Daf Yomi Menachos Daf 48 by R' Eli Stefansky

[singing] >> We are here. Interesting day today. >> [snorts] >> Middle of a war basically. So, just to give the Americans a little bit of an update. So, a lot of us were in the middle of davening. And the message went out on the phones that there was going to be something soon. Get ready. A lot of people heard Zohar. Some people didn't hear Zohar. It was a little bit of a mess, but the entire day there were sirens. And we kept on going back into the mud, out of the mud. Here in Beit Shemesh, we got it very, very light compared to most of Eretz Yisrael. Uh Gashmi Michelle was sitting right next me. He said he had 30, how many? 32 I was 32 times they had to go into my mind on Chavez Baruch Hashem. Every single one of the missiles was shot down. Uh, we saw we witnessed from our house. We saw the the um, what was it? Which one came out of here? What But it was low. It was it was it was in the lower atmosphere. Didn't it go up? I think it was more like uh, the arrow or the the what do you call it? Iron Dome, I think. I don't know. We saw What about on Zoom? What's going on? They don't hear on Zoom. Okay. They didn't miss anything yet. Guys on Zoom are from Eretz Yisrael, so they don't need this uh Um, what's now? So, we hear a little bit of a delay, a big delay. We're in our house, just a few people. I turned the the screen around. You know, we're not allowed to gather really, especially in a Beis Medrash. So, we're doing we're going to for the next uh, few days until this thing uh calms down. Now, if it's true that Khamenei was eliminated, so we killed Haman. Khamenei Haman Khamenei Hamani Now I'm just Haman. You mach shmoi. But we need to also get our seudas banav Be'ezras Hashem soon. It's it's the beginning of a of a new world, Be'ezras Hashem. It's going to be If they go and uh, we have normal people over there, there'll be less sponsors of terror, but we always need Yad Hashem. We We rely on Hakadosh Baruch Hu in all matzavim, but a pi ateva looks good. I could put him in the middle of a war. We can't forget it. And it's very possible middle of shiur because every hour or so the these um, sirens are going off. It's very possible that we'll have to take a break, but we're going to be back, Be'ezras Hashem. It's only it only lasts for about 5 10 minutes, and then we'll come back. So, don't leave us. Part of us will be safe. also. Part of [laughter] us Part of us will stay here at the table. We'll run to the mamada. How many people fit in? None of you invited, Beizer. It's You come on your own risk here. You go to Shamshi's house. I don't live there anymore. Fine. Um Where's my thing here? Dave, how do I get to my slides? Now, a lot of people were worried that when I'm giving shiur from home, we're not going to have the puns. So, we brought the the pun-meister and his sidekick, Noam. We have Ari. Beizer Sham, we're going to have it all. What is I? We're going to go We're going to start from boi minei Rebbe Yirmiyah and Rebbe Zeira. Like uh 15 lines in the bottom. 2 4 6 8 10 12 15. Boi minei Rebbe Yirmiyah Rebbe Zeira daf mem zayin amud beis. What happened is we're talking about shvu'os. This guy right over here, the beautiful shvu'a sheep and the bread. They shechted the sheep. And we say that when you shecht the sheep, there's a z'rika. There's the the bond, the handcuffs, asikin, between the sheep and the bread. Shvu'a shvu'a. What's the problem with the flowers? Can't see them. It's too small on the screen. Oh, you guys can't see the screen. Got it. Careful. Very important these flowers. So, listen to this. This is beautiful. Let's think about it for a second. The sheep was shechted. There's a bond to the bread, and the bread got lost. Now what? If you do regular z'rika, you do z'rika on on these sheep, what happens? You would have to throw them out. You have to burn them. There's a way to save them. The way to save them is to do something that's awesome. That is to think that these sheep are not for Shavuot, they're for a regular shalom. You do a shalom you switch the shalom in your head. And now you make it shalom. Shalom is okay. You cannot you cannot do shalom as if they're for Shavuot because there's no bread. And there's a zig of the bread. When we learn there is no bread bread, what happens? Is it straight for no you don't have it. Instead of yeah, instead of What are you doing over there? What are you doing in front of me? Let me see. Exactly. >> [laughter] [clears throat] >> Are you here? But you hear what's going on? There's a murder of the shalom and this this is not going to let us Could I do a little bit of that there? What's my there to do shalom shalom is it a right so? In order to save these sheep. Cuz this is the only way to save them. Okay. But you're not ruining it. It's going to the garbage. Yeah. Well, so we're going to deal with it a little bit. What are you saying? Oh, he's all in. Shalom. Moshiach