Daf Yomi Menachos Daf 98 by R' Eli Stefansky

Good morning Rabbi boys say Welcome. Welcome to all the guests. Reb Eli, how are you? I've been a daily diver since brochos. Then 5 and 1/2 year break until Shavuos. That's 49. I'll [snorts] be in Israel I don't think he's joking around here. I'm not exactly sure I mean maybe he means from a different cycle or something but he'll be May 6th to 11th. Would like to come to this to the MDY spiritual for the first time as I share a few times but never was in the mothership. What is the miracle trip? I believe it's starting around that time. I should be available. The kids are please advise which day is good to sponsor breakfast in honor of my almost 1 year death anniversary. Thank you Markette. I believe the the trip starts on a Sunday May 10th. May 10th for a full week. Rabbi side that's going to be the second trip. We're we're doing four five trips in the next two months. Chicago. Thanks for joining me in Chicago. I'm back. Then comes Morocco. Then there's another trip. We'll talk about that later. Morocco is going to be gevaldic. Dear Reb Eli, while I get ready to enjoy some delicious sourdough bread this Shabbos, I'm shocked that you have not shouted Kim sourdough in Lawrence one time throughout the entire minocus. What's the shachus? I don't know. Nissan Shapiro. Kim sourdough that's my Kim is my tenister. Who's who's Nissan Shapiro that he cares so much? That's what I want to know. While I'm disappointed by the shocking forgetfulness I realize it's because you probably have not had the recent opportunity to have it fresh with some olive dip. Your talmud. This is my way of doing the shout out. I don't do shout outs unfortunately. I don't um unless you are a corporate sponsor. Shout out to youcopyer.com. chairmarket.com If you pay $10,000 even if you're my tenister and even she gave us free sourdough pizza that one month of Shabbos in the in the 5000 this is amazing. What? What what? What if you have an app? on chess Yeah. chessy.com? No, we don't we don't do we didn't we didn't go through this No, I'm let's do it better next time. No, this is okay. Check it. Uh no, I don't I don't push my my other son's um coaching business or my daughter's coaching business or my wife's interior design but >> [snorts] >> Just an update. I finished my first mesecta together with the Reb Eli. Thank you for getting my learning back on track. 40 days in counting. I think I might have said this yesterday. Oh. Why Okay, so here Reb Eli this is Naum's beautiful idea. I'm going to I have him to to blame. Basically last year we went to this place and the food was amazing and the place was amazing. It's in the Alps the the Austrian Alps. So the was complaining that you have to be a big veer to go on the Moroccan trip or you have to take out a a mortgage on your house. >> [snorts] >> And and a lot of the Europeans a lot of the Europeans they said that you know they didn't get to the go to the Shabbaton. So he said you know what? This is Naum's brilliant idea. We're going to go again me Naum and and Avi Kaminetzky we went to this place. We had a great time. So I'm going to go there and it's open to the island whoever wants to come come speak to this Weber guy. I'm going to be giving shirim there twice a day in English and in Hebrew. um Just first of all right across the street there's a beautiful waterfall but everywhere you go you go 20 minutes in a car 30 minutes in a car it's going to be a real massive. Hopefully a bunch of guys from MDY show up there on on Shabbos we'll get we'll fabring whatever. It's just a way to to hang out a little bit. Anything else you want to be my safe? These are the dates. June 21st July 5th. I see Nachman Seltzer is thinking about it. >> [laughter] >> No, Mendy signed up already? MS? How did he find out about this? Also anyways if you want to get to meet Naum Feig and Avi Kaminetzky but it's great no the Alps are unbelievable. The the interesting I said it last night in the Hebrew shier so this guy Yitzy Leibowitz he's he's now became very active in the shier. He goes he interviewed an Arab guy in a gas station. He had you know the the symbol of the gas station and right next to the MDY he goes get this Arab random Arab to say and he put a sticker on him. Kids this is what he does the status is so he told me last night he says I have 1200 people on my Austria group. I've been there 18 times. He just does it for fun. He loves he says I'll tell you every single So the what is it called when you go between the rocks and the water? It's not a waterfall it's when the water breaks the rock and you walk over it. Okay. We went to this place. It's one of the best things about Austria. That's what he's telling me. nit um Okay. It's like between two mountains and the water is not kick canyon the canyons over there and the lakes and the waterfalls. The kids are going to be unbelievable. Um this is in the Canyon Ramot. gorge maybe This is Reb Eli if you want to make it easy There is an MDY right that's why this is there. Okay, fine. MDY discount Reb Eli but don't come to us. We're not we're not involved. Go to this guy. What's his name? Motty. Oh Motty What a what a guy Bamus. That's why we went because he has such a good heart and he like when we were leaving he made a schnitzel to go and the whole thing. Sounds good no? So it's a small camera we'll have small shirim as I um okay I have no idea. Go speak to him. It's $10,000 a day. MDY bot. >> [laughter] >> Oh, it's over here. So if you just get the bot onto your WhatsApp and then you you just write one word you write the word daf it'll give [snorts] you today's daf. If you write status it'll give you short little videos that you put on your status and bring people to Torah it'll be unbelievable. Least Tarlow of course both wearing twillery this Shabbos. These two clowns were wearing twillery also. Both of you same color suit same everything. And may the Hashem in Morocco I'm going to be wearing my twillery. I brought it from