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Mindflex- Rosh Hashanah- A Mission of Mindfulness- Rabbi Ezra Balsam
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Transcript
Auto-generated transcript. Not time-synced to the video.
welcome project inspire it's such an
opportunity for me to be able to share
with you some
rocky mountain torah some high altitude
torah
and it's my hope and my prayer that
we should be able to tap into the
essence of what rosh hashanah is all
about to use
this unique opportunity to maximize our
upcoming year 5781 to give us the best
possible year
that we can possibly achieve the best
possible judgment this coming year
and i want to begin with a story about a
fellow who walks into the yad vashem
museum
1978 on holocaust memorial day
and he walks up to the clerk who's
sitting at her desk
and he pulls out of his pocket an
envelope with some
crumpled sackcloth pieces of of cloth
with that have hebrew inscriptions
written all over them and he takes pulls
this out like it's his most cherished
possession
and he hands it to the clerk sitting
there and the clerk gives him this look
like what is this
and he goes on to tell his story and he
says
that years ago he was the khasan he
was the cantor for the kahilat
rm synagogue of satmar romania and he
said that year after year he would
inspire the people with his stafilos he
would inspire the people with with his
dhawaning
and people would come from wide and far
to hear him pray
on rosh hashanah in the most beautiful
tones
tunes in the most inspiring songs
and it came a time 1944 when the nazis
eventually they
took over romania and he and his wife
and his four children
they were sent to auschwitz and
in a horrendous display of inhumanity
his wife and his four kids they were all
killed
in the gas chambers and he was sent on
he was considered a strong person at age
he was sent on to a work camp called
wolf spark and in wolfsburg he was
forced to dig
tunnels and trenchless and he was worked
to his max
to work work to his absolute end and he
was con
and he was given very little food to eat
very little
very little to drink and he was running
on almost no energy and it came the
months
before rosh hashanah and the months
before rosh hashanah
he spent trying to pull together
whatever he can he
sold off his rations and he traded his
rations he collected them day after day
whatever he can scrap
together and absolute least he needed to
survive
and he saved these rations and he sold
his daily rations for a pencil
and then he gathered together more and
more of the rations that he could and he
sold that
for these pieces of sackcloth that he
can put together
and from what he knew by heart he wrote
on the sackcloth with the pencil that he
bought he wrote down whatever he
remembered
of the rosh hashanah prayers and it was
right before rosh hashanah
that the nazis for whatever reason they
allowed the jews to gather and to give
the rosh hashanah services
and this this man naftali stern
he led these prayers he led the rosh
hashanah services
and in an act of incredible sacrifice
before an overflowing crowd of exhausted
forlorn
jews naftali stern the prisoner once
again
became naftali stern and he lifted his
voice
and using his treasured handmade monster
to raise their spirits to raise the
prisoners spirits
and stormed the gates of heaven with
their tears
and eventually it came time
that the people were liberated that the
jews were liberated
and he eventually he made aliyah he
moved up to israel
into benebrach and he restarted his
family
and every single year rosh hashanah he
would take
this master that he had hand written and
he would place it under the newly
printed monster that he would pray out
of
and he held it in his hand for 30 years
every single rosh hashanah he would hold
on to his master was considered his most
cherished possession and now
he turns to the clerk and he says this
is my most cherished possession please
make sure to take care of it until this
day this master
is on display at the yad vashem museum
and the point i want to make is that
naftali stern he was able to make hashem
his king
in the most hopeless in the most
inhumane and the most chaotic conditions
known to mankind and for 30 years
he looked back at this moment and he
said this was the moment
where i was able to make hashem my king
this was the moment where i was
able to show my allegiance was able to
show
my absolute loyalty to hashem
and this year that we're standing in
2020 is the year
when we are able to make hashem our king
despite the most detached despite the
most hopeless despite the most chaotic
times that we've experienced in our
lifetimes
if we are able to make hashem our king
during this time if we're able to show
hashem
you are in full control despite all the
craziness that's going on around us
then for years after we're going to look
back and we're going to remember
this as the time this as the ultimate
coronation of hashem
and this is what we're going to use to
fuel us year
after year during our rosh hashanah
prayers
so i want to talk a little bit about the
origins of
rosh hashanah we say in the rosh
hashanah prayers in the rosh hashanah
liturgy we say hayom haras
olam today is the day that the world was
conceived
and we say a little bit later we say
today is the beginning of your handiwork
it's when your creations were first
