Transcript
Auto-generated transcript. Not time-synced to the video.
Good morning boys.
I think I just heard somebody scream ah
from behind the door. Um
because I have a flight in a few hours
and Marshkinazi is on the computer
remotely but he's on a plane. So I'm
going to try to uh be mikatzer as much
as I can. Had some nice emails. We'll
have to read them tomorrow. Um meanwhile
I'll just show you a picture of liquid
member striker doing the daff after
spending the night taking calls. It's
unbelievable. Tired like anything but
doing the da. Let's see what else I
could just show you real quickly.
Here's another one. Yur mandel. In the
olden days we used to cover this with
schmatas. This meaning this you can't
even say the word this this screen
when renting a vacation home nowadays we
are malad we use it for my kids watch
the entire shear straight
oh
it has a picture
I lit it literally lifted my spirits
when I received the attached picture I
recently gave birth to a baby with a
birth defect and my husband went to our
reby's cave to dav
to surprise met none other than you. He
approached you to let you know how much
his wife enjoys. Lol. Thank you from the
bottom of my heart. You always have lots
of
so if I recall correctly,
I wasn't so in the mood of rolling down
the window. You know it was a long night
saying hello to many many people and it
was very very cold outside. Okay, one
more person, one more this.
You never know when you give that to the
person
that that's what gave him. So it was my
pleasure and continue giving you to deal
with everything you're dealing with
and
Okay, I'm going to skip forward. The
truth is let's let's try something new.
Ah, we can't really do this because we
have the D the official edition MD by
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beginning like this we could cut out
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And from the people sitting this year
people we don't have to go through all
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Daily sponsors Eugene Weisberg Shabdh
I remember him
Mayor Hale Zevi and Dvor man with gratit
the birth of our baby boy Maztov
Eisenard right to to to have a baby boy
that's that's that's not a that doesn't
have a birth effect like we we just saw
the other email it's such a
all 10 fingers all 10 toes
Can't say it enough
to everybody learning
art.
Mark, are you able to put yourself on
the screen? I wonder if I could do this.
That was not a good idea. Maybe
just going to send it to you somehow.
Oh, you're on the screen.
Good. So, I didn't have to do that.
Fine. That was just my snipping tool.
Don't worry about that.
O, let me get rid of this real quick.
Okay, good. Here we go. We're holding on
top.
Brand new Mishno. brand new as I like to
say a brand new it's all brand new for
right now says it doesn't matter if the
start of B it starts it's brand new
let me just see oh
now
we know we're talking about here you
want to bring a flower carbon to the
so the k sticks his hand in takes three
fingers worth and that's called a that
would be in this bag right over here in
addition to that most other have
something called they have these uh
fragrances
in order for the k the leftover flour
all this the here I wrote in nice
letters over
You have to put these two guys on the
Those are the two. They allow you to eat
the flower.
Each one by itself is only 50%. You need
to put both of them on.
That's
that's why when you're putting them onto
the bay,
you must and you want to be on a big is
called piggle. And that is thinking that
you're going to be eating the flower the
shim in three days from now instead of
today.
You have to put both of these on.
If you if you thought that only by one
that's
only 50% of the two and according to
that doesn't work. You have to have 100%
of the matter. according to work
that's
only when you put it on the but what
about when you're doing the you go like
this and you think to yourself oh I'm
going to be eating this tomorrow instead
of today that is a very strong pigle I
you ignored the lavina but guess what
when you go like this with your fingers
there is no levina lvina you don't go
like this with your fingers so in This
avoid of going like this with your
fingers.
You did 100% of that that aid with the
wrong intent with a bad intent with the
intent of eating it tomorrow. So it's
great pigle you're of
[clears throat] if you eat it you get
cars.
You hear what's going on here this which
we said that you need to do both. It's
only on the because both are possible by
the but the
it doesn't apply to. So now let's see
the
so now it says we're talking about the
we're talking about the end part where
you need both and
right over here
sounds complicated but it's super easy.
You could do pigle on 50% of the two. So
you don't have to have cavon in both of
these. Let's take out this note. Take
see who it is.