Morocco trip. Yeah. Just You fold it up put it in your suitcase and go like that. Um Reb Reb Eli in regards to your question how could I love this email. In regards to your question how could you have Reb get upset with Reb Eli for not saying something over his name? More on Yevamos it brings out another story. Reb Eli said over something about mentioning it was in the name of Reb Yochanan. Reb Yochanan got very upset. The Gemara asks the same question you asked and why did Reb Yochanan care so much? And the Gemara answers your answer. Kol Hachocham dovor b'shmo mipiyav yes if so so shoyve I thought it says doyve. It's okay. Doyve b'keyver. Hashtag it's not about the daf it's about the yomi. PS I also want to mention that this is not my tzushtel. I heard this vort from Reb Sruly Shlita. Sincerely Eli Barash with you since Anash call uh samach ches. The thing is that I said this in shier also. So if he heard the question from me how come he didn't hear the answer? That's it's a good kasha. But maybe No, I just asked the question two days ago. Your dearest talmud for Anash and Anash of Bais Meyer Boltz 14 years old saw a car that says MDY family. Now I just a a quick maiseh I I was in the airport a few months ago and I saw a car that had MDY so I got all excited. I go running over to the driver and it was very awkward. It was his daughter. Yeah. That's that's what I was about to say. I was like oh is there an MDY? I go like um Yeah. >> [laughter] >> Yeah. Okay, let's go. We'll start now. Um Somebody in this room my vision is in my eyes to look for and then I call the corner monthly for that feel committee. Somebody in this room who doesn't appreciate the fact that the island makes coffee in the middle of davening. So I say everybody should do machos. If you don't like something make a macha here give $180. No, it's for the whole month. Wow. How much does it cost? You. >> [laughter] >> It's worth it for him to make a macha 6000. Anybody else want to make a macha? I'll give a discount. 5800 bucks for the next macha. Who here in this room makes coffee in the middle? How dare you? >> [laughter] >> The [snorts] secta by the Iranian Levy family's peric family and marry our grandparents. The family. Sruly Furman l'iluy nishmas Moshe Avraham ben Asher Zelig that's today's daf daf tzadik ches in our new Gemara. The mesecta sponsored today's Gemara. If you have the new Gemara there's a lot of cool pictures in there. Uh-oh what now? Okay, true true. I need to clarify that MDY does not do tiyulim and I'm not going to be going on any trips with anybody. Everybody goes to their own waterfalls and that it's not one of the I I might be at some breakfast or something. But the shirim are there Shabbos we'll we'll fabring that kind of thing. Dedicated memory cuz I am bringing my family. We're going on our own little trips. Small burger three dollars is the more sponsors. Joel Gedaliah's. This is my father Jacob Dallas and I wish you the best of foundation who's also sponsoring today's the rather go and politics the message Eli. And I don't know if I want to complete before and Yamin to show you people we're so proud of you and I can keep so proud sponsored the entire for $9,000. Send the girls and family Canvey Island. You're in honor of change my meaning of life. Plenty of money. You all see Mark and Benny and all those and why I'm so proud of them. I decide for every married Ben Miriam and the yard before Jonathan before I'm going to have an Esther for say yellow Daniel Ben Dexter. I would say we were learning a last night sheer was unbelievable off the charts today's shears also crazy amount of hands-on demonstrations. Um what happened was the Hebrew sheer was supposed to start at 11:00. We were ready at 11:15 or so. We ended up finishing the Hebrew sheer like 12:20 in the morning. Which is not very good. But even so I had to stop the English sheer smack in the middle of a Sugya. So we're going to try to go over the Sugya real quickly. Where are my Where are my props? Not here? Oh, here. There's a a possuk in Yichezkel that that needs a lot of explanation. And basically the whole Sugya discusses whether an amah is six twachim or amah's five twachim. The possuk seems to say that there are two parts of the Mizbeach that we use a different measurement. We use the amah of five twachim. What are the two parts? It's the the base and the walkway. The Yisod and the Sovev. Those are the two parts. And the cronus. Correct. The cronus also. Five five twachim instead of six. We were discussing how it's impossible that's referring to the height of the Mizbeach because that gave us a problem in math. It says in the Gemara that the coin would stand on this walkway on the Sovev. And he was mutar for him to bend over and apply the blood below his feet six twachim. Now, if you do the math, this being five and this being five and everything being five, then the distance between where he was standing and the red line is only three twachim. It's assur to put blood below the the red line. If you if it's blood that belongs above the red line, it must remain above the red line. How in the world could the Braisa say that if you're standing over here, you're allowed to put blood six twachim down when six twachim is below the red line? Therefore, it can't be that we're shortening the the Mizbeach making five twachim on the Yisod, five twachim on the on the Sovev, five Let's go back The entire Mizbeach from top to bottom is six twachim per amah. Six times 10 amos from top to bottom is 60. 