Daf Yomi Sanhedrin Daf 112 by R’ Eli Stefansky

[Music] Good [Music] morning live from Park City, Utah. The final shar from Park City, Utah of this season and the final shear for today. This is shared number four for a tremendous tremendous marshazi who is with me for all four 2 in the morning 2 in the evening. The idea is to have shirim ready for the three-day yv so that the new guys that come in for ais they shouldn't fall behind on day one. They should have enough shim to go through yont. You should be able to watch it. There's only two days left to the only two days. And uh I know some of you haven't brought anybody. You you hear about it. You think about it. Come on, get out of your comfort zone. Get off your chair. Pick up the phone. Go get somebody. Goapido. So far many, many new guys are joining and you could be part of this. It's a revolution. It's bringing people to Tyra. I want to show you something. This is something you don't see in America. Only in Israel, one of a kind. Check out this picture. I have to explain it. If you look closely, you'll see there's a green walking sign. In other words, this delivery guy is at a red light and he decided to use his time at the red light wisely and he's watching the shear. Let me show you. Somebody saw him. He's watching his the shear at the stoplight. Incredible picture. The delivery guy. Okay, that's one. Very interesting. Today after giving two I went to meet my family. They all went out to the to ski and I have to think three days I went skiing and no injuries, no falls, no my legs held out, my bad knee, my bad hip. Hashem didn't feel a thing. Give I see a guy, a yeshiva guy sitting there with a yamama. So I said hello to him. He says rebell. Yeah. He says you're not going to believe it. And here he is. He says over the story on video, check this out. Mark, we have some volume over here. The voice say, look who I met over here. What's your name? Cindy Klein Sha. What did you say? I said I listened to the daff by Ellie for the first time today on the plane. First time ever. First time ever. It was special. It's a It's a kiss from Hashem. And all of a sudden now I meet him. I said hello. I see a guy with a Yamaka sitting around. I see you. You ski already. I didn't ski up here. What are you doing? Why don't you go skiing? I I have to get my stuff. You know, you learned you learned what did you learn. Du. Wow. Cool. All right. So he's learning with Duo Araven and hold it. Uh well, we got to show the next one. And um so he decided to watch MDY. Today was the first time he ever watched it on the plane and he bumps in to me. I think it's a very interesting thing. The sader. Next one. This guy Ah, Maddy's the ah moment. Revolutionary care straight to your couch. Servicing Bar Park, Crown Heights, Williamsburg, upstate New York, and now starting a numa sector [Music] my voice in Toronto mdy toronto.com and uh you can find your local at mdycm.com. All the in Monty in Brooklyn and Toronto and everywhere else in the world should be on mdy.com mdycm.com. Let's see what do we have here. Oh, I think it's to speak about this again. It's been a while since I've written this. Today marks the second yard of our and I felt compelled to reach out. As you know, was truly a remarkable person, humble, sincere, and deeply connected to Torah. What most people including yourself only discovered after his passing was just how much he quietly supported MDY. His love for Tyra and his appreciation for what you have built was genuine and sincere. I wanted to share the backstory of how Manim became connected to MDY. I was in Israel over Thanksgiving weekend about two and a half years ago and had arranged with my friend Ellie churns to attend your shar live to your live shar when overheard us he expressed interest in coming to the live shar. The next morning he came early to pick him up from his hotel but he couldn't find his time was running out and he urged us not to wait for him but we told him if you're not coming we're not going a few minutes later found them and off we went we made it just in time. He absolutely loved Yushir. What he didn't tell us then or even really or ever really was that he would go on to sponsor hundreds of gumaras. He never sought recognition or honor. That simply wasn't who he was. He was a nister in the truest sense. Ellie and I don't share this to take any credit did it all. But like you always say, if you bring one person to the daff, you never know what could come from it. You hear that? If you bring one person to the da, the one that I can remember is Benny Rudlick. One person to the daff, but you never know. It might be the Klene. It might be the marshanazi. Yeshua Empire brought marshazi to the daff. You never know. And Yona Rothman brought Tapar province was that person because his deep love of for Tyra countless others have learned grown and connected to. This is just one facet of what made so special. His presence is missed every single day and his memory remained so vivid for all who knew him. May the have an aliyah from all the that continues to be learned in his from the lives he touched so quietly and so powerfully. Well, it's amazing. I'm going to say this again. He gave hundreds of gumaras without having that kind of money when he was lifter. It was known later that he didn't have all that. But he gave he gave and he gave because he wanted to give. did Rothman. He is myid. I know him since my days in Berlin. We played basketball a lot together in Camp Mars. You remember those nights at 1 2 in the morning with the lights and barely seeing this dirt and