From Shalom Gomeberg Goombbeck.
Okay.
Oh, it says this forum. I don't want to
show this for now. I have a nice pure
bag of
frankincense.
Even though I have mine right over here,
this is nicer for now. Big nice chunky
pieces.
>> [clears throat]
>> say you have to have when you do both of
these
they admit
that when there's no
such as when when somebody sins and he
has to bring carbonas but instead of
bringing carbon doesn't have money he
brings flour there's no levino there's
no levino
Then that is the mat. The whole thing
that's it there's only one m it's only
the flower there's no
if you had while he's doing the meaning
when you're putting it onto then what
are you putting on only flower
this doesn't exist this
real
seems like there's no
We're talking about again and we had
this yesterday.
[clears throat and cough]
He
now you have two two lambs that you you
have to sh in order to eat the two
breads. So each one is a 50% again two
of them are the full m they allow you to
eat the bread. What happens if one only
one in order to eat the two breads
tomorrow of tomorrow's
we're going to continue we did it
yesterday maybe it's a little bit
slightly different video
while you were taking one of those
spoons in your hand and being mur
putting it on this bath you thought a
bad terrible thought that you're going
to eat the upon him tomorrow not today
all 12 breads
of course once again holds half of them
one spoon is half of the two spoons you
need to put both spoons on in order to
eat upon him he only thought about it by
one that's half that's enough to get
cars
no you have to put both spoons you have
to do both she you have to both
knew the What if he he thought to
himself not I'm not going to eat the two
breads I'm going to eat the sheep here's
a beautiful that when it comes to the
sheep each sheep is the matter of itself
you don't have to come on to the friend
to the second sheep you the sheep itself
is a matter itself to be eaten
when you had a you had a thought of
pigle you thought the entire
the entire pigle it wasn't a matter it
was a matter was for that animal you
that is the only thing that you have to
think about
and the second animal is not pickle at
all. What if you thought an animal A
that you're going to be eating animal B
outside if it's a lot of time in two
days from now
why? Because we have a concept
magal matter. One
item that allows you to eat something
else cannot
do pigle on another item that allows you
to eat something else. So here you have
two sheep. Sheep A cannot make pigle to
sheep B
comes and says
the whole is as if he started off.
Let me see the I didn't notice it
before. Oh, he has a zipper on his
mouth. I didn't even notice it. I saw
something but I couldn't see it. Well,
now that it's close up, I see it.
means he didn't think about any bad
thoughts. His brain was clear. No bad
thoughts, no bad intent. That's also
good. So the says if he was quiet during
the
but he had a bad thought by the in other
words he started off good ended off bad.
But if he started off bad, then the bad
continues throughout the the rest of the
of the rest of the so if he started off
with a bad
so that bad of doing it of eating it
outside of its allotted time in three
days from now continues into as well. So
even though he didn't have a thought by
Lev but since the Lev comes after the
why the way it works is in in in all of
Shas is we we go with with the initial
thought whatever his initial thought is
we take that thought we don't expect
somebody to keep on thinking and
thinking and thinking oh I'm doing this
for for three I'm going to eat this in
three days from now three days from he
had one thought I'm going to eat it from
three days from now so that initial
thought continues nicely throughout the
whole process he thought it when he was
doing the kima when he put the kima onto
MB. So that thought continues when he
puts the Levine on the Misb.
But if he thought a good thought when he
put the onb.
So
that was a good thought and then he had
a bad thought. So we have according to
it's a half a matter. It's it's a go or
not.
Great
because whatever you do, you typically
do based on the initial thought. I just
want to pause there for a moment. Spoke
about it in the past, but I think it's
because I have new experiences with it.
I want to share with the even though
it's embarrassing.
I'll put myself out there. I'll be
vulnerable for the
Many times in life, we do things. A lot
of things that we do are not because we
thought them through. It's just because
we're used to doing them since we're
younger.
You do it because
this is what I did when I was younger. I
dive in a certain way, a certain speed.