60 divided in two is 30. Easy math. If you have four amos from the top to the to the Sovev to the walkway, six times four amos, four amos times six twachim is 24. From the 30 point, from halfway, the the red mark is halfway from here to here and from here to here halfway. If it's 30 to the red line and 24 from the top of the Mizbeach to the walkway, so from the walkway to the red line is how much? Six twachim. That works perfectly. The coin is on top on the 24 mark. He could bend down six twachim to the 30 mark. Beautiful. We still need to understand the possuk. The possuk says that some of the amos of the Mizbeach are five twachim. It can't be on the height. It must be on the width. There's the rise and the run. It's not on the rise. We proved it can't be on the rise. Must be on the run. Must be that these that the Yisod, the Sovev is five not six. If you're not following and this too difficult, five minutes we're starting something completely new as usual. This is what we said We don't really need these, but why not? If this Let me show you this video of this video. I don't remember if I showed it in the Hebrew or English. Oh, lower the music. It's a music sphere thing. Broken rocks not good. This is how you make the Mizbeach. Beautiful stuff. I did show yesterday. Okay, good. But if these guys from the master Shabbos guys that missed my Shabbos didn't see it. Okay. Correct. But it's the we're doing the Sugya over, so let's just show it. That form on the bottom is a 32 by 32. What they're building right now is 32 by 32. Then it steps in. It goes up five amos on top of that and it steps in. There's another piece that goes on top here. Like this this Mizbeach right here. This three stages. One, two, three. >> [cough] [clears throat] >> Okay. So that that's the second stage. That wood is a form for the next stage. How big is the next stage? The wooden form? 30. What's the math? Simple math. If this is the bottom this is the base plate. And this I'm just showing you this way. And then you put another step. You put a step that's 30 by 30. That means that you took off one amah from every single direction. If you take off a amah from the bottom, an amah from the top, so 32 minus two equals 30. What if you don't take a full amah from the top? You go like this. Watch the paper. Do it like this. You didn't take off a full amah. It's not like this. You you went like this. >> [clears throat] >> So [snorts] this box now is much larger. It's not 30. It's only 30 if you go down like this. Let's say you only took off a half amah. So this box will be 30 and a half amah or 31 amah. 31 amah. So Gemara asks, if you're telling me that from here to here is not a full amah, then what the possuk means it's only five twachim not six twachim. So in fact it's as if you didn't take off a full amah. You took off less. Not a half. You took off less. One twachim less. So now you're missing you're missing not missing, but this box this red box is not 30. It's more than 30. Why? Because you didn't go all the way down here. You went like this. So now the box just expanded a little bit. It's going to be one of those days, but okay. And it just goes on by itself? But where where where did it stop? Where did it go dead? Yeah? You have the right away? >> [clears throat] >> Okay. Wait a minute. Time out. I'm ready. It's not It's not the battery. The whole thing is not working. I know I turned it on. It's not It's dead. Dead. What are you doing? Now mess with you. Mess with you. >> [laughter] >> So it's one of those days. All right, fine. Okay, so I don't know if we need all this. What he's showing here is the Mizbeach is 32 amos. But if the purple if uh yeah, the purple's normal six twachim. If everything is normal, we're using six amah six twachim amos, then the middle box, the purple box is going to be 30 by 30. But if you if you're using five twachim, then it's 30 plus two twachim. And then the Gemara keeps on going on and on. As we get into the center, everything gets worse and worse. It's It's It's 28 and four twachim. And the Gemara says, but maybe I'm not dock. I don't care so much about the numbers. I said 26, but I really meant 27. So then what about the center box? The center box is 24. Oh, I'm not dock. It's off by a amah. No, that can't be because the Torah says 24. The middle is 24. So I can't say that oh, the Torah wasn't exact. The Torah is always exact. That's where we're holding right now. So says the Gemara middle story. Seven lines from the bottom. We have a major issue. The possuk in Yichezkel says that some of the amos are five not six. So maybe maybe we can't go to the height and we almost can't go to the to the width. So what do we do? We do something in between. We say some of the amos, some six out of the 32 are five amos. I have nothing else to do here. I'm trying. I'm trying my hardest to fit it to get this plastic to work. It's all kabbalah. It's all like Ezekiel and So maybe some of the amos are as as they were building this as they were putting that the the the the cement truck. It's not a full 32. It's actually 31 total because six out of those 32 amos six we're going to call them 32 amos but it's really a total of 31. Why? Because six amos are consist of five not six so it's total 31. Okay? That that's going to solve a lot of our issues all of our issues so far because then you don't have the extra doesn't not 28 point this it's exactly the boxes on top. They do work out. The problem is that if the the base of the is 31 not 32 then the calculation of the width of the whole entire base is off. We know the width is 187 or the length the length is 187. That's because we consider the 32 but if the is only 31 then the whole length is only 186. Problem. So let's see inside. I'm telling you if you're spacing out now don't worry you're going to wake up in a second we have a lot of cool stuff coming. The the problem is the is no good. The the calculation that we have with the doesn't make sense. This is the area. This was 187 long. You see on top it says 187 without the screen I'm going crazy. 187 on top from you see the top number 187. We're not discussing the width which is 135. From east to west 187. Look at the all the way on the right there's two there's dotted lines all the way on the right 11 22 feet wide that's it that's all the get the get 22 feet 11 amos. The other dotted line is another 11. 11 plus 11 is how much? The width of the is 32. 