Mitzvah to Live in Eretz Yisroel, Shalosh Shevuos, Techias HaMesim (Kesubos 110b-11a)

says because when the brothers are traveling back and forth is when the brothers are so when they go to it's called when they go to it's called what does that mean is the highest elevation above sea level it's not true I visited the Swiss Alps in Switzerland what you buy is not true says is higher elevation above originally was planning to make the init which is higher than higher elevation higher than so not so talks about this in there's a very difficult gim there rash and tyus have a very difficult interpretation is if the is not sure when the days begin. Here in America, the days begin at midnight. If you put your money in the bank and you have they give you a daily accumulation of interest. So it depends on midnight or New Year's Eve. They make noise at midnight. That's the beginning of the new year. So the Rash and Tyus have a whole interpretation discussing when the days begin. We know from baitas they announce on the radio all the time. The yam begins from sundown to sundown. Khan begins from sundown everything talking about midnight. So the balamar has a different interpretation in the gumar and he says the gumar is discussing where is the international date line when you keep on going east is has shabas seven hours before New York. New York has shabas three hours before Los Angeles. So as you go from east to west shabas comes later later. When you go east shabas comes early early earlier. There has to be some point where you have a date line because the people going east is going to be earlier earlier. People going west going to be later later. So you have to have some line. So the Balam and a whole group of wrote a whole essay about that has to be a dine. So they all of these that's talking about. So says The international date line is six hours to the east of us. 90 degrees to the east of us line. Why? When the sham created the world, what did he hold on top? So we always visualize the north pole is on top and the south pole is on the bottom. Why? I was born in Scranton, Pennsylvania. Maybe you can hold Scranton on top. You can hold whatever you want on top. Why did they decide that the north pole has to be on the top to be the other way also? So that's what the Gmorra is discussing when created the world what was on top. So the Garra says what was on top was so the first place and the and the Gmorra is assuming that the earth is a globe a ball and a globe has two hemispheres. So you can say upper hemisphere, lower hemisphere, cut it by the equator or you can say the eastern hemisphere, the western hemisphere all all of this all the inventions are coming from the western hemisphere. So the Gmorrah says there's an upper hemisphere with on top. when the created the world that was on top and was six hours to the east of that's where the international date line is. So that's what the Mishna means. Aliyah and you read it's called Aliyah because yeah why why is it called Malin apparently there's a mitzvah to live in so we know that Rambam wrote a saf mitzvah and he lists off in his opinion are the 613 mitzvah and here and there the Ramban takes issue [snorts] with the Rambam on certain details. So the uh you look at the the Rambam the first half of the mitzvah the Ram develops the 14 guiding principles that determine whether any mitzvah belongs in the minion or not and how many times do you counted let's say chabas you count 39 he counted as 39 we count that as one not to do on chabas how how do you what are the rules and regulation then the second half of this. The Ram, but in his opinion are the 248 mitzvah and the 365 mitzvah. So the Raman didn't mention the mitzvah to live in Isisro. He has other mitzvah regarding but he doesn't have the mitzvah to live in. So the Ramban at the end of this section of mitzvah say the the Ramban disagrees very strongly with the Ramadan thing but with tremendous respect. So he always says mitzvah the mitzvah that the Raman forgot to count. So at the end of the mitzvah I say he has a whole list of around 20 mitzvah that the Ramadan forgot to count and the end of the mitzvah he [clears throat] has another list of 20 mitzvah or so that the Rama forgot to count. So the most famous from the from the 10 mitzvah I say that forgot is the one that the Ramban said there's a mitzvah to live in we should conquer and we should have to wipe out the Zumas and then we have to we're supposed to live in so so that's a why the Ram didn't count that mitzvah So different there there's a whole literature on the minion. So you can have a whole whole library just on the topic of minion alone. So the so some say the Ram didn't count the mitzvah of living in Israel because he thinks that's only a mitzvah. The Ram says you only include in the 613 mitz mits and not all theim agreed to that. Most of the titan who wrote an assaurus to recited on shis some recited in the middle of ka when they reader. So in each one of the satas rashi says that the rashi quotes are the 10 headings the 10 categories we can subsume all of the all of the 613 mitzvah. So some python would uh recite the all the mitz in the middle of others said not in the middle of so most of the python did include mitzvah but the rama thinks you don't count so that's what writes the raam didn't count the mitzvah to live in it's only a mitzvah hard to believe that it's only a mitzvah we have in the biography of book people asked them what wound them up so much about they learned they had a raonus in Europe what what uh what motivated him so much to move to so he says when you learn the from the beginning to the end the thrust is going we're going to yeah starting from till the end of that's the whole thrust of the whole so how can you say it's only made the it's difficult. So most of the assume that the Ram also agrees with the Raman that there's a mitzvah in but for some reason or another the Ram didn't count it as a mitzvah. So some say whenever there's a mitzvah clawless whenever there's a a general mitzvah that applies to all the mitzvah then it doesn't count as a separate mitzvah. So the Rambish develops this idea that [clears throat] we recite in every day. If we sin, we will be sent into we should continue to observe the mitzvah of even. How does it say then he say you should still continue to observe. So Rashi quotes when we return back there won't be. So the so would appear from the that medish if that's the correct reading in the medish it goes on the muza that's what it says inesh it sounds like the place location for even which is not an