shalom shalom shalom shalom shalom shalom. Can I do it shalom shalom all my life? So you say shalom shalom shalom shalom shalom shalom shalom. Because shalom shalom shalom something doesn't make sense here. If I do it like I'm supposed to do it, it's not going to be good. If I do it like I'm not supposed to do it, then all of a sudden it becomes good. Where do we find such things? And we had this shalom at one time. I don't know when, but recently. Very shalom shalom shalom shalom shalom shalom shalom shalom shalom shalom. In other words, I remember from shalom shalom or it should say on the side. Where? Shalom, okay. Yeah, that's 2 months ago. Very Pesach that carbon Pesach after sorry I I'm the wrong one. Very Pesach carbon sorry. If you shut the carbon Pesach before you only want to shut the carbon Pesach after What do you do before sorry? Then it comes to the question slowly. If you try to shut it as a carbon Pesach before the the right time, it's not good. But if you shut it as a shalom then it's okay. Oh, I didn't check that out. My thing. Of course you need to say. This goes The screen this goes here. Okay, good. Now we're good. Thank you. >> [snorts] >> Here carbon Pesach is mine. There's a lot of distractions here. Carbon Pesach if you try to shut it before the time that you're allowed to shut it it's puzzle as a Pesach. And you brought it you designate it as a Pesach. But if you switch the designation you say it's shalom it's okay. So you find that idea. No, but is there something that was good if you did it for the right purpose but it was pushed off. Carbon Pesach wasn't pushed off. This is pushed off. When you shut it as a as a as a carbon and it was pushed off for that cuz you can't do it anymore. Doesn't you don't have the bread. Then it comes to the question and if you continue doing what you're supposed to do it's bad because you but if you do something wrong it'll be good that we don't find. What do you mean? You have a carbon Pesach. You didn't bring it on every Pesach. So now what happened? It became became pushed off. And I want to switch it I want to switch it after Pesach I don't know I want to make it into shalom and that's okay. No, this is what I really meant. A lot of words here, but we're getting to something very simple. Is there something that used to be okay? Are you shocked that it's the right purpose? Our situation. It was good as a carbon force. And you shocked that it was a carbon force. And then it got pushed off. Why did it get pushed off? Because the breads got lost. But it goes with the schmo In other words, we have schita. We just added that there was a schita here. And the schita was done properly. And after the schita was pushed off, that we don't find anywhere. And if you do it the right way, it's no good. If you do it the wrong way, it is good. That makes no sense anymore. But I have a very tight up. We do have a very similar case by carbon tight up. That one of the breads after the schita after the schita one of the breads got broken or whatever. That's the schita we had a few days ago. And the schita is they have to switch the carbon tight up to the schlammen. So, it was schocked up properly. It got pushed off after the schita. Something bad happened. Now we tell you to do something bad in order to save it. So, you might not bring me a right from tight up. I need tight up. The schlammen carry schlammen. It says before What happened to my thing here? It got lost again. Here it goes. The reboise I got to be a moshe. There we go. It says before in the possuk al schlammen yakov carboni. Al toidas schlammen of the toida is a schlammen. Great. Tora bottle. New sugia. Schochet schnei kvasim al arba chalos. On shvuos it's what we learn. No, no answer. No. Says the gemara, you schocked it the two What do you do on shvuos? You need two sheep, two breads. Instead of two sheep, he brought four breads. Schochet schnei kvasim al arba chalos. Moshe schtein mem u'menifun. What do you do? So, now we have a problem. The four breads, two have dushas haguf, two have dushas damim. What do you do now? So, you pull two Umanefan. So, this is where boys I just pay attention cuz this is this is tricky. How many Tnuphas do you do on a Shvuos on the Shvuos breads? One before the Shchita, one after the Shchita. Now, we're referring to the one after Shchita cuz he said he already did the Shchita. He Shchated the two sheep and he has extra breads. Moshiach Sh'tain he pulled two out and you do Tnupha of the second two that you're supposed to do. But, Shana Chala is Pidyoin. And then, for the rest you do a Pidyoin. Here's the Pidyoin. We know [clears throat] what that is. Basically, just in case there's there's Gdusha on on that bread only Gdushas Damin. So, you redeem it. You move the the Gdusha away from the bread onto money. So, now what do you what do you remain with? Two You had two that had Gdushas Agov, two that had Gdushas Damin. The