22 plus 32 is how much? 54. Now if the is only 31 this whole calculation goes five. That's the most question. Now let's continue. Between the and the how much do we have over there? 22. You see the 22 number 22? That's between the and the 22 plus 54 is how much? 76. 100 is the length of the entire 76 plus 100 is how much? 176 plus 11 the area behind the hole 187 but if the is 31 this doesn't work we're 186. That's 22. How is 54? 76. That's behind the is another 11 187. Hello says the tomorrow Now we're going to do something we're going to mix it all up something and then that's the last one that's the end of it. Here we go. We can look at the chart. Let's start from the bottom. Bottom bottom bottom. When you're talking about the height of the you side >> [clears throat] >> that's an five amos. And then it switches. Before we try to say the whole top part the whole bottom part of the is amos of five and we did five times six equal 30. Now no no now it's just the bottom one little piece on the bottom. This the red part on the bottom is an amos of five so we just lost one amos. Then from that point on all the way to the to the to the walkway it's amos of six so let's do the math. Six times five is 30 plus the five on the bottom is 35. Now from the you got where it says number 23 that dotted line over there that's the that's the walkway. Now we go up all the way to the horn only to the horn those are amos of six. So you have three times six is how much? 18. But the Karen once again is a fiver. So if you look at it now let's do it again. The top top top is five the bottom bottom bottom is five that's it. The whole the rest of the entire is amos of six. So when tells us and he says specifically there's our two things on the that that are amos of five. What two? We didn't know this Karen and the bottom you side. How wide is the Karen? We don't care. That doesn't make a difference. The height of the Karen is five. Now what just happened? If you remember before think about it. Before we said that from the top of the to the walkway was 24 six times four. Now we just lost one amos. Why? Because the Karen is small it's 23. Now we also lost one on the bottom. Before we had we had 60 on the entire 10 times six amos. 10 times six amos of six now we just lost two one from the top one from the bottom so it's 58. 58 divided by two is 29. So the halfway point this secret that's the this red point this red line here is at the 29 point. He's standing on the 23 point. So he has six to bend down and it fits right into that it's perfect. And that's explains the the that there are some amos that are five five out of six is referring only to the top top top and the bottom bottom bottom. So let's see inside. That's the entire like that there's a thousand things like that you could ask. You think they went around with measuring sticks? Okay so let's see. Hello. Hello the two words in it says referring to the base the side the now we're talking about is a five amos in the height. We're not that's the rise not the run the rise. I'm a but when it says that we're talking about the run that the run over there that is there's actually a fiver on the side of but we don't care about that. We took off one over there. That's referring to the horn. The horn on top is only five tall. Now it says means I don't care if the horn how wide the horn is. One of them popped off here. Here's a horn. I don't care if this is six or five all I care is that this right over here from here to here is five amos. The the width and that I don't care about. Put right back over here. So the does the whole thing easy now. If you if you you take 60 you take off two because I I made the Karen shorter I made the shorter I'm down to 58. So 58 divided by two that's 29. From the horn on top the highest part of the that's to the walkway it used to be 24 but we just took off one because of the horn. From that point from 23 to 29 is how much? I have six and it said in the mission I thought it's a if I if the which I showed the video yesterday beautiful video of the he he does to the bird he goes up and then if he bends over and smears the bird on the wall of the below his feet he has up to six to do so. Works out great. And I can prove it to you from the also because it says different the base and that we're talking about the height the now we're talking about the the ledge the walkway is also five so it uses different so I'm a right here. Sometimes we're talking about five up and sometimes we're talking about five to the width but at the end of the day we could explain the way right here right here. The business that took us wow. 33 minutes with the emails unbelievable. Okay. We're a little bit of a now but we'll we'll plug on. The amos of six. So yesterday we mentioned in this the here the three amos in the there's a fiver a sixer and what else? A six and one one finger or half a finger we'll see. Unbelievable this thing I'm going to miss him. But this Weber what's his name again? Weber Torres Weber okay. It's unbelievable. I have on he's just not looking at it that he must have used a CNC to cut these Look at these moon and they're perfect and they're how do you cut that? It has to be with a laser machine you know like a beautiful these half moons. Anyway from here to here the tells us two amos. How much is two armor in total? It could either be a armor five or armor six. So, if you were to be who do you say it's armor five? So, two times five is how much? >> [snorts] >> And if it's Mayor, it's armor six. So, it's two times six is 12. So, from here to there is 12. The width, same thing, one armor. It's either five wide or six wide. So, says the Gamorah We might as well learn this. That's why Mayor says that the table, the Shulchan, was 12 by 6. So, but if you call it a medium size, you you say six is a medium. What else is there besides five and six? But there's a armor larger and yes, but not stay armors There's two measuring sticks. What do you use a measuring stick for? I don't know. Like there's tailors use it different