would slip over there? Mica times. Um, let's go. We'll jump into it. Why not? Uh, okay. Oh, I have to do the sponsors. Jumping into it is not going to work right now. say these are the last days for these sponsors. I'm curious to know who's sponsoring by the grateful family anonymous for the Larry Cohen in memory of who started learning at age 17 for 32 years until he was lifted. Anonymous for the unity of the Jewish people. Glenn Esterson with love and gratitude from Wilmington, North Carolina. Thank you for enriching my life with the monthly sponsors by actualize and for the Thank you to Elli's wife and kids for the great sacrifices they make allowing him to spread to the masses. Thank you. Daily sponsors Edward Gster in loving memory of Basaki Frank Rubin wishing Alicia Rubin on his new business. Reuben legacy financial mids monthly innovations and Mrs. Art of the month for the staff to continue to make and in honor of Kle and Marazi for all the work they do. Here we go. Here's the question. We're holding question. Two people are about to walk into there's only room for one person to fit through the door. Who goes first? the guy wearing on his head and on his arm or the guy holding a bag. There is who should go first? First thought comes to mind. The guy that's wearing the fillain on his head guy wearing fill on his head. He's like more kadesh. He has more. He should go in first. Let's say somebody's holding a satire. He should go in before a person without a satire. But the BI says not like that. He proves it from our sug. So let's see. We have some super interesting suggest about this idea of fill in not I mean we're taking it out from this whole business but many other as well. We are in the midst of the ofas is a city that the majority of the inhabitants of the city 51% let's call them worship of they have a special they all die with a sword which is not as bad as dying with skiila that if an individual would do it you die with skil however what's bad about it is that all their belongings go up in flames we burn it all. The Mishna told us that in order for this to happen, you need somebody to convince the entire city and that someone has to be from the city and from the same What if nobody convinced them? They just convince themselves seems like from the Mishna they wouldn't be but they asked the question what if they convinced themselves to worship didn't have anybody to be somebody convinced them to do wrong and not if it happened by themselves perhaps even if they convince themselves that they're also considered we could prove It says the mission that if women or children are the ones that con did the convincing. It's not it's not counted as anything. Just pretend they don't exist at all. And then it's as if they convince themselves and you see from here they've convinced yourself it's nothing. Says no. When women and children convince it's worse. Why? When a person convinces himself, he's sticking to it. He's much stronger in it and therefore he should be. But the other people they were convinced by women and children. So their conviction to is less. So perhaps they're not considered. We saw in the Mishna it's a sug after small and stuff. We saw that in order to be you have to have the majority of the city should be doing says how exactly does this work? You come into the city there'sund 100,000 people 51,000 people are doing. So you grab one, you bring it to Bezin and what? He's an individual. He's not a He's not a full city. He's not a majority of the city. So, so what do you do? So you have to do bring all 51,000 people to be in the same day. It's almost impossible. So you this over a few weeks. So now you gave this guy judgment and now he has to wait with his judgment until he gets the penalty. It could be a few weeks, a few months. That's not fair. That's giving him extra pain. We learned in this if you you judge somebody to the death penalty, you kill them right away. You judge the person, you put them in jail. Judge another person until you have 51,000 people in jail, then you take them all, you kill them. Comes out, they torturing these people for a long time. They know that they're going to die. They're on death row and they're not dead. They they need to be killed right away. So what's advice? We you treat each individual as an individual and the individual that does he gets notif which the gets skil until you get to a point where you killed the majority of the city you killed 51,000 people with skiila then 51,0001 that guy is part of And he gets agrees to this has another idea. Let's put you 51,000 people. So bring 150,000 make 50,000 and you could judge all them in one shot. That's impossible. You should remove that person, that woman, that child, that that that man, that woman. You only take one individual to the gates of your city. And what do we have in the gates of the city? A peasant of 23. But when you're dealing with, then you don't bring them to this to the city gate. You have to bring them to your to the where you have a Sanhedrin of 71. So what are you telling me? You're going to bring 150,000 and you're going to make crazy amount of no you need one and it's called the 71 they have to deal with it. So then then we have the same question. How are you going to how are you going to judge so many people with one of 71? If you judge one at a time then you're being you're causing them a lot of torture. says you get a lot of and they they look at it they they they see what what should we do over here and then afterwards then once they know what to do they bring everybody to the 71 we even have