two that Gdushas Damin you get rid of. You put the Gdusha onto money. The two that Gdushas Agov is what we eat. Amru Rabonon Kameider of Chizda Hadleik Rabbi. We had the Machloikes the other day. Rabbi and Rabbi Elazar. This doesn't go like Rabbi. Why? De'ei Rabbi Kivan Machshavah Mekatzeh. What creates the Gdusha on the bread? The Shchita, the Parokhes La'eicha. Where in the world are you going to remove the Gdusha from these breads? Eed the Parokhes L'hu Me'avrah. You're going to do it outside. You can't do it outside of the Beis Hamikdash Kivan De'siluk Ne'esah Bein Frontein of Hakadosh Baruchu. He wasn't in the Ohel Mo'ed. Since there's Gdusha on these breads, you gave it a a serious Gdusha. Once it goes out, it becomes Pasul. If it was only Gdushas Damin, it's not a problem to take it out and in and that's what we said already. The the big problem is if it's Gdushas Agov. Yigavah If it's inside the Beis Hamikdash, we have a different problem. Very very cool problem. Hamayil Kol Ha'azarah. You're not allowed to bring mundane things into the Azarah. These breads had Gdusha on them. But, when you remove the Gdusha from it, they become regular simple breads. And now, all of a sudden you find yourself in a situation where simple breads are in the Azara. So, the Gamara has a lam dish of thing here. Who are these the loyal Karabi? Who are part of the Gabai? He did do the the pidyon inside of the Mikdash. The Karban Karabi, you didn't bring into the Azara. You did a pidyon. All of a sudden you find yourself in a situation that the the breads are in the Azara. There's a little bit of a problem though cuz you somebody has to eat these breads. And I eat eating in the Azara. Okay. No, I don't think you could. On the side that it is Kodish. I don't I don't know on the cuz No, there might be a side that the Kodish do so go because before you had two and two. And you don't know which ones are what. You pull two. You decided these two. And you remove the Kodish from it. Yeah, okay. There's a little bit of a I'm telling you they discuss it. This one of those I hear what you say. I'm just throwing out a discussion. Kushu Poidon and Poidon Elabachutz. We have a problem. The Rebbashe says that you cannot bring Kodish. There's a problem of Kodish in Azara. And in fact, you do the whole pidyon outside of the Mikdash cuz you did it inside of the Mikdash. You created a Kodish in the Azara. So, the Gamara if so, what about the Rebbe Elazar ben Azaria that the Kodish What does Rebbe Elazar ben Azaria say? When do the breads get Kodish? Only after you do all four Avodas. The Shchita Kabala Halacha and Zrika. Not like Rebbe that says it's the in the beginning by the Shchita. The Rebbe Hoy Posul be Yoitze. You can't be Rebbe because there's a big problem of Yoitze. Omer Rebbe Rebbe Elazar ben Azaria Rebbe Elazar ben Azaria. Let me tell you the Rebbe Elazar ben Azaria Mecha. Maybe there's a there's a problem with the Rebbe Elazar ben Azaria. We're going to get into Rebbe Elazar ben Azaria from this. They didn't matter. Hoy this is Shach Tash Weinam Halacha. Here we go. The same exact case that we just said. We spoke about a Karban Shvuos that comes with two breads. And instead of two, he brought four. Same exact case. A Karban Todah which he's supposed to bring 40 breads. He doubled it up to 80. Kishka Mara Kasha Arba Tashmainim. Kishka cousin 40 become cod dish. I don't know which 40 but 40 become cod dish. You can only culture of the smile nothing becomes cod dish. So we have a problem with cuz according to our sugia you take two out and then two remain cod dish. That's what you should do with the title. 40 should remain cod dish. Take 40 out and some of Israel. Rebbe says no, nothing becomes cod dish. That's a problem. It's not not a problem. We explain it over there. Culture of the it's because he said before I want 40 out of the 80 to become cod dish so 40 out of 80 become cod dish. So in our case also the only culture if you don't say anything nothing's going to happen. Nothing becomes cod dish. We're talking about a situation that he had four brothers in front of him. He said I want two to become cod dish out of the four. So it's interesting that a bunch of funny names. He has no to re also to Torah. The kids are like five different names. You shall me badly. Shaka book blossom is the same story but in reverse. Instead of bringing two sheep he brought four sheep. What? Yeah. But the but the turn you also turn I guess in Hebrew it's called one thing it's like in English another you know like in you talking Arabic it's one way. Shaka book blossom instead of bringing two sheep he brought four sheep. Now it's a little bit of a more of a problem I would say because sheep have the same wolf. You start off with this the wolf. Whereas with the bread you only start off with this the wolf. Okay. The bread you had in the right amount two but the sheep you doubled up. What do you do? What do