Transcript
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okay good morning
everyone
welcome we're continuing
in we are learning
Sim is a epic
C some say do not
require what does that mean some say
that even if you're not to do this act
as a Mitzvah you just say sh you don't
think why you're saying sh you don't
think I'm saying sh to fulfill a Mitzvah
you just say it some say that's good
enough who are these
some they hold
don't some say to be by performing that
Mitzvah and similarly that's
the so some say MIT don't need and some
say mitos
need says
the and who's Theos need the and the
rash and the third of rash and that's
the the is MIT require kavana says the
Miss now it's interesting the that
need now
um the need
is it's not a reib
requirement
wres and that's what
the the
in says
that implies they argue
about now the says
that which
is like eating a k or K in the the
opinion of the later on in
is even if you're
not meaning the is when it comes to
eating everyone
agrees even
there now
[Music]
um now the says
a that if you look in
the it's
that according to that if they call you
up for Alia and you take a
Talis you take your own Talis or the
Talis of the kahal so you're not to
be
you're if you throw a Talis on you to
get Aliah you're over why because you're
not wearing the yeah but I am no you're
not the mitzah is not to put for um the
mitzah to the mitz TI and you're
not says
the he says it could be their reason is
that since they don't want to wear the
Talis then and they're not wearing it
only because of this is not a wearing
that requires
cus so what should you
do um he says you should follow the sh
that we learned earlier
inim in the
beer um which
is you should take a borrow Talis
whenever you get Aliyah better to take a
borrow Talis this way you don't violate
a nothing to do with checking it has to
do with being if you're not for the
Mitzvah you might
be now this is
um this is very interesting so then it
would come out RAB
say two things it would come out that if
you take your own Talis and let's say a
guy puts on his talus in the morning and
he doesn't explicitly think I'm being
the not only is he not being in the of
he's he's over a why he's wearing a
bagot of do conf without situs not
without situs without being you hear
this it comes out if you're
not besides not
being you're over an you're
over of wearing a this now what would be
if somebody ate in a and he
wasn't then perhaps you're of eating
outside of a
Suka the only thing is that the started
when it comes
to that's the that's the redeeming uh
Factor over here
now the First on
this says some
say don't
need says whether you do it yourself and
you're
not or let's say you heard M or
and you were
not or anyah that's if you say and you
didn't stop and think I have
to you might be a good Jew you might do
other good deeds you were not m in the
midst of sh or if you bench Hello
friends you ever hear there's something
called benching if you don't think
before you bench
explicitly you are not
it's
not you're
not that's how we
Pas but isn't situs and Suka different
in other words you might not be over the
mitah but you're not
over sitting in have on it there's no
mitah the to have of the is to be M the
Mitzvah so if you're not M the Mitzvah
you're over the is that's that's what
the
uh that is
what the beer says yeah you could have
you could have made the case not like
that you could have argued that I'm not
I have tius on my four cornered garment
I'm I'm not eating out of this I'm in a
Suka but the way understands it is there
is no inion of having strings on the
corner of the baged the is
tovah by putting strings but if you're
not you're not M the you're
not that's it's but that's what
says
places shows
only we'll see according to there's no
such we'll see Monday there's such
a if you're
notah by
it comes out every morning if you don't
think before you put on your Talis or
then I'm by the way then it would come
out you ready for this here's a bigger I
don't think people do this a married
person doesn't even make
a they just throw it on in the morning
according to the Mish if you're
you're you're it's not it's ver it's not
ver to put on the
Tas because you're not me the mitzvah if
you're not
makah so it comes out when
you're in the morning you should think
I'm also having in mind on my
titas now the question is yeah but what
about the 45 minutes that you wore the
titas before you did
that so you should make ay now that
every time you put on right think right
now whenever I put on my
tius I want it to be Mitzvah now it
might not help that you're you get the
Mitzvah but maybe at least you don't
get
now you're only
wear so why else I'm not we it's not a
show that I'm putting on this garment to
wear I'm putting it on for I'm putting
on no you're doing it not to be
embarrassed you don't you don't look
like that you're going up for you're for
you're just doing
it right that's for B yeah so when I'm
putting on so my regular Ts that I'm
putting on for doming I'm putting why
else am I putting on this TS not it's
not a garment that I wear all day it's a
garment that I wear for good good but
the says that that's not good enough not
good enough that why else am I doing it
there's a Dinda you have have to
explicitly think you're doing it that's
the
of now the says another important
factor that
is um something that only has AA
according to everyone you need
kavana
now
now if
you're then
even would say you're not for example
guy's you know fooling around with a and
he and he's practicing
even i'
say another thing if you didn't even
know that you were in the Mitzvah let's
say a guy is picking up aul on the first
day of rash of suus and he thinks it's
AR suus so even
the you're
not okay so these are a few factors
let's see
the there are two needed number
one one is kav for the Mitzvah
itself
for
example to to think I'm now saying here
CLA Isel Hashem is our God Hashem is one
