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Mindflex- Evidence For The Jewish View of The Afterlife- Rabbi Yaakov Astor
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Transcript
Auto-generated transcript. Not time-synced to the video.
welcome everybody
thank you to project inspired rabbi
burnett for sponsoring this
tonight's topic um about the afterlife
different aspects of the afterlife
evidence what it is
um i want to start with a story that's
actually found in this book
called closer to the light by dr melvin
morse
he's an md who studied near-death
experiences in the 1980s 1990s and
the unique angle that he did as a as a
professional md
he studied the near-death experiences of
young children three-year-old
four-year-olds
and um the reason he did that is because
it was
it's harder for a three-year-old
four-year-old to
make up a story so um that made that his
uh his experiences and his
information you know much more i thought
authentic
it's an interesting book it's a
fascinating book i may bring some other
examples in it but there's one
particular
point that he makes that i wanted to
start this this information this lecture
with
and he says there that and i'm going to
get into how this ties in with my book
soul searching
um but he says there you know there are
various
types of near-death experiences that
have been documented over the years
since
since the 1970s my book soul searching
actually
compares the the evidence or the
information about
near-death experiences in the 1970s and
since then to ancient jewish teachings
that uh show
parallels between the two so these these
experiences have actually
been documented over thousands of years
but dr morris talks specific one of the
things he talks about is the
light experience so in a near-death
experience a person that is clinically
ill
typically there's four major experiences
it's four major experiences um they have
an out of body experience they have
what's called a tunnel experience they
have what's called the light
experience and then they have what's
called a life review so when it comes
it's interesting that
dr morris and his studies found out that
um
not everybody all these document all
these doctors that documented near-death
experiences
they discovered that not everybody has
who claims to have
near-death experience and there was a
gallup poll in the 1980s that
eight million americans have had
near-death experiences
but um not everybody has all four or all
multiple experiences
what he found fascinating was that the
light experience was a key
for how how the experience would affect
the person
if a person didn't have a life light
experience didn't see a light in
part of his experience of a near death
he went on with his life and it nothing
changed much but those that did have
a very real light experience experience
of a light which
light could be a being a sense of
something higher
those that did have you know he did a
study and he found that they were
healthier
and had fewer psychosomatic complaints
they were happier they had stronger
family ties
more zest for living greater diminished
fear of death
interesting here no almost no suicide
attempts
to kill themselves again some of the
people he had studied were teenagers who
actually
tried to commit suicide um and they
failed and those that didn't have the
lie experience would tr
statistically would try it again and
those that did have it all of a sudden
didn't so they're here people that
already on the edge and the light
experience turn their lives around
so it's very interesting because the
question that um
i started looking into and when i i'm
gonna get to about the history of this
book
um looking into about 30 years ago
was um you would think one would think
that if a person has a near-death
experience
and it's a wonderful experience not all
are but it's a wonderful experience like
seeing the light one might think that a
person would come back and say you know
what i don't want to live anymore
there's no purpose in this life
but dr morse has has the book and
others specific have shown otherwise
that when a person does have a real
serious near-death experience and
according to dr morris especially with
light
involved that changes their life they
have a new zest and a new
a new outlook on life and the goal of
this class and the goal of my book and
the goal really of everything that we do
in torah
is to try and capture that zest
without having to go have a near-death
experience you know i don't recommend
near-death experiences if you can avoid
them
um if you have them then then you know
you'll you'll
that's that's the way you know hopefully
it was a it was something that was very
good in your life but if
the question here is can we
capsulize the effects of a near-death
experience
in our everyday lives through what
through what methods
and the reality is is that yes we can
and that's exactly what torah teaches
and that's really
what i'm going to hear talk to you about
tonight some of the evidence
that have been that has been uncovered
and some of the
ideas of what to do once that evidence
isn't covered and how we might use it
and incorporate it into our lives
now it happens to be that for
whatever reason about 30 years ago um
the idea of an afterlife was something
that
i gravitated toward or it gravitated
toward me and in
1994 i wrote this book at that point i