you say man? You take two out with sorry dummy shalom. And you do zrikas of dam with not with shalom and then afterwards you do the shalom on the two that you didn't take out. You have four sheep. Two put aside and get rid of them. Do zrikas of shalom. Say shalom? And the two that remain, they'll be our they'll be the four shores and over there you do shalom. >> [clears throat] >> If you don't say that, if then they all get lost. All my Adam and his daughter. This is a beautiful this music of in order to benefit. Like what what's the what's on fire right now? What does he want us to do? So where do we find that in the Torah? First of all, a lot a lot of times in Novi, different that I heard from you know, I love to do this and that. It was when they all tried they knew that they were they were sitting but it was shalom it was like a a very small lot of times you have that in Novi. But you have >> [clears throat] >> the famous ones you have Hannah What? Right. We know that we have a Hezekiah. Who? Esther Esther right now. Oh. That what? She was over with the marriage? Every time she was she was the one time that she had she went first was when the husband said he was he had to go to him and back to the Jews. That's the first time that she initiated. Uh-huh. She was she she was quite she used to have a Alberto. Took one for the team. Yeah. A lot of times you find Hezekiah also he didn't get married because he didn't want to Okay, right. So then the shalom. Um with actually with uh with Saul. Saul left it so he left it so he wanted he wanted different different things. Um One thing is interesting. I don't know I don't know how glad this is. But it's it's a lot. The people how many people didn't weren't supposed to die? They weren't supposed to die. You have Yishai and Kilov and and um Binyamin okay, so I'm not going to go with Binyamin. You have Moshe's father. All right, Yishai said. Kilov and uh okay. So These are people They were they were tremendous people, but they were they weren't leaders. If you notice they weren't leaders. The leaders of Klal Yisrael Moshe Rabbenu and then Dovid and they they're not in this list. Because I think maybe because when you're a leader a lot of times you have to take some for the team. Like you have to you're you're you're involved with people, you're doing certain things that that at the end you're there's a chet there, no? Somebody's by himself and in his room and in that. So it's a lot easier not not to sin. And another Zev this I heard a bunch of times in Kirov there's always a question. You do like you can you make a little bit to you want to be mikarev somebody. Rebbe Nachman always said no. You don't play around with the Torah. We have a certain thing. Kirov's Kirov, right? Your your father probably has his thing. There's certain like coolers like let him drive like this. What? Invite someone for Shabbos. Right, the Shabbos thing is always an issue. They drive back. Right, right. an option. >> You have to give them an option, right. Yeah. Okay, these The The Rama brings the Ba'alei Itur that on Shabbos Ba'alei Itur holds we We pass on this. So don't take this cuz I I was a few times I was where, you know, the light and this. So, you tell the guy, "Hey, turn on the light. I'm here to come on Shabbos." So, the baal eiter says, "But if it's like the COVID Shabbos, you you you're you're allowed He holds you're allowed to say I'm here to come." The Ramah says not like that. And we don't pass on like the baal eiter, but he's saying it's a it's a machshavah. It's a something to think about. So, something tomorrow. Listen now. Every kadosh and every olah, you have two types of limbs in in a in a basket. You have the the olah that's supposed to go on the mizbe'ach. And you have the chatas that you you're supposed to eat. And now you have a dilemma. What do you do? You let the olah eat the olah. You put the chatas on top of the mizbe'ach. You don't eat it even though you're supposed to. It's not fair to put it up there. So, how do you get out of this aveirah? If it's edible, you're supposed to eat it. You don't put it on the mizbe'ach. Right? Ani is basar chatas lema'alah kedu he ate it. We pretend you make you say, "Oh, I need to put some firewood over there. This this this this meat is firewood." Otherwise, that's only that's the only way out of it. What are you going to do? Otherwise, everything gets burned. Not on the mizbe'ach. The only way to do it is to wait until there's nothing you can do about it. So, you wait overnight. I'm not going to burn it right now cuz that that's the side anyway. In order to burn something, you have to be machabeh the the the the kodesh. So, you have to like let it go bad, so to speak. And then you can burn it. We have here a video. It's an older video, but I had more I know the second time around by both of his videos. This I guess is one. This is Shacharis. This is all in Hebrew. This is all in