for pools, you know, stick in a stick that has lines on it. So, there's two of them. Let me just show you this cool video. Remember Israel were in Iran, in Persia, in Paras. And they went from Paras to Israel. So, commemorate that. The Gamorah is going to explain why they did it. It's something that you wouldn't imagine. Imagine you're in the Migdash and there's a picture of New York City on the wall of Migdash. Why? Like how does it how does it fit into the Migdash? Now, the placement of the picture here is not exactly like what Rashi is saying. It's again, just a to give us the summer zone night. It gives a little bit of Rashi says in the entrance I think he meant on the other fine. Let me show you that. Whatever it is, there's two sticks there. Two measuring sticks. Because this the entrance is on the east. Northeast, meaning to the right of the doorway. It's left of the doorway. Now, Moshe's armor is 24 bytes. Etzba is like the thumb. A typical thumb, the width of a thumb. Width. A armor is 24 of those. So, he added a half a half a thumb. Half a thumb, let's call it 2%. He added 2% more. How much is You know math. Is it What's from 24 to 25 is how much? 1% 4%? 4%. Okay. So, half of that is 2%. So, the one one of the measuring sticks was a half a finger wider and the other one was a full finger. One was 2% more, one was 4% more. Why did they do that? When I'm a a contractor and I come to and they they ask me to build a wall, I take out the measuring stick to measure it. I say okay, I'll build from here to here. I'll cost the Migdash $10,000. But in fact, I have to give the Migdash another 4%. I have to build a wall 4% longer. I use the other one. I said this before. Try to say it the best I can without uh I once went with my wife somewhere and we were scalping tickets. And the guy tells us The guy tells us no, it's He says I said but it started already. He says no, it didn't start yet. Shows me his watch that's 10 minutes before it starts. So, I was like this guy's a I'm not going to buy from him. So, I go I bought from somebody else, but then I had extra tickets. So, I decided I'm going to sell to him. So, I go to him. I said you want to buy tickets? Yeah, how much you want? I said Dude, the game started half hour ago. So, I said what? You just told me a minute ago that it didn't start yet. He goes like this. He has a watch on this hand. Look over here. My show you. It's two measuring sticks. There's two ways. Amos Amos meter. So, So, there's one There's one for for this, one for that. There's two measuring sticks. When I when I hire you as a contractor, you're going to use this stick. When you show me your what you produce, I'm going to use the next one. Make sure that you gave me 4% more. Why? They can't give the 4% more. They have to charge 4% less. The walls of the wall, right? Yeah, yeah. Okay, good. Correct. And that's why over here also says it's not really it's not it's You're not using it's just it's a borrowed language. Condition Anyways, the always wins. Yeah, when you do business with you know that you're it's going to cost you a little bit more than what Okay, so so why do you need two sticks? You have the regular stick that's 24 fingers and you have another one that's 25. Why do you need Okay, cuz if somebody's going to be building with gold build a that's made out of gold, you can't He's not going to give 4% more take 4% less. He you have to be nicer to him. So, it's 2%. We're talking about stones. That's cheaper material. We're going to go you have to give 4% more. That also. There's a depiction of my time. Why? You have to remember where you come from and respect that. You should fear them. In other words, the king when he let leave and go to Israel, he said but on condition that you remember me and put a picture of me and you fear me. Oh, sorry. I'm going to be honest. So, it's meaning by saying He's saying that you should always fear the king. When told you're going to see all your slaves going to come to me in their pajamas in the middle of the night. You they're going to bow to me. He didn't say You are going to bow to me in your pajamas. In fact, he did come to him. But you don't talk like that to a king. You have to give respect. Another even more maybe. Should have been This is right after the whole famous story in Carmel. And we had who was the king but a Russia. And Leo picked up his clothing and he ran. He gave him special to run. He made a little video here. I'll show it to you. Um he told him he's by himself. So, he to give him respect he's by himself. He ran. I don't know why he put some guys behind him, but in his carriage. What? He was on foot and he outran him on foot. Right. He outran him on foot and uh Okay. So, by the way, till the end of the it's it's like easy stuff. Oh, man. It's going to be a little two weeks less than two weeks. Cool one. It says There's going to be a very small like water um not a leak like water going through the and eventually it's going to widen and widen to the point you can't cross it. And a stream, thank you. And there's going to be trees growing from this from this water source of water. And and you take a leaf and it'll bring be medicine for you. The word trufa is la hatier peh. Trufa. La hatier peh. What does it mean? It's going to fix the mouth. La hatier peh means your mouth that you speak from. So, if a person is a mute, he'll be able to speak. Or if a woman can't give birth, her womb is closed, then it'll it'll fix that. And and over here the Gamorah says in the like but rather in them. It's going to help and akara. Let's just do this because it's super super simple and it's almost like a freebie. You got like 12 lines that we'll fly through here. This is the the two of them. It says in the there's 12 breads in the on the shulchan. This shulchan right over here. 12 breads. Each one. I don't know how he did it. Crazy stuff. 