Mishna Berura Daf Hashavua Siman 60 Seif 4 The Landmark Ruling of the Shulchan Aruch

okay good morning everyone um sh everyone so uh we're Elliot I got your message I just have to I have to be able to focus to spond thank you um we're continuing we're in Sim we're at the end of the brought down two opinions brought first don't need that's the opinion of he brought an opinion that that's the and the rush and the the of the the brings in the name of the of is only for biblical for don't need so according to this if you smell the and so says well when you come home to your house to make for yourself could you make a cuz even though you are not in the and the for a that you're obligated ready so if you're ready to make middle of the to make middle of would be a he so maybe in that case maybe you should first make the and then make or let's say eating mat on the second day of which is even those who hold for and therefore if you ate Mar and you didn't know it was but if you ate mat you didn't know was mat you're not because in order not to on the second day of we'll say so even the that holds don't need kavana but we're not going to say the same by all which are besides Bening but by the way we don't hold this way we hold many places in the it implies he argues on this for example for example now let's say you want to be to your friend in a so the says later on that even though you have to to that's what that your friend if even though he didn't answer and that's by that implies that you need to at least have a mind to be with someone else's now what about KES says that if your mades and your friend here is The KES he's that's only if he was says according to don't need kavana then maybe you don't have to have in mind but again it could be even if don't need kavana but if you're being you have to have however the say you have to yeah the what the what would you have to have mean if you want to fulfill the of listening to the do you have to be okay interesting question um my friend uh Dr Pinas rski asked according to what we said last week that if you have in let's say you put on and you're notah it's like you wore without right so you're let's say a person learned the whole day he just forgot to do one thing he forgot of not only doesn't he get the Mitzvah he was the whole day it would come out you hear such a thing the guy took off the whole day the whole Monday it's a labor it's a what's today it's um New Year's so the guy took off from work or he's he's learning the whole day he just forgot to be M so now not only is he doesn't doesn't he get credit he and the guy watching football are on the same level at least doing learning well we didn't we didn't see any we didn't see such a thing yet we never got we didn't get there we're going to see it soon but right now where we're holding you know that's sort of HIDs the awareness of being aware uh to to be um now aside from the fact that many places in the that he argues on this and he holds need we're not between and now the here is not what's the bottom line do but according to later on in writes that he was that indeed need and then later on also says so it come out like this you ate a banana bananas are very good they're very high in potassium and a guy made a br he wasn't the of making did he eat that banana without making a or maybe he wasn't say the mitvah of making AA but he did make AA same thing with Tamra on the other hand we saw that when it comes to tius then it might be considered an like likewise regarding Suka is it like eating out of the Suka there is such a now um so even though if you were not the first time you got to do it again so remember like that the guy took a he didn't have in mind I have theah of now somebody sent me a do you need to or is it enough to or do you formally have to think of which Mitzvah you're being m not sure but let's say let's say okay so now you have to go back and do it again now I want to point out another thing remember said that so if you're whether you're or not you have to go back and do it again however you don't make another regarding you have to be now we're getting up to the that everybody's been waiting for because I mean according to what we're learning are Jews fulfilling mitzvos of the T so you say well if you if you learned and you know then at least you know to have but there are many Mitzvah we do that are very quick you know you you just did you have did you stop for a moment you know every time you say and what about all the so basically with a life saving fur that which we make you go back and do the that's if you could argue that the first time you did it was not let's say you're blowing let's say you're blowing as practice or you're learning so in a situation where you can make the case that you were doing something else that's when you should go back and do it if you're saying the way we do or you're eating mat during the say there you're blowing sh from the even though you did not have why else are you doing it even though you're not so the uh has a life-saving that if we cannot there's no reasonable other alternative why you're doing it other why did I get up early it's New Year's I got up early to go to SCH what to do nothing I I I'm going there to do what I what I need to do to do the mitz now that means the is saying no no way not a chance are now the later on writes on the words of that the reason why is because when you're going to what the rabbis want you to do what about regarding the explains that according to even if you were not say when you say the third patch of sh but that's only if if you're saying sh I'll say there but if you're daving sh before but let's say like this this okay let's say a guy DAV let's say Friday night Friday night most people D Mar before this man they know to say over the three Paras after this man why are they saying it over after so you can't say that I also get the because what else am I doing what do you mean what else you're doing you that's why you're doing it in other words the that we could say why else am I doing this other than to get the Mitzvah only applies when you're doing it B in the sh so you could say whatever I need to do I'm doing but once you're repeating the sh and and we have an explanation why you're ping the sh cuz you're were to cuz you said before the you'll get the mitah of sh if you're not you won't get the because you can't say what else am I doing we know what you're doing you're trying to be of three pares of sh that's what the say why I don't why also it to be part of sh because it seems like in I'm saying sh that's why I'm saying it you're being so same thing over here no I'm I'm not putting myself in the yeah you want to do what maybe you want to do what the said you should have daved at the right time you didn't D I'm saying I'm saying at the right time no that's no no no you didn't do Kam you already didn't do Kam so you can't you you can't you can't uh tap into that program of Kam now you're doing your own program you're making up for not having done oh well why else am no not why else I know I'm doing it to be seems like you can only tap in if you do it B it's like you have to do it the program the program is in we'll have to see uh look it up yeah I hear not um where it's clear based on the context but if we can't have any context you're definitely not so does that mean before Shak I should beak yeah does that mean before I should be yeah does that mean before I should be yes does that mean before sud shab I should be in the mid of sud shabas rabai that's the general message that many people uh you know there's a there's a statement a maxim when it comes to self- delusion every man is a genius many people think that we're on a very high level of performance of Mitzvah and you learn one and you see that how many mitzvas do we do a day we could do thousands how many of them do we do from now on we're going to try to do more again there's now it sounds like um from the second line according to the that don't need kavana but we hold do need kavana so I guess the sh is you need to be before you make a on fruit or whatever you eat that you're being to the making a say have a wonderful day okay we'll see everyone tomorrow 9 o'i I'll try to get to your question yeah just is that no so what does what exactly isz is I have in mind to this mitzah so I know those words mean that doesn't count as you want to know does aah count asav Mitzvah if I'm not mistaken there's a RV that says like that but from the simple you would think if that was the case that somebody would have said that that this only applies by by MIT say you don't make a for example yeah no but the that's right and some don't but the question is for here we're talking about Suka what's the big thing whether you had for you made a it's only talking about if you forgot to make a it's don't okay R say we'll continue okay be well be well that's