Uh I skip through certain things in
because this is what I did when I was
13. So that's what I do when I'm 53.
But what's the shot? Sit down and think
for a second. Wait, whoa. Are you
supposed to skip over here? No. So,
don't skip. You're supposed to mumble
it. No. You're supposed to this. You
supposed to space out? No. But this is
what I did since I'm a little kid. It
came into effect because I mean I I I
know this and I think you all know this,
but especially with me.
We had a we had a get together of the
entire all my siblings, all seven of us.
I'm the oldest of seven. And it's very
rare that all of us because my sister
lives in Errol and and my other sister
lives in in Houston and uh another
sister lives in Atlanta. So to get
everybody together is very difficult.
So
rarely rarely happens and all seven of
us together. And what I noticed is that
many of us were acting with each other
like we acted when we were 10 years old
and 15 years old. and you think to
yourself, you're 53 years old, you're
40, you're this, you're acting like a
2-year-old. You're fight not fighting,
but you know, the the the the and the
the certain
attitude and the certain this is is is
from when we were teenagers. I think
it's normal, but we have to snap out of
it. We have to rethink the hanoga. You
know what I'm saying? It's in many
things. It has like why do you speak
like that to your wife? because that's
what I'm used to and that's what I uh
grew up with. Okay, so now it's time to
reposition and and rethink the thing.
Why do you speak like that to your
children? Because of this. Why do you
punish them like this and they do like
that? Because that's what I and then you
take a step back and say, "Wait a
minute. Maybe that's not the right way.
Maybe I could fix something. Maybe I
could make it better."
Uh for instance, in learning also one
last thing, people come with a certain
attitude. I'm not good at gumaro. I hate
Gimra. I this Gimarra. Why? Because
since I'm a little kid, I hated it.
Since I'm a little kid, I didn't know
it. Since I'm a little kid, I didn't
like it. I wasn't good at it. And then
you stop for a second and you say, "Wait
a minute. Maybe I'm wrong. Maybe now I
have to rethink it. Maybe I have to
reprocess this in my brain and see.
Perhaps it's not exactly like I think.
says no difference if the came first and
then the even in such a case we don't
say oh we take that bad intent and go
throughout the whole process say well it
was only for 50% 50% doesn't count it
that's not on the whole thing
sat down and he said it's over
it says says
when is the real pigle different than
our right because our mission is talking
about the she explain us but the other
three things right there's four this
putting in a walking it and putting it
on this our mission is talking about
putting on this putting on applies to
both the lev and
the
flower so if that's the case
I need both of them according to but
don't need there's no in those doesn't
involve the so therefore it says over
here you could do
on one just on just on the flower
like our you wanted to put it on
now if we go back to this chart over
here. So it's great if you did,
in other words, put the the flower onto
the without a bad intent.
And the second thing you did was a bad
intent. And check this out. The second
line on the bottom, which we said
there's no there is. What does it say?
If you thought about doing the
throwing it on the and you're going to
eat the in three days from now,
And you thought to yourself nothing
blink by the
we have according to everybody should
agree that's no good. Why? Because he
started off bad. It continues being bad.
There is says
take a good look at this chart because
I'm about to switch it up.
The chart right now says there's a
that's case number one and then it goes
to case number two is it starts with and
goes to but it starts with the No, no,
no, no. We have two cases.
Case number one starts with and case
number two starts with and
you finish off. That's why there's in
this case because we're not talking
about the
came after the it wasn't like this.
wasn't
rather like this.
In other words, the two cases mimic each
other. And that's question right away.
What you're saying doesn't make any
sense. So now you tell me two exactly
the same cases. You start good on the
right leg and you ended off on the left
foot.
You started with on the right and you
finished off with Levine on the left.
You started with Levine on the right and
you finished off with the on the left.
But the bottom line, it's the same idea.
You started well and you ended off
poorly.
What is that? If you go like this, we
have two different cases. You started
off great and you ended off terrible.
You started off terrible, you ended off
great. Two different cases. Why would I
tell you the same case, the same thing?
That's question number one. Question
number two is
there's a another one that we didn't see
yet, but it says straight out in the
first he did
and and only afterwards he did. So why
are you telling me that came first? The
came first. It says
was first
when we're talking about two different
human beings doing these two things. So
typically speaking when you start off on
the left foot the left foot continues
throughout the whole process. But that's
only when it's one person. You have two
different people. You can't combine the
two thoughts of two different people.