was working for
a very great and important american
rabbi in
outreach called rabbi ezreal tauber and
he was very um
involved in um
teaching people in this these seminars
called seminars and he set up a yeshiva
in muncie new york called
but um for six years i was able to work
with him hand in hand and i wrote about
13 books for him
so it was a great experience
apprenticeship for me really actually
one of the things that happened in 1994
is that i noticed that these seminars
that they were given that were very
popular
they talked about all the different
proofs or evidence of judaism of the
torah on mount sinai the revelation and
and
all different aspects to the torah but
it did not and they and the lecturers
did actually talk about
um afterlife but there was no books
about it so with rabbi talbor
um i decided we decided to go ahead and
do a research
research into this book and essentially
the idea here is that um soul searching
seeking scientific ground for the jewish
tradition of an afterlife the purpose of
this
book was first written initially written
for people that were not
observant yet people that were not
believing in in
in torah and so to help people um
understand what's going on or how people
reach uh get to the next level
what i did is i studied a lot of um
near-death experience the literature and
near-death experiences um
and as well as um there's a dr ian
stevenson
we'll talk more about that about
reincarnation
and i took those ideas that have been in
the literature since
the 1970s especially and i compared them
to
sources in the torah and i found that i
was uncanny again and again these things
lined up
this is one of the pieces of of evidence
let's say
um that i had been researching it's
interesting in 1994 i wrote this book
and with rabbi talbert it sort of fell
out of his project
um and i went and tried to publish it on
my own
and i did i had an inside person at
simon and schuster
and she was a high level type of uh
agent and i got in to talk to her and
she said she loved the book
but it was a little too jewish for her
you know the secular sources was good
but the jewish part connecting it to
judah was too jewish for her
and her readers next i took the book and
i went to a jewish publisher i went to
several jewish publishers
they said wonderful book fantastic yeah
but too secular for us the science and
the second
it doesn't work for us it took ten years
before our um
target press and the rabbi zombie looked
it over and said you know what
this is the perfect combination of a
secular and a
and a and a religious point of view that
ties them together
and in fact it's interesting that rabbi
zombie said that he he decided to
publish the book
not i did not primarily for a secular or
a
non-observant yet type of community but
actually religious ones he felt that a
lot of them young women and
young men this book was would be a great
benefit to them so this book was
published in 2004
after 10 years lying around and it has
had an interesting
life in terms of reaching out to people
of all different types people that are
not observant people that are not yet
believing in in the tenets of the torah
and people that
are um i've seen some interesting
comments of people over the years uh one
woman even converted to judaism she says
as one of the books that helped to do it
other people had told me it's helped
them tremendously a friend of mine who
works as a chaplain
in the hospital um you know he said that
he's given that book to his
people that have been dying and has
given them a lot of insight
well this was in 2004 a few years ago um
i got involved and i work um closely
with um the with the material of this
rabbi avigdor miller
and um a couple of years ago i published
this book with victor miller on omaha
i've about i have a lot of books out
there about 25 30 that i've
written or edited or published um and
this has been my best seller
this the way i look at these two books
and i'm going to mention it here is that
this is the book for a person that that
is not there yet and needs the evidence
to show
that there is such a thing as a natural
life this is a book
after you've come graduated so to speak
from this book this would be the next
book to go into i would not necessarily
recommend this for beginners
but i would say that if you're beyond
the beginner stage then this is an
interesting book the combination
is basically evidence to help a person
even
with a secular background feel that it's
not
that that think there is a rational
basis for believing in an afterlife
and then what do you do with it and
that's really the bigger question here
because what you do
with it as we saw from the beginning
from melvin morse from the light
the idea is to use the the the
principles and the thoughts about an
afterlife to improve our lives to create
this tremendous zest for life and in
fact one of the classic
jewish writings the duties of the heart
written about a thousand years ago
he says that the most important um
part of our belief our amuna of our
belief system
is the belief in the afterlife if the
yetzer hara which is this tendency this
evil inclination
um had um his first and most important
or his last and most important attack
is on the belief if he of an afterlife
that the soul somehow leaves on beyond
the body
and if he can get the person to
