Mishna Berura Daf Hashavua Siman 49 - The prohibition of Saying Pesukim From Memory

this Tower class is brought to you by torahanytime.com we're continuing in Mission Bureau we're learning cement mem Tess Simmons one is able to say Shema by heart says even though we hold that anything which is written you're not supposed to say it by heart that's a general principle that which is written should not be said by heart nevertheless anything which is frequent and well known and common in people's mouths because we hold something that's written down you're not supposed to say it by heart you should read it from the text but anything which is frequent in people's mouths she likes or the like you're allowed to foreign if that's the rule so then what's a blind person supposed to do has a blind person supposed to Davin or say anything Suma is because the time to do for Hashem you couldn't know the Torah meaning he has no alternative so it's better than not learning or reading anything okay by the way he bring the dirt she brings that somebody who reads from Braille the men has says that this is not considered reading just he adds that the din of the reader is like someone who reads a uh Sav which is and we're not worried for making mistakes okay now the Baseline dinnersar to read the parish about pair when the valkyrie is reading to say it along with him I'm careful not to do that I don't protest against others can hold tell us posts can hold that this is Sir of saying is only if you're being mighty to others likewise also say this okay so that's we we've encountered a number of heterum so far the hector of the mahaber isab that you're sugar in your ladies brought one Hector as a blind person because of Asia another Hector is the radvaz that some police can hold the din of dwaram shababs is only if you're being might see other people by the way I'll give you an example of where this comes La Mesa let's say kid there's Friday night kill this finite is a pasok on the one hand you'll say maybe it's sugar before you know maybe that's debatable but the problem is you're being might see other people so there's more of an Indian to read it from a text so kid is from now when you say about which is sukim there is an Indian to say it from the text because even though yes it's it's perhaps because you're being mighty uh others someone who's a public speaker and he's saying over many episodes and it's very difficult every time he wants to quota to search for a Hamish then they covered out sibor he's going to have to find the pasik every time maybe it's not respect for the tibur after she is in other words we know that on Yom Kippur the one of the Korea satura of Yom Kippur the koingado reads and the question is how is he allowed to do that is it the gemara bring their various reasons is it because of okay vishagor the Macabre said certain parashas which are sugar sugars excuse me not everyone is familiar even though it's sugar in his own mouth it's oscares foreign therefore you should be careful not to say anything about Pat you really should try your best not to say anything about Pat um meaning if it's not mentioned explicitly namely you should really be mahmer [Music] unless you say that's definitely sugar befee everybody meaning whatever your Posse is the sukum of your name has a din of sugar now what exactly is the reason the United States you make a mistake says there are many learned out from and if you're going to say about Pat you're missing the right uh lettering that said the uranium gives another reason that you should not get um get used to saying about pair and because maybe Amir will eventually say that it wasn't given originally buxav what are you now to say about pet even one letter okay however matter gives a Hector to say the whole to him since it's another reason since it was originally niskan to say about that because the levim that sang in the base of they didn't say mitai fair therefore the denim of not saying about do not apply to tell him also those who brought the current pesach did not say hello because anyway many posts can hold that it's only a problem when you're being mighty others so like I said when it comes to lose not on the official list of parashas that are shagra buffet and you are being might see others you should not say mutter um those things that people know are shagra pivots if you're being mighty others let's let's say well in Shema or because any time you're being might see someone with their you should not say it now that's very interesting why would that be that the Easter is only when you being might see other people maybe you'll make a mistake or maybe you'll be missing or maybe we'll say that's all there is what difference does it make whether you're being mighty other they're they're here or not maybe it's not considered a reading that warrants such a legislation anyway we're gonna hold it over here we'll pick it up tomorrow in Simon wishing everyone a wonderful day you've just experienced another Torah class brought to you by torahanytime.com