Person number one started off terribly.
Person number two ended off great. You
can't say, "Oh, person number two ended
off terribly because of person number
one."
So again, going back says
when he started off great and ended off
terrible, but there's no if he started
off bad. Let's see.
So it's referring to the the throwing
the blood on different parts of the
mdash on. And according to one, you
could do pigle but only part of the
blood.
What's the case?
The inner.
So here just a quick charter.
We bring two carbonas.
We bring more but the ones we're talking
about here is the bull and the goat. We
know one goat goes flying off the
mountain. The other goat is weak.
So really you take everything that we
have and you double it up. So there's
eight inside inside the you see he's
standing between the two poles of the
that you lift the ar with. You don't
lift. You pretend you lift. That's
called. He stands right in between those
two poles and he does a bunch of you see
on the on the on the floor he's doing.
So that's a total 8 plus 8 equals 16.
And then he goes to the he goes outside
of the goes into the and he throws the
blood towards the another 16. So total
32. And then we add another 11
that you put on the the whole thing four
on the the chronics. Seven of that it's
11. 11 + 32 is 43.
Is going to ask it's actually 47.
Doesn't matter for now.
when you when when the the brings a a
bull because he he made a mistake and he
sprinkles 11
when the whole community does a mistake
based on the Sanhedrin they also bring
and they sprinkle 11
check this out beautiful thing
what's
referring to the kadeshim. So if the if
he did a pigle on an entire set of
kadesh or he did an entire set of pigle
in the second one which is by the or by
the third one which is by
you don't need all all 43
it's enough to do by one set by the
first second or third.
No, you need all this 43. When you when
you have the bad during 43, then you're
then
you're telling me you see that if you
did,
how come we don't say that if he by the
first his should go and continue on to
all of them?
You see, you don't say that.
This is still if he did even if he did
the first one we still have according to
if he did by the first it automatically
continues the second and third this
shouldn't be should be agree that it's
pigle
you're telling me maybe he's talking
about two different
number one did it by the first number
two did it by the second so you can't
combine the of the second
who did the the zerikas by the second
with the first
that's that's okay if number two could
continue where k number one k number one
left off but there's a that says that if
kal number one let's unless he dies and
we bring another kang in he cannot
continue from the and continue onward he
has to start from so once again we're
left at square one that one kayen is
doing all the blood work I like that
blood work all the blood avoid it's
blood work. Okay.
And we can't say there's another mind
over here because there's only one mind
has to start from the beginning.
He has to start all over.
We're talking about
You know when you have a in the
beginning, we take that thought and we
go throughout the whole thing. I should
take this off for sure. Hold on. Thank
you. I have a little bit of a cut from a
scissors, but it's not a big deal. I
just don't want it to pop over. It's not
a little teeny boo boo, but it's
annoying on the camera. You see this? I
forgot to change the band-aid.
I call upon him.
Mark, give me a sign that you're alive,
that you're not in the air, that uh uh
oh, something just moved over there.
Okay, [clears throat]
I want to finish before he actually
takes off. I don't know that's going to
be possible
says beautifully. What are we
discussing? Discussing when a person has
a thought that we take we carry the
thought over to his next action. That's
if he didn't do an opposite action in
between.
If he if he if he had a he had a thought
and then there was par of par. So that
thought continues going through the par
but if he has a thought that's negi it's
an opposing thought he's showing that he
doesn't want the original thought then
we have to stop his thought. So what
happened was he let's go back to this.
Yeah, he had a thought by the rishina in
the beginning. He had a thought by the
last one, but by the middle one, he
didn't have the bad thought. Oh, so the
fact that he didn't have the thought in
the middle one, he was choicing. He was
he was quiet. He was he had a good
thought. That means he didn't want that
thought in that place. And therefore, it
stops the the thought process. You can't
say he was magle from beginning to end
because in the middle he did something
opposing that thought.
Problem with that is it doesn't say
anywhere that he was quiet or that he
had a good thought. That's the question.