created
and when we look at the midrash when we
look at the commentaries they say
that rosh hashanah is the day when
adam was created when the first person
was created he says they say that the
world was created on the 25th day of elo
and then six days later god created man
on this day on rosh hashanah marks the
birthday it marks the first
creation of man and the midrash says
that on the first hour of the sixth day
hashem had the idea
to create man the idea entered his mind
and then on the second hour
hashem took counsel with the angels and
decided together should we create man
nasa adam
and then on the third hour he assembled
adam's dust
on the fourth hour he needed um adam on
the fifth hour
he began to shape adam on the sixth hour
he made him into a lifeless body on the
seventh hour
he breathed a soul into adam and now
gave him life on the eighth hour he
brought
adam into the garden of eden on the
ninth hour
god commanded adam not to eat from the
forbidden fruits the tree of knowledge
on the 10th hour adam transgressed god's
command
on the 11th hour adam was judged and on
the 12th hour
adam was pardoned so we see that the
totality of the experience of adam
from creation shaping man until
him um transgressing the word of god
and being forgiven being judged all that
happened
on this day on rosh hashanah on the 1st
of tishrei
and if we look at it the jewish calendar
we don't look at as you know linear we
don't look at the jewish calendar as
linear we look at it as a spiral
the jewish candle calendar we come back
to the same
point of time every year year after year
after year we come back to that same
moment
so when god created man he gave him life
so to
every rosh hashanah when we come back to
this moment hashem renews us
with life on this moment he judges us
he forgives us he looks at us as a new
human being and instills in us new life
for this coming year and in judaism
we say
everything goes after the beginning
everything has to do with the start
of that thing when you look at um
somebody god forbid he injures himself
right so it might not be a big deal but
if it's a fetus right if it's something
that's just beginning that's just
starting to take life so then that's
gonna be critical right that same damage
to an adult is much more critical to a
fetus because it's
just beginning in this world and so too
we have
a concept of the zygote right which is
uh
the cell where everything comes out of
right where everything's conceived from
um in the dna you can find right from
the beginning exactly how a person is
going to grow exactly what's going to
happen to that person
and so too on this day on rosh hashanah
hashem decides for us it's the zygote of
the year hashem decides for us
exactly what's going to sprout forth
exactly what's going to come out
this coming year and rosh hashanah
is a time when we get to renew ourselves
it's a time when we come back to this
moment of time and hashem gives us new
life
but he wants to see that we've become
new people that we've become
a new version of ourselves and so hashem
gives us the power
this day of year to become the 2.0
version
the updated version of yourself right
you're not the same person that you were
last year now you're a new version of
yourself
just like you know on your galaxy or
your iphone you get system update 46.0
so too as human beings every year we get
that system update
every year we get to update ourselves to
become a new person
and because the beginning is so
important we have to make sure
on this day that we tap into the essence
the mission the purpose of what this day
is all about
and when we recognize that we were
created on this day
so we have to recognize to get in touch
with our mission for what we were
created for
and what were we created for
we're all hired by the largest company
in the world
we're hired by this 7.5 billion person
company called
world incorporated and hashem created
humanity he created this world he
created mankind
to give us the opportunity to have us
work in this company
to have us bring down his mission of
making
this world more kind more friendly
more pure more compassionate more loving
more godly more positive more uplifting
our mission in this world is to bring
all those godly attributes to bring
hashem down
in this world and on rosh hashanah
we're judged by our capacity to fulfill
that mission by how we can bring down
hashem's godliness
in this world and so our mission on rosh
hashanah
is to bring down hashem's kingship to
get in touch
with our purpose our mission
our goals that hashem wants from us
to bring hashem down into this world to
make this world more positive to reach
out a hand
to your friend to make things more
positive more uplifting more
compassionate
to make things more spiritually pure to
bring hashem down
into our lives and into the lives of
others
and on rosh hashanah we're judged based
on this capacity
and that's why it's so important that's
why on this day
the main thing that we focus on is
hashem
is what's called which is the kingship
of heaven we focus on the kingship on
it on our mission to make this world
more godly and we accept hashem as our
king
above and over everything else to get in
touch
with what hashem hired us for what our
part
in this amazing world incorporated
company
and on rosh hashanah we're celebrating
our part
in this company and if you think about