disbelieve in that he knows he's got him
all these other things
he could say he believes in the torah
from scientific believe in these other
things if he doesn't believe in an
afterlife
you know everything else well it falls
apart so we have some serious sources
that this is not just a a side it's not
a footnote of judaism it's a toll
court idea the belief in the afterlife
and uh and what to do with that belief
now i'm not going to go into the sources
there are a lot of sources i have in the
book
about for instance in the tanakh we see
this from and in the
talmud we see this from but we're going
to go over some of the things here
i'm going to go into the book and then
we'll see how far we can get with um
going into other areas but basically
here
um it's interesting uh the uh
the um in in 1984 my first
actually was still in yeshiva and i got
a job writing a show called
taste-to-toe as a radio show and um
and the narrator i would basically put
together different lectures from two
different
rabbis and then i put together an added
narrator and it would seem like one
seamless type of thing
so the we had a narrator a guy named
paris eichler a wonderful
voice and parrots his innovation was is
that before we started take a tour every
night
or every week when it was on he'd say
you know what he'd say you give us 40
minutes we'll
give you the world to come there was a
famous uh radio station called wrans
says you give us 20 minutes we'll give
you the world parrot said you give us 40
minutes we'll give you the world to come
so that's sort of what this
idea is about give us 40 minutes and
we'll give you the world to come
now the um as i said earlier
there are there are different aspects to
the near-death experience
but the their i'm going to mention
there's four we're going to go focus
into maybe just one or two of them
the first one is the out-of-body
experience
and that is when a person and there's a
lot of literature out there
about people that claim to have near
death experiences and they had
out-of-body experiences so a person's
lying on the
operating table and they and they their
heart stops for a few minutes
um and then when they come back to life
they claim that they had seen certain
things
they floated above the body seen certain
things one of the interesting things
that caught my attention early days
was a woman that claimed to have floated
above her hat of her body that was on
the operating table
out the window was a hospital up on the
20th floor whatever it is
and there on the ledge on the 20 floor
was a
was a shoe one shoe no one could see it
from the ground and no one could really
see it from no one could see it from the
window
so afterwards the doctors and the nurses
went to check in fact if the shoe was
there because no one could have seen it
in a normal situation
and it was so this stuff like that um
different stories like that um
does judaism believe in that of course
we do um we fact that we have um
we not only um we have statements that
say that when a person
is uh before the person's um is in the
is buried
his body floats above it and is above it
is watching and listening to everything
that's happening that said
um as at his funeral which is a very
profound idea because at the funeral a
lot of people are
are grieving um the close relatives and
so forth
but here you have we have the actual
person's soul is grieving because he's
also watching it
in fact when when a person is a we have
to do in jewish law when a person dies
there's
the body has to be cleansed and um and
while the
while the people are that are very
trained to do this are cleansing the
body
excuse me while they're cleansing the
body they have to apologize oh i'm sorry
for doing this i'm sorry for doing that
that only makes sense if they believe if
their belief is is that the body is
floating nearby
so we clearly have um these
studies that have started in the 70s
that are talking about outbody
experiences this is old material
in the jewish role this is an example of
what i wanted to show a parallel types
of things
um i mentioned the light experience i
want to talk about the fourth one and
then we're going to move on to
a different topic but basically again
the idea here is to show that there are
parallels
so the fourth major
experience near death experience is
what's called the life review
um and this is experience it's been
reported by a lot of people so a person
has a near-death experience there
on the operating table they floated
above the body above the body they've
gone through this tunnel a tunnel
experience is one of the common things
judaism has an idea that
every soul before it goes up to its
heavenly abode goes through the
cave where abraham and sarah buried in
hebron
um sort of like a tunnel anyway tunnel
experience
the light experience they see light
sometimes the light is a being sometimes
it's relative
sometimes it's an indescribable thing
and then they often come to what's
called the life review where they're
actually
um some some somehow there's either a
judgment or something happening but that
their life was reviewed i want to read
you one or two quotes
from again these are secular sources
that scientists have documented
um over the years there's lots of
different books they mentioned in my
book you can go into further detail in
there
let me read you one or two to get a
clear idea of what the life review is
