Daf Yomi Menachos Daf 64 by R' Eli Stefansky

[singing] >> Good morning Rabbi It's a car New York. The I was already taken. Join in New York. You have all the We have a We're looking [snorts] I don't know if this is the Yeah, yeah, I guess it is. We're looking for a video editor with Israeli hours. Joel Elkin, Toms River I scored him learning the daf while manning the command center by the Pesach distribution of Chasdei Leib. in an RV command center Those who don't have This RV is the expandable one. It like You could see Tucker from this window. That's the front. All right. Mazel tov Ablewitz family. Ablewitz I see I see Ziegler and then press him Levine and then what's his name new what's again the side the Slitzky right but also we got What? This guy Oh, it's live. live show me live mazel tov mazel tov upset to Negan new You don't know the Negan? About? >> [music] [music] >> Look at that new look at that new right there. Wow, you're all right. Wow, it's live now. mazel tov moist official your bar mitzvah that's happening. I don't know if it's happening right now. above with Schwartz of Tom River in the ice satellite location motion doesn't miss a daf. He comes every day since we started. >> [music] >> Yeah, what? fishy fishy What's your name? Joshua Schrier Shalom aleichem from where? Uh from the Bay Area here yesterday. Oh, very nice from America you moved? >> No, the Bay Area here. to here? Here yesterday. >> You know what you fit right in it's unbelievable. Thank you. Kobrusa Kobi Sela This is Kobi Sela's wedding you have Menachem Toker and also what's his name Goldstein? Matty Goldstein doing the daf day we patched them in Menachem Toker Menachem Toker and Kobi Sela during Kobi Sela's son's wedding. Alan Gross learning the daf with his granddaughter motion Shabbos Ah. Greetings from your former voice artist. I don't remember him, so that's why I'm reading this email. I guess he was my I need a voice artist, Taka. Oh, voice Oh, I know. He's the guy that made the voices of the AI. That's who it is, yeah? Yeah, yeah, yeah, yeah. So, he's saying that in 3D, instead of Marchet yet, if you say the words yourself, and then AI takes it, got it. Okay. MDY official edition of Y shots and sector by the Iranian Levy families, Peric, Meyer, and Chaya Rifka official. Official edition of Y shots, daf, Arnon, Arnov, L'il Nishmas Chana bas Miriam. The mesechta is sponsored by David Solomon. The mesechta is sponsored by Yogel Dalis L'il Nishmas my father, The Paluch family foundation The mesechta is sponsored anonymously for Shlema ben Yisrael, anonymously for complete refuah shlema. And the Rikas Yom Tov L'il Nishmas my sister, Yisrael Malki Toby bas Shpitzer Malki bas Chesed. We are so proud of Yakov Mordechai. Keep steiging. Sending all our best to family in Canvey Island, UK, in honor of Reb Eli, who changed my meaning of life. What is this? What is this? Ah. Oh, yeah, yeah, yeah. Okay, yeah. I have to have to go back. Play that money mark and Benny and all the ice cream MDY we shall call them. Monthly sponsors, Ari Simon of Boruch ben Miriam. For Shlema of Boruch ben Miriam. Anonymous for the merit of ben Sarah bas Sarah. Blessings in all areas of life. Anonymous for the merit of refuah shlema. What is this? We read it. It's a lot to do. Ah. Read it before you read it. >> [snorts] >> By you you the agreement, where is he? He's here. The flight of Stefansky. Not a Raveli. Not Rebeli, the flight of Rav Stefansky. Borgasham, tonight we celebrate the wedding of my daughter Mimi to Yov. Elgali. That's how you pronounce it? Elgali. Everyone's invited. And in true guide there of Elio fashion, we'd be honored to have you as the Masada Kidushin. And as both Adam for Chris and all seven broches. And if the chosson gets too nervous and chickens out then please maybe you can consider to also be the chosson. >> [laughter] >> With much love, respect, and gratitude, you would agree men 1798 strong with MDY Yuma. That's That's the nicest way I ever got rejected from any brocha under a chuppah. You schmuck. You shkoyach. Wow. So what are you going to give me? Like a brocha and seven broches? And that also not? Wow, okay. I'm looking forward. Where is this chassana? Doesn't say where. What? It's in a Where? It's a shul? It's a hall? What you got I know you got cancelled out of your hall? Like everybody else. Ah. He's starting. He's starting. He started yesterday slow. What was this thing? Oh, he's not a kid. Not a kid. He said after sheer and now that's it. It's The voice I, where are we? Who? I know. That's the That's another wedding that the items invited to. They asked me not to invite Dylan. Bency Bency Novak and Menachem Mendel are made a shidduch there and they were supposed to have the chasan here in Ramada Renaissance, but it's cancelled. So, they had to find a hall that that that breaks the rules, I guess. That has what? Has a miklat. Oh, that's how it is. >> [snorts] >> It's in Jerusalem or something. Anonymous with a mirror for shleimus for all the klal Yisrael who needs a refuah shleimah and send this to come help in Eden down in the tziibur. We probably mean in any way worldwide English with Chaim Sholom ben Tzalel. Weekly sponsor anonymous official bar mitzvah, Uncle Saul and Uncle Dudi. And that is refuah shleimah for Yenta Bryna bas Aliza. Can I mention I'll see you at the school for keeping simple and bagel and Rifky Yudel bas Chaya. Daily sponsors Thrive Midwest Power Events. Thank you to Rav Robinson and the Chicago healthcare community of their for their hospitality. Anonymous for Binyamin ben Rav Chaim Tzvi. Rav Chaim Zitzal, Sitko. 