Hebrew. This is all in Hebrew. What do we ask here? Say I don't want to get burned. this. >> [laughter] >> This is all the one. This is [music] the good one. But [screaming] we don't know which [groaning] one is which. No, what you saying? Whatever is hot, I'm making it the word. Now, this one is a very, very good one, and I didn't have the the the the goddess of it when I saw it the first time. There's a few jokes here. Just explain. I don't know again if this translation, but this is um the delivery department. Now, to Uber to us on Hebrew means to to let it go bad overnight. But Uber is also a birth, a fetus. So, one of the jokes here, he one asked the other, "What month are you in?" It's like something that you would ask someone who's pregnant. This guy's schmuck. Another good oldie, but a goodie. I'm not like a do both. Hey, that I mean Simcha, Simcha, that's going to get burned. So, so >> [laughter] >> Do it to us. Right there. >> [laughter] >> Do it to us. Listen, we got all the elements here. Do it to us. How you doing? Good. Yeah? Oh, that's what switches it back? OH. NOW WE DON'T have to get up. That's right. Yeah, that includes them. Go ahead. You want to tell me like this? Do it to us. Do it to us. Do it to us. This guy I don't get it. Why should you do do it to us? And they should say put it on them as Bayach. And then then then and say that the Hattis is one. This is tomorrow. I'm going to cut the Hattis because you should discuss the Hattis and you know, if it's in one item. Hattis the Hattis we do say I'm going to you should be Hater. So that somebody else can benefit. We don't say it in two different things. We will have the Miz and the Aminon, but if it's one thing we do say it. But I owe Oh, you have the sheep of Shifuas. You didn't have the right intent. You thought that's not Shifuas. You you thought that the sheep is oila. Or you shucked it before the time came or after the time. This is time of the game. Like a lot of times people think that the Achana you do Achana as you go, you get go to the Mikva first, you put in the Gartol, the whole thing and then then Okay, you some I was a half hour late. No. Half hour late, you're not. You finished. You're out. You're out of the game. There's a certain time you have to do it and that's it. After this one is finished. So what do you do? I don't mean Zarik my boss is Yochol. You you throw the blood with a a load of shmutz thought that this blood is for a different carbon for the for the schlammen and then you can eat the the meat. Why can't you do zrik on shabbos? What's the problem? Why can't you do zrik on shabbos? What's the problem? Where's the Where's the issue to do zrik on shabbos? Tig amona. That's what they're saying. There's different things but one of them is tig amona, you're fixing something on shabbos. Bim zarak and if you you didn't let's say you did zrik or what's the lack to you more than matter Kurtsa sorry bim zarak kurtsa period. Lack to you more than matter is a little funny the lotion here. So it maybe it's like you get a you get a kapara but the imurim you have to you have to bring on at night. Bamai le ma bishul shabbos go. Why can't you do zrik on shabbos? So it'll be over a tig amona whatever the issue is. And amatzishabbos we'll be able to eat it. So today on shabbos I'm going to do a various I could eat the imurim I I could you could put the imurim on the on the on the shabbos motzei shabbos. So it's going to be motzei shabbos bishul shabbos I mean if it's the same day you could say such a thing. Amotzei shabbos bishul bishul shabbos two different days no. Lo amina. Um but I tell you lo amina and then when it's two different things you can't say oh do a chet on on on item A so that we could benefit from item B. Why don't we say that? So now very small akedoma. Here's the question that that gets people trips people up. Let's see if you guys know it cuz the Israelis had a hard time with this. If I have a bottle of regular wine here. Give me any Here that one Castel right over there. Yeah yeah yeah. Oh oh oh. Shh. It's right here. It's wrong for you. Castel. Not not open yet. It was It was about to be open I popped it but then I I decided not to. We're going to have to use it for some guests on on Purim. This bottle of wine a sheretz touched it. Sheretz touched it tell me. Can I can I use this for Kiddush and Shabbos? You say yes. What's going on with you guys? No, the inside. A dead mouse touched the inside. The The wine. The wine is Tommy. What is so? How could I make Kiddush on this? Tommy. I'm a big amora. Correct. You're allowed to use this. Now, what if this was trumah? If this was trumah, this is easier. If this is trumah and it becomes Tommy, Shabbos touched it, what's our halacha? You can't do anything. If you're a kohen, you can't drink it. If you're a Yisrael, you certainly can't drink it cuz it's trumah. So, if it's if it's Tommy, zero. This is nothing. Not only