agricultural mitzvah and an observance of the mitzvah is is of secondary important more important is to do all the mitzvah and so that's What some have the practice that if one is traveling to if one lives in is traveling to a wedding of her family something and they can say either when they're in in they can wait another day or two till they get there is so it's better to do the mitzvah and although you have a choice you're you're in you're in England you're going to it's not not that long a trip. So you can eat a da before you're leaving when you get to. So it's preferable if you have a choice. All the mitzvah are more meaningful when they're observed in okay. So that's what some said that the didn't count the mitzvah. Ra agrees that it's a mitzvah in but he didn't count it as a separate mitzvah. It's not a separate mitzvah. All the 613 mitzvah are more meaningful when you observe them and also pro within each one of the 63. That's what many suggest was and he was a super genius. All of his troops are all Shia genius was very taken by the abna in Europe. He used to use a lot in America. He probably didn't have an abn I don't know. So in Shia he would say he he would say things that were paragraph by paragraph from sometimes he would remember where he's saying it from sometimes he would forget but a lot of the things that he said in Shia was straight from the ab. So the has they asked the mash does the is there a mitzvah to live in today and if there is a mitzvah how come the didn't move. So the first half of the he establishes yes there is a mitzvah to live in today and he comments on the here at the end of the [snorts] it begins with the word so they quote that all these denim don't apply was of sank says that the whole discussion here about the significance of believing when there doesn't apply because it's uh it's dangerous to travel and when you get there it so many agricultural mitzvah and you won't be able to observe them so therefore the whole doesn't apply so has a he writes there's no longer abd Na died over 100 years ago. So he says there's no big sak today over 100 years no s to travel to and it's not difficult at all to absorb all the and what says doesn't apply today doesn't apply say that it doesn't read straight He should have said that's what the say not the mitzvah is a mitzvah mitzvah to live in that applies today also but there's a downside if you go to you can lose your life traveling it's dangerous and you may violate all the mits please should read its but today that doesn't apply that's what says that today for sure there's a mitzvah how come then he has to explain how come didn't move so he says the mitzvah is if you do not yes I'm living in you do something productive if you if you pave the highways and you build houses and you work on a farm and you do or you do something uh you're in the army or or you're protecting the country doing something or you're teaching said they would go there wouldn't be able to move. So the balabat would would live and they would send them money to live off of. So he said that's only that's if you're not accomplishing anything a lot of people wait till they retire and then they move to so they're living off of their uh of their retirement money. So they're living off of the money that they earned in lords. So today maybe maybe it's a part maybe it's a kit because you're helping the economy. It's a Jewish country with a Jewish economy. Okay. So they're spending American money in but he said the mitzvah bish really is if you if you do something to improve the land you accomplish something to improve the land. That's what has in the gillas. He says when you write a get so you always identify the city by the rivers and the lakes and the oceans that are nearby. So you write Mosa a city the located Alahar Hudson New York is on the Hudson Riveryama on the ocean. So, so the only say if they use the water, if they use the water for for drinking or they use the water for for traveling or something. If they don't use the water, they have no just the location then you don't kill it. So that's called that's why Engel says he heard that there were that's had that idea that means to to do something to improve the country, the economy, something in so we have this um we have the mitzvah to live in a he has a different suggest why the rama didn't count it as a mitzah why didn't the rama count it as a mitzah so he said he there are a few other kashes in the rama why he didn't count other things as a mitzah as well so the quotes from one of the earlier from two centuries earlier Whenever there are two mitzvah, one leads to the other. So the Ram says you don't count the mitzvah. You know if a mitzvah is repeated twice like on the first Mishna in the first in the first in the Mishna says that if a person violates he takes a carbon and he changes his mind and says he wants to switch the to a different so the Mishna says that you get malus once get once malcus you should Marus twice says it twice. That's because of the opinion there is a gammorus but says if you eat a non-coosher fish you get four times malus had a lifetime desire to prohibit all the tuna fish. I don't know what he had against the tuna fish. So he was always every couple years came up with another reason why you're not allowed to eat ton of fish. So I remember once we were sitting at a wedding all the rabbies were sitting at one table. So one of the rabb said he'd rather have fish. So they brought him fish. The rabbis said if it's na you only get monkus one. If it's strafe fish you get four times monus. It's better to risk it on on the nea on the flesh than to risk it on the fish. That was his he always had this hangup about the tuna fish. So's opinion is that he had four times malus for eating a trade for fish because it says four times not to eat a tray for fish and the ram holds not so there is no such thing. The Ram says you don't count the same mitzvah twice. According to the whole says why don't you get twice malus for making it's only one you only get once malus so that quotes had a whole bunch of other kashas on the ram's min came up with a an additional clout whenever one mitzvah leads to another mitzvah so then it doesn't make sense to count it as two mitzvah one leads to the other so we have a mitzvah we have to wipe out the zumas says, "How do you visualize that the Jewish people have an army? We all go to the days of we wipe out the then we move back to is going to just going to be what have you accomplished by killing all the means you wipe out the you move in." So understood. So since leads to so