a picture that I don't know if you remember that but everybody moved down the line was stuff let me See, then that whole row moves over, but I don't think we have it here. Okay. It says in the Mishna that if you don't have a majority of people that do have a desire but then a bunch of camel drivers came into the city and they stayed there, they slept there, they become part of the city and they could have influenced the majority either to say the majority does have a des drivers are people that don't do have a desert that the majority of the city does not do have a des nobody die. It's not. You have these people on on camels on donkeys. They go from place to place. If they slept in the city and they did have a desire with the city, if they were in the city for 30 days, then they become everybody gets the sword and you burn all their belongings. But if it's less than 30 days, then we treat them as individuals, which is their is and their belongings survived. They don't get the burning penalty. You don't burn it. Ask the you telling me it's 30 days. I have another source that tells me it's 12 months. Where in how long do you have to stay in a city to to be uh to have to pay the local taxes and everything else that the city pays? Is 12 months. So how can we say it's 30 days when says in order to be part of the city you have to be there for 12 months. No, it's not. Check out the says you have to be a dweller in the city. You don't have to be a citizen of the city. You have to be a dweller of the city. You come to a place like uh Park City, Utah, and you sit here for three, four days in a hotel. You're not a for 30 days then you're a you live here permanently you become a citizen of the city that's 12 months then you become a citizen so for certain things all you need is a and certain things you need to be you want to be a citizen then you have to spend 12 months there you know it reminds me like people that run away from New York to Florida for taxes so the certain amount of days they have to be in Florida in order to be considered a citizen of Florida. You can't just show up there in the summer for three days or yeshiva week and say, "Oh, I live in Florida." They check your they check your flights. They check your credit cards and they know what they're doing. You got to be careful. People that do this, they tell me, "No, I can't I can't come to the bar because I have to be a certain amount of days in Bokeh or whatever it is that these people live in to save the taxes." So says and taxes here. We're talking about taxes here. But if you want to live there just to be a to be a citizen you just want to live there living is is 30 days. So the the in the city so when he starts off the pes he starts off right away the money that you're supposed to give the poor people for pes and he says when are you obligated to give? He says if you live in a city for 12 months then you're obligated to give. And when are you uh eligible to receive if you're you're poor and you want to receive the you have to live in the city for 12 months. You can't just show up to a wealthy city and say oh I'm a resident of the city. You come from you come to my you say I'm a resident. No you you just got off the plane to live there for 12 months. However, there's there's an interesting if a person purchases a house in a city then it starts immediately then you become part of the city then the first day and if you purchase a house and you're poor you could also receive the right away the says that one should be even 30 days based on this gimar I guess the is also basing on the gamar here 12 months 30 days the says but let's be mak on 30 days if you're in a city for 30 days you should start paying up the localisk fund and I'll prove to you have to read it. This is not a question. This is an answer. This is a not an answer but a a proof to exactly what we said. This is the difference between 12 months and 30 days. Somebody says I will not benefit. I make a nether. I won't benefit from anybody that lives in If a person lives in for 12 months, this individual who said he's from that city can't benefit from but the guy lived in less than 12 months he could benefit from him. But if he that's because he [Music] said city dweller that's 12 months but if he says of similar to the P that we have over here that's only difference between 12 months and 30 days depending if you're talking about av then then the is 30 is this just reminds me that I was in a certain country and I didn't want to tell people where I was and I was drinking the water bottle and it was a funny label and they took the label and they figured out that I was in Africa something like that. If you have a who lives in the he doesn't do and he has possessions outside of the city they don't get burned but all the possessions that are inside the city is car is washing machine everything gets burned. How do we know this from everything that's in the city but not stuff that's outside the city? What about the Russia did have a stuff outside the city that we'll see that is burnt but everything that's inside has to get burnt even though it's the belongings of why he didn't do thear is going to explain that that we saw that anything that's that's something like that all these things that you don't That's we'll have a about that means even if a Russia and he has stuff outside of the city you have to burn that as well says this is the famous time of the today it's very in to try to understand the mitzvah why did he say this mitzvah say that mitzvah People come up with all sorts of weird stuff. But says, "Look, certain