Mishna Berura Daf Hashavua Siman 2S Seif 6 Is a Yarmulka Obligatory?

this torah class is brought to you by torahanytime.com okay good morning everyone we continue in mission um today we begin with sif just want to revisit a few things that we mentioned yesterday yesterday we learned that the right side has dominance it seems like the mishnbura gave two reasons uh the two reasons were that firstly one should pick up their clothing in their right hand the entire article of clothing and put on the right side first and have in mind everything is nikhil and the yemen and from the amen comes to the smile then later on the misha brewer brought a different reason namely the right side is more kashav regarding the matanois of the bayonyad of the koian and the bayin regal of the cayenne and the torah also always precedes the right side to the left side i believe the arkhashohan says this far that that who gave the torah with the right hand and therefore the right hand is more khashov yesterday we asked the following question why does the mission break to give two reasons why when it comes to getting dressed he says you pick up the article of clothing in your uh right hand on you pick up everything in the right hand in your mohaven that the smile is in and then a few lines later the mission brewer says well the right side is more khashoggi throughout the torah why do we need these two reasons i believe the answer is very simple when it comes to putting on your right shoe first or putting in your right hand first so now we're dealing with one issue which side is more important the right or the left so to that the mission of brewer says in sifkatan hey the right side is always more important where do we find that by the matanois of dam of the matsoira the bayenya the boeing and for everything we put the right before the left but when it comes to holding your garment it's not a matter of what comes first right or left now the question is it's one or the other you want to put the right both sides of the garment beyond your mini so now now it's not a matter of what comes first the right side of the left side because now you're only doing one you're putting both sides of the garment on one side so here the shibura brings the kabbalistic swara that have kavanah that hakoel nicholas now what you're doing is you're taking the left side of something and you're putting it totally on the right so now we need to come on to a different store now it's not a matter of the right being taking precedence over the left now the question is if we can view that one side is incorporated in the other so now we need a swara is the right incorporating the left or is the left incorporated in the right so the misha brewer brings the mystical samara that you hold both both edges of the garment on the right side and be mahavin that everything really is so my friend mayor jacobson pointed out a very important i mean think about it here the the most kabbalistic concepts of midas hadin and me this and how hashem runs the world are being alluded to in my most trivial and mundane activities on namely how i hold a pair of socks or how i hold up my pants i mean really are the are the are the rules of the universe in any way alluded to or connected to how i get dressed but you see how important we are look how important we are that the the rules of the universe are are reflected in our most trivial activities okay now um i want to correct something i said namely um regarding a lefty regarding a lefty a lefty does everything on the right side of everybody else except when it comes to things that are connected to filling so when it comes to holding the article of clothing requirements says the lefty will still hold both both edges of the clothing on in his right hand and he'll dress his right side first and he'll bathe his right side first okay let us proceed now i also want to point out yesterday rebecca weiss raised a very important point the mission brewer is talking about tying your shoes but we know nowadays there are many ways to uh be mahadek your shoes you could use velcro you can use other a buckle is it daft tying or any way of uh closing your shoe so rebrand kramkanievsky in the das neuter on page samaklav he says that any manner of closing your shoe whether it's velcro whether it's a buckle is considered like tying and therefore you would tie your left one first now another interesting point is uh what what is the connection between fill in and choose what is it that the torah gives kashivas to tying on the left side we know that's not true we know the mr said when it comes to socks then you tie the right sock first if there would be such a thing uh rabki veger brings a very interesting thing why do we have to fill in in this question said from a string to a shoe strap so we see there's a connection between a shoe strap and fill in so the kashivos of tying is specifically in the connection between tying filling and tying shoes sif because it is prohibited to walk in extremely erect posture do not walk four cubits with your head uncovered out of respect to the divine president's presence the yivdoyk nikov and you should check your orifices in other words make sure that you do not have to go to the bathroom before dabbling says the mission bureau because of cotton test when a person walks in that