29th yahrtzeit, Holocaust survivor. MDY Art. For shleimus Yonason Nosson ben Moshe Reuven. For shleimus Mordechai ben Esther. For shleimus Yael bas Daniel Ze'ev ben Aryeh Leib Dester. Shineberg's yahrtzeit today. Huh? Oh, so now I have to go back to the slides. I I skipped more than one cuz it was out of order. Uh Raboisai, Mendy Kaff is uh starting this initiative for bein hazmanim and I think it's a gevaldige thing. People should do it everywhere. Bachurim are coming home and bachurim have nothing to do. One of their favorite sayings, at least in my house, is "Mommy, I'm bored." You ever heard that one? Never. Do a bein hazmanim thing for the bachurim. Here he is in the house of Reb Mendy Kaff and he's going to take you to the um What is it? I think he's taking them to the to the car show. The the Javits Center. Still the Javits Center. After the car expo. Gevaldig. Yeah. 9:50 no. Oh, chakras at 12:00. 12:00 p.m. chakras are boys side. And breakfast which is kind of lunch. Okay, boys side we have 10 daf left for we have to close out colon. And if these dates resonate with you, this is your birthday or something or maybe your nobody knows when their Hebrew classes are anniversary is, but maybe you doubt seven is the day you were you got married or something or that's your birthday. Don't [snorts] miss out the last available daf him and we have one paragraph left. One paragraph how much is a paragraph again? 54 50 75 the kids are something. Check it out and you'll it'll be there for eternity. All right, boys side here we go. Today we have some kind of data. I have to tell you it's like for those in the future those of you were unfortunately in a war and one of the things of the war I have to say I'll say this again today's number if you look in the Shiva world news I just saw it this morning. The number of people that were brought to the hospital the hospital during this war it's an alarming number. It's a number that you wouldn't if you didn't see it you wouldn't believe it. 3,100 people 3,100 people to the hospital. Yesterday alone 100 and something people to the hospital. When they when they say Benoni it means very bad. Benoni doesn't mean stitches. Okay, Benoni means seriously injured in Brak. So we we don't have the best situation here as is. We we don't have a we have a a metal roof. It's not it's not a concrete roof. We don't have two stair case, we have one. We have a few elderly people here. And uh it takes probably a minute and a half if there's just 20 people to get to the to the miklat. So and then Reb Dovid Landau came out that it's a chiyuv d'oraisa to listen to the to the Anacheinu because of Mitzvas d'oraisa. So we stick to the rules. We try to use common sense. These people do it this way, they do it this way, we use common sense. It's very difficult to give a shiur for me when I come in here and people are fighting physically to get in. It just it's counterintuitive. Doesn't work. It's not it's not the derech of of of lay yourself. If a guy says, "Hey, we have the rules." and you you start forcing your way in, it throws me off. So I'm going to be thrown off. I'm telling you right now I'm going to be thrown off. My mood is in a different thing. So if you're if you're coming here, come with understanding. If you come a little late, you're not going to have a spot. And try not to be physical. Unfortunately, okay, we'll talk about the unfortunate later. Vayeter. Hello. But the good news is, after everything, Amud Beis is basically a Godol. So I appreciate that. You'll all appreciate it. But we have very very gishmak sugiyos. So let me let me start off with this amazing question that the Gemara is actually going to address. Uh think about this question before you before you answer. A maiseh shehaya, you're not going to guess which rav this came to. It's a maiseh shehaya that a guy was a professional car thief. And he saw a nice car and he breaks into the car, smashes the window, cracks the the the key thing. Back in the day they weren't they didn't have those automatic key breaks the key hot wires the ignition and takes off. >> [clears throat] >> And he looks in his rearview mirror and he notices a dying baby in the backseat. Parents left the baby there for for a little while and the baby was dying. So he So he rushes to the hospital, dumps the baby off in the emergency room and saves the baby's life. The question is when he broke the window and the ignition he had full intent to to to steal the car. It happens to be that he ended up doing a good thing. So the question is do we go by what actually physically happened, by the action that he saved the baby and therefore he shouldn't be liable any money on the car? Or do we go by his intent and his intent was to do something negative and therefore he should be liable. This question actually applies to a few different things. It applies to Shabbos as well. If a person is mechalel Shabbos. Mechalel Shabbos. But at the end of it turns out that he was mechalel Shabbos. He He He wanted to be mechalel Shabbos. He wanted to He wanted to shecht an animal on Shabbos which is issur d'oraisa or or maybe it's a shogeg. He thought you're allowed to but you're not allowed to. And it turns out that actually we needed his animal. Five minutes later we realized we need his animal. But he his intent was to be mechalel Shabbos. But it turns out wow, what a nice that he shechted an animal. Now we have an animal. Chayav or not chayav? You know what do you guys say? Chayav. Chayav. What about the shogeg? Shogeg is not chayav. Ha, you're saying chayav? Shabbos What about the case where you put it That's the That's today's shitzug. What do you Or he wanted to trade Okay, so that's a It's a beautiful shaila, I think. At the end of the day it's a great shaila. What happens I mean it's something similar, but we'll we have to understand the different nuances. A person thinks he's eating chazer. His wife says, "Ha, you didn't eat chazer. You ate chicken." So, what? No, you have the opposite. You thought you were eating kosher, you ate chazer. Oh, we don't want to know that the story. The You go and you eat, you say, "I am I really make a mistake, chazer." And then somebody says, "Ha, you didn't eat chazer." You're not over in that case. >> [clears throat] >> Uh I