things I could understand. Why did the say that it's sadik's belongings have to be burnt? I'll tell you why. Why is it sadic living in this? He went to the to get a to get a job to get money to was he was driven by money. driven by money. So the money is going to get burnt. He said that belongings of the Russia that are outside the city those get burned provided that you could gather it quickly and easily and bring it into the city. In other words, if the das is in America, well, it has to be in Israel, but okay, let's say it's in. It's next to and the guy's belongings are in Africa. So, we don't say, "Oh, go to Africa, bring the stuff, and let's burn it." If it's next door in you take it and you bring it deposits what what does a deposit have? Now depends whose deposit it is. So nothing is going to discuss if the receive deposits. Let's say they're a bank and they receive deposit. It's not their money. They're holding on to somebody else's money. So why should it be burnt? But let's say gave deposits to another city. Shouldn't that be burnt? As long as it's we just said provided that it's close to the city, it's not in Africa, it's close by. Why shouldn't it be burned? So that's exactly what the is going to say there, you don't have to burn it. What's the case? They received received a deposit from another city. It's not their money to be burnt. They're just doing somebody a favor. Whatever. They're holding on to somebody else's money. It's not theirs to be burnt. They do. But you're going to say, "No, this is money." And they deposited in another city. Maybe they're smart. They didn't want it to be burnt. They put it in another city. if it could easily be brought into the should and if not we already said this we're talking about another city put money into the ask them to hold on to it they had a special what is it called FDIC they guarantee everything if something is stolen and lost they will guarantee it It's interesting because this is also in if a non-Jew deposits he says hold on to these 10 pies of pizza for me and the Jew takes responsibility says if it's stolen I will pay for it. So it's considered the Jews pizza and he's on on same thing over here. I would think that the they took a responsibility on this deposit and they're saying look if something happens to it I will pay for it. So then it's as if it's theirs. If it's theirs they should they should have to you should have to burn it. It's literally like as if it's owned by fascinating stuff coming up here. If you have an animal, let's say uh two people own a car rental place and in the car rental place they rent the local you know whatever they had in those days they used to rent animals. So they own an animal as partners. One guy is you're an person and everything that he owns has to be burnt and one guy is a regular nice guy. This animal is you can't do anything with it. Esau. Let's say two partners own a matzah bakery. One guy is guy and one guy is brought. What do you do with the dough? The only half of it is going to be the half the kosher half is. So this is very deep says Rashi in order to eat an animal in order to make an animal kosher you have to sh but you if you have to kill this animal so the is not a on that half it's not a that half it's killing it so you didn't sh this animal you only shed half the animal you can't eat a half animal this halfed halfed animal that's what learns it However, but when it comes to dough in a matzah bakery, why can't you divide the dough 5050? I don't have to something. You can't have half. You have to go through the completely. But by I could say this half, the right half is the half and the left half is the good guys half. But how could I do that? It's all mixed in together. So for that we have to come on to the famous concept called bra retroactive clarification which tells us that when I divide the dough 50/50 the right part goes to the left part goes to to the good guy that's how it was established that's what the the the uh the breakup maybe is the word that's what the division happened from day one when the you mix the dough that's what it was now that I break it in I retroactively understand that that's exactly what the partnership was says another question. Okay. So before we start the sh we have to understand this is very important. If an animal drops dead, a cow drops dead or is shot in the head is killed, killed by a car, then its body emits a tuma. If you touch it, you become tummy. If you shed an animal and it's dead obviously after you shed it, it does not emit a tuma. It doesn't have tumas. If it dies on its own very interesting question this animal which is destined to die you have to burn it. You have to kill it with a with a sword. What if you don't kill it with a sword? What if you it could that remove the tuma of the neo? You're right. You can't eat it. That we establish you can't eat it. But perhaps it's good enough to take away the does remove the toe. Doesn't the says to kill it with a sword. So what's the difference if you kill it with a sword and its heart or it's its neck? You killed it. If you kill it, it's considered a dead animal and it should have tum it's it helps that there's no tum. I don't know. I don't have an answer to the cascism. A lot of people are going to love the When you have you have a woman who is doesn't do she lives in do I have to burn her hair right off her head or what you have to burn hair off a woman who does that makes no sense. Why doesn't it make sense? You should gather things and burn them. There's two steps. Gather and burn. But this has three steps. Cut