it it's so funny it's like we're we're
praying our hearts out
on rosh hashanah things are so serious
right we're all
crying out hashem hashem please give us
an amazing year
zach remember us for life o king who
loves life
right we're doing it for your sake we're
crying out hashem the tone
at the rosh hashanah prayers is so
serious and then
right after show ends you know all of a
sudden things lighten
up a little bit you know we're all
telling each other not to
have an amazing year a sweet new year
and then we go home
and we have this lavish meal all kinds
of food
and then we have these interesting
simone right we have these new fruits
that we bring in and then we dip the
apple in the honey sweet new year
and everybody's having a great time and
that question is like
you know on one hand it's so serious
it's judgment day and on judgment day
you know you're having a good time
you're having a good meal you're
enjoying yourself
really on judgment day we should be
shaking we should be so nervous hashem
is judging us
how can we possibly sit down to a meal
and enjoy ourselves and relax
and the answer is that yes rosh hashanah
is an extremely serious day it's very
heady
has to be taken with a lot of
seriousness and that's why when we're in
synagogue we pray
right we pray and we're serious and we
cry out to hashem
but at the same time we also remember
that we're celebrating
we're celebrating our responsibility
we're celebrating our role our mission
as human being our
part that we get to take in the creation
of this world
and that's something to celebrate and
rosh hashanah in a way is like a company
party
right everybody's celebrating you know
being part of
you know this incorporation that they're
part of so too
we celebrate being part of this world
incorporated of being part of hashem's
mission of why he brought us down there
we're celebrating being part of hashem's
company
and that's what we're celebrating on
rosh hashanah we're celebrating being
part of hashem's company
being part of hashem's mission what he
wants from this world
we get to play a part in that we get to
take responsibility for our actions we
get to grow we get to become
bigger we get to make this world more
godly there's so much for us to
accomplish
and on rosh hashanah we're celebrating
the work ethic
we're celebrating what humanity is all
about and what we were created for
and that's as well why we blow the
shofar on rosh hashanah
if you look through tanakh torah
the prophets the scriptures you always
find that they below the shofar in order
to coordinate the new king to make the
new king to set him
as their leader and you'll find it by
king saul
you'll find it by king solomon you'll
find them by king david king yeshu
they're always blowing the shofar in
order to proclaim
this person as our new king and that's
why this time of year on rosh hashanah
when we're renewed with life
we want to now tap into our mission in
life we want to tap into
being hashem's workers we want to
tap into our responsibility into the
work
work ethic that hashem has set for us
and therefore we blow the shofar to
coronate hashem to tell hashem
you are our king you are our boss you
are our leader we follow you for our
directive in life
you're the one who sets me our mission
in life
and we blow the shofar to symbolize that
hashem
we are accepting you as our king we are
coronating
you it is you we follow and nothing else
and i want to ask you the following
question the talmud says that the main
purpose of rosh hashanah what we're
really supposed to be focusing on
on this day is to coordinate hashem the
talmud says kadesha
i want you to make me your king
and the question i want to ask like do
we really have an alternative do we
really believe
you know that there's other options that
there's other gods you know gone are the
days
when we believe in other gods gone are
the days of polytheism i remember i was
traveling in vietnam once and i see this
huge
stone statue with like all this fan all
these fans on this
woman's head and i asked the person next
to me you know i was so perplexed so
interested you know a good jewish boy
coming from the western world
um and i asked this the the person
standing next to me i said
what is this you know who who is this
what is it and she says like
she starts explaining to me what is what
she's all about this goddess
um and she said that they bring in this
crane and they dip
in this massive stone statue they like
dip it into the lake
next to it uh to make a fertile and to
bring blessings upon everybody
but we're so far from that right do we
really believe that there's other gods
there's other options there's other
powers to believe in
what does it mean to make hashem our
king
my rebbe ravitzuk berkowitz answers the
following
and he quotes the book called
hovosalavovo's duties of our heart
who says that we all have in our bodies
an undercover agent who's infiltrated
our highest ranks he's now our closest
advisor
and he's telling us the wrong thing he's
giving us the wrong message he's giving
us the wrong story
and he says who is that who is this
undercover egypt who's messing us up in
life
he says that is the yatsuhara the evil
inclination
it's our physical primal desires our
desires for just physical pleasure
to do what feels good in the moment
what satiates you right now and he says
that that person