don't want it to make you look bad. Okay, I know I know what happened. Yeah. But you ate from the non-kosher They were all kosher. What a bummer. Wow, you mom was this close to being finally over an aveira and you didn't. I must feel bad. >> [snorts] >> Yeah. Exactly. He's going to eat M&M's if he became a guy. >> [snorts] >> All right, so anyways, we're in the middle of a Sugya. We're in the middle of a Sugya. The what? Rebbi Shmuel, the first thing Rebbi Shmuel says in the in the beginning of the perek is that when you bring the omer on Shabbos, you have to treat it differently than if you do it on a weekday. On Shabbos, you can only reap three three uh sa. Whereas in the weekday, it's five sa. Three versus five. You have to treat Shabbos differently. You have to be m'm'at b'm'lacha. And the Gemara says, maybe Rebbi Shmuel is like Rebbi Shmuel ben Breiko. No. So, maybe Rebbi Shmuel has the same halacha. We're going to try two more times now. Hello Omar Abba. Which small Hanina's going to go Yana and remember the Reb Hanina's going to go Yana and the one who's the second in command of Kohanim, seems like he was for many many Kohanim this guy. Cuz every year another Kohain, at least every year and he's always this guy for many years. He's in the Mishnah actually. He says something very similar to Rebbi Shmuel. It's not Reb Hanina's going to go Yana and remember the Reb Hanina's going to go Yana He says on Shabbos you have to treat Shabbos differently. Just like Rebbi Shmuel says, he treats Shabbos differently. You go from three from five saw in the weekday only you only reap three saw. And again, just to remind all of them, three saw gives you very very good flour, but not the best. Five is the best. Three is 98% not 100. But it's very good and you have to work harder, you have to sift it more. The Gemara said says Reb Hanina's going to go Yana and remember the Reb Hanina's going to go Yana, only a single person reaps it with one sickle with one box. But in the weekday with three three three three three three. And in the weekday it's with three three three, three people, three boxes, three sickles. You see that Shabbos is treated differently. And Hakham say you're right the number is three, but there's no difference between weekday and Shabbos, it's always three three three. So Reb Mail Reb Mail Reb Hanina's going to go Yana and remember the Reb Hanina's going to go Yana when you could do with one person, there's no need to ask three people to do the work. One person does the Shabbos. One person goes on a solo call, it's enough. You don't need three three people. So over here also if you could do it with three saw, why why do five saw? It seems like the same exact Allah. And the Gemara is going to do the same thing again. No, the trick is to see why the two halakhas are different, from two different angles. By the five saw versus the three saw on Shabbos, maybe Rebbi Shimon said it. It will be like a similar You know why? There's no gain, there's no no advertisement here. You're not You're not advertising anything. Brought the possuk yesterday. We'll show again. The possuk says "Mocher Shabbos." That the Baiseusim, like the Tzedukim, they say that omer is only done on a Sunday. So, we want to tell the the world, "No, it's done on a Monday and on a Tuesday." How do I tell the world? Uh if one person does it, it's not enough. Three people, like in loshon hora, you know? B'af pis losa. Get the three people, there's always a coil. People know about similar cases. You tell the world, "Hey, we did the omer on a Tuesday, not in Mocher Shabbos, not on a Sunday." I will also think of similar cases. And the Korbanos feeling, maybe Rebbi Shimon admits that you need three people to to reap it, and three sickles, and three boxes. Uh is the svara going that way? Inami, we say the opposite. Another svara, the the other way. What difference does it make if one person reaps the three saw or three people reap the three saw? At the end of the day, there's going to be an omer the same exact way. It's going to be the same flower, the same everything. I will also decide to say it again. But if you do three saw versus five saw, there's an af kemina between three and five. We said, "Five is slightly better than three." Especially according to Rashi that the it's the goes by the first flower that comes out. So, the first There's more first flower that comes out of five, and it's valuable flower, better than three. So So it's like a a chumra, it's a better product for a gavaya. We michalel Shabbos for a better product all the time. We're going to see soon. If you have a better animal, you shacht again on Shabbos. Ah, but you already have one. Why you michalel Shabbos? No, I need a better animal. So maybe this is far as they say, reap five saw not three saw. Amar Rabbonim Shmuel. Amar Rav Ashi. Rebbi Shmuel, okay. Another try. This didn't work out well for us. We're going to do it again. Amar Rav Amar Rav Ashi Rebbi Shmuel. Rebbi Shmuel in the Mishnah who says that on Shabbos you have to treat Shabbos differently than a weekday. That on Shabbos you only take three saw on a weekday five saw. Rebbi Yosi. Rebbi Yosi who talks about Kiddush Levana, Amar Rebbi Nachman, it's the same halacha. It's not. And over here they were doing the same thing. It seems like the same halacha, but perhaps there's ways to differentiate the halachas. It's not on Beis Shammai or Beis Hillel. Beis Shammai or Beis Hillel. We know the halacha is that when you witness the new moon, you have to run to the Beis Din and tell them. You have to go to Yerushalayim and tell them. So we we could be mekadesh the chodesh. There's no There's no calendars in those days. You have to be mekadesh the chodesh. So they're running to to to Beis Din. Now, it's interesting. You get on the Egged bus. You go from Bet Shemesh to Yerushalayim. And the entire bus is full of people just like you. You all have to go. Everybody has to go. But you