and then i want to compare it
to the jewish sources um here this is
from the book heading toward omega
um quote it was like i knew everything
that was stored in my brain
everything i'd ever known about from the
beginning of my life i immediately knew
about
and also what kind of what was kind of
scary was that i knew everybody else in
the room
in this afterlife knew i knew and that
there was no
no there was no hiding anything the good
times the bad times everything
i had a total clear knowledge of
everything i realized
that there are things that every person
has sent to earth to realize
and to learn every single thing that you
do in your life is recorded
and that even though you pass it by not
thinking at the time
it always comes up later for instance
you may be at a stoplight
and you're in a hurry and the lady in
front of you when the light turns green
doesn't
take right off she doesn't notice the
light and you get upset and start
honking your horn
and telling her to hurry up those are
the little kinds of things that are
recorded that you don't realize at the
time that are really important
it was very interesting because you know
if you're familiar with it the book of
um
in judaism we have the book called the
ethics of the fathers
these are famous stating statements by
the rabbis from 2000 years ago
that are actually for based on an older
tradition and and one of one of the
statements
in the in the book and the ethics of the
fathers
is that all persons these are written in
a book and just like this person says
here that everything is being recorded
now here this sounds a little bit on the
scary side because she's saying
well this person is recording that
everything's there and if you
may if you pushed you're honking at the
little old lady in front of you and you
feel bad about that
um there's a there's other stories for
instance that um one person had a live
review
and all of a sudden she remembered the
time that she was in a department store
and a little girl was alone and not
by herself and crying and she went over
and took
that little girl to the counter and
waited there until her mother came
and she said in her life review she the
pleasure
and of the good deed there was just
magnified
in a way that was unbelievable
impossible to describe
and so the life review is a review of
the good things and the bad things
and the ultimate idea is to is to purge
the bad and to come to reconcile it
um some of these near-death experience
people have called it psychoanalysis in
the tenth
in the umpteenth degree um and and the
idea is is that
a person needs to cleanse that which he
need that that was that he did not or
she did not do right in this world and
you need to emphasize
the good as well it's a matter of
counting down when you when you
experience the bad and you acknowledge
it it's sort of like cathartic and it
reduces
the pinch and the bad and at the same
time you're
emphasizing the good things that you do
um which is a very important thing
sometimes we get so people are so
super critical that they forget the good
we have good and bad and we need to do
that on our everyday lives the life
experience is that experience
times a million it's it's a it's a
different level
one of the things that thomas says is
that who testifies
at once judgment after death in the
gomorrah and the talmud answers one's
own soul which is very interesting
you would think that it's this fire and
brimstone and there's outsiders that are
doing it
but the process and the goal of the life
of you is for the
soul or the personality itself our keep
our own essence
to admit and acknowledge both the good
and to acknowledge the good
the bad and the good and therefore to
hopefully be
something cathartic about it um it's
interesting that um
the jewish idea of gehennam which is a
which is a
um um which is where the life you could
say the life of you is
is done um we know we have the word
gehenna
and the it's not not really properly
translated as hell it's really properly
translated as purgatory
it the talmud tells us that this is
ultimately
for the vast majority of people not more
than 11 months
and it's a place where the negative
things are purged that's why it's called
purgatory
from the soul it's um it could be a very
painful process psychologically or
spiritually
um and it has to go and everyone has to
go through it um maybe if a person
and the person lives his life here maybe
that's minimal maybe they don't have to
go and experience it all the great
saints and that become you know don't
experience don't have to experience but
the rest of the majority population does
probably to some degree
and that's part that seems to be
something parallel to this life
review i say this with a caveat by the
way i don't i know this is not to say
that everything that you read in these
books about near-death experience is the
same
that's happening you know in the torah
explanation of things but the parallels
are very interesting to study
and that's brings up evidence about
common experiences you know
from today and from thousands of years
ago now it's very interesting that
in this week um on the on the portion of
the week that we read on the sabbath
um and this sabbath we're going to read
about how
joseph was finally revealed himself to
his brothers you know
they had he had for for many years he