12. But there's a there's a extra lotion here. Sh'tayim marochos. Two rows, like this. One, two. Sheishah marochos. Six breads per each one. What How would you say it? If you wanted to say in English that there should be 12 breads, two rows, and each row six breads. How would you say it? Now, could I get away with not not saying sh'tayim marochos? Could I get away without saying sheishah marochos? The Torah says sh'tayim esrei challos and says sh'tayim marochos. So that the the idea is that if it says sh'tayim esrei challos and only two marochos, I don't know how many per I could do eight on one and four on the other. Or perhaps it means three that are six. Three that are four. Because let's say it doesn't say sheishah marochos, just says sh'tayim esrei challos sh'tayim marochos. So or because let's let's see inside. That that's the sugya that's the whole thing. 11 lines to explain one thing, that it's two rows of six, and a total of 12. The Rabbanan after they say sh'tayim esrei challos and sh'tayim esrei challos and sometimes say sh'tayim marochos. If they didn't say sheishah, if they didn't say six, I say after sh'tayim esrei challos sh'tayim esrei marochos. If it don't say six and six, maybe it should be one You could even do one four and one eight, which is a total of 12, as long as it's total. The Rabbanan say sheishah, that's why it says six. It has to be six each. V'eilu ne'emar sh'tayim marochos sheishah marochos. If it don't say 12, it just says two rows of six. V'eilu ne'emar sh'tayim esrei challos sheishah sheishah. Maybe sh'tayim marochos means 12 plus sheishah marochos, another six, total of 18. The Rabbanan say sh'tayim esrei challos. So now I have to give you a total, 12. V'eilu ne'emar sh'tayim esrei challos u'marochos. V'eilu ne'emar sh'tayim, it doesn't say two. U'sheish. I see omer sh'loshah sh'loshah arba arba. I would think it means three times four. You get you'll have your 12, but not two rows, three rows of four. The Rabbanan say sh'tayim v'sheish. It has to be two rows of six. V'eilu ne'emar sh'loshah sh'loshah arba arba v'eilu ne'emar sh'nayim esrei challos all three of these things, I wouldn't know. How cases how do you do it? Lo yotzei sh'loshah sheishah two rows of six six. V'eilu ne'emar sh'loshah sh'loshah arba arba sh'nayim esrei. But if you did four and eight, lo yotzei. Now Raboisai, think about it. What if you did two rows of seven? Good or not good? Sh'tayim sh'sheva sheva. Big chiddush. Rebbi Oimer ro'eh nes l'yona k'ilu eino. It's good. You could do it cuz we just pretend that there's nothing on top. Has to be gemara v'oveina v'nosato al. You have to put the the v'zichin and the l'vonah on top. Now, has to be on top of the sixth one, not on top of the seventh one. Has to be on top of the bottom. If there's seven rows, how are you putting on top? Omer Rebbi Yishmael Rebbi Nassan Omer Rebbi Yishmael Rebbi Nassan Rebbi Chisda Rebbi Litai Omer al b'somoch. No. The uh the v'zichin was over here. So it's not a problem. So I told my chaverusa, yeah, as we learned, just tell. So it's mashma that according to the man d'omer that you have to do like this. You have to do on top. So you can't have seven. So of course. In fact, that's that that would be a typical question that they would ask in derasha. It's not It's not m'forash almost m'forash. It's like a simple diuk that's poshut. So they start going in that I I I didn't mention, so I want to mention. I'm taking the opportunity. Our kollel, a lot of the guys in kollel took the 2,300 daf test now last week. This week. And then he started telling me, he says, in the 2,300 there were tricky questions. They weren't asking like simple tricky questions. He said there's a question that he thought he knew the answer. And the Belzer says what happened was the Belzer realized that the question is different than what it says. Why? Because he was In his mind he knew where the question was. It goes in order. You start from Brachos, you go to Shabbos, Pesach, Sukkah. You got Kidushin. In Kidushin, it couldn't have been in the beginning Kidushin cuz they already asked the question. So it had to be in this part of Kidushin. And therefore the question that they asked couldn't be what it says. It had to be slightly different. So he went over to the Rebbi and he says, doesn't mean who, it means where. So oh, where? Okay, I I got it. So I said, how come you didn't know? He says, not. To me it was a big mushkav ovel. I wasn't holding with the questions in the mesechta. In his mind he knew Anyways, fine. I said, but he says it wasn't fair. The way they wrote it was off. They they missed a word. It should have It should have been more m'forash. He told me the question, I have no idea what he's talking about. Anyway, What? Oh, that's right. Mazel tov the Rebbi did it. You're talking about it. Someone became a chasan. Mazel tov. Last night, mazel tov. Okay. Yosef, I'm very close to Yosef. Um sh'u'omer Sorry, where are we? Where's our Rebbi? Oh, I've no idea. Omer [clears throat] Rebbi Yishmael Rebbi Nassan Omer Rebbi Yishmael Rebbi Nassan Rebbi Chisda Rebbi Litai Omer Rebbi Nassan Omer al marochos l'vonah zakah. Al b'somoch. Al doesn't mean This is just a a question that those who know don't answer. We had the same sugya like a day ago, two days ago. And the gemara brought a raya that al does not mean on top, it means next to. What was the raya from? The shulchan. Shulchan. From the shulchan, very good. The shulchan it's It can't be that Menashe is on top of Ephraim or Ephraim on top of Menashe. It says that one is al. It means next to. Over here the gemara uses a different one. Ato omer al b'somoch einan al mamash. Maybe it means literally on top. Sh'u'omer Rebbi Akiva al ha'aron es ha'paroches. You should put the paroches, the curtain, on top of the aron. You know, the famous aron in the Kodesh Kodashim that had contained the luchos, the sefer Torah. You don't put a paroches on top of it. It means next to it. It's the wall that divides the heichal from the Kodesh Kodashim. It's next to. Have you ever heard al b'somoch? Says the gemara, kol ha'keilim sheb'mikdash ovdin kol