he's become so much part of us that we
consider it now him
and he gives the following example he
says that your alarm goes off in the
morning
right so you have these two sides right
you're like yes i gotta get up attack
the day
i have so much to accomplish so much to
do i
i can you know make people's days i can
do so much question i can pray to hashem
i can connect with hashem
to others i can be nice to my wife
there's so much potential in this day
and then you have the other side you
have the yatzahara you have the evil
inclination you have your desires your
instincts and it's pulling you down and
say no
don't get up stay here just a couple
more minutes you know hit that button
one more time um and we have these two
voices inside of us and they're always
competing with each other
which one do we consider us which one do
we consider us which one is the one
that's saying
you need this and i think that the one
saying it's us is really our yetzer hara
he's the person he's infiltrated our
ranks he's now our closest advisor
he's now giving us the narrative he's
saying i
want to st i want to sleep in i want
that
you know unhealthy food that i know is
going to bring me up nowhere and make me
feel sick
i want um this desire
i want you know to fulfill this need
i want to speak gossip about other
people to speak negatively because it
feels good in the moment
and this yetzer hara this our instincts
has
penetrated through us the point where we
now believe
that we're him and he tells us the
biggest lie
he tells us that there's two roads in
life you know you can follow
the road of hashem the road of doing the
right thing
the right of overcoming what feels good
in the moment and choosing what's good
for us long term
but he says you know that work comes
with a lot of hard work
we tell ourselves as uh you know hashem
is offering us the world to come
but this world is gonna be so difficult
we're gonna have to wake up early
we're gonna have to spend that time and
pray we're gonna have to you know keep
to these food restrictions kind of all
that good food
we're gonna have to dress like a nerd
we're gonna have fun at the company
party we can't let loose
can't date whoever you want there's so
much sacrifice that comes with us
and then he tells us you know and then
there's the easy road there's the road
where you're free you have a great time
you can eat whatever you want speak
whatever's on your mind wake up whenever
you feel like it look and behave like
everyone else
and what do we do we turn that voice
into our king
we say like hashem doesn't really want
what's best for us
you know really we want something else
and now this person
he's our fidel castro he's our freedom
fighter
you know he's a fight fighting for the
he's the head of the opposition
hashem doesn't want what's best for us
yes
long term if you want to think long term
but in the moment you know this feels so
good it's such a good alternative
but in essence it's such a lie we know
time after time it just leaves us with
emptiness
it leaves us with unsatisfaction it's
just a temporary fix it's a temporary
pleasure and then it's all over
when have you ever felt better from
sleeping in when have you ever felt
better
from you know parting a little bit more
letting loose a little bit more
going against what you know internally
is good for you
a funny example um but i have a
two-year-old son
and my wife cooks the most amazing
double chocolate espresso cookies
and heiress chavis it's before shabbos
she cooks these cookies and they're rich
they're decadent
they taste so good and the smell the
aroma fills
the roo feels the house before shabbos
and my two-year-old he wakes up from his
nap and he knows you know those cookies
are out there somewhere
so he's running around trying to find
these cookies and i'm setting up in this
study where this tray of cookies is
on the desk there i'm setting up to pray
before shabbos and my kid runs into this
room
and his eyes make eye contact with these
cookies and they light up
and then he looks back at me and i give
him the head nod and you know he's like
oh okay
um and he just leans against the desk
you know ever so casually
and i'm like and you know slowly he
rolls around
and he picks up his hand and then you
know he's just fiddling with the cookies
but he's not gonna actually eat any and
then he starts breaking off a piece
and you know eventually i'm like okay i
gotta put an end to this so i like
and i push him away from the cookies and
in his last ditch effort he stuffs his
fingers
into the chocolate cookie pulls out his
finger
with like a gooping piece of chocolate
and he runs off
shrieking and cackling and glee as he
licks his fingers with the chocolate
um and that is the story of ourselves
and the yatzahara
right we have our parents we have hashem
who knows what's good for us right i
didn't want my kid to eat the cookies
you know not because i don't want him
having joy in this world
i just don't want him getting a
stomachache i don't want him having
what's bad for him
i don't want him having junk food i want
him to be healthy i want him to be fit
i want him to live with energy and so
too hashem he wants
us to live with energy he doesn't want
us eating junk food he doesn't want us
giving in to our physical
instincts our primal instincts that pull
us down he wants us to choose good
and so he gave us this book called the