had been they thought he was
they thought he might have died and they
didn't know where he was and he knew who
they were but he
was holding back and not telling anybody
who he was and all of a sudden this
week's parsha
his brother judah yehudah is saying you
know my father really can't afford to
lose
his one child he's he's already lost one
he can't lose another one
you know and then joseph all of a sudden
says i am your i am joseph
my father alive and they were quiet
quiet they says they beheld
they had a bahala they were confused
quiet they just were totally shocked
you can you know you can only you can
imagine um and
there's a midrash there's a teaching an
oral teaching that says
that that that this experience that the
brothers had when joseph revealed and
said i am joseph
is similar to what the soul the
experience of the soul when it gets to
the next world
you know we live within a world where we
rationalize
the probably more than eating and
drinking um we live our days with
rationalizations um justifying things
that may not be
so good you know to rationalize the t is
to tell rational lies
and everybody has to it seems like it's
a very natural thing for people to do
um but when you come to that world
where the when where everything else is
stripped away it's like
joseph that's why the brothers could not
and cannot even
speak to him they were completely naked
now all the things that they had done
they couldn't fool this person
he was the person that they had sent
sent away into slavery so
so too the soul in the afterlife we live
with our rationalizations and we think
we get away with you know we're getting
away with things but coming to the next
world
it's something that's very serious and
and yet very
um cathartic and purging you know for
purgatory so that's the idea of a life
review you know
and the idea here in this world is that
if we if we do chuva if we do repentance
in this world
we can already preempt the process of
the next world
you know that's the ultimate process of
chuva in the next world a life review in
this world
we're trying to think about things and
improve ourselves and we can we can
improve ourselves
in this world there's one moment of
repentance in this world is better than
all the pleasures in the world to come
so this is one of the motivating things
when you learn about these things it's
not to
to make someone some depressed it's
quite the opposite trying to make
someone
very active now in improving themselves
improving their character improving
their behavior toward others and
improving the favor to themselves and
toward god
so this is part of the purging process
part of the life review
i want to close the life review part of
my speech here um with a quote from
melbourne ari kaplan now if you don't
know rabbi kaplan you must read his
books if you're new to
or you're new to judaism you know he is
uh robbie alright kaplan died
unfortunately as a young man
who's 48 years old um but he wrote many
books and one of them is called the
immortality and the soul and he writes a
very fascinating thing here
um there was a philosopher henry bergson
whose idea was is that
the soul actually sees everything
when we come to this body it's like it's
reduced it's like this static and
and everything is um staticky it's not
it's not that we our minds are actually
a restriction of what a bigger
subconscious or super conscious um that
has
you know and understands everything
we're here in a restricted world in a
in a world where the the the truth is is
is covered by
by by noise white static and noise
static um so robert kaplan writes here
um a fascinating thing in this book
again immortality in the soul
imagine standing naked before god with
your memory wide open completely
transparent without
any jamming mechanism or reducing valve
to diminish its force
you will remember everything you ever
did the memory of every good deed would
be the
sublime mr pleasures but your memory
will also be open to all the things
which you are
ashamed they cannot be rationalized or
away or dismissed
rationalize they can't tell rat they
can't rationalize telling rationalize
doesn't work
you will be facing yourself fully aware
of the consequences of all your deeds
we all know the terrible shame and
humiliation when one is caught in the
act of doing something wrong
imagine being caught up in one's own
memory with no place to escape
again these are these ideas to teach us
you know maybe then we should go back
and and
apologize to that person we might have
hurt maybe we should improve our ways
and the whole patterns of life
that's the idea here the idea here is
that if
it happens in this world in a smaller
way but in a way we have the free will
to make the impact even greater
and it's ultimately in a place in the
next world
so this idea of of um of of um
these are some of the parallels that
again are in the book soul searching
about near-death experiences um one of
the topics that i got into
um back then also was reincarnation and
it's interesting how this came up so i
mentioned
the rabbi ezreal talbot israel talbor um
was
a um jew um
all the you know yiddish and a big great
scholar
and um and a very broad-minded person
but yet
one morning he told me when i came into
work he said you must read this book
and it was shocking to me because it was
a secular book and it sounded very