all saw the same moon. Doesn't matter, you go. But it's Shabbos. Today is Shabbos. What do you do on Shabbos? Beis Shammai or Beis Hillel. Whether there no clouds. No clouds, the whole world saw it. You're not the only one doing Kiddush Levana. Everybody did it. Or Beis Hillel or Beis Shammai or Beis Hillel. And if I haven't just done Kiddush Levana. You all saw the Levana. Beis Shammai or Beis Hillel. It was a one of these cloudy days and you happened to be staring staring and all of a sudden there was a little gap over there and you saw it. And maybe you were the only person that saw this. Even though many people saw it and they all that it's a clear sky and everybody saw it. You are so you're not not a the special person. You have to go on Shabbos. He said, "You don't know, you don't know, no, no, no." He says, "No." And that is similar to Ishmael and our mission. The Shabbos is different. In near by Lil. If there's no clouds, you saw clearly. Because the other people, why should you go on a bus on Shabbos to the basin? Since you can get the flower that you need from three saw, why why do the extra tear car and reap five saw? And do the five saw and do do do the the the dish saw and the and the It doesn't make sense, he says. Don't be on Shabbos. May I? So, how do we differentiate this? He says, "You want to There's no concern about tomorrow. If you tell the guy do three saw versus five saw, nothing's happening next year. I will also You you mark sure the person in the future. Why? You tell him, "Don't go." Today, don't go. So, tomorrow is also not going to go. Tomorrow is going to see the moon. And he's the only one that saw it and he's not going to go. A lady comes to the rub she says, "I don't know what to do. I gave my my dog I gave him a bone and he ate a bone. And all of a sudden he ate a bowl of cereal. It's possible color. Can I can I have enough for my dog now? Can I pet my dog? What's So, the rub said, "Let me think about it. Let me think." Start going back forth, back forth, and he said at that he says, "You're allowed to move to by now. Move to by now." So the the guy over here says, "Rov, well, what what just happened? What did I just witness here? This doesn't make any sense what happened." He says, "If I would tell her, of course, and I'll make it a stick a little joke out of it like you guys did, she she wouldn't come back when there's a real shaila." You have to be careful. You tell this guy, "Don't come today. It's not important for you to come. So tomorrow also it's not important." No, you tell him, "You have to come on Shabbos." "I there's 100 other people that saw it." No, you come on Shabbos. Oh. So I will hustle and say I lost my love and I don't care about this feeling. Maybe agrees like Rabbonim not like your Bais Din that you tell him, "Go on Shabbos." No. It's not. You know me I can maybe yeah. Maybe maybe I'll agree in that case. When it comes to Kisu Levana, you didn't accomplish anything cuz 100 other people came and the moon is going to be when it is. So there's no special thing for you. You don't need to You don't push off Shabbos for that. But over here, there is a special thing. You're actually creating better flower for the Bais Hamikdash. There's a There is a need for it. So maybe you should reap five and not three. Because there's other Aidim. There's other Aidim. You didn't do You didn't accomplish anything. The moon We're going to be Mekadesh Hachodesh whether you come or not. There's a thousand other people that saw it. The entire Bais Hamikdash saw it. There's buses and buses. Everybody's going. Right, I know, but I I like the other I saw that. What? Yeah. Yeah. What? Every >> Yeah, but even if there's a lot of people who said who said Why not? Depends what. You mean balil? Balil? Balil. There's another There's another concern, by the way. Stav is you mentioned this. Everybody the one of the problems is that everybody says the other guy's going. That's the thing. And then nobody nobody goes. With the king with the water, yeah. With the king with the wine. Nobody comes? All right. I I've been trauma. You don't even know half of it. After the whole thing was over, he walked in again. All right. So, here we go. A new Sugya. Itmar. Thanks for bringing it up. Yeah, but Shabbos Rosh Chodesh >> [laughter] >> I will not be able to get to it right away because of Shabbos Rosh Chodesh. And we're going to want to do it right away. You think that you're allowed to do five saw because it's you're doing something special. You're You're actually You're helping out the Beis Hamikdash. You're making a better product. By the By the Kodesh Hakodashim, it's not so much. Carbon not carbon, but okay. By Kodesh Hakodashim. Itmar new Sugya. Brand new Sugya. Shochet Shechita Shel Tzibbur. Person went ahead and shocheted. Rashi says bishogeg. He did it by mistake. He thought you need two for Shabbos Rosh Chodesh. V'eino tzarich l'achas. At the end of the day, only need one. And he shocheted two korbanos. So, at the time that he shocheted the two korbanos, at the time of the shechita, he was doing something bad. Something that he would require a chatas. Cuz you only need one. You don't need two. Amar Rabbah b. bar Avin bar Ami So you have a tzimmes cutters tzimmes. So, Rabba and over here you see the name Rabbi Ami. It's important to remember this. Some people say it's Rabbi Ami, some people say it's Rabba. Of course he put on the first one because that you need a first one. On the second one you have you yourself have a cutters for bringing a second cutters where it was not necessary. Even if it turns out the blood of the first one let's say spilled, you had to come on to the second one. This is a big issue over here. Uh, we're getting there. You have to have on [snorts] the second one even though it turns out that what you did was a great thing. This is going to go away from even though it turns out that the first one is a 100 lb and you found a 