that, here, take this. Thank you. There is a There's a special possuk that says V'anitem l'satis l'chasmishmeres trumasa. You have a chiyuv d'oraisa to prevent trumah from becoming Tommy. So, now that we know these things, check it out. It's a beautiful case. You have a massive vat. Yossi told me this brother I told you the story. Yossi, his brother was working in uh in this uh wine place. His brother makes wine actually. But I don't know if then he was working and uh a non-Jew walks up this ladder, opens it up, and like and he uh >> [screaming] >> You know, he's going to but it turned I don't I forgot what happened. It was like a couple hundred dollars lost almost almost that they prevented last second or I don't remember what the story was. But anyways, it was a scare. You see this guy climbing up there about to stick his hand in there and you know, make the whole thing ain't safe. Same thing over here. You have a few hundred dollars on the bottom. And on top there's a barrel of trumah wine. Let's just for this is just the l'savis aronaim. In the time of the Gemara you had a a vat like a place where they would crush the grapes and then it would go down. We we showed I showed the whole thing. But just this is a schmuck over here, yeah? You have a barrel of trumah on the top and the bottom is full of tummy. In other words, a rat fell into this dead rat. So the whole thing is tummy. It's fine. They still sell it. It's not They don't tell anybody what happened. And when I was a kid I went to one of the pickle factories over here and they have these giant vats of pickles on the outside. You see dead birds floating on the top. They don't They don't tell you. They pack the pickles. Am I getting young, yeah? Next time you go to the falafel place. >> [laughter] >> So this is when I was a >> [laughter] >> I'm sure it's not like that. I'm sure there's a little net on top today. Right. Yeah, and they let people take a tour of this smart guys over there. So we were the last. So check it out. It's a givaldigah maisah what happened over there. The trumah is tahor. You have a chiyuv d'oraisa. As soon as there's there's a little leak, you have a chiyuv to run and grab the trumah. There's another problem here. If the trumah actually hits the chulin on the bottom, what's going to happen? Let's just say it's the right amount. It's the right Okay, we're not going to go that the the barrel on top is much smaller and you need 100 is mevatel. Let's say there's no 100 to be mevatel. If the trumah on top falls into the barrel on the bottom, what's going to happen? No one can drink from the bottom one. Why? Cuz it has trumah in it. And the whole thing becomes trumah and it's trumah tameah. So a kohen can't drink it cuz it's tameh. Yisrael certainly can't drink cuz it's cuz it's trumah. So now you have a $200,000 loss that could occur if the top thing drips into the bottom one. So now what do you do? You have a dilemma here. Here's the dilemma everybody say, check it out. >> [snorts] >> Okay, this is an exaggeration that the trumah it's about to drip, okay? It didn't drip yet. If it dripped already it'll be a problem. It's not you want to do it with the sirens. First option. First option is to save the bottom. Cuz it's a big loss. Option number two is take a plastic cup or >> [snorts] >> Yeah, yeah. That was dollar. Maybe maybe should save as much as he can, one cup worth. That's you hear of. You have You have to be shomer it. It says in the to be shomer. Do you Do you should you save Should you save Yeah. No, but here's what's going to happen. The bottom is going to get The bottom is going to get ruined. Because No, but you could only save a little bit. You could only save one one cup. It's one one cup. You're going to save one cup worth. But at the end your whole million gallons in the bottle are going to get ruined. Or what? What? >> [laughter] >> Yeah, yeah. There's a few a few hours here. It's not exact. It's not exact. It's good for the video. >> [clears throat] >> Mendietta T? So It's good for every day. It's shabbat. Neither? I might have a little Oh. Sorry. Where are we? Oh, what now? We're four lines from the bottom. How much of true motion is brought because of you now? You have true motion on the top that's that's breaking and the bottom one is but it's to me and if the top one goes into the bottom one, you won't be able to use the bottom one or create a great loss. Your here is to go save one cup worth one little reviews from the top one. Them love You could you could let it you could let it go and be ruined the bottom. Do not use atomic vessel to catch the wine. You allowed to go ahead and catch save the bottom by catching the wine from the top in an in a atomic clean. You're going to make the truma to me with your own hand. Now, the problem is it's two different items. Top one is truma, bottom one is hula. So, you tell a person to go ahead be me time of the truma in order