we're not talking about that we're not
talking about here when we
say we're not talking about an
understanding and an awareness of the
meaning of the Mitzvah we're talking
specifically about a specific kav
the
second
commanded we're not talking about here
not spacing
out we're not talking about thinking
about what you're
saying getting
distracted that according to everyone
you should
have
not except for the
first what we're talking about
is
what we're talking about is a specific
thought I am now
being and if you don't you're not I what
else am I doing why else did I wake up
an hour earlier T you know Frank came to
work at 9:00 he got up at 8:45 I got to
work at 9 o00 and I got up at 6 cuz I
went to sh guess what you didn't do
anything more than Frank you spent the
whole morning in SCH and you did nothing
you didn't say sh you didn't say you
didn't say sh nothing you didn't do
anything you didn't put on a Talis and
you didn't wearin because you didn't
think before you did the Mitzvah H now
let's just let's say what MIT are there
in the
morning number
one we'll have to talk before you say
which is you have to have in mind I'm
being number two
number
three number
four number
five those are the five that you do
another one a
sixth in those are six that you do if
you don't have in mind that you bring M
you could be a nice guy you lost two
hours of sleep maybe you showed you're a
good-hearted person you wanted to serve
God but it's like you know I always say
let's say a woman comes to sh she puts a
doily on her hat on her head she
covering her here no she's paying homage
to the ancient custom of the Hebrews
where women cover their hair so people
come to show in the morning and they put
on Talis and they put Onin and they do
mitz and they don't think before each
Mitzvah being this Mitzvah they're
paying homage to the ancient custom of
the Hebrews who used to do mitv you're
not yet on the level to do actually do
them but at least you know you respect
the practice of the ancient Hebrew
okay that's that's how we pass
in yeah that's if you say it but what if
you hold like you're not to say it so
then you still have to think
it I don't
say doesn't bring
down does bring
down um the Mal says that it's already
become widespread to say it but still
says you're right if you say it listen
if you say it you have an advantage but
I'll tell you another thing if you say
it you have absolutely no idea what it
means then you didn't do anything either
because the objective is to think before
you do the Mitzvah that you're being the
mitzah when you rattle off like you'd be
saying you know an ancient um
incantation to on like a a stew then uh
that's also you're not going to be
fulfill the MIT the inion of uh
okay now do you have to do the Mitzvah
again of course you do you do if you
know right now right now hello if this
morning when you put on fillan you
didn't think I'm
being right after this year you have to
put on your again not a you have to do
it if you didn't think it when you put
on your Titus you don't have to put on
again because you're wearing it so just
think it
now okay you the
we and you got to do it again now we'll
see Monday There's AA here that says
that you could rely on the fact that um
why else are you doing it we'll see when
that applies again that's very it's it's
not so when you get upstairs they say
they might say hey what are you doing
here you didn't do any mitv and you have
to find the page in the Misha where
there might be a Kola I'm telling you
you don't want to have to come on to
that you want to get right in you want
you know you want to you want quick
entry
now now
um even
the like like we find
in do MIT for the one who created you
for the the one who commanded you
critici that your fear of me is
by if you were
not to be you're
not you got to do it again what if you
say hey I'm not sure this morning when I
put on my if I
was or I said I'm not sure if I was if I
had in mind specifically
that guess what it's a you also have to
do it again even if you're not sure if
you had you have to do it
again don't make a
why
because even if you definitely didn't
have there are opinions that you don't
make another let's start the next
of you have to
have to
practice let's say you're teaching kids
had a
bench you
also you forgot for
[Applause]
yourself now it's interesting why does
the Mish say you know an example of not
having someone who is blowing to
practice or someone who's benching with
Kim what about a guy who is spacing out
and he just didn't think to
I think the reason is because of the
next thing that the Taz holds that if
you're if you're blowing to practice or
teaching kids you're not even according
to because it's like having a mind not
to be but granted if you don't
explicitly think you're also
not and another reason why the says this
case is because in this case you won't
be able to rely on the Kula we'll learn
about on Monday that why else am I doing
it
so you don't have
that so let you think about the
following question a guy Disturbed you
in middle of daving and you gave him a
dollar but you didn't think
I'm so now what now now I don't get a I
also wasted my
money let's say a guy gave
and he
wasn't does he have to give another
10% the answer is no does not require
does not
require does not
apply why because your friend doesn't
care what you're thinking he just wants
the
money what is your friend care what
you're thinking you're Mahana your
friend the Mitzvah is not the act the
Mitzvah is the result
so therefore by let's say by Mila is the
Mitzvah the act or is the mitzah the
result if the Mitzvah is the result also
mil might not need kabana CU he's
gal so the
mar ask so why Wason Ben punished that
he
did for his own covet who
cares is not
important
and then the mar says that it's not true
that he doesn't agree with this that you
you would need so it's not so
P it's not so p r have a great
day