If in fact a person does based on his
first thought,
why would he reiterate and say, "Oh, I
want to be in on the third one." He
should have thought in the first one and
let it roll second and third. And the
fact that he reiterated and said, "I
want to be on the third." That means to
me that he didn't want to do it in the
second.
Where does it mention any word? Like
you're getting a you said a nice but it
doesn't say it in the words. Doesn't say
that he was quiet in the second one.
Doesn't say anything.
I'll I'll use your logic but let me
re
organize it. Let me reorganize it.
I like it. I don't know if I ever used
that lush and cheer only in this
basement
new organization. Instead of doing one
and three and the middle one is quiet
and that we had a problem with. Let's do
one and two he had a bad thought and
three no thought
that fits into the words
but it also shows me that he didn't want
to have the thought on the third one and
therefore it it uproots this whole
thought because if he wanted to have the
thought in the third one then he
wouldn't have thought it in the second
one. He would have thought in the first
and then I would just roll it second and
third. Why would he have a thought on
the first and the second and then stop
and not have it on the third? Obviously,
he's showing me something.
In fact, a person goes with the first
why would he rethink it
in the second one?
asks.
It doesn't fit in so well what you're
saying because it seems like
he he did it he had this only in one of
the three because it says bane this bane
this and that. In other words, he had
one of
not two. You're saying he had a in the
first and the second. So why does it say
bait cashio? It's a really good cashio.
Before I forget,
this is going going to be shown
hopefully Tuesday morning. I should be
on a plane on the way to Israel
landing late afternoon and will be
giving a shir I hope
Tuesday night [clears throat] 9:00 p.m.
in Hebrew and then Wednesday morning in
English
but Tuesday
of pares is the famous pares some people
say they don't know how to read it they
say hmon so they say oh so you have to
do also param like no no no it's
not hon it's the parish of the it's a
big for etc etc so just remind when it
says so I mentioned this a number of
times I don't know
But somebody once wrote a bomb question
to the rugged he said I can't go back
there I can't go on in chas when I as
such a big question please answer me so
the ruggage answered him he said look in
ters in this ma and look that ma so the
guy opens up he looks at the tes he
can't figure it out what does it have to
do with this question has zero to do
with this question so he sent sends
another letter to the rug and he gets
back in a reply he says tyis also had a
bomb cash look this question and what
happened nothing he continued there's
another tis right afterwards. So
sometimes when you have a start
okay
and we say from start you have to go the
whole thing with love on you see that
there was a
we did kill somebody because of the okay
fine
we learned that says you can do pigleish
you don't have to do all the bloods you
can do one set of blood do by one set of
Oh, hold on. Let me do the the sponsors.
Turning of the Adar Global, your
one-stop shop for all financial leads.
Isaac Castle in honor of all MDY in
South Florida. We we all should be
anonymous in memory of Paris first yard.
Mark, Mark, what's going on? Did you
have to turn off your computer? They
say, "Sir, no laptops.
[clears throat and cough]
Don't know." Okay. Send me a text
message, something. So, I know that
we're still going. It looks like we're
still going any either way. Okay.
So,
if you if you have a thought by the
Let's see it again.
Uh, Yoshi did the whole thing.
Pigle.
Oh, this one. Yeah, I got it. He could
have helped me for the other
11. He did 11.
Okay, fine.
Says if you just in the first one,
that's enough. You don't have to do all
three.
question.
How do you get carus? How do you do
pigle? You have to finish the whole
process. We said many times also you
have to do
it's not enough to do pigle by you have
to do you have to finish up the
over here also by the by the
you have to do the you have to do the
you have to do you have to do
the the question is if
Let's use on the right side of the
screen.
So you could use the as a as a as a as a
simmon. What happened? He broke it. He
he he ruined the whole blood. What
happens to the blood after you ruin it?
Check this out. Yoshi did beautiful
together with Shak.
He's doing he's doing the and all of a
sudden in the middle he thinks himself
that he's not going to do it today not
going to do it today he's going to do it
tomorrow he moves over he's going
tomorrow beautiful
shah but uh Yoshi added it turns into
since he's
literally like he's doing water not
blood he ruined the blood he made the
blood into water it's beautiful that's
mat
Everything you did after the is like you
did water, water, water, water water.