strange it was a book by a man named dr
brian weiss and it's called many lives
many masters and i couldn't believe
that rabbi talber actually recommended
that i read it
well um i read it i took it home um he
gave me a copy
and i took it home and i expected to uh
you know read a little bit here
read all over there i got into it and i
just
i stayed up half the night reading it uh
sometime in the middle of night my wife
woke up says what are you doing why
why are you staying up so late you're
gonna be exhausted in the morning i said
i couldn't put down the book
so the next morning you know i was
pretty exhausted and the next night um
she said well what is the book i said
well i wanted to read a little bit you
know i don't have to stay up the whole
night
so about 3 4 in the morning i woke up
and turned over and there's my wife
she's reading i said put it down you're
going to be exhausted in the morning
no but it was a fascinating book so back
rabbi talbert gave me this book um
and again i'm not going to go too much
into it there's more in the book
but i do want to share something and i
also have to say a little a little bit
of a caveat here that
this is fascinating material that dr
weiss had bring there but there are
certain things about dr weiss's um
post um you know our experience with him
you know i met him and and rabbi talber
spoke together with him and there are
certain things about dr weiss that i
would say that have
gone off the way from judaism however
the basic idea has been pretty
fascinating let me tell you what what
his
if you don't know his story is pretty
fascinating many lives many masters so
dr weiss is a
yale trained psychiatrist you know not
just a md not just a a
psychologist but a md is like a
psychiatrist and he's trained in them
trained in the best universities and he
was actually um
the head of the department of psychiatry
i believe in science hospital in florida
so he had written papers and he
considered himself he called himself the
original skeptic a real big
skeptic in terms of afterlife and
religion
in total um and in the
1981 i think it was 8081
a patient came he was given a told to a
patient that was going to come into
someone from the university there this
woman was having tremendous phobias and
and dr weiss and they thought that dr
weiss could help her he called her
catherine
that's not her real name but he called
her catherine in the book and he came in
there and he documented you know her
problems she has she has to
she was so many phobias and everybody
has fears but phobia means they're
really extreme so she was so afraid that
she'd wake up in the middle of the night
and go into a closet and fall asleep she
was terrified of the doctor she'd go
into the closet
she was terrified of the water and could
barely you know
use a use a shower so she had these
terrible phobias
and dr weiss one of her phobias by the
way was she had a fear of drowning and
swallowing
this was terrible for the psychologist
because he really liked to give pills
you know you give a pill and all of a
sudden puff
the person somewhat better but he
couldn't do it because she was afraid of
choking
so he decided that he was experimenting
then with something called with hypnosis
and he decided to use hypnognosis to try
and
help her so the very first session he
did hypnotize her and um
and she went back to the early childhood
you know where she had some traumatic
experience she almost found in a pool
and she had a situation with her father
with her father abused her so
it was really traumatic situations um in
a dentist's office someone she
remembered someone putting some
uh cloth over her face and dr weiss
thought after this is done you know
she's gonna come back a little better
next week because
we've uncovered these deep-seated
memories that she repressed
and these things seem to be involved
with her choking and all that but she
came back the next week and she was just
as bad she's had a terrible week
so dr weiss put her in induced her into
it not a state again and he said you
know listen
katherine go back to the point where
you're where your symptoms begin
and all of a sudden she goes back to
about two thousand four thousand years
ago
and she's this woman named miranda in
sort of like an indonesian type town
they have thatched
root thatch roofs huts
shooting and she has a baby and she
loves the baby
and all of a sudden she remembers in her
hypnotic state
of a tsunami coming and a huge wave is
coming and the villagers are running
away and
she's running away and it gets up to her
ankles and her knees and all of a sudden
the camp
it's it's she's in she's being swirled
around and the baby's being ripped from
her arms and then she sort of dies
in this hypnotic state then she sort of
floats up
and doctor wife weiss is uh you know um
just listening um and he doesn't believe
she's having any real past lives
so she um that's it he brings her out of
the state
fine next week she comes back dr weiss
you wouldn't believe it
all of a sudden my fear of joking and
water you know it's it's basically gone
i don't have it anymore and that's the
wife's
wife thought that was strange but you
know he didn't yet believe
in an afterlife or souls or
certain reincarnation but he said you
know what let's do it again
let's let's hypnotize you with some more
so it's a really fascinating book