that's what it'll be if you count it twice. So that's what most of the not like most agrees there's there is a to live to live in the mitzah only applies if it's within reason. If you would want to find this in where would you where would you find it? So the Ram took all the gummoras and he put them all in order in the Mishna. Then the took all the put it back out of order. So if you want to find the mitzvah of the last mentioning if the couple if the marriage fell apart because one spouse wants to live one spouse wants to live in and each one insists. So to get divorce or does the husband have to pick or not? That's the topic in the Mishna. So that's where it is in the Rama put it where it belongs. He has all the where you what country you can live in a mitzvah to live in. Yeah. But you have it in so the writes over there. Let's say the fellow every every so often you have like this. Let's say the person lived in Russia and he was the top doctor in the hospital. Now he comes there. So they're not going to make him they won't recognize his his his degree, his medical degree. There can be a janitor in the hospital, but they won't let him be a doctor in the hospital. So he has a mitzu to live in to be a janitor. It's not reasonable. Let's say if he if he stays in he'll have a beautiful life, stay in have to live off of charity. So there's not there's no mitzvah to be miserable in the said there's a mitzvah to live in Israel even though in America even though you have a beautiful home and is not going to be that beautiful but it's not going to be a hav you're not going to be sleeping in in the in the train station you're going to have a home but it won't be as nice it won't be as fancy as the home initi says it's preferable to live init rather than to live in Israel. It's more comfortable. It's a nice Jewish neighborhood. It's more comfortable, but it's not miserable than if life is going to be miserable in you have to live off of charity. Then there's no mitzvah to live in. You have mitsia tells that ra and the first generation of amar ra and were initi they were learning there and they both decided that they can the Jews and bal were very religiously oriented but they were big amirati like in Europe they used to have ishuvenicus the Jewish farmers so they they were very from but they didn't know they didn't so they had to tell a thousand stories about the ishiticus. They have all the jokes about the uh they tell they tell the story that someone was by the so he washed for and he said what is that all about it says he wash your hands he don't say till follow the instruction what's the problem there are thousand stories like that about the marry from but they didn't know anything. So Raish felt terrible. The Jews in Bville were so ignorant. So they decided they're going to leave they're going to found yeshivas and went to one [snorts] place went to another place and they found the beginning of of afterm yes. A lot of the changed there weren't such anymore in an earlier generation after the earlier generos if if they have a bikdel three times a year. So it pays to live in makes sense if there's no bd you can't be. So the so the tanoim so the yushi tells a story that I think nine tanoim [snorts] took out a map and they decided they're going to move each one's going to go somewhere else and found the yeshiva because there there's no so one of them one of them went to Rome in the end of course lived in Rome he made yeshiva and tells the whole story each one went to a different location on purpose to la to because there was no learning going on there. So true. There's a mitzvah to live in Israel if everything else is almost equal. I live in I have a very very home a beautiful home. I live in it be not as fancy. So says or I live in here move the only place I can go so you should you should still move but it's going to be miserable then said then it doesn't apply theor says let's say the fellow's heart is he made up his mind he's made in love with a certain girl and she lives in Lord so he's going to be miserable if he doesn't marry that girl so he's allowed to go to huts lord Well, you want to learn any yeshiva. There are thousand1 there are million and one yeshivas in but he wants to learn whatever wherever he wants to go learn. So he's he's allowed to go to he's not going to be happy by living. There's a lot of goods. So here the is when you have a marriage. So the husband and the wife are in the marriage and and says let's say you have a business that's owned by and then there's a among the shareholders among the So some of the shortim want no one should take any profit this year and we'll we'll open up another branch in Paris and in three years we'll be 100 times richer than now and then some of the other say no I want to profit from this I don't I'm not interested in making it bigger and better making billions he's happy just to be a millionaire so it says he go he follow the of the of the So it's a so what is the marker of the says talks about a split vote in the des so if you have a marriage so in the days of the were so you can have more than one wife but the says it was very rare you have dined on the assumption that normal people only had one wife. If you can if you can survive with one wife, pretty good. You you don't have to have more than one wife. We have dinner based on that inn. So we assume you're only going to have one wife. So that's if you have a couple, two wives and one husband and have a vote, they want to discuss whether they're going to move ter or not. So and and each one has a different perspective. And those who say they don't want to move to not because they don't want to do the mitzvah. No, it's it's going to be difficult. Raising the children is going to be difficult. This difficult that it's not going to be it's not going to be successful. So you're not the kind that living if you're going to be miserable. So if you have two to one, so the two win. [snorts] But most people are only married to one wife. So it's one to one. It's going to be a split vote. The wife has one vote. The husband has one vote. So it's going to be one to one. So then the Mishna says whenever it's one to one. So then the one who has the wins. It's the same thing by let's say [snorts] people live in a city. They were born in the city. They all live there. So the says the house has like this. We assume all the people live in the same city share the same needs. We all need mail delivery and water purification and we need highways and we we need museums. We need public schools. I don't need public schools. We send our