And we said you have to finish
everything. You have to do it complete.
[clears throat]
Just like when you do something when
it's kosher, it's good. You have to
finish it out. You have to follow
through. Do everything. And so too when
you do a pickle, you have to follow
through.
You have to do everything.
of of no good of of making it possible.
You made of pigle you made all the blood
possible.
So when you do the sprinkling where it
says in the on the chart
you're actually it's as if you're
sprinkling water you're sprinkling
you're sprinkling nothing. The blood has
no anymore. There's no noa to the blood.
You ruined it. [clears throat]
Wait a minute. So every time you do
pickle you have the same problem. Once
you do pigle, you ruin it. You can't
continue. Typically, when you do piggle,
you're doing piggle on a whole on a
whole of a whole of whatever it is over
here. It's such a prolonged action that
if you do piggle in the middle as you
ruin the second part of it
and that's basically [clears throat]
rash's questions a little bit of what
the gar is answering
part says, you're right. I'm sorry,
Rabba.
If you used one blood,
[clears throat and cough] excuse me, one
blood from one cow throughout the whole
process, you ruined it in the beginning.
The blood is no good. The blood is
water. [cough]
[clears throat]
We're talking about
we're talking about where the blood
spilled. You had to start over. You got
to get another cow and sh another cow.
So [clears throat] now this fresh blood
so to speak.
The blood that became puzzled through is
no longer here. It's brand new blood.
No, I I don't have to say that he
brought another cow in here. It's the
original one.
That's exactly how pigle works. The
Torah says you yes you made it ple
for other things but not puzzle for the
pigle and for the pigle if you continue
spraying the blood sprink the blood you
don't even piggle but that's how you do
it
now I'm just going to get into the
technical here so as I explained before
there's 43 bloods on
we have a different number how does the
how does number work right is that uh
one of the cheer of my niece last night.
So [clears throat] my brother-in-law
in the in Atlanta catch was saying a
whole gimatria that
Freda Stfansky or Bronstein whatever the
gumatri is the same gimatria as this of
or this.
So somebody scream out I think my
brother doesn't match. It's not the
right gimatria.
Obviously it was but you know just for
the joke I guess.
>> [clears throat]
>> So
over here also we're saying it's 43.
Wait a minute. The number the number
doesn't match up. It's 47.
So it says
if
if you have to Oh. So the way it works
is we have two
we have two carbonas. We have the goat
and we have the bull.
So the question is all the way at the
end when you sprinkle the blood on the
it's called all three of those.
That's the you put the on every day. So
you you put the blood up. Did you take
two cups,
cup A and cup B, and mix the two, the
blood of the bull together with the
blood of the goat, and then sprinkle
with that? So now you're missing four
four sprinkles cuz you did four from
this one cup, but it's really the blood
of the But if you're using two cups and
you do it four from cup A and four from
cup B. So now we [clears throat] just
added another four. So 43 + 4 is 47.
This question is whether you mix the
bloods or not.
What about I think in the Hebrew I
missed this whole line.
We said there's something that says this
48 not 47.
This is
if I could find it.
Where do we have Shir? Oh, Shir.
When you have leftover blood, the fact
that you have to pour it into the drain,
is it is it part of that void or it's
not part of that? So if it's part of
that V then it's another one. It's 48.
I'm just going to say this now in Hebrew
because I'm pretty sure I missed this
line in the Hebrew one.
Now, so as you remember we said that if
the pigle happens at the end when you
put these two on the
and the on the
you have to be in both of them or you
can matter in one of them and we said if
it applies to the all the way to the
beginning you don't need to there is no
second one there is no kit only applies
to the flower so over there if I think
about during the hour process of doing
this. I think I'm going to eat this min
tomorrow.
It's big. What about when you're walking
with the the flower? Do do I need to
think about the leav also or only the
flower is okay? Think about
on the one hand
I don't really need
why there's a way to get out of it
or no I'm doing something that that's
good for the Lev I I need to bring the
Here look look what I can do I don't
need to walk I can pass it from one to
the other
>> that's for but the same thing applies
for
the is just like it's done by itself.