500 lb animal schmuck of fat animal that is perfect for the base of migdash. You still have on the second one. There's a There's a There's a classic famous classic that don't bring a crucial bring a When you bring this to your regular ruler in your city, no. So, the answer is You always have to bring the good one. Nevertheless, since at the time of the you didn't know what you were doing, you did it What you did was a search that is a but you have a cutters. You can undo that by by future information. So, you answer the question. Right at this point, but we're not done. We're not done with it. If we're done with the you're right. At this point, yes. As we have a hockey. Rabba says the opposite. Omar Rabba in front of after this If you have a Y, if you take if you take the larger better animal you should have the first you you say and then you went and you took the skinny animal. So, obviously what you did was terrible. So, you have a hotas. But what if you did the case that we're talking about? Kusha. It was the skinny animal first the vag shmeina and then the larger givalta guy animal. Potter says Rabo. And we just said that Rabo says you have a hotas. If you start out with the skinny one and then you go to the the the the shmeina. Potter. We said before hotas and now you say potter. If he came to ask the bezen, bezen say go ahead do a second shrita on shabbos so we have a better animal. Yeah, it's a big kiddish. You mechael shabbos for an additional additional kedusha. We have a yaitzer. No, there's no yaitzers in the sky above us. No yaitzers in the sky. Even the better the better one be mechael again. Then it's like temura. Yes. Yeah. That's what throws people off. You think that it's a mitzvah to do temura. Seems like a mitzvah. No, no, no, that's different that cuz you're switching when they're alive and you and you're saying it's this already has the kedusha on it. Yeah. A boy say ma. So, the gomorrah says you're right. It's such a bomb question. Rabo actually says that if you if you start out with a bad animal you could go and the shecht the good animal. I we said before you can't. Semi kush mikamai so you got to get rid of that. It's you never said that. We boy say ma he ami amor. I told you remember remember his name. It says Rabo ami Rabo ami. That some people said in the name of Rabo ami. Yeah, you're right. It was Rabo ami not Rabo. So, okay. Rabo himself says that if you do if you shecht a weaker animal and then they bring a givalta guy animal in front of you, do the valid animal. I'm going to have a vanilla ravishing. It gets better. It's just smack. Mins is already shining crucial in the name of my mouth. You shack, you thought you were shackling a nice fat animal. There you went and you shackled, let's say you shackled a 500 lb animal. And then you went and shackled another 500 lb animal. So the second animal that you shackled was mom and children Shabbos at the time that you shackled it. But when you opened up the kishkes, you saw it's full of hot air. You opened up the animal. The first one wasn't a 500 lb animal, it's full of garbage in there. It's full of mud. It wasn't It wasn't It wasn't weighing 500 lb cuz it's it's I don't know what. You You find out it's a terrible animal once you open it up. The second animal is the real good animal. But at the time of shkida, you had no idea. You don't have radar, you don't have x-ray vision. You didn't know what it was. But later on you found out that what you did was a good thing. You actually It was a good thing that you shackled the second one. So what's the question? But I have to lean on the go by his thought. The guy really shook him and he had an The guy wanted to do an issue and maybe be shaken. But it was an issue. Or do we go by the mice of the we go by [clears throat] his actions. I'm going to lay down the rabbit the rabbit. And there's another money that you case. There's a money that you have in the rabbit that what did my >> [cough] >> Show me what you told the kid in the yard. There's a baby that lay lay down drown and they're looking and searching for the baby. Who poured out the soda? This guy is they say in Hebrew a dish. How do you say it in English? Apathetic. Oh. There's a baby drowning. Let me go fishing. Takes out his thing. And he goes fishing. I bet it's on Shabbos. Show me what you told the kid in the yard. Who poured out the soda in the house? dogging the hell of dogging higher. Imagine you're reminded that guy in New York a master shoyer. There was a train coming and some old guy fell onto the tracks. And they're making a husband. You see the train, the lights are coming closer and closer. Nobody's going to go in there to save him. This one guy, big giant guy, jumps into the tracks, grabs the man, tosses him onto the platform, jumps onto the As he jumps in second the train goes by. What a hero, what a hero. TV stations, the whole thing. They come running and they do this and they do this. They see this guy is like Garnished. So he says, "Wow. Like what what gave you the courage? What gave you the courage?" And he's like, "What gave me the courage? I'm thinking to myself, I got to get to work. Imagine this body splattered all over the place over here. They stopped the train and then the cops come and I make 10 bucks an hour, man. I could have lost the 10 bucks. I figured let me get this guy out of the way and I got him out of the way. Like Garnished. Klum. Garnished. Imagine another master. Dude he brought him told me a master. There's a a king wanted to train his son. So he brought a brought a big mumchan. So this mumchan is who wants to train my son. They brought a whole bunch of people. They did it. They found one guy. His he specializes in horses, in gems, and in in human nature. He's going to train this guy this the son of the king. So they go they buy a horse and the son says, "Okay, I want to buy this one." And last second he shows him this is a terrible horse. I'll give