children to but most of the people need public schools. I don't need the museums either. But other people need the museum. So since most people need museums even in Mi are not going to use the museums. We all have to pay for all of this. So let's say some people want an Arab, some people don't want an Arab. So the D is even that people who don't want an Arab. The people with young children want an Araf. People who who don't have young children don't even. So the is he can force the is that you should make whatever it's acceptable to make or you want to have a so those you can drive to the next city why you need a you can't drive to the next city so we wait till so it says the more correct China is to have the mikvah in town so you don't you don't always go like that you don't always you don't always force the neut to go you don't always force the raim to go along with the neut for everything that they need but sometimes it say China wins. So here it could well be that this the what the Mishna says if it's a a split vote between the husband and the wife that if it's if it's one to one but if there's more than one wife involved then maybe it would be two to one. So whatever the two vote they decide it's better to remain autist because of their considerations because of their personal considerations. So it could be that the D only applies when it's one to one when it's two to one. Could be that you wouldn't say that that the time is that you want to move to. So this is what the Mishna is talking about over here. You saying that more correct kind only the It could be it could be that that's in this Mishna. Sometimes sometimes we say even the M can force the ro to follow their suggestion because that's the more correct to make an and to have a a mikvah. Sometimes even if it's only the mirror want it and sometimes sometimes it's only if if it's a split vote but if it the right say not so it could be that over here you wouldn't be able to force the other spouse to to go there it's so could be it's only when it's one to one because even in the days of the before the it was rare to have two wives. in Gmorra Shab is the end of the first peric there's a den one is not permitted to go on a boat trip that's going to take a long time not allowed to go on a boat trip three days before shabis so says that's Wednesday Thursday Friday the thinks that it's uh Thursday Friday shabas but most learn that it's Wednesday Thursday Friday for various reason the gives different reasons why not on a boat trip whatever the reason don't apply the whole doesn't apply but if it's if it's then it's permissible to go even three days before shab what's a mitzvah so you're moving to what if you're only going to visit the ner so you plan to go back Is that also a quotes when that's a partial if you live in itself for a short period of time? How short a period of time? So there three different opinions. So the here has what does have The one who walks in gets a that's the concluding in so that there's going to be a holocaust and people will be asking where was God when all of this was happening. That's what uh the Nazis were saying. Where is your God? Where is God when all this was happening? And it'll be a terrible holocaust. And then after everything will all be over will appease. He will appease his land will become no longer a desert. It'll be flourishing. And will appease his nation. The Jewish people revived. They came from M They were mamish dead skin and bones those who survived with skin and bones and then they became wealthy they became without stealing they became wealthy by by working hard will appease appease his land and appease his nation and theor has an additional level of interpretation when the Jewish people walk in his soil they get a the on the Jewish people. So one. So that's for some say even if you only go visit for a minute and you walk then you get a obviously that's a partial. Others disagree and say you only have a partial mitzvah if you stay init for for at least 30 days and others say you only had a partial if you stay but at least because the gar has in Sanin and in Basra there's some that depend on living in a city for 30 days and there's some that depend on living in a city for 12 months. So that's a sh if you hold that there's a partial kit by being an Israel temporarily even not permanently. So let's say a person can can go there itself for a year for a sbatical. You can either make the ticket for slightly more than 12 months or slightly less than 12 months. You should make it for slightly more because according to the one sheet that is only a partial mitzvah if you stay a person at 12 months he can't go he can either go for less than 30 days or more than 30 days. They should go for slightly more than 30 days not less partial. It's only if it's more than 30 days. So the morgan quotes this and that's him and about traveling on a boat trip three days before shabas. Is that considered does that constitute a kit before the second world war was the big mus among many raonum in Europe whether we should we should whether you should establish the medina init. So mainly the Hungarian Rabonim were the ones who were opposed. Not all of them were opposed. The Machb was he terrorized all the other Rabon. He used to curse everybody from the pulpit. That's what people say over. I knew him. He he must have been in his 80s when I knew him. He said he said he still shutters when he remembers the way the machi used to curse from the pulpit in public. He would curse all of the Zionists. Dism is the biggest is a that appears three times in the talks about the talks about the six but each says so the three shabas turn out to be six shar discusses what they are so the gmorra says one of them is we shouldn't force the issue we shouldn't we shouldn't pressure the to give us a medina So uh so so the used to curse the Zionist then he said the misra is worse than the secular Zionist because they made a mitzvah out of it. The biggest from all the 360 biggest is Zionism. Then he would said the is worse than them is because they claim that they're anti-ionist and they're not. So he would curse the Aura. He cursed everybody. During the first world war there was a whole discussion whether they should be goat tinus because there were Jews in the army that were losing their lives. So they say this only goes if there's a chance that the will do. So they say he didn't think that there was a chance of cha. So the minkacha has a cha about that. So he says also who's going to do chudah? He writes in public he prints in his truth. Who's going to do chuva? He