You don't need you don't you could do a
pure pickle just by thinking about the
flower.
No, just like you have to do both the
and the flower. So
it makes a lot of sense
since you have to do the same process
for the so now the so there's two
material
What's the reasoning that says I don't
have to consider the at all and I could
have just by the flower
unbelievable
when do I need to do the whole
when it's a when it's something that
allows me to eat something allows me to
do something by putting the kam onto the
I'm allowed to eat the
I need to put the also on the in order
to eat the so it's a matter
when it's an insignificant avoid it's
not m anything it's just an important
avoid like
walking with the
then since it's not matter or anything
then that itself is the entire thing
we're looking at an complete thing and
therefore for that entire that important
you could be
it's almost counterintuitive
because it's so
weak and not mir that then then it
contains within itself the entire
process
when I'm being m this shim to be eaten
well I got to consider everything that's
involved what's involved these two guys
the kamita and the okay so then I have
to be methagle in both but when I when
I'm talking about just moving this the
the kamita from point A to point B
it's it doesn't allow me to do anything
it's not helping me to eat something
it's not allowing me to throw the blood
on the so what is it doing nothing well
it's an important thing I can't get I
can't put the the onbah if I don't get
there so it's an important oh that
within that I could be.
So what are we saying? That anything
that's not a matter I can be within it.
So if so by also I should be able to do
that. Why is not a matter? It doesn't
allow me to do anything. Though
yesterday we used that it is a matter.
So says the
let's see it just one more time in size.
It's beautiful.
says
if it doesn't include a to do something
to eat something
it's considered an important
and therefore I could do on its own
one out of the two lambs on
one
it it doesn't accomplish anything
doesn't do anything throwing the blood
is what allows me to eat the two breads
not when I I'm allowed to eat the two
breads no it's the the final step of
throwing the blood on them then I'm
allowed to eat the two breads
nevertheless
over there say that if I'm a during
It's not enough. It's not a good pigle
according to your It should be good
pigle. Why? Because it's not it's only
it's not a when it's you could do pigle
that we had in the beginning
one sheep in order to eat two.
I showed you the picture the new video
of the grabbing one spoon instead of two
spoons.
say that it's not a pigle according to
should be a pigle. Why? Because it's not
it's only
it's not true.
You think the breads have inherent on
their own? No. They became
it's through. So now she is a sort of a
matter she creates
just invented a third step. You have
something that's matter.
It allows me to eat the bread and when I
think I have to do the entire matter
100% of it. So if the matter includes
two items like and I have to have my the
pigle on both. Then he said, well, you
can do also pigle and something else.
Something that's
not a matter. And now he's saying, well,
you could do pigle when if it's
something that creates for something
like the breads. How do they get the ch
through the
that I have to do the entire m the
entire thing? I have to do both
both.
So
interesting.
Marshkinazi is airborne,
but he's still he's still seeing the
shear. I guess, you know, until you hit
a certain altitude, maybe then um the
Wi-Fi will kick in. I don't know. Either
way, I'll control it here.
What's this? See, if he was there, he
tell me this is in the way. This is not
good. Okay. Put taking out of the way.
There's a pillow right over here, but
it's okay. We'll leave it.
Um, I will say this. I have a moment
here. I'll pause. I'm very, very happy
and excited for my brother and
sister-in-law and my niece Mira. I got
to know the and the happens to be that
grandfather was my inid
a real fiery and is a big
a great learner a great guy. So there
was imo
Bronstein should continue
away and uh bringing to your parents and
now to my brother my sister-in-law bring
them
and uh should have a wonderful wonderful
life.
Uh,
where are we? Oh,
you think it just by baking the bread it
gets
something that we didn't know until now?
Bying these sheep, that's what gives the
to the bread.
