement. He said
today we don't jump out of excitement.
If you have children, they say we
believe inm.
So the Gammorra said that's why in the
when wrote down Israel, he didn't put
that's what the explained. He didn't say
was a rabbi in a community. So he used
to give sermons. So he put a collection
of sermons. Jacob has chas and he has
asim. So he says we don't get so excited
if we hear our children believe in
monotheism. There are many more mitzvah
than just in the days of the whole
religion the monotheism with the inter
marriage with zionism and that was and
that was the whole thing jumps from joy.
How come
the children are worthy and not because
doesn't want anybody not only after
not only at the time that they took that
you don't know when that was taken the
six the three was taken a long time ago
in Europe before the war they used to
all used to send cashes to the
He used to answer postcards all the
time. I remember when I was younger, it
used to be a postcard, two postcards
attached.
You already prepaid the postage on the
return postcard. So you send the
postcard to someone and then you paid
the postage and they'll write back. So
used to write all the time on these
postcards. So they used to ask I'm
cautious and learning. Remember Rabba
once told us when he went to learn and
tells. So he was learning something or
something some
had a murderous kasha and he asked all
the nobody knew the answer and they said
you got to send it to the raach. So he
sent the kasha to the raach. So he sent
him back a postcard.
What are you pestering me? looking at
Tyus and it said Tyus works on your
nobody in Tela remember the Tyus Ty had
the
soal shala says
so they once they asked they asked what
does he say but to
he knew what it meant
So they they once asked him what do he
say about the
so he didn't want to say anything so he
just wrote about
didn't write [snorts] about the as what
did he say about so he didn't want to
get involved so he wrote a
quotes from the
knew that it's going to be a long time
till
and he knew that the brothers will not
live so long. They're all going to die
out before.
So,
so he said, "What's with the I never
took the I never heard from my parents,
my grandparents that they took the so
why is it binding? It wasn't."
So, it must be that.
So,
every Jew was an individual. They only
became Either
when they came to Israel the father is
living in Israel either that or the is
the
maybe the Torah is mit
so this is we never took the but it's
binding on us because of the was taken
by
but before
that's why you have
been
Yeah, they tried to get him involved in
politics. Each time they sent him a
letter, he wrote about something else.
So what were the extra here?
They shouldn't pressure their by too
much.
We shouldn't keep on praying. We want
now shouldn't keep on pressuring their
said they shouldn't sin. If they're
going to sin, there's going to be longer
till
and then
what
have
[clears throat]
astronomy that's physics.
You're not allowed to tell the
isra
means is not allowed to learn except for
but in the mitzvah
you're not allowed to teach
not allowed to teach to
I think the m says that not allowed to
teach about even ones they do that
they're allowed to learn but they're not
allowed revealed to them the sort of so
this is a problem we live in a
generation that they printed the art
scroll in English and it's available to
everybody
that is a problem we were meal to
the Vatican had a standing order I think
they ordered 17 copies of every art
school when it comes out
what they're going to say no go into the
store they'll buy it in the
Even if he won't so they won't dress up
like a gala going to the store like a
plain closed person they'll buy they
have no choice but that's that was a
serious consideration when rabbi tights
used to give the da shabu so for many
years he gave his sh on the radio in
yiddish so um the didn't know yedish
that wasn't a problem then he switched
to English so he said there was a whole
pilp at that time is he permitted to
give a sh on we VD in English because
the nor can listen in also
I did not never asked I don't think
there were too many no interested
listening to
but uh there was a pilp about it so they
so at that time they discussed it and
they decided that it's mut but the art
school was a serious issue now
everything is available in English maybe
we have violated
regardless. So
telling Mark tells a story. There was
an he would he would visit every so
often and then he died in so then they
took his body
lived was he lived in so when they told
they're bringing the oft
So he said because
so he says
if you really want to get you have to
come while you're alive
if they take your body to bury an that's
a lower level of but the stronger is
only
is much less.
Then says there was a a person
who heard that his brothers lords died.
He was considering going to perform.
So they told him that's ridiculous. Your
brother married a shika, not a shika.
married a Jewish girl but because they
lived in so like says all the Jews live
in like shik is all going married a shik
say you're going to go to duty shouldn't
do that okay
they were
says
about six lines from the bottom rabba
had a few brothers who lived in
the brothers of rabb
knew
says maybe there's only people who live
in those get unless they're
so they said knew he was at and he's
going to have so why did he insist that
the children should bury him in. So the
answer is he didn't want to suffer
gilar.
So why? So the brothers sent rab a
letter. Why do you still live in bubble?
You should move to Israel.
I who are you going to learn by can
learn by.
So they
were always
insistent everyone should live in
some rabbis.
They read the first page in then they
read the last page. Okay.
>> Should have a successful day.
In terms of I'm wondering like uh where
exactly is the is it for it and also
what's the chos that is needed for do we
have any like uh specific uh
requirements for ka that that give the
that allow for titus necessary for the
what do is there any specific thing that
one should do in order to guarantee
something that's amazing just a general
>> don't know
spoken to anybody who experienced
visit. No, it's