says the zionist are never going to do chudah and mrai is worse than the good is worse and we didn't do anything wrong. The only one out there in the whole wide world is zionism. We didn't do anything wrong. So we don't have to do ch such an obsession. Anyway, so he has in his quotes says one who walks in gets so he said that's only provided that you did if you didn't do you don't get any. So he he says look at the ram and perfam says when the gives somebody M says so they tell him say vid if you say then you'll get a kapar if you don't say vid you won't get a kapor when they would give malus they would tell a person say vid a person is dying on his deathbed person old age he dies they tell him say vid in order that people shouldn't be frightened so you tell him you don't only tell him when he's holding by the end say if so he knows he's holding by the end is going to be frightened every time the person has u some medical treatment that's serious he should say vo every time he has sex my father said v quite a few my father died at the age in 94 and every time he had a serious procedures he would say vi so then when it came the end he was already used to saying vi before a few times before he said v so that's what the ram writes that when you get when you So the it's not only if you do chaos the other way that is even if even if they don't do that's what we spoke about what do you mean there's we we the decide will decide whether whether he get Why did the tan have the right to argue whether is if you didn't do it's a question there's nothing for us to do whether is not so the answer is not true the Mishna says in the end of that if a person was to bring an he's not to bring so that's a question What if he came and he didn't and he didn't do the he said then says that he he's not obligated to bring and he's not allowed to bring you can only bring in you're not allowed to be misn It's a sh that is going to ask the to bring the prohibited from bringing it's a for us to if he didn't do so is not if he didn't do that's what says walking soil is not more than all the other things that Whenever there's aap there's never without. So he says he's attacking his the secular Zionist. He says they're not going to get any if they don't do they don't do there's no here's the about 15 lines from the bottom. has a tiny letter means that [snorts] the Lord tells this story here. Where is it? I remember many years ago there was a young put out a he wrote every section is separate. So he has chakras. He has a section. He meant the three weeks. That's not He made a mistake. It's called You don't call it Yiddish. Call it the So that was the uh so the matcha was the main antagonist to the whole Zionist movement and the other Rabon in Hungary were afraid to argue with him because he would curse everybody from the from the from the Beimma. So they they were quiet they didn't argue with him. So they were the ones who were opposed to the hakina because of the schol they um I remember during my lifetime during my lifetime shak at one point in Rabshak used to write letters to the yeshiva so remember uh this building didn't exist to learn in the other building in the base mish every time Rabshak wrote a letter used to someone hang hung it up on Alan Bolton board. So he used to write letters complaining why they don't cover ground why they only learned 60 blood a year. Scandalous they only learned 60 blood. They learned 60 blood a year. So in one letter he referred to the sash. He always wanted the to write a letter to support the Zionist movement and he always avoided it. So then after the dur declaration he said s he wrote a letter supporting the zing we're not forcing them to something that they didn't they agreed to give to the they agreed to give palestine to the Jewish people. So that's when he wrote at that time. >> Yeah. The whole literature on the one of the once printed a whole um soft cover uh safer a long essay quoting all the different reasons that all of the different post came up with why there's no problem with the so because declaration. Okay. Others said because theam didn't live up to their half of the deal to live up to our half of the deal. Says die. The nations of the world shouldn't mistreat the Jewish people. They they mistreated the mistreated the Jewish people. So we're not bound by our half of the deal. They ended up [snorts] to their half of the deal. You know this many say none of the quoted all no one quotes it. So it's a so we don't know how to we don't know know exactly how to deal with agaras that's what many say it's an ag but they have I think he had 45 different shittas and ask why the don't apply this has a startling statement here that said three lines from the bottom complains to the answer is no. They were pressuring him till he had to leave his throat. Why is it? So I thought a few lines before that six lines from the bottom. When we're in then it's So the I thought was that there's more than there is the first time. So that's the has has a lot of him. He says he thinks that that of there are certain word and of only applies to the Jews who happen to live in. We must have spoken about it in the past. This is got it from the second starts with so the first two and are on this topic. used to say over all of those that the mission speaks about the fact because therefore certainly applied. So the over there of all places should the raed about instead of writing in he writes it in. So he says Sanhedrin he says has to be conferred in why because is not a private affair the has a star student and the student knows all the he gives the students no it's not a private give and it says instructs to give also this in the presence of Isra and you see the has an essay about this and the end of the at the end of all the troubles he has a few essays essays about the Muslim movement he wrote essays about the Muslim movement he was complaining that the one who published the Muser stole from him he wrote he wrote so many books actually wrote a few essays. He wrote a whole five books and some what he stole from him. I don't know. So um so he has an essay there about so the Shapiro founded the yeshiva. So when they had the here inhib every couple years they have a this expression came from they wrote it in all the Yiddish newspapers in Europe and this was given in public. Why do they have to make such a public announcement and know the yeshivas you go to shul a lot of half the people in they have no one knows who has not says nope it said didn't you have to give this in public and the first peric and one of the gave his