out the tip. So the the son of the king comes gives him a tip. He gives him a $10 tip. Fine. Then they go buy a jewel and he's about to buy this diamond and the guy says, "Take him to the side. No. Can't buy the diamond here. Do you see this? Put it burn it a little bit. Take a fire burns it and then the thing like just peels into thing. He says, "Wow, what a what a fine." Gives him a $10 tip. So, on the way back he says, "Listen, I have a bad news for you. You're you're adopted." So, I'm adopted. So, he goes running back to his father. He says, "Ta, am I adopted?" He says, "Yeah, you're adopted. How do you know?" He says, "I know. If you're the son of the king, you wouldn't give me a $10 tip." This is maybe the people. All right, something tomorrow. There's a there's a there's a I forgot what the there's a punchline. There's not a punchline. There's a there's a Muslim high school here. You'll you'll figure it out yourself. Huh? Who? And then he goes she is no. Maybe with the but he doesn't know what the okay. A Ben Melech A Ben Melech doesn't act this way. Active A Ben Melech doesn't act Oh. A Ben Melech A Ben Melech should act this way. >> [laughter] >> You adopted? Okay. We have a video. Should we show the video now? It's not I'll tell you it doesn't the humor's not there. It doesn't it doesn't it doesn't No, it doesn't have the sugia. It it's um It's it's it's nice it's nice images maybe. Yes or no? No. Right. Right. You want to see it, look at the Hebrew one. You'll see it there. Sorry. No, [snorts] we're not holding this. Oh, we're in the middle we're in the middle of a unbelievable story. So, there's a kid drowning and instead of helping the the search, he goes and he and he and he and he tries to trap fish on Shabbos. And he actually uses he's he's successful. He's successful. He's successful. He's successful. He's successful. If his intent was to to to catch fish and he actually he was successful in getting the saving the child. People might ask, well, how how did all this happen? Now, first of all, it doesn't have to happen. It's just a theoretical question. Look at that. But there is Look it up. I once not now. I searched I searched it back in the day. There's a thing especially with children. Cuz I had a a very close friend that that lost a child like that. Actually, she lived for a long time for a few years in North Miami Beach. He found this child in the bottom of the pool. But there's a there's a certain mechanism. Sometimes a a kid, especially in children, when the body realizes it's drowning, the body grabs whatever oxygen it has and shuts off all systems in the body and just feeds the brain very very small amounts of oxygen and a person can survive underwater for like 30 minutes, something crazy. Like like naturally, it's impossible, but there's a special thing. Look it up. Maybe something like this happened. It's a thing like whatever kind of guy. Whatever the photo. That kind of guy could put Oh, so you have a guy like this. Because at the end of the day when he put in his net, he saved a human life. Whatever it is, he's successful. Why? Because his intent was bad. Whatever the photo. That kind of guy could put The only reason why whatever it is photo and he even I'm reading a thing like subconsciously he heard it and subconsciously he thought to himself, oh, you know what? Maybe I'll be lucky, I'll get the the baby also." I have a lotion my lord. Look over here, if you didn't hear anything about it, and you just so happen to be lucky that the first animal was a terrible the innards are terrible, so you they needed your animal for that you're not bothered for Shabbos. They got to have me. And this is what we passing on a lot over here. Oh my lord, I need to put that in this malice of my lord. If you heard that a baby is drowning You put out your net to catch fish, not the baby, and you got fish. But, if you try to get fish and you brought up a baby and fish, my lord my partner my lord my partner my lord. Why? We go by the person's action. Says Rashi, even if he didn't hear, he didn't hear that there's a baby. He went to be my Shabbos and by mistake he saved a human life. So you bother. You bother cuz we go by the action. Says Rashi So my lord my guy breaks into a car on Shabbos and breaks into the car not on Shabbos. Breaks into the car, breaks the the ignition and the and this, and at the end of the day he ended up saving the kid's life, so he doesn't have to pay for the car. The window maybe not, but the ignition. Everything everything to get to the hospital, we have to bring the baby to the hospital. If the rush the baby to the hospital is dying. So my lord my lord my lord my lord my lord my lord my lord and my lord says we go after his thought his thought process was to steal his thought process was to be my Shabbos, so the fact that he saved a human life is still my lord. But we passing like my lord. Look at the over here my lord. So my lord my lord we go by that Another law. There's a sick person and they said, "Oh, in order for him to live, he needs one fig." 10 different people started running. And all 10 of them brought a fig. They all brought it. They're all pardoned. Not only the pardoned, they get tremendous as the law. Even if they each one came in at a different time, even though even though the guy is super healthy now, Here are boys, we have a beautiful video. 