she goes back in in various different
times and where she's um
anytime she goes back in the time and he
and she experiences something it seems
to relieve a phobia in this life
during one of her sessions though she
goes back and she's up she's
she dr weiss would have her experience
that life then she'd experience the
death in that life and then he'd say
okay she'd float above her body should
have like an in-between state before she
goes into the next body
and all of a sudden one day she closes
and one in one session she closes her
eyes and she starts swinging their heads
from side to side she says in a husky
voice they're a master their eyes eyes
they are masters
they tell me they're master spirits all
of a sudden she started talking very
philosophically now this was not
catherine back to why i said
and he felt that it was something that
was different and um
and he had a nice philosophical
conversation with her when she came out
of the trance
you know she said catherine what do you
what do you think about the masters she
says you know the golf tournament
the masters and she knew nothing of that
well whereas the other past lives like
aranda and these other things she did
remember this in between states she
didn't remember
and that device says this is getting
stranger by the by the session but you
know what
she's getting better let's continue with
it so he continued
then he brings her to a past life and
again she dies and she's an in-between
state
and all of a sudden he said something
and this changed the doctor's life she
said doctor
your father and your son is here
your son says you'll know it's him
because his heart is backwards like a
chicken
he says his debt his death satisfies his
parents debts
and told you that on medicine can only
go so far yes and also by the way she
said
your father avraham is here now avraham
this is a catholic woman
she didn't say abraham or abe and she
didn't say his nickname reds she said
avraham this was the age before the
internet so
you couldn't look up dr weiss's family
and um
and so she knew nothing no way of
accessing this information
um especially about the child now a year
earlier there they had a child that did
die 23 days and it was such a traumatic
thing they
even the close family didn't know about
it and he died after 23 days of a
of a heart defect where in fact the idea
that your
your heart backwards like a chicken
where the there was was rooted in in the
wrong way behind it was a perfect
description of it and because at that
point he was in medical school
and he was thinking should he become a
psychiatrist when when met he saw that
medicine couldn't save his child
he said you know what i want to go into
medical school school and he did in fact
change his life he told them that
medicine can go and go so far
she said so at this point he said now
this
is not anything that she could know and
he
he said the room got cold and the bottom
line is is that
now he changed all of a sudden he became
a changed person and he began to believe
that in fact
the past past lives that she was having
were in fact real
and they were improving her now dr weiss
says that a person like catherine
um phobias come into so bad it's very
rare that they get
cured or certainly maybe they get
improved a little bit but the fact that
they can get
cured in fact she not only cured by the
time she was done with the dr weiss they
went i think for a year or so
um but she was now radiating a new life
like this that right
at the beginning when i mentioned about
the closer to the light you know she was
having
a personal personality revolution that
she became sort of like a very
magnetic type of person and dr weiss
himself now changed and
so the interesting thing about this book
what a lot of interesting things one of
the few things about this book
is that dr weiss at this time was a was
very very respected
in the in the quote orthodox medical
psychologist world
he was publishing in journals he was the
head of the a major hospital psychiatry
department he had
degrees from harvard from yale
he had nothing to gain and everything to
lose by publishing this book
in fact and then back in the 1980s if
you published a book if you're a
psychiatrist like him you published a
book on reincarnation
you could lose your reputation in fact
that is what happened he i'm he's
told me and we've seen several times
that he was not invited back to be the
chair of different departments
and for a while he was very ostracized
and while he was being ostracized
in the medical world actually students
of psychiatry and universities were
telling him
that the teachers are secretly teaching
his book even though they're you know
it's not officially
it's not it's not a recognized thing so
he risks his reputation to come out with
this book it's
there's an inner layer of authenticity
to his experience
and in fact um you know and talking to
dr weiss he did meet him i do believe
that uh
these these are authentic experiences
and um he's a he's an authentic person
um again i don't
as i said a lot of his ideas since then
he goes he's going off the deep end he's
in in terms of in terms of um from a
jewish point of view you know we
we have a long tradition which when uh
there's a there's a concept that once
you're spiritual now everything is true
once a person goes from a very material
person a very spiritual person