life because he wanted to give this in public and the Romans said whoever will get smika will get the death penalty and they're going to wipe out all the people in the city nearby so he made sure that he gave this far away any other city. So no one would be punished. He was the only one and he was killed by the Romans because he g Why do they have to give it in public? That's the has to be in public. Why? Because is not a private thing. The gives as representing all of Israel. So the Rama writes and that's why the can only be conferred in because only applies to the Jews who live in all the Jews who live. So the quotes all the on that topic you can say over all of those one is by and where did the Rama get that idea from? The got it from the Gmor and Hyas in the first Perry. If the bezel made a mistake and they said something is some kind of says some kind of food you can eat on they allowed something that and then they realized they made a mistake and 51% of the Jewish people violated a bish because of the mistake of the so you don't require that each and every individual person who violated the aznings and everybody gets a kapur. said that's only if 51% of the Jewish people who live in it violated it says why because only the Jews who live in called because it says when built the first thousands and thousands of people hundreds of thousands of people showed up to to celebrate the vice called for the northernmost point to this other point in everybody showed up. So the gar said you see that it's only called the Jews who live in Jews who live in are considered then the Rambam has it in say by has to be done in itself can be done because it's not represent to dodes whole bunch of that depend on that's what the thinks over I there's less but the thinks otherwise he thinks that it means that is only those who live in Israel he's the god of the Jewish people so the Jewish people really only applies to those who live in interesting and then he has on the gmorra on the next ma always has Sometimes masha has things that are just a whole different style. So it doesn't talk to us. We live in a different generation. But a lot of times um he has a very a very good cha would skip the aata. He wouldn't give the a but he went and he said the balabatim he wouldn't skip any because he was afraid that theatim would make fun of the gimar. He said if there's a difficult gimmar so they'll say they'll assume it was above the head but if there's an ag that doesn't make sense they're going to make fun of the so he used to spend a lot of times much more time on the ag than on so he would always start with the mahar and to discuss on he rarely looked in the m very rarely but in a he always would look in the m then discuss if he has anything better than the mash at the same so the mash has on A comment over here talks about where is it in what do you mean it refers to so who is the has a comment It says it doesn't say but interprets it that that's when so he took he took with him. So he said [snorts] I bought him who is so is part of Israel. So there's going to be for the Jewish people includes She doesn't have this. She doesn't have all the mites. She doesn't have and she doesn't have this even though she's the lowest level. Even though she's the lowest level the have a lower level of have a lower kaduca and the has less than even they will also have. So that's what the Mar interprets over here that is part of we are that's what we say when a couple gets married. So usually the wife takes on the husband's family name. In other countries, the husband takes on the wife's family name, but but they're married. They're supposed to be married, not they she maintains her maiden name. He maintains his maiden name. They have to show the marriage. So we are married with the whole is like that. He says we are and he is he is he put our name into his name. We're married. He took our last name. We took his last name. So that's what the says over here that is who live in that's called is the god of the Jewish nation. Jewish nations only those who live in those but we're not really part of that's what didn't believe in so he always used to say that the Jews that live in are not Jewish because to him Judaism only he didn't hold from the religion so to him Judaism only meant nation said the nation only applies to those who live in those are not part of the is true what he said is partially true he didn't believe in we hold the Jews have that's why observe but that's what the says is we have like that that only the who live in are part of the nation is so That's what the Marshall interprets here. The is the is going to be for the even for the So that's enough to make as if it's part of Schlama Kluger had a grandson who was named after him and he took over a thousand chubis by his grandfather and he had bridged them. He took out just the one or two main paragraphs where it has the punch line and he put out a little 10 little called over a thousand, 1200 and all. So he has a chuga on this topic. He says there was a man who lived in Galitzia who lived in Galitia and he didn't really make a good panos and he tried another field and another every time tried another field didn't work. So somebody said why don't you move to Israel you'll be successful there in Panos. So he tells his wife he's moving to its because of the wife said are you crazy all the children all the grandchildren everybody lives here what are you going to live in nobody lives here said I'm going to divorce you and I don't have to pay you as it says in the has an interesting he says this that you have a right to divorce your wife when you get married you promise to to treat your wife nicely He will respect his wife. He's going to love the wife and respect the wife. That's how you respect the wife. You give her a get move. So this is really this is really uh in a certain sense you have a right to divorce your wife. She doesn't she doesn't want to move to her. She wants to remain married with you and you giving her the wife sort of you're giving her a get. It's not but in a certain sense it's a geta. So he says you only have a right to do that if your motivation to move to is a religious motivation. You want to fulfill the mitzvah of living in but if the reason why you're moving is because of you think you make a better than you're making here then you have no right to divorce the wife and say goodbye and good luck and I don't have to pay that's an interesting idea says sometimes in rare cases every legal system has a principle that the ends justifies the means. The only question is which ends