1 minute video first, then chat later. Well, what's your shala? No, what's the difference? What's the meaning? Meaning between? How come over here it's part of the law? No, no, over here they all intended to be not to be to save a life. Over here. The law says the law says the law says it's very important for everybody to know this. It's the law that when it comes to saving a life, you don't ask a law, you don't ask any you you not you don't ask a guy to do it. You do it yourself. You pick up the phone and you call. You do whatever you can do on a law of life. And and and whoever doesn't runs to the law to run to ask is is dumb of a law something very strong law. And the law passing this you don't you don't get a guy even. You don't say, "I don't know. He fainted. I'm not sure what this is." Right away you call. Here we go, here we go. >> [screaming] >> One of the craziest pictures I've ever seen is that a shrapnel fell in the middle of the street in Maybrook. It looked literally like a Levi's of Rav Steinman. There's [laughter] hundreds of people, hundreds. And there's like they roped it off and people are pushing the rope and like, "What are you looking at?" A piece of shrapnel that hit the middle of the street. Okay, I get it. On the porches, they're everywhere. Unbelievable picture. It was a sad picture to me, but okay. I think that's what he was like I [snorts] don't know if he that's I don't know if he had that in mind or not. Okay, they're all potter. There's a guy here [clears throat] uh on this block, mansion on this block. I see him getting into his car on Shabbos. He he drove three cars forward and then he got out of his car. He start walking to the then he comes back, goes back into his car, reverses. I'm telling you my shishalya. Reverses back a little bit. So I go over to him and say >> [clears throat] >> I I understand you're not solo. I get it. What just happened? He's like, "My Rav told me that my car is a cliche of a hater. I need to try I need to I need to I'm like, "Treat it like a cliche of a hater?" I say, "I understand, but like you're not on a you're not on a call, you're not You know what what you're doing is wrong. It's a He starts giving me It's like So, and then another guy told me, a guy that comes to the sheer, he's a big part of the sheer. Something with a better park Yeah. No, cuz it's a What what's shabbos? Why do you go like this on shabbos? It's You're not allowed to go like this. You're not allowed to do this with your car also, he said. Like I saw it in America, not so much here. They come with their with their radios and they turn it on, turn it off, volume. Cuz the remote is the whole side that the remote You got to treat it as a thing. Over in the little bit more But a guy guy told me and I I got to speak to my friend about this cuz we had a discussion yesterday and then these guys started screaming. They said, "No, it's not true that what he said that he his friend is making a a shalom zachar. I got to go ask him tonight. He's doing a So, I'll ask him about the shalom zachar. He He's his friend is doing a a shalom zachar in Jerusalem and he lives in Bet She says, "But it's shabbos. I'll see you. I'll see you at the shalom zachar." So, he he got a call of a a woman giving birth that they have every shabbos here and he he went to the hospital and he shows up to the guy's shalom zachar. So, I'm like, "I don't think it's good. I I It doesn't sound right." He says, "Why not? I'm there." But they said you can't do that. You can't even go out of the hospital cuz you go out of the hospital, you're going out of the shul. There's a problem with shul. They said, "Even in the hospital itself, you're not allowed to get sir." I was happy that these guys were all What do you call it in Hebrew? Huh? No, you go home, but not Okay. Why do you go in? Whoa, it's late. Go home. Go home, John. Bye, Robert. Okay. Bye, Robert. I'm doing this the case very very smart. >> Look at this. You have They said a sick person needs to eat the two the two figs. And these two figs you have to you have to reap two. You have to pull them two. Or you can do this. One. One is going to be three. One might say you give it one pull. Which one should you do? The problem is the higher makes sense one. Well, why not? Oh, but there's a issue to be more than on food. If you have a head to say to cook one steak for a sick person Shabbos, you're not allowed to throw in a second one. I the pot is already boiling and everything is happening. You're already cooking. So you put two, what's the big deal? No, that's also. So over here you're being more than you only needs two you have to I think everybody's going to know the answer to this, but that that's the question. Just to explain the other side. I don't know what it is but you have two times or the Shabbos or three on one stem. You bring I don't know which one do you bring. I don't know what do you bring two because that's what's wrong with you. Or I don't know what you because it it's less reaping. So you know the less that you have to the better. That's the camera says that you bring three for the not you doing less reaping less less When you bring less less less figs two versus three you're adding you're doing you're doing this you're you're you're pulling you're adding two two reaps two whatever it's called two whatever the word is. Harvesting but how do you say it in Hebrew? I don't know what it is but certainly you should bring >> The mashik tzir, the gemara calls it tzir. Vada shosh mashina, so certainly should bring the three, which is only one. It's the turning of the daf. A dark global happy clients all year, not just this month. The shadchan.com. Please write a shidduch today because every shidduch that happened was first read. Almost every shidduch. Says the mishnah, some are not read. Mitzvah mer lo min hakorev. Some there's a mitzvah to bring the the barley from very close to the Beit Hamikdash. The gemara is going to explain why. Lo bikurim hakorev, if it didn't ripen, the one in Yerushalayim, according to Yerushalayim, mevin oisin mikol makom. You can bring it from anywhere. Now, what does anywhere mean? Could you bring it from Russia? Russia has a lot of good barley. Has to be in Eretz Yisrael only. Maiseh shebaim, you can go all the way to Beit Shemesh and bring from Beit Shemesh. But, initially, it's better it's better from Yerushalayim. Not only Yerushalayim, [clears throat] closest to the Beit Hamikdash. Maiseh here, we're starting to I got it from here. Maiseh shebaim