Preparing video...
0:00 / 0:00
Mishkan Shiloh
0 views
Comments(0)
Transcript
Auto-generated transcript. Not time-synced to the video.
Sephalif
Peric Dalid begins in the year 369
from when the Mishkan had been in Shilo.
The Pik says that there had been some
friction between the Yidden and the
and the time came where they were going
to have to battle it out, wage some sort
of war. So they didn't go out to
preemptively fight the
Evo and they camped by Evano. That's a
place
and the were camp
and the started making moves towards the
yidden
the spread
and right at the onset the yidden
suffered casualties
approximately 4,000 yidden died
and the yidden after they suffered this
small defeat. They retreated back to
their camp
and the elders amongst the said,
"Why would have done this to us today
that we had this fall by the
I think the only hope, the only thing we
can do is we have to go nuclear. We have
to go to the Mishkan. We have to take
out the we have to bring it with us now
to the next phase of this battle because
I think it's the only way we're going to
be successful.
So the arm they sent
and incredibly they took the
and they brought it with them into war
and obviously you have to escort the so
it was the two sons of the at the time
they brought they were
when the came into the camp where the
yidden was stationed where all the
fighters were.
So all the yidden they pulled out their
this is very old school
and there was an incredible noise and a
big that was taking place
and the noise was so loud that it went
to the camp of the
what is this very very loud noise and
then they were made aware
that the reason all these tru and all
these kios are taking place is because
The just arrived in the Mah and this is
to acknowledge the fact that the is
there and when the realized that the is
now going to be part of this next phase
of the war they got very very scared
they said
God himself is right now together with
the Jews they said
we've been fighting with them but to
exercise the nuclear option that's not
something that had ever happened and
they realize that they're in big
trouble. They continued. They saidimbar.
We know a little bit of history. We know
what did to the Egyptians. We know about
the we know about Yamsu. This is going
to be very very hard. So the push them,
they get together in their war room and
they say his we have to be strong
and we have to be real men.
we have to be ready for a fight. And the
go and they say that we're going to have
to take on the Jews now even with the on
the side of the Jews. And the Pik says
something mindboggling.
The push them fought
and they were successful in defeating
the Yidden.
It got so bad that the Yidden had to run
and retreat back to their tents.
It wasn't just a Maka. It was a
you know how many Jews died?
30,000 Jews. But it was even worse than
that.
The was taken into captivity.
And two sons that were together with the
me they also died.
There was one person who was from Shvet
Binyamin. He was one of the fighters and
he ran he ran back to Shilo to report
what had just happened say that that
person would later become this is a
young he goes and he runs away from the
and he came to he arrived there on that
day.
His clothing were torn
and he put earth on top of his head. He
came al
and a was sitting he's the he's the
leader of the Jews on his throne.
He was right next to and the reason he
was sitting there was
because he was so nervous. We took the
out of the I hope it's safe. I hope
everything is okay. Who knows what might
be going on. Skipping a little bit. The
at that time
he was already 98 years old.
It wasn't easy for him to see.
So a young comes in front of a and he
says,
"I just came from the battlefield.
I literally ran away today." And said,
"My son, sit down. Talk to me. What's
going on? I'm waiting with baited
breath. I need the report
told him
said were forced to retreat
and you have no idea how many Jews were
killed. Thousands and thousands and
thousands of Jews
and even your two sons
they also were killed. And it's even
worse than that.
The we've had that's been so sacred from
the times of Rabenu. It was taken into
captivity. The says
as soon as a heard that the was taken
into captivity, tens of thousands of
Jews were killed. His two sons were
killed, but that the was taken into
captivity.
He fell off his chair backwards.
He was right next to the gate.
His neck broke
and died. You know, he was old. He was
frail.
He had ruled the Jews for 40 years. And
this pretty much is the narrative that
the Nvi tells us about the destruction
of Shilo. So for 369 years, we had a
Mishk and Shiloy. Shiloy was the focal
point of Cla
for that period of time in Erit Israel.