are which means if you're driving a woman is is in in labor and you're going to drive her to the hospital so the police will allow you to go through the red lights. They'll help you. They'll call ahead. Then justifies the needs. If you want to have a yeshiva and you tell the government to have a 100 students and you have no yeshiva you have no students. That's Geneva. The ends justify the mean. You want to have you want to sit those ends don't justify the mean. But every legal system has a principle that under certain circumstance at the ends do justify the means. So that rare it was easier to say to observe the so that's he is going to be something good. Okay. But after you don't say like that marry all the children the ends don't justify the means that's thinks that this that you can divorce your wife is not paid because she she has she's taking the wrong position this is in a certain sense you want to do the mitzvah of So that's only has to be has to be not what motivates the husband to divorce the wife is because he feels he'll make a better not that he wants to do the mit doesn't apply. That's a interesting suggestion has about is always a problem of an is so that's what if he's only doing the because she's good-looking. the sister-in-law is good-looking, but because she's from a very prominent family or she's very wealthy for some political consideration, not so much. So that's a whether he consider it he's not doing the shim. He's doing it for other considerations. So that's whether that's or not. But most of the that that whole is only you don't need over there. It's not but over here thinks here to divorce your wife that's an so it's only it's only if it's an then it's has a very talks a little bit here on the first wide line has a startling statement. There's no more codes like that. How can it be says unless let's say he he doesn't have it within him to sit and learn he he never did well in learning but if he organizes and and he marries his daughter off to and he supports yeshivas so that's uh then he has a andor says if don't have because they don't learn people learn the women don't learn. So how are they going to have says because they encourage the husbands to learn they encourage the children to learn and they wait till the husbands come home to give supper. So since they support so they get an essay what was question so what's question so he says it's not a punishment for the people because they did they didn't learn it's not a punishment that the whole idea of to live on after only makes sense if a person is in learning what to talk about. It's not a punishment because the talks the following people don't have says sometimes means so lists off all who don't have why doesn't it list off over there says no that's a list of people who did and their punishment that they don't their punishment is that they're not going to have It's just by definition it only makes sense for one for one who has a bit learning. So as long as one supports learning as long as one marries his daughter and he's does with so that's the women also they help their children with their homework and they help their husband they encourage the husbands to learn the one then makes sense by them that's a Good morning Lord. There's a strange very unclear how much they have to pay for the soar explains what they're fighting about and holds means the amount that you usually give for. So if the man was the girl, she's not going to be getting because she's not. So he's responsible for causing her. So we make him pay. So here in such an institution of whoever gets married has to The Gomorrah says then you have this big and everybody pays only says but you have a big everybody. So if you then says in the first that but most of the because it says but most of the don't hold like most like and that's why there were a lot of cool so one of the kas is that the Mishna has if if it's unclear how much money he has to pay So you pay the smaller amount, pay the lesser amount says no. Why is it unclear? So this is already every every 20 block brings up this again. I forgot already. first. >> Yes. First as it says in our text and most of the don't agree. They don't have to you don't have to encourage the women. >> [clears throat] >> more than the men are interested in getting married. The women are more interested in getting married. So we don't need any encouragement that they should marry. You have to say we're going to give you ed if if it comes up. If she gets that's enough to encourage the women don't need encouragement. Women want to get married. So we can this is this is every every 20 block it comes up again. SAS love their eyes in the last two lines on the Dur says there was a days of lived in bubble and he made up his mind he's going moved and his both said you're not allowed to you're not allowed to move back there because the says they're not allowed to go on their own have to wait till let them know that is by [snorts] we were That's what sounds thought that it applies to also knew so was hiding. He didn't want to realize that he's clinic because he held that you're not allowed to what do with the so he says no it doesn't go on the people it goes on the on the will be in the hands of the goim till it comes time but no not only that you're right that only goes maybe that post only goes on the but there's another the Jewish people are not allowed to go back so says what does he do is that what it means they're not allowed to not allow go back to out of says no that means Israel. They shouldn't all go together. The pressure the go. We're going to everyone's going to come to make a medina. The pressure making a medina. So how does so how does know that it goes even on a private person maybe only goes says no because it said three times and then each time it says so it's like six and six soar spells out all the different one of the is one of the is the three that we mentioned means there'll be a noi who knows when mashia is coming he's not allowed to notify the public they're not allowed to be okay they don't have too many around someone has or something and knows when the kates is not allowed to be migalates the says that when asked the children, he was planning to be the Kates. He knew when the Kates is going to be all of a sudden and he he didn't talk about the Kates. What happened? He thought maybe the children are not worthy that they should know this piece of information. And then they all said to the father, "What do you mean? We believe in everything you believe in because the the whole Jewish religion at that time just consisted