ha'keilim sheb'mikdash orchon l'orech shel bayis. If the Beis Hamikdash goes in this direction, the heichal, 187 we said this way. 187. So the k'li has to be this way, not this way. It goes with the length, from east to west. East to west, not from north to south, or south to north. Okay. Says the gemara, orech l'orech shel chutz me'aron. Sh'orech l'orech shel bayis. It actually was not positioned like this, it was positioned like this. Somebody in Eilat, when I was in a place over there, somebody knocked on the door. I think it was a I think that's when it happened. A guy knocks on the door. He figured out from where I was giving the shiur what house it was in Eilat. Knocks on the door. So here's a bottle of wine. I do a shiur every day. He gives me this bottle with this box. Okay. So I came to use now. It was not this way, this way. How do I know? B'chochma yuvadu munochin. It's poles, right? You see these poles? These are the poles of the mizbei'ach ha'ktaros. We're not talking about the mizbei'ach ha'ktaros, but it has poles. So it's a good thing. Because of the poles. What the gemara says, what are you talking about? My comma? How do you know about it? Kacha yemunochim mi mi the bottom of kacha yemunochim. Here. I'll show you a picture, maybe it's better. But there's two ways the poles could have been, like this or like this. How would you guys do it? This way? This is easier, like you go in and out of doors. The problem is that there was a kohen holding this pole and a kohen holding this pole. And they stood between the poles. There's not enough room here to stand. There's only one and a half amah. It cannot be this way. So it must be this way. Oh. So now that I know that it's this way, to the length, it's on the long part. The two poles are on the long part. And I know that the two poles poked the paroches. You could see a little bit of indentation in the paroches. So I know it was stationed like this, and not like this. Because the paroches was over here going this way. Yeah? So it must be that the aron was not this way, because then it wouldn't poke the paroches. It was this way, north-south. Great. Uh there's a picture or two. >> [clears throat] >> Here. This is where the the poles are on the long way of the aron. And this is the short way of the aron. It's on the This is on the width. This can't be because you can't stand between the poles. Must be like this. Now, you see the paroches behind? The poles went into the paroches, into the red curtain over there. Give it a little poke. The avirei chol badim. Now, this is interesting. Did I Did I skip something? U'vadim U'vadim en ovel. How do you know that the vadim were like that? The avirei chol badim. So when they got there, they Look at this. They extended the vadim. They took it out of the Here's a nicer one. Might as well use this. I love this. It's unbelievable. Just it's not It's not so user-friendly. Wow, it's heavy also. These vadim, they came out like this. And they're extended when they come. Okay, Rashi says in Top, you can look at Rashi's that uh it was an ace. They didn't fall. The the Okay. Fine. Says the gemara, Yochal avirei chol badim. Yochal avirei nogein b'paroches. Maybe the the these poles didn't touch the paroches. Tam omer v'yiro. When you're outside of the of the Kodesh Kodashim, you're in the heichal, you could actually see the indentation in the paroches of the poles. You literally saw the poles. Maybe there's two holes in the broaches and the the poles came out and you were able to see it. You don't see it. Do you see it or you don't see it? How does it work? They push out the broaches. The diamond came in Schwenningen the similar to a woman should not throw her market. Actually fits into the possum. So I might special summon fragrance. Do you believe should I say that do you my my beloved is like a beautiful perfume being a good rest between the two poles of the iron. Spencers. Message from booth. They have now new messages. They're communicating now on this device. Kish mark. Turn to the dub. A global specialist in international financial services. Oh, we have a new one. I didn't see this one yet. Let's see. I'm Milrad. Before Schliemann in the mirror see my mom. You see the mask? My what? The what? >> [clears throat] >> Oh, wow. The very day I enjoyed yes, it's Irish dish. The the purchase of give us a dealer and I am the win. Show me that's live. Who are you in the back over there waving? I can't see you. It's a nice nice nice island. Who? Ellie who? Check it out. All right, check it out. You valid and it's model model right. Ah. But it's it's literally live. There's no delay. That's great. Okay. Is that the Gamora? Oh. How do you know that these poles were like this not like this? Maybe they went with the length of the iron. I don't know maybe the three guy how could two people stand inside that small area of one and a half hour. How do you know the ball have a dollar? How do you know four people? Oh, oh, we had a a different picture that Kobe did back in the day. This is in our Gamora. >> [snorts] >> It's based on the picture because the way I understood it is that each person put a pole on one shoulder not on two like this. So they're actually standing towards the iron. So it's not exactly like that. I don't know where you got it from. What? Yeah, we did tell him that okay. Finally like this between him and but the idea that it's not again this idea for how do you know four? Maybe it's one on each side. You see it also like a how is plural three two. Now you say I make those nice plural. Now I make three. Turn around on okay. So we know that had one and one but for whatever reason I guess got this the Kabbalah from that when he builds the he should add another 10 tables without bread 10 tables and another 10 hours. There's 10 tables. Now where did he put these tables? Where did he put these extra hours? Five in the right, five in the left. Now you and I when we when we when we read this Maybe also lock it. Just lock them