Mishna Berura DH Siman 69 Seif 1 What's more Important Kedusha or Being Someich Geula L'tefilla?

this Torah class is brought to you by Torah anytime.com reporting in progress okay good morning everyone we're continuing in we're up to Simon test we're still in Just A Brief Review the M's opinion was that if you have people who already D and they didn't hear Kadesh Kad so then one one of them could stand them and say Kadesh the first and not more this is called that's the opinion of the we pointed out that the argues on and the holds that if 10 people already down there's a of like we say by and they cannot be REM this is the concurs with likewise the ra holds like the says like the the is like the however the r would be that if one of them didn't yet then he could be because we say since because he's saying it for himself he could do it for others then the came in said that the is not to say but rather and they say some say they could be just like and the is not to do it by to beades because there is no fundamental Kadesh in the beginning of the M continued that after you finish you say and this is called you need at least 10 people and you need to have six people that did not hear it yet meaning Ro of the minion now the M continues let's read it now bottom line if you can't find six who didn't hear it yet you could even do it for one person who did not heares even someone who heard okay if you heard it from those who are that's enough you don't have to go back for him unless you're standing now before then then you could be for him okay continues Top Line If the one who did not yet heares and he's a buy to be it's better that he should be and than have someone else be because uh that person already heard it in other words if the guy who didn't hear it yet is a was um is a Bucky better that he should be then have someone do it for him says the ones who are are even if they heard and there's someone who didn't hear yet nevertheless the Min is we give it to the even though they already heard let's say and they're saying it for someone who didn't hear says it's not correct so you say but what do you mean it's the Min hog so shouldn't you do it anyway no just because something is the minog it doesn't mean you should do it okay this is a very important inan in St observance that just because you could have a p that says it's the minog but he could also say it should not be the minog and you don't practice it unless you have so here that there's no time that's a that's a that's a justification there's no time to search for the guy who's able to do it but certainly if there is time and there's someone who knows how to do it it is right that he should be the one to [Music] be okay the r continues says the Holy One who and he says the three first of he should complete the whole he shouldn't interrupt even though he already daved but the others could stop there mean like this he's being he's saying kades he's saying he's saying let's say then he's saying the first three BR of so should he just stop dead in his tracks and say okay I said the first three of sh and I already daved myself because again the did say that someone who already DAV could say it for someone who didn't unless the one who didn't say it is a Bucky but let's say I'm sorry unless the one who didn't say it is a Bucky but if he's not a Bucky you could say it for him even though you already daved so now what I should say another 16 BR yes say another 16 says meaning after you heard again scenarios you have 10 guys they D on their own already but they didn't hear the so they want to get together and hear a and here so they hear this say they hear him say they hear him say k they say they hear him say now what they could just walk away yeah sure let them just walk away there's nothing more they need to hear they could go on their merry way the was for K okay the the continues certainly certainly that if the one who's being didn't and was not P um I'm sorry certainly if the one who is being P didn't yet he should certainly say the rest of wow think about this again you have 10 guys and they all daved on their own or maybe we have one guy that didn't DAV yet on on their own and he is now saying kades saying saying he's then going to say the whole sh but think about it he has to go back and say shma and then when he says shma he's not going to say sh after because he already so he's going to blow being he's allowed to um says say excuse me says even though he's gonna have to say after continues if you want to be you cannot do so if you're holding between or you're holding in therefore it's user for the to interrupt between or in for those who come late after the already said there are but we're going to see that maybe in he could but let's see the he's going to complete his certainly he should not interrupt certainly we in this scenario where he didn't DAV yet where the is needed for him even though through this afterwards he's going to go back and just say accordingly a guy who came late to worried he's afraid that there will not be a minion in the sh when he reaches so a guy comes late he miss bar he's afraid that if he starts ding with theor he might lose the minion when he gets up to sh you know what we allow him to do we allow him to Sayes afterwards he would read not do this meaning what we're allowing him to do is we're allowing him to be in order to get Kad even though it means when he's going to go back and say he won't be the says no who told you it's more important to say than to be says I say it's more important to be than to say k it's not correct to do D in order and if there will be 10 in the you say that's minding Raber's mind is boggled no is not however however you can't say that a person has a to say Kad it's when you say it you could have in mind that you're being but it's it's not that there's a to say once a day it's not that the mandates that a Jew must say kadha once a day so you're saying but but you're saying you're saying why would why would some take precedence if if when you say Kad you're on this person shoulders even though they won't have the opportunity of doing this their right okay let's add what's the soash brings two m one Mar is Theos of so that's a so certainly will not be but then Rashi brings a Mas Rashi says it's like a a guy King knocks on the king's door and the King comes to the door and the King says what would you like and the guy says uh uh I was just trying to see what kind of noise it would make when I knocked on the door there there's a compelling Sara that when you knock on the king's door you got to ask so too when you say G it's like knocking on the king's door you got to start making a bakha that's a is very compelling anyway I don't think you I don't think you need that always aren you always skiing now because let's say according to the 10 guys already said the whole meaning already said the whole and they already said so they're ready now they're just doing it for the but here's a scenario where this one guy didn't DAV yet and by him being P sh and saying sh he then has to go back and say sh but without sh why didn't he includ sh because pus the iion of it's a very important Point does not include because is only to get in is not there's no point in saying it so there so what do you say kades once you say say one of but one and then you say in order to get K but once you said the first three has to finish the whole thing the um yeah let's hold it over here okay let us hold it over here recording stopped we'll see everybody tomorrow you've just experienced another Torah class brought to you by Torah anytime.com