When you do when you make something. So,
you're right. The is not a m doesn't do
anything doesn't accomplish. It does
accomplish says the gar accomplishes
and when it accomplishes for the bread
you have to do the entire thing you have
to do both
it's not enough one
we have a beautiful here
is that when you when the
he cannot he cannot have in mind that
he'sing for someone that doesn't have a
bris it has to be for somebody that's
gal a mold Here's a whole line of
people.
>> Whoever wants to eat the Corbin Pesak at
the Shabbad house has to sign.
>> So now he's thinking about people have
and then he's thinking about people that
have that don't have a meal. We're going
to divide it
is you have two.
Wow.
that I didn't see before.
>> For this food, we had to register in
advance.
Oo,
[laughter]
>> what happened? You look shaken
>> by the shing of the corban. I rushed
myself and I was thinking on the shem of
the oi. What did I do?
So
it every consists of severing two pipes
the trachea and the esophagus the con
and the vash.
So the gumar understands that when he
was doing the
before was a little clear. Oh, here here
when he shed when he went through he
sliced through the ka he was thinking
about the Jews the not the Jews the ones
that have mil and when he was doing the
the he was thinking about those who
don't have mil
it's hard to to to depict it but it
could be a fier that doesn't have a
because his brothers died during the
bris so they weren't allowed to do a
bris is for him because it's too risky.
So he could be from but he doesn't have
a meal. But look how nice he did the
but if he thought about the the the
first and then the the the mulim second
then it's no good.
So says let's see inside
if he thought about this case he thought
about those who have a first on the
first sim when he was cutting the
but
first
they're arguing in a situation of
cutting through one pipe now cutting
through one pipe
is a half of an
is not a matter
but it's it's it's
and it first of all by it doesn't allow
you to eat breads there's no bread
there's no dution of bread
but at the end of the day he only did
half for the the mul
what do you think he was
Do you think that you're allowed to just
go ahead and throw blood on him as the
blood has to have gusha? Just like we
said a second ago that the breads have
no gusha until you so the blood in any
animal that you doesn't have any gusha
until they use a knife. If you use a
very sharp
uh ceramic blade, zero gush. If you use
a stone, no gusha, even though you can
use a stone, let's say for mil not for
why because the metal blade, you might
be able to use a stone in a in a in your
backyard, but not in the bish when you
want to create to the blood. And since
you're creating d to the blood now you
have to use both sim you have to do the
both both of the things that are m you
have to use and not just one as a
question before
since creating in the blood
only through the knife are you allowed
to do so therefore it's like a matter
and a matter we say you have to do 100%
of the matter according 50%
So it says when can you create a pigle
when you do one of the things
you're talking about walking it to the
and that would be a question said that
no when it comes to walking it there is
no
The reason we're not talking about
walking to the we're walking rather
you're walking to the closet to get the
second vessel. You did
in a large vessel and now you're walking
to the closet to get the second vessel
to put the in. There is no such avoid by
and anytime there's no avoid like that
by the you don't the is not required.
When do you need both? When you need
when when it when it applies to both
like putting on the misb applies both to
the kam both to the what do you put on
the mb both of these what do you put in
the k only this only the flower and
therefore
you could do peel on only flour in that
case but if you're walking towards the
msbak like we thought you need to walk
the lev also the misb so you'd have to
have thought of both the flower and the
lev that's why the gor says we're not
talking about walking the misb
You're walking to the closet to get the
cle which only applies the flower. But
the wording doesn't make sense.
Why does it say that he put the cle and
then he walked? No, he walked to get the
cle.
You're right. Let's flip it around.
It says that to do.
Wait a minute. There's two things that
you need to do. Both the frankincense
and the flower. It's not just at the
end. Number four, but number three as
well. How come number three is not
mentioned?
Number three of walking is why do you
walk it? You walk it to put it on the
mahb. So the main thing is so walking
into the mbah is called. We call number
four. We call number three number four
which is the main part.
Hello.
Why does it say but there's no mention
at all of the the it should be mentioned
where at least when we say that when he
put the on and he didn't think about it
he didn't think about the bad thought it
should be mentioned over there says the
he should at least mention over there
because you need both of you need and
the flower
indeed that is a cash let's see if Mark
knows how to shut this off from the
plane
Have a wonderful day.
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