torah our manual for life and he says
follow this book
this is what's best for you this is
what's going to bring you the most joy
this is what's going to bring you
the most vitality and energy
and happiness in life this is what's
going to make
help you make good decisions in this
world
and what do we do we say yes you know
that stuff maybe it's good for us but we
don't see the big picture
we're like that two-year-old you know
we're living in the moment
and we just want what's pleasurable we
just want what's best for us now and so
the eats
are hara our evil inclination it brings
us down the whole year
and we make the yetzer hara our king and
we give
in time after time after time and we
pull ourselves away
further and further from hashem and then
it comes this one day
it comes rosh hashanah and our job on
this day is to be
hashem is to make hashem our king is to
proclaim hashem
as our ruler and we say hashem nothing
else
gives us satisfaction in this world
nothing else we have no
real alternative nothing else really
matters the promise
that our desires gives us it doesn't
deliver it doesn't give us anything
we're left with emptiness there is no
alternative force and on this day we say
hashem
you are our real king shema israel
hashem
hashem is our god hashem is one it's the
only thing
that can give us satisfaction it's the
only thing it's our only
king in this world and so making hashem
are king
proclaiming that hashem is one it means
not make not coronating the yetzer hara
saying that there is no alternative
hashem you're the only
source of anything that we can get in
this world you're the only source of
goodness of joy in this world
nothing else that we choose can deliver
and so we might have had a rough year
and our yatahara might have taken us
over the entire year and we might have
made bad decision after bad decision
and chose the wrong things but on this
day we gain
clarity on this day we say hashem you're
our everything
you're our source you're the source of
everything everything eternal and
everything finite we have
nothing else that can deliver except for
you
and i remember this story that happened
in world war
ii there was a city in england that the
nazis were coming
in and they slowly started taking over
and
the leader the government they they all
ran away and the people of the city they
all raised their white flags and they
gave in and they say oh we're accepting
the new nazi regime they took them down
to the town square
they pledged to be with the nazis and
what happened was that eventually
the english people they came back and
they attacked back
and they started fighting back and as
soon as the townspeople
saw the english people coming back they
started fighting with the english
and they said yes we pledged with the
germans but that's not really where
our hearts were our hearts were really
with the english the whole time
and they started fighting against the
nazis and together with the english they
were able to overcome
the nazi regime and that's us on rosh
hashanah
on rosh hashanah we express our true
allegiance
is with hashem the whole time yes the
eats are he's come he's taken over our
ranks
he's become our greatest advisor and
we've given in to him so much
but on rosh hashanah it's all about
hashem hashem you are our all you are
our everything you are our
king and our full allegiance is with you
and i want to conclude that this year
more than any
we should find the courage to proclaim
hashem as our king we should find the
courage to say hashem despite
all the craziness that's going on
despite
all the unknowns that's going on i trust
that you know what you're doing i trust
that you're our king and that you have
a master plan and i remember sitting on
an egged bus
in israel and as they spin around i
don't know if anybody shared this
experience but they spin around these
roundabouts like 30 miles per hour you
like feel the g-force
like knock you against the wall and
in those moments you know it's like a
shamaya straw moment like hashem please
save me you feel like you're about to
die like
you don't know what's going on you're
getting flung against the side of the
bus
and i remember reminding myself that you
know these people they've been through
the army they've flown
f-22 fighter jets you know they know
what they're doing they have experience
and that's us during this time we have
to recognize
yes it's great yes we're going through
the craziest of times but hashem has
experience he knows what he's doing he
sees the big picture
and to have that trust that faith in
hashem and to make him
our king to say hashem you are our king
our life is in your hands you know what
you're doing
and we show our we are pledging our
allegiance to you
over anything else to you over our
any instincts any desires any of the
pleasures of this world they're
meaningless the only thing that matters
is you and fulfilling our mission
fulfilling our purpose that you want
from us
and i want to finish with a blessing
that we should turn this year
from the most chaotic year to the most
connected purposeful
meaningful year and through our
proclamation
through our absolute loyalty to hashem
proclaiming that hashem
is our king hashem should respond that
these
are my people and bring us back with the
coming of the third temple speedily in
our days thank you all so much for
listening