But it was as a result of this war that
took the lives of tens of thousands of
Jews that took the lives of the two sons
of Alien that took the while into
captivity that ultimately took the life
of Alien
himself. It was all as a result of this
episode right here. I think in order to
appreciate a little bit better what she
was, we have to appreciate a little bit
better what Sheiloy was. And for that,
we need to take a a step back and roll
up our zahim sleeves just a little bit.
So, we know that there were times
throughout Jewish history where there
was a shaser balm where Yid was allowed
to bring a carbon if he wanted on a
bulma. When did become forbidden?
The Mishna says
when the Mishkan came to Sheilo, at that
point Aid was no longer allowed to bring
a carbon on Obama. It's very
interesting. When the Mishkan was in
Gilgo, you allowed to bring carbonas on
Obama. When the Mishkan was in Novine,
you were allowed to bring carbonas on
Obama. But B was Shilo. for the 369
years that the Mishka was in Sheil
during that time that's through you were
not allowed to bring a carbon on Obama
and the question is
that when the Mishk was in during that
period of time you were not allowed to
bring a carbon on Obama but when it was
invitra
The truth is you find another very very
fundamental difference between the kufa
that the Mishka was in Shilo versus when
the Mishkan was in Gilgal not even the
Ramban in his in a few places mentioned
this fleetingly yesterday discusses
whether there was a mitzvah
when there was a mishk and the Ramban
says that the p this is not and the
truth is it's command it's
The says
what does the mean when it says
turn and he said
I heard people that were saying
when is this old man David going to die
already
so that his son can now take over the
throne.
and he's going to build a base
and will be able to be so turns he says
you know I'm overhearing conversations a
little birdie told me that the was
waiting for me to die why because they
weren't ready to be able to be and says
you think I was disappointed you think I
had time
I was happy because the yen should have
a place to be and that
said is what meant what he said. So
that when I heard the say I was even
though I knew on a personal level that
didn't bode well for me but should have
a place where they should be able to be
it's
that before there was a bashem before
there was a bto
there was no mitzvah of
a to the problem is that we know begins
with Elono
and Kana and Panina and Ai and
ultimately Schmoo where Mamimo they
would always go to the Biktosh the
Yontiff ostensively to be and the truth
is the Gamar in the first
with the Gar discusses the sugis of
Alagel learns Dan from that parish in
the beginning of seash and it's very
very mashma then that what okono and
Kana and Panina and Ay and Schmoo were
doing was being mim the mitzvah of
Aliel. If that's the case, it sounds
like there was a mitzvah of Ali. So was
there a mitzvah of Aliel by the Mishkan
or was there no mitzvah of Al by the
Mishkan?
I think what you would have to say is
that there was anina between the Mishkan
in the beginning of Sephish versus the
Mishkan in the times of when he said
what's the difference the Mishkan in the
beginning of Sephish was in everybody
knows that where was the Mishk in the
times of that's the last 56 years before
it was in Gibb respectively
When the mishk was in, there was a
mitzvah to be. When the mishk was inv
there was no mitzvah to be. And if
that's the case, there's another
fundamental difference between the of
the
and presumably Gilgo as well. And if
that's the case, again, what's the
difference? It's all the Mishkan. It's
the same kalin. In what way was derelik?
number one with regards to the is that
was mishk at that point there was
and number two with regards to the
mitzvah of so I saw from
the and this is in
he says based on from the briskov and
this is in kadushi
it's a briskarov in safer also in paris
where the said now and we spoke
yesterday at length about the
between Mishkan and Mikt specifically
the idea that you find more than 20
times in
says that when you're going to enter the
land when you're going to come to Israel
I'm going to choose a place and that's
the place that should be holy and within
that place I'm going to choose another
place and that's going to be the holiest
place within the the chosen place and of
course the
and within the
chosen place is the it's and so many
we're learning now that's where it all
plays itself at it plays itself at in it
plays itself out but said that there are
four places in the where it's that
just like Jerusalem was also a mo
not just
But she as well the saf says
one says that when you're going to enter
it's I'm going to choose a land and that
land is going to be
so is it going to be that chosen city
or is it going to be says the
chosen city
the chosen city in
another the says
we mentioned it says it over 20 times.