to here. Gather and burn. We're talking about [Music] a Wow. So says that women used to wear shhatals. Rashi explains you take somebody else's hair and you add it to your hair fills up the hair. Maybe they're not talking about covering here completely, but there's an idea of pay of a wig that's from somebody else's hair. Says, "How does this wig look like?" Not how does it look like, but what is it? What's going on here? If this woman is wearing it, then it's like she's wearing clothing. You don't ask a woman to take the clothing and burn them, whatever is on her is safe. So if she's wearing a safe, you don't have to burn it. Then why would you have to burn it? Says The Yeah. Is that the word? I can't read it. She's not wearing the on a head on a peg somewhere. Do we consider it like any other belonging of a that's inside? And you must burn it. I live in a this is something that she constantly takes on and off on and off on and off. So therefore it's as if it's on her even though it's on a peg. So I don't know. So going back to the question I asked before what hap who has more person that's wearing fillin he should go into first or a person that's holding fillin's bed over here it seems like says the bi that a person who's wearing fillin it's like part of your body just like you don't burn clothes off a person's body you don't burn a oh I forgot to show you this picture you don't burn a shaitan off their head so fill in on somebody's head is part of their body. So he doesn't have this person but fill him in a bag does have interesting. This is a with her and this is a with her or her hair. There's a story that I said over and after I said the story Do Fineberg said I know this woman my she's best friends with my wife and the story is a little different and I forgot how he corrected the story. I'm just going to say the way maybe this is the corrected version I don't know there's a woman who was minding her own business in a bank and there was a bank robbery and they pushed the button and the cop showed up and the guy panicked the bank robbery panicked and he grabs this from lady and He put a gun to her head and he threatened the cops. He's going to kill her, etc., etc. And he grabs her and he's like trying to get her into the car and he grabs her by her hair and he puts her in the car. So she ducked. Basically her shaitle was stayed in the guy's hand and she kind of moved and he he shocked and that was basically his last thought because as soon as he like paused for a second, the cop shot him up. I guess his thought was how in the world did her hair stay in my hand and her head is somewhere else. But this is a says the what if the city doesn't have a square and there's nowhere to put all the stuff that we're talking about says this can no longer be if there's no town square here. Take a look at what the town square looks like. Oops. Put everything in the center and you burn it. And what remains from it? Boom. Okay. So what's the source of says that the center of the city means that it was there before the whole thing started says no as long as you make one afterwards as long when you burn it. You made a you made a center. Great bay bay. And that is sponsored by We have a new sponsor. I heard turning of the D. Oh, I see the new sponsor on the bottom. Adar Global Onetop shop for all your financial needs. Kovations LLC in honor of our sons Kalmo 12 and Israel 9 for learning Sanhedrin with Rebelli. So proud of you. in honor of Adar Global Incations true role models of how to support the DA and learning. I'm curious to know which put this new um sponsorship on top. I'm going to go a few words in so that you can't skip around over here. Oh, so now they said those two words. Don't forget to bring your friend to convince somebody to join the DA. It will change your life. By you convincing him, your life will change. Why is when you get somebody to do better with his life, you feel better about yourself and Hashem feels better about you and everything is great. What if in the city of the there's a few animals ready to go to the there's no choice but you have to let them die. You can't put them on a misbehd. So what do you do? So is let them die. But if it's designated for the upkeep of the mdash, you redeem it with money. And if somebody designated some fruit for the gave it to the it must spoil and the 10% that you give to yourself in years 1 2 4 5 they have to be buried and so when the Torah says you should burn all the animals it means not the firstborn animal that you give to the and not What's my beh? So, you take all your animals, you put them in a pen and you count one, two, three, until 10 come out. Number 10, you take that paintbrush, whatever you have in your hand that's full of red dye, and you slap it on the back of the sheep or the goat or whatever animal it is. And oh, here it is. Boom. And that guy is the word you take all the loot from your but not money that belongs to the mikdash and money that you redeemed your mi all your fruit that you can't carry up to the mikdash because it's too heavy for you. You you trade it in for cash that you don't burn. if it belongs to the it should die. So this is the question now for a bit until well not so long just 10 lines or so ask the why should it die I have a better idea there's a concept called giru you let an animal graze on its own you don't take any care of it and you hope that it trips one day breaks its leg it becomes a bum and then you're able to redeem it because up until that point it belongs to the he can't redeem it what's the big deal let that befall am and