of then had a mitzvah of so did all of his 12 sons. They all had a they were told they're not allowed to intermar if they intermar with the goy." So the children will not be Jewish. So he knew they were not intermarried and Israel. Okay. Zionism is part [snorts] of the okay. The only thing didn't know was he didn't know whether they have a notim didn't know maybe they have. So they all scream would believe in monotheism. Yankelu jumps out of excitement. He said today we don't jump out of excitement. If you have children, they say we believe inm. So the Gammorra said that's why in the when wrote down Israel, he didn't put that's what the explained. He didn't say was a rabbi in a community. So he used to give sermons. So he put a collection of sermons. Jacob has chas and he has asim. So he says we don't get so excited if we hear our children believe in monotheism. There are many more mitzvah than just in the days of the whole religion the monotheism with the inter marriage with zionism and that was and that was the whole thing jumps from joy. How come the children are worthy and not because doesn't want anybody not only after not only at the time that they took that you don't know when that was taken the six the three was taken a long time ago in Europe before the war they used to all used to send cashes to the He used to answer postcards all the time. I remember when I was younger, it used to be a postcard, two postcards attached. You already prepaid the postage on the return postcard. So you send the postcard to someone and then you paid the postage and they'll write back. So used to write all the time on these postcards. So they used to ask I'm cautious and learning. Remember Rabba once told us when he went to learn and tells. So he was learning something or something some had a murderous kasha and he asked all the nobody knew the answer and they said you got to send it to the raach. So he sent the kasha to the raach. So he sent him back a postcard. What are you pestering me? looking at Tyus and it said Tyus works on your nobody in Tela remember the Tyus Ty had the soal shala says so they once they asked they asked what does he say but to he knew what it meant So they they once asked him what do he say about the so he didn't want to say anything so he just wrote about didn't write [snorts] about the as what did he say about so he didn't want to get involved so he wrote a quotes from the knew that it's going to be a long time till and he knew that the brothers will not live so long. They're all going to die out before. So, so he said, "What's with the I never took the I never heard from my parents, my grandparents that they took the so why is it binding? It wasn't." So, it must be that. So, every Jew was an individual. They only became Either when they came to Israel the father is living in Israel either that or the is the maybe the Torah is mit so this is we never took the but it's binding on us because of the was taken by but before that's why you have been Yeah, they tried to get him involved in politics. Each time they sent him a letter, he wrote about something else. So what were the extra here? They shouldn't pressure their by too much. We shouldn't keep on praying. We want now shouldn't keep on pressuring their said they shouldn't sin. If they're going to sin, there's going to be longer till and then what have [clears throat] astronomy that's physics. You're not allowed to tell the isra means is not allowed to learn except for but in the mitzvah you're not allowed to teach not allowed to teach to I think the m says that not allowed to teach about even ones they do that they're allowed to learn but they're not allowed revealed to them the sort of so this is a problem we live in a generation that they printed the art scroll in English and it's available to everybody that is a problem we were meal to the Vatican had a standing order I think they ordered 17 copies of every art school when it comes out what they're going to say no go into the store they'll buy it in the Even if he won't so they won't dress up like a gala going to the store like a plain closed person they'll buy they have no choice but that's that was a serious consideration when rabbi tights used to give the da shabu so for many years he gave his sh on the radio in yiddish so um the didn't know yedish that wasn't a problem then he switched to English so he said there was a whole pilp at that time is he permitted to give a sh on we VD in English because the nor can listen in also I did not never asked I don't think there were too many no interested listening to but uh there was a pilp about it so they so at that time they discussed it and they decided that it's mut but the art school was a serious issue now everything is available in English maybe we have violated regardless. So telling Mark tells a story. There was an he would he would visit every so often and then he died in so then they took his body lived was he lived in so when they told they're bringing the oft So he said because so he says if you really want to get you have to come while you're alive if they take your body to bury an that's a lower level of but the stronger is only is much less. Then says there was a a person who heard that his brothers lords died. He was considering going to perform. So they told him that's ridiculous. Your brother married a shika, not a shika. married a Jewish girl but because they lived in so like says all the Jews live in like shik is all going married a shik say you're going to go to duty shouldn't do that okay they were says about six lines from the bottom rabba had a few brothers who lived in the brothers of rabb knew says maybe there's only people who live in those get unless they're so they said knew he was at and he's going to have so why did he insist that the children should bury him in. So the answer is he didn't want to suffer gilar. So why? So the brothers sent rab a letter. Why do you still live in bubble? You should move to Israel. I who are you going to learn by can learn by. So they were always insistent everyone should live in some rabbis. They read the first page in then they read the last page. Okay. >> Should have a successful day. In terms of I'm wondering like uh where exactly is the is it for it and also what's the chos that is needed for do we have any like uh specific uh requirements for ka that that give the that allow for titus necessary for the what do is there any specific thing that one should do in order to guarantee something that's amazing just a general >> don't know spoken to anybody who experienced visit. No, it's