So if it says it already
have to say
the first one's
the second one is regarding the carbon
the says where's the carbon going to be
it's going to be on it's going to be on
the the right says this it says
what place is that
one
regarding the mitzvah we learn from here
that the had to be put in
where you supposed to bring the doesn't
say right it says the so it says he's
supposed to bring it to the
said
four places in where the saf says that
she wasn't just a place where p the
mishkan was but rather shiloy
What's going on over here? This just
took the whole
It just threw the whole thing upside
down. We made such a big deal. We were
so excited that the was the
a temporary thing. Well, it turns out
now that the Mishkan was also the
Mashkar. How do you understand that?
It's
the says
that's in the context of one of the talk
about
brings it
and were both
but there's one fundamental difference
is
what's the difference between and is a
place that you take a rest
the connotation is it's somewhat
temporary it's a reprieve taking a
little bit of a break
is something that goes
that's something that's
that was the
and is the you know what the difference
is a temporary moash
as opposed to was the permanent
what's the is we said what's the
difference between the
versus the so we spoke from the that
says in more than one place that the is
that mishk was our house where says make
me a guest room and I'll come and I'll
visit there'll be a of the gather of mik
was says build me a house and then you
can come to me And you could be my
guest. It's a fundamental difference. A
person that wants a house, Lav Davka,
the first house that he's going to move
into or the first house he's going to
buy is going to be his permanent house.
There something called a starter house,
right? So you have a house, you have a
small family that Hashem
and then you grow into a bigger house.
Had a starter house and then eventually
a permanent house. Sheiloy. Shilo was a
moash, but it was a smaller, a more
temporary, a starter house, so to speak.
What the Torah refers to as
opposed to the was the
temporary house. That's something that
would be the house of forever. When the
yidden were in Sheilo, there were a lot
of but the Mishna says as soon as the
yidden left at that point
at that point there's no
when it comes to
that's already
what's the difference because this is
the temporary house. That's the
permanent house. The temporary house
doesn't have any everlasting kaduca
necessarily. It's the permanent house.
That's where the everlasting kadusha is.
And
that it's like this in a medish.
Whoever knew him, obviously we in the
here, my father, my brother, we had the
to really know. He was a bucking nish.
The lion of midash used to roll off his
tongue. I remember eating a sudy once
and he was saying over a medish word for
word bal. Then he he ran to this farm
because he had to get it like 100%
perfect. He would read it word for word.
There's a a vet the says that
had two daughters.
Leo was the older daughter and was the
younger daughter. Says the what does it
mean?
What it means is that Leia got gifts
from Akadesh Baru and her gifts were big
gifts got gifts from aeshbu but her
gifts were small gifts. What were the
big gifts that Leia got
the kahuna comes from Ley is Leia's
third son comes from Yehuda Yehuda is
Leia's fourth son and is Yehuda. And the
med says that being that these gifts
were gifts that were
and
so her gifts were
because also got gifts. She got the same
exact gifts but her gifts were
the same gift but she got it for a
temporary period of time.
was a mel
but for a short period of time
who came from was also a mel but a mel
for a short period of time
and was a place but it was only a place
said with the whole it's in this that
there's no between it's the same thing
the only is in how long you going to
have it for is
of what is of what is and if the soil is
the and if is an of it's the bias of
well that means is also the bias of the
only is that one is
and the other one is incidentally and
this the medish doesn't say But the two
mash, right? We know there two mash.
This mashia Ben and this mash b is
a
going to be killed in battle.