to save your bottom thing. You're you're you're being me time of the truma be a dime. You're making you're doing a vera. You're making truma to me so that you could save the bottom. It's two different items. Into different items I I say that. The truma class law it anyways is going to if you don't do anything, it's going to drip into the bottom. I'm sorry. The it's going to drip into the bottom and the truma is going to become to me. Whether you do it your hand or you don't do with your hand, whether you catch it in a clee it becomes to me when you when it touches the clee or when it hits the hula on the bottom, it's going to become to me because the hula on the bottom is to me. So, your truma is gone regardless. So, you didn't you didn't cause any extra truma here. The it's going to become to me anyway. This is a give all the um You know, the the poor man of always says this this the shidduch Torah. Everybody knows the shidduch Torah, but it has to do with here. The question is, why does it say that a Haman was avel v'chafoi rosh? So, he's avel. Why is he avel? Because his daughter jumped off the roof, so he's avel. V'chafoi rosh, he was full of the garbage. So, the question is, it happened in reverse. First, she threw the garbage. So, he's a chafoi rosh, then he became avel. Once she realized, she said, "No." Shadai is when she realized that that it was her father, he also looked up. And the garbage was in midair, so she jumped. Oh, so as soon as she jumps, even though the garbage was in the air first, but she jumped, he became avel at that moment. Because when you look at the the the item, once the item is in midair, it's considered it's considered that that it's already dead. You're allowed to break a kli. A kli that falls off a roof, halachically, you're allowed to break it in midair, because it's considered broken before it hit the the ground. A person who jumps off a roof is considered dead once they jump. But he wasn't a chafoi rosh until it actually hit him. You don't look, "Oh, he's he's full of garbage." No, he's not full of garbage until it hits him. So, maybe over here also, this wine, as soon as it leaves, it's considered gone. It's considered tamei. Why? Cuz it's going to hit the thing. He said, "In midair, it's considered tamei. You go ahead and you put a kli before you catch it with the tamei kli, you didn't you didn't you didn't add anything." The what? The shidduch? What kind of Now you Now you're calling us names on us? Yeah. Monetary Torah. I like how Shamshi corrected you on the shidduch shyness. Monetary Torah, yeah. And then you have this the sugiyah with the baby that fell off the roof with the with the knife. Yeah, I'm not going to get into that one. Few women dropped out of the shidduch after that, so yeah. He also needs a tiny He also needs a tiny gives the share to and needs water on if you share the sheep on Shavuos, the small, you think to yourself that it's and Let it stay overnight and burn it. I'm going to ask him In the same passage it says the lotion of Kadosh and gives the service. So, we know right? Most of us know the first mission is called all the time. There are two carbons that you have loyal to on it. They're gone. Which are Kadosh and Pesach. So, we're going to compare Shavuos to Kadosh. So, we have a situation. It's going to be like a Kadosh and it's possible. That's what he's saying. Gives the service to and needs water. What do you mean Why possible? It's like every other carbon that you do the small, you can use it. You can eat it. It's You are my kind of mix where you have to redo the you have to bring another carbon, but it's don't don't tell me that it's possible. Oh, explains and it is possible because I'm comparing with a Haggadah the Kadosh. what's saying? Gives the service. Gives the service to I'm comparing and I'm going to compare the the one of the T-board that gives the service to the And the mail share and funny share and makes a lot of sense that if you do it's kosher. The share and the share and needs water. You have a and that you didn't do the Share him. Here before it's kosher. We're loyal to and it's like every other carbon that you don't do besides the it's good. You have to bring another one. You only eat it one one day one night. You don't bring it's like a regular we treat it like a regular there's no bread, there's no Yeah. But in terms of we did a so you have to do you don't bring this you don't do the Uh if you bring a let's say you're an you have to bring a a one-year-old but instead of bringing a one-year-old you brought a two-year-old or let's say you're you're you're swore falsely. So you're supposed to bring a two-year-old and you brought a one-year-old the two boys are very far. I will not do that when it comes to the other one we're very late. We are 50 minutes late. What? We let everybody know? Okay. Okay. I will the question is going to be from here. You have a and over here these