they think that everything in the
spiritual world is true and judaism
teaches that's not so
there are a lot of things in the in the
in the spiritual world that could be
untrue
and what judaism is it's a it's a
guideline it's a it's a it's a map
to the spiritual experiences and if you
don't have that if you
if you don't look at that you can go off
into areas that are not
so kosher not kosher at all even so
again i question people in reading dr
weiss
um but this book in terms of his
experience is is really phenomenal
and he has some other books i mean i
just want to briefly talk about um
briefly talk about some of the other
things i mean one of the one in one of
his other books he talks about
a woman that came to him and had back
pains her whole life years and years of
background pain and nothing could solve
it
she got chiropractic she took therapy
she's a massage
nothing ever helped this so she went to
dr weiss for other things i think it was
somewhat something else
and he induced her into a hypnotic state
and she went to a past life
where she was actually a soldier in um
attacking a medieval castle
and this her army lost and she was
captured and they took her and the
fellow soldiers captured soldiers up to
the top of the castle
and they stood and they tied their hands
and their feet and they stood at the
edge of the
top of the castle over the moat and
someone threw a spear into them from the
back
and they toppled over and died down in
the moat and she experienced this
this memory so to speak in her hypnotic
state
when she came out of it you know she was
crying and emotional
uh she came back next week and her back
pain was gone you know these are
a lot of stories like this and there are
people that do these types of things um
you know regression therapy um
i met some doctors that actually do it
again i'm not sure i'm recommending it
or not but uh such things do happen and
dr weiss does document them
one other book i want to mention with dr
weiss is that he has something called a
book called only love is real
and that's the idea of soul mates these
are you there's a whole section on this
you know judaism does believe in
soulmates you do believe
that at the time of conception there's a
there's a voice that goes out a
spiritual voice a bosco goes out and
says
this person is destined for that person
we do have an idea of destiny
between soul mates we do have an idea
that a person can lose their destiny
soul mate we do have an idea that you
can find your deaths and soulmates if
you don't work in your relationship it
becomes a failure and people that are
not destined
can become have loving tremendous
relationships but there is a concept of
destiny
in a soulmate really such a concept so
dr weiss and only love israel i'm going
to be very brief about this
you know he has two patients he calls
pedro and elizabeth
and they're both um having very
successful people
lis uh elizabeth i think is a uh is a um
i think she's some sort of medical
professional
and pedro was a successful businessman
um and they don't know each other and
they come to this office his dr weiss's
office different times
but over time all of a sudden realize
they're having
interesting past life experiences that
seem to be
similar but from a different angle so so
pedro for instance
has a past life where he goes back to
jerusalem in the time of the romans and
the romans
have come into his town and they're
taking him and they're
tying him up and they're tying to a
horse and they're driving him over rocks
and he's dying and he dies
there in that past life in the hands of
his beloved daughter
and and his name i think is eli um or
ellie
you know and then elizabeth in another
dream another past life
she's the little daughter back in
jerusalem she remembers her father dying
in
mother eli dying in her hands it took a
while for doctors to think that you know
what this
could be two people with similar things
and
they seemed to be successful people but
not happy
bottom line is that he had he had a
ethical problem to to bring them
together and to tell them
the privacy laws did not allow him to
reveal to them
you know each other's um what dreams and
he did arrange it that they should come
into his office one after the other he
felt that he and he went out there to
see them you know one i think was
catherine's first and then pedro vice
versa
and he did notice that there was a look
you know they pass between themselves
but
nothing else and um and after they left
um you know it seemed like dr weiss's
plan to bring them together was not
going to work and he wasn't going to do
anything to push it along
and then it turns out that they
perchance happened to be at the
airport going to going to uh at the
same time to uh to a certain location
had not did not plan it of course
um and then they because they had seen
each other in his dr weiss's office
they decided to take seats next to each
other and their relations began and the
the bottom line is that they did get
together dr white says they you know
lived happily ever after again you could
have a soulmate and not live happily
ever after
um but this is a wonderful story that dr
y says you see the idea of a
reincarnation now you don't have to
believe this dr weiss does
and there are a lot of things that dr
weiss has so these are types of things
called evidence i don't like to say
proofs