But it's that's the that's what's going
on over here. that is like it's a
is that is only
as opposed to that's already
said that when you understand this you
saw that the already gave us then the
you find between and gilgoish
mishk it all makes sense because if you
look in the of the fvar when When the
Tyra talks about the Iser bonus, it says
you're going to come to Erit Cananan and
it says don't go ahead and start
bringing carbon wherever you want, but
rather you have to go to the sham
and
you have to do it in the mik the
is related to the when the was in yog
there was no
there was no when the mishk was in there
was no mashkar so there was
But when the Mishka was in Shilo, there
was a moashkar, albeit a temporary
at the time that it was there, it was a
bonafide and be that it was akar.
It's for that reason. It's for that
reason there was a it's for that reason
that there was a an isab as it relates
to the mitzv of
the mitzval is totally in what it's in
the moil
was also
and being that was also a mash it's for
that reason it's said in too despite the
fact that it was a mishk there was a
mitzvah in fact said, "If you look at
when the Ramban says that there was no
says the Ramban, quote,
it's
not totally." So everybody learns this
from it's totally because
already told us that was also and that's
why despite the fact have a mitzvah of
ali
when it came to yes and that's why
there's so many as it relates to ali
that we have and that we learned from
the para we learn from the para of kana
but the point is we're in she today
sheily was a place that once upon a time
called home it's not just a a place
where once upon a time the mishkun was
punked where once upon a time came to be
our guest. But we're in a city, we're in
a place that once upon a time called
home. And the truth is if you think
about it it's an unbelievable thing
because
to go to the
today says
maybe the rabb says
but to go to the and to stand in the
place where once upon a time there was a
mak and there was an and it was
bashir zim. It was we can't do that. Not
only don't we have a base today, we
can't even go we can't even go to the
mikdash but to go to the place that
called home for 369 years as crazy as it
sounds is something we're allowed to do
today. And really it's the first the
first parag
maintained its kadusha on the level of
is not let go but when it comes to the
for 369 years this was the starter house
so to speak about but now if someone's
even tummy and he wants to go there it's
something that you're allowed to do. And
the truth is with modern technology and
different archaeological excavations and
advances, we know today with pretty
solid accuracy, we'll leave that for
Absol later, but we know today with
pretty solid accuracy where exactly the
Mishkan was and maybe where the Arin was
and maybe where Ay was sitting and maybe
where Kana said hero when the says
she didn't have children and she was so
betar And then finally her was answered.
We know where exactly that took place
and we can go there. It's it's a
fascinating but I just want to end with
one thing and that is the
this is in
the says that
at the time when were allowed to bring
carbon on Obama
that place that Obama was brought they
had by and that carbonis were brought
it became a very interesting. So if once
upon a time there was a bummer in a
certain place they would keep that place
intact. They would keep it intact and it
turned into a
and that place would remain with
and they would go ahead and they would
build a
and even when the was built says the
at that point were a very dangerous
thing because he can't bring us over
there anymore
would always go back to the place of and
they would dive in there
cuz they felt that.
So what better place to go and play out
than in a place that you know for a fact
once a upon a time there were and once
upon a time they were and it was
considered a very very sacred place
this and he says he thinks that's why
the when they were trying to eradicate
every of they never eradicated the mob
even though it was a it's because there
was a mock of kadush and it was a m of
and they didn't want to g the mock
A place that carbon once brought would
remain a place of of
it was more manifest than a place says
the
if this was true for a can you imagine
how true it is for a place that for 369
years
called home there's no question in the
world that it's a maile
where if there's one thing everybody
knows about shilo. It's about it's about
the of and was answered. She wasn't just
answered. She wanted a son that she was
to have a son that's literally
to we're going to go right now to the of
where once upon a time was it's this is
a a place of it's a place where a person
can be tremendous things
and we should be we should be that we're
going to visit now the starter house of
to be able
In the very near future, go to the Bas
of