out. Um It's just normal reading when you walk into the five in the right, five in the left. That that would be the normal way of understanding it here something like this. Five in the right, five in the left. That's impossible. Why? And we're going to do the same exact thing with the just the opposite. Why? Because we know the is on top of the on top of the picture on the north and the are on the south. You could even see one on the north one on the south all the way on the left. It's impossible. Five of them come out on the south and on the south of them. The the table should be on the north. I don't know about the answer. I don't have a good picture for the show I'll show you what it looks like with the same idea. I don't know smack in the middle with the lighter color base. And five on the right of him and five not of the door of the mirror. That's left and right. >> [clears throat] >> So now we do the same exact thing with the mirror. I don't know should never be asked Esther. There's 10 commission will be the commission will be the five in the right, five in the left. I'm trying to be in a small up. Did you mean this? Five in the right, five in the left of the door? You got to see that you have on the north. It should be a cross from the on the south. Hello, so much I have a good picture for that we do have a great picture for this one right over here. It means the was on the wall on the southern wall and the five are on the south and the five are on the south but one five are on the right of the five on the left. Turn around on. Oh, now. This is also super easy. We have a contradiction. Check this out. This is the and the ocean. I don't know what 20 hours wide the hole. 40. Together 60. It's three boxes of 20 basically if you want to do it something like this. So on the one hand it says that all the in the were on the left of that red line. Where it says with the arrow big red arrow on to the left of it. But it calls it on the on the on the other side of the halfway point. And in one place it says on the other side of the third. Which one is it? Very simple. If you're just viewing the itself without the ocean, that's the halfway point. Now you only have a you have a box of 40. Halfway is 20. It's on the other side. It's on the left of that box. But if you consider the so it's 60. So that line that red line is the third. It's behind to the left of that red third line. Let's turn around on turn around on turn around on. It's not a it's not a contradiction. Mark a question based on the hole. If you consider the also so you have 60 total so it's a third. Turn around on. We have three minutes. Let's see what we could do. I don't know if you remember the ice were miserable to my room meaning like this. Oh, this is like that. Okay, the good he did he did throw this in somewhere. I don't know what this is one. Okay. You see you see this east to west perfect. I don't know if you remember if you remember if I can find the one like this. You valid something to do with them. North to south. My time with the where did he come up with this? Go in my room. He learned it from the mirror. My mirror means my room. Just like the mirror was east to south or west. I don't know if you remember my room. East to south. I don't know if you remember I don't know if you remember east to south but never mind you I saw you in the show. You hear this? The Torah tells us there's one candle out of the mirror was on the west. How is that possible? If the was like this right up against the curtain let's say every single one of those candles every single one of the is on the west. Neither of them none of them are closer or further away from the than each other. But if it's like this if the situated east to west one of the candles one of the lights one of the the flames is closer to the broaches. Like in that arrow and it's called the western light. Not all of them are next to the only one. But if the goes like this. We have a lot of pictures but I didn't like them. The ones that are in the are very hard to this is in our so I couldn't understand it so well. It wasn't so clear. This is clear. >> [clears throat] >> Then all of them are in front of so it doesn't work out that it should be this direction. Therefore it must be this direction. And if if the is in that direction the is also from that that direction east to west. Very good morning. He learns from the iron inside. We already said the iron was was different than all the it wasn't straight like this. It was like this. So may Allah I finally have I don't know how come learn the from the iron inside. Beautiful the art. He says don't the iron is inside the how am I going to learn something that's in the from the it's a inner inner room. I don't know if you don't know if you don't know if The menorah itself was situated Sefan Darom. North-South. The menorah was North-South. But we had the question. What was the What was our proof before? It only one of the flames was next to the curtain. Not all according to you. All the flames were next to the curtain. No, the pshat is the metal weights do that. If you look in your Gemara, you have a picture. Metal weights do that means See if I have a good picture here. The wicks. The wicks. The wicks. I don't have a great one. I'm going to show you the Here. This not this picture from the art scroll. One wick was towards the the black line Sefan Darom. And the rest of the wicks were towards the the middle one. So it's called >> [snorts] >> That's why the middle one is called the Maro because it's wick it's pointing towards the Kodesh Hakodashim where the other wicks weren't. Um Let's just finish this line here. The sign here clappy there and sorry and one last thing The middle one is the most important one. So to buy a lease in the terrace is Rashi. Levi, you hear this? You have the most pshukim more than a coin. You get the most pshukim four pshukim versus the three. Raboisai, have a wonderful day. 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