then you take the money and becomes money for the becomes. So we have a number of reasons here. Even the money that you get off of selling this damaged animal is still abomination. The money itself is gross. Some some yeshivists won't take money from certain individuals, certain organizations or we won't say on YouTube what it is, you know, money, you know, comes from different I'm not saying it's abomination. No. The reason why you you can't the reason why you let it die is because it's considered the the the money the money that's owned by the the owner and we're talking about these are that a person says I am dedicating this animal to the and you took responsibility. If something happens to it, you are responsible to replace it. And this goes according to which the Gar is going to ask in a second. It can't be because the continuation is so this part is certainly not says that that's considered the money that's owned by the owner. But that can't be because later on it says from here on out is meaning the first part is [Music] not. Okay. So noob shot accordum there are two categories when it comes to carbonas this is the heavy duty kurbanus like a katas asham and there's the lighter ones asham the is part of you can only eat inside the b you can't eat at all but when it comes two we have we have. So these are lighter the lighter category throughout all of your says these lighter that's considered yours. It's yours. We got to get rid of it. Why? because you're part of but you're telling me that if it's the severe the heavy category you should redeem it don't let it die if that's the case so now we have a distinction if it's if it's okay but that's not what it says we say if it's kal sorry and if it's for the we jump to something completely different taking care of the mid why don't you focus on carbanas there's two types of theum make a distinction within themselves why you jump into another category of if it's for the upkeep of the you should redeem You should talk about themselves and make a distinction within when do you let it die. But if it's the heavy category, you should redeem it. Says, "No, you can't do that." Why? Because it's not a it's not a one rule fits all. If you can say one rule is you should redeem, great. That includes everything. The problem is that when it comes to you cannot redeem it. Why? Oh, because here the famous five and if you want to remember all five the word first one is and here the center one is what we're talking about. If a person let's say was mal shabas and he designated an animal to be but he didn't go to he's waiting to you know for pes he's gonna go with his whole family he'll bring the carbon then what happened was he was ner he died so is that his that he set aside and designated it must die it's it's a it's a very sad thing you take the katus you put it in a room you don't feed it until it dies So since he's part of any he's a dead man a dead man's must die. So you cannot give me one rule fits all that if it's kachim you should redeem it. No here's one kachi kachim called which you don't redeem it must die. So it's not a good that's why I'm going to jump to another category of and not talk about says It's said because it's an abomination. So the reason why it's a it's an abomination and that includes everything even the money that you everything's abomination according to I don't understand why has to go on to another reason just it's a beautiful reason it's abomination to bring anything that's why it must die you can't redeem it. Nope. I disagree. He says, "You know why it's not? Because you you you switched it to money. This animal is an abomination. This animal came from. But if you take this animal and you switch it out to money, there's no connection anymore. It's something else. It's no longer an animal. It's money. So it's different. You want to show me over there. Oh, let's see if there's anything else interesting here. No. Okay, one more piece and that's it for today. says the word in the should kill all animals that does not include should not kill the firstborn and the 10th one that came out of the gate. If these animals are whole and therefore you can bring them to the mdash then you don't even own it then it's owned by and you cannot of course you can't kill it. Why do you need a special? So you're talking about a bard that has a little bit of a then it's considered completely the the belongings of we're talking about that it has [Music] a what do you burn an animal that's called an These are different. First of all, their name is different. Nobody calls this an animal. Everybody calls them a miser etc. They also have different you can't sell in a marketplace. You can't weigh it with a lit. It's different. Ma. Okay. So, we're talking about it does have a and it's not included in and this argues on. So he says a line that we have to understand everything is brought on the misbeh and everything is redeemed. What does that mean? Any animal that you could bring onto the when it's without a m without a blemish. However, if it does have a blemish, it has a m you could redeem it. So we say that says you don't burn you don't kill this animal in the why because it says the word it's not the animal but any type of animal that you could bring onto the when it doesn't have a blemish but if it has a blemish you cannot redeem at all what's a good exampleer Then then I learned from the word in other words according to only a which is unblenmished you don't burn but a blemished animal you would burn according to raven even a blemished animal you don't burnai have a wonderful Hey,