type of arrogant posture they push away the legs of the srina that this world is the footstool of hashem and therefore one needs to walk in a somewhat of a more humble posture therefore the uh acharyan say that you cannot walk becomes even less than four cubits now that's the medullary in the macabre the habit said and you feel like you know you're really having a good day and everything is going your way and you feel like the king of the universe you should not walk in that erect posture now the loyal do not walk big says even in a house that has a roof the kosher kantakas of islam certainly under the air of the heavens the israelis are luculian according to everyone you should be careful so there's a particular issue of walking down america it is even more um it is worse to do so if you're outdoors if you look in the short season zion the mishibura quotes elia rabbit the and this in other words this applies even in indoors not like those who want to be lenient to go uh without a yamaka indoors now arb so the as pascal should not work um but what sounds like less than dollar amounts considered sanely practiced not to even go less than for amos without a head covering even while sleeping at night in other words it would be considered admirable but not required to have your head covered when you go to sleep okay so that's me this now viesham at saddadin there are those who disagree with the mahabharat mahabharat says you know to god some say that to god us or medina is not us only it's not considered a modest practice okay so that is an opinion of the marshall aval kvar kosova commander writes that that is no longer applicable that may have been the case back in the day when it was not considered absolutely required to wear a yamaka bisma nina but in our times is sir gomur medina it is prohibited me din leo spigila harish to go without a yamaka that feels even if you're sitting at home the ayan shamhatam look over there for the reason i believe the reason of the ta's is because it's considered following the ways of the now this might be specifically for the banay ashkenaz where the banaya ashkenaz in the countries they lived in the or makba not to have their head covered so for us it would actually be a da iraisa to go without one's head covered the even for young boys it is correct to train them to have their head covered so that they should have the fear of heaven on them this like we find in the gemara cover your head so that you have the fear of heaven upon you vida you should realize further indian giles in order to get around the issue of having your head uncovered it's enough to put your hand over your head now don't be confused with saying hashem's name with your head uncovered that's that's something else now we're talking about an israel of going bareheaded so regarding the isr which might be an israeli rise of going bareheaded it would help to have your hand over your head however to have to say hashem's name with without a head covering then your own hand would not be considered sufficient covering then maybe someone else's hand would be a sufficient covering uh vahu din in the thala royshoi charai beguilerosh likewise if you're delousing your head and you have a specific reason why your head needs to be uncovered then you could go with your head uncovered the prima goddams come supreme and he says maybe in your house having your hand on your head avoids the issue of giloh but under the airspace of heaven if you're outdoors there your hand will not be a sufficient covering under the airspace of the shaman let's end off with the beer halacha look what the mission brewer wrote at the end of subcutaneous that the mephala roy shari if you delouse your head it's permitted to go without a yamaka your head under these circumstances the prima goddamn implies yeah if you're delousing your head then it helps to put your hand over your head that's the mishna bra that it helps to have your hand over your head and that also works when you're delousing your head however i left out the words meaning we're indicating that while you're delousing your head you have to have your hand over your head that if you're the last in your head it's permitted under all circumstances even if your hand is not on your head accord in my opinion you want to do macros because we said what's the whole reason that you have to have your head covered it's because you're mimicking the gym because under these circumstances everybody sees you're not doing this to mimic the you're doing it for your own benefit so here we see a sort of a little bit of an opening that if people see that this is not your mode of dress but you're doing it for a personal gain because you got to take a haircut you got to de-louse you're here then it's permitted so then that perhaps lends some ability let's say if somebody in the workplace cannot have their head covered so then that's something that should be addressed to one's uh mario whether under those circumstances there's any basis to be lenient but the bottom line is that for banaya ashkenaz bisman covering your head is and may even be dairisa okay we'll hold it over here rabbi sai and we'll try to finish up tomorrow thanks everybody for joining and wish you a great day koltov you've just experienced another torah class brought to you by torahanytime.com