are all of us that have to be a year old. If they're two years old show him. So it's a over here you say you don't say you say this case. Close the door listen to the other side. Anything that's kosher that's good by a on the double it's kosher by a and anything that's possible and anything that's possible possible besides the one thing that by possible by awesome is kosher. So at the end of the day don't ask me it's it's it's it's leaving. So leaving the one that's holding Rav Nachman. So, don't ask me a kasha from from Levi. Tashma. Another question of Nachman. The what? Rav Nachman says that the the carbon shvuos is similar to the chata's that if you do it sholeh l'shma, it's possible. Tashma, the Torah Levi. Asham nozer v'asham it's shochat sholeh l'shma. Uh when does another nozer bring a asham? You guys remember? When he's tamei. When a nozer becomes tamei. Not not at the end of his period you know, his his his t'kuvas n'ziros, but when he becomes tamei. Asham nozer v'asham it's shochat sholeh l'shma. Sheirim. Problem. It's kosher if you do it sholeh l'shma. A second ago we said the loyalty of a man of sh'chut shochat m'chuzar m'man b'valen or sh'ayu b'nei sh'tei shanim m'shochat psulim. If the the owner wasn't the the owner have his full seven days of tahara or sh'ayu b'nei sh'tei shanim was the wrong age m'shochat psulim. The meisa as the Gemara Gemara m'shlamim. If it's true that you learn the chayev from a nedava you learn one shlamim from another you learn shvuos which is a chayev from a shlamim that's a nedava so how come we don't learn asham from shlamim? Yeah? You should learn asham from shlamim just like a shlamim nedava that if you if you brought the wrong year, it's kosher. So, too the asham should be kosher. Says the Gemara asham m'shlamim gomer asham m'shlamim lo gomer. Okay. I I'm going to learn he says he can learn a nedava from a chayev. He can learn one type of shlamim from another type of shlamim. Yeah, I didn't say you should learn asham from shlamim. V'gomer shlamim m'shlamim as the Gemara. Okay, very good. One shlamim from another shlamim is good. So, ligmar nami asham asham. So, at least so now why don't I learn one asham another but what? I shall not be ashamed of my sham sham laws. But when you have a sham that it has to be in the first year and and and you brought a second year one it's okay. And vice versa also the same thing in reverse. Or sham laws or sham laws it was supposed to be a first year one and you and you and you brought a second year one we learn from a sham a sham that's okay. Something that doesn't wasn't done properly like sham and a double both of them were not done properly. This this a sham knows that it's a two year old is something that is done properly and now from something that is properly that from a sham a sham which is supposed to be two years old. >> [laughter] >> I don't know if you guys saw this video. No you didn't see this video? Who didn't see it? No way. We have a lot of shams here. The voice that you saved the day. Okay? This is a classic. I was going to say you did see it. >> [music] [singing] [music] [singing] >> No. >> I lay it down. Okay, give it up. >> [laughter] >> Uh the the the the question that I have is this one went under the radar. But what about the guys in Lakewood? Is this considered rap? I I I don't know. I'm not a maven of rap. Is this okay? It's AI, so it's not real. Explain to me the nafka mina. I want to hear the nafka mina. This is the difference. No, no, no. What Is it rap or not? Those I don't know. This is acceptable. It's within. Okay. I'm not a maven of these things. I don't know the sensitivity. Zog di Gemara. Your dance might be a little bit off. Zog di Gemara almost finished. One more line. How do I know the idea of something that goes outside of the Beis Hamikdash? If it goes on top of the Mizbeach, don't take it off. If somebody in the time of Obama, when you had a Mizbeach in your backyard, it's outside of the Beis Hamikdash. Yet, I could do it. Now, Obama is the chatila. I'm allowed to go to chatila. So, you see the concept I'm learning from something that's chatila to something that's not is very, very The Beis Hamikdash went outside of the Beis Hamikdash. You're not supposed to put on the Mizbeach, but I did anyway. That's a no-no. That's a bad thing. And where am I learning that it's okay? From Obama that's 100% kosher to do it like that. So, the Gemara Tano we had this a bunch of times. Tana zo is oyla. Rebbe Shimon No, no, no. We're not learning from the bama. The bama is just a a nice moshol. There's actually a possuk that tells me im al lo yared. The bama is just like an asmachta. Rebboisim, have a wonderful shiur as toyvis. Community's dead. Mazel tov. Why didn't you tell me? My whole mood would have been different. Mazel tov. Mazel tov. Merit the schutz of spreading Torah throughout the world. Sponsor a shear today. mdy.sponsor.com or [email protected].