regarding the strivings. Once came from a very far place. No, no, I'm in the I'm in the mishnah. Who stay aleichem bigasin soycha. And once it came from a very far place from Ein Soycha. Says the gemara, mai ta'ama? Why do you have to bring it from the close place? I brought you some Carmel. So, this is interesting. Rashi says that the word Carmel is actually Here, Carmel, take a look. You take the word Carmel and you mix it up a little bit and it becomes rach umol or rach mol, meaning very soft, and then it's it's it's it's uh it's flour. >> [clears throat] >> So, if you bring it from a further place, it'll get hard on the way, just from the from the air, from everything. No, no, that's not molly. No, no, I don't know what he says. M- molly, that's I don't know what idea of a number of misses from now from us? It says you should be careful with misses. Oh, here we go. Here's the story. This is a terrible story. It happens when the sons of a rebel or the sons of a Shiva they for common reasons they want to be the rebel or the Shiva and they start fighting with each other and it causes tremendous problems in Israel. We have two two brothers. The older one and the younger brother said that his older brother is not right. Not right. I should be the king. So, they're fighting over the part of Israel inside the Jerusalem behind the wall and the other side of the other part of Israel is behind the wall. It's a very nice video. I just want you to understand that what you're watching there. I have to say I didn't even speak to me. It's you know, it happened [clears throat] at night. I don't want you to think that the the soldiers on the outside are are non-Jews. They're all Jews. It could be like the the artist understood from the story that they were Yvonne and just because of the the Hamish over here. Let's see the Hamish. Every day I skipped. The brotherhood was outside. Whatever his name is that was inside Jerusalem. Both Jewish armies. That was later. Later. Later they brought the Romans in. They they later >> They brought the Romans in. That's what we're going to do. That was later. Later, later, later they brought the Romans in. That they later they asked the Romans to to make to to the to No, they asked the Romans to Not make sure on the side. And once they brought the Romans in to the side, it's all over for Claustrum because the Romans decided and they they took control and then the Jews rebelled against the Romans and then they had Horban Bayis. They would lower money every single day. You can't live without a carbon town. You can't live without the death. You have to pay for it every single day. There's an older person who knew the sign language of the Ivonim. Law is in the Ivonim. He He did something to say in the armor of the hand and he told them cuz in Arabia you have to understand the ones that are outside wanted the carbon. They're also Jews. They wanted a carbon town. But this guy this told them Don't let them do the carbon if you don't if they don't do the carbon then they could fall. But as long as they're doing the carbon you're not going to be able to beat them. I don't know what you're talking about. He bought sent the money and instead they gave him a given halfway up the wall the sticks his paws into the into the wall. Then his but you shall that's when they said or you should get the and I'll bring up a hazard. No I can't even understand what you're saying. Teach your sons the the of Ivonim. But I don't know. So let me just show you this video real quickly. It's from the history channel. >> [music] [music and singing] >> Okay. So, says the Gamorah. That's That's the time, 63 BCE. The time of the Omer came, you bring the Omer the second day of Pesach. Klal Yisrael didn't know where to bring the the barley. Why didn't they know where to bring the barley? >> [clears throat and cough] >> Why didn't they know where to bring the barley from? Because the the ones outside burnt all the barley. There's no barley. They burnt everything. Achrizu, so they said, "We need barley." Also, a who harsho oisef choli yoda igora v'choli yoda an tzivah. There's a person who's a mute. He didn't know how to speak. And he gave them a sign. He put one hand on a roof and one hand on a hut. O Mordecai. So says Rashi, who is Mordecai? Mordecai is the famous Mordecai from the Megillah. The problem Tosefos has is that this story happened in 63 BCE, which is 2-300 years into the Kurban, into into the second base amigda. And Mordecai was like 95 years old. The Ram says by the time by the time of the of his story of it. So basically he's like 3-400 years old at this at this point. So Tosefos doesn't like it. Tosefos says it's somebody else, but Rashi says it's Mordecai. Me eco ductus may so he says he was very smart Mordecai. He knew 70 languages. He understood different things. He says this guy is coming to tell us where to find barley. Me could ductus may goggle three from the three from goggle. He put one hand on a roof, one hand on a on a hut. He's probably saying there's a Is there a place like that? But who was who who yes, there's a place called goggle three from. Kiboy let's switch the alarm. Same story happened with the alarm. They have a lot of sweets. So they said they didn't know where to bring from. A reason also we got a car show the same guy comes back. Or is he other than he put his hand on his eyes. But you got to see on the on the on the you know on the door there's a little place for the lock to go in. It's not the mezuzah. It means the on the door frame there's a little hole. O Mordecai. So this is according to everybody this is Mordecai at Sadiq from the Megillah. O me eco ductus may in Sadiq I. So maybe it's not the same carriage. But who was who who. And they found in fact this there was a place like that. Raboisai, have a wonderful day. Merit the scores of spreading Torah throughout the world. Sponsor a shear today. Mdy.sponsor.com or sponsored mdydaf.com.