Daf Yomi Avodah Zarah Daf 53 by R' Eli Stefansky

[Music] Good morning. Live from Park City, Utah Place, Utah. The more I'm here, the the more I learn about it. They're pretty friendly to to Jews over here. Mormons, they had they're pretty good. They Nice. Um, Shabas, I I don't know if I could show the video. Erv Shabas, my son-in-law took me to one of his friends houses here. And you pull up to the driveway and the uh the gate opens up automatic. Any car that pulls up and it's a whole estate with horses and and and chickens and and vegetables. And then he has a barn, a giant barn just for for bikes and for skis and for working out. a massive estate on a we just started. Come in. Come in. So we have three people. Gavaldi gavald sit down. And um the whole thing everything you just walk in the doors are unlocked like we we didn't like what's going on here like him could come. No gun him. I guess they're not so worried. All right. So that's that. We're here in Utah and um so Shabas was over like 45 minutes ago. It's a very very little time. I'm doing this here because perhaps there's people in the BMR that are watching live right now. It's 7:16 a.m. in it's 10:16 in Utah at night shave. So we're hoping that everything uh got on here okay. I'm just going to show a couple things. Here's a video. Turn this around for you guys. Turn it around. >> Okay. >> So, this is in Austria, the Alps of Austria. Beautiful Alps over there. You see see the difference? Check these these uh the scenery over here. It's a little different than you thought. Oh, we're going to have to turn it around. Turn that. Do me a favor. Turn that around. for the share. Get it back. I just have to Okay. Hi. It's been a long time since I've been since I've seen you written to you. Last time was the second MDY Shabbaton in Connecticut. I was the guy you hear this mark. I was the guy who caused the disturbance by fainting. Oh, okay. Read it over here. Thank you. um how by fainting just as you were to begin the hydran two instance two things there one was during Friday night and then yeah there's a whole thing somebody fainted and and then I went van somebody's upset at me had to go v but they told me everything's okay the members of solo were amazing using several tablecloths to make a stretcher and carry me to the lobby while I was treated by several doctors in attendance before the ambulance arrived a special thank you to Marcus Azi for efficient crowd control and for calling me a few days later to see how it was. I got to say, you should go to Marshazzi. He's on right now uh early. You had to get up early to uh well, he's he's up anyways pretty early, but he's the one that that basically runs the show behind the scenes. He was with me all the way till Shabas by him did early Shabas and Mish the last minute and then Kobe took over for the second year. So that was the beginning of six months of horror for me. In January was the first operation of four more during the next five months. This was on top of several weeks in ICU because I accidentally took two mornings of medicine and one morning by mistake. I'm at home now. I have quite a few few lasting things like not being able to walk more than 10 feet and having continuing memory loss. Although that seems to improve every day. I'm not telling you all this to have sympathy on me for I've accepted all the changes and with Hashem's help I'll continue to improve. What I did want to discuss with you is the daff. For many months it was impossible for me to do the daf. I now try neatly every day to do the da but many days I lack the initiative to even open my gim. I've taken your advice and just do the that day's daf and catch up later. However, catching up on five or six months Davs seems an impossible task and does does upset me. So my question is how do I go on? The Dav is very important to me and I'm sure that thinking about shears you have given 1D 2D and a that I remembered and most of all your jokes all have contributed to me never giving up. I wish you a good chabas and hope that this email has given you some joy. Just writing it has done for me. Your tali razner PS. You had the pleasure of meeting my big brother Norm Razner at the Boca Raton Shir PBS with help I will gain enough energy to visit you next year. So the only thing I can say is do not try to make up five to six months. That's exactly what he's saying here is what causes a lot of people to fall off the dy. So those five six months you're going to put away say hey next time around or whatever it is do not try to make up those five six months you could try to make up a week two weeks you could try but don't it shouldn't be a goal the point is you do today's daf you do tomorrow's daf every daf is a gain every daff first of all I wish you were and you should uh have kayak and and we should hear good suras from you but do not try to make it up and Don't fall off here. Today is a new day. A new daff new suga. We're starting here. It's all beautiful. And what happened happened and do not give up. The the hundreds of daffin that you learned with us that stays and from here on out hundreds more until the end of one day you'll make it up. So he says like this where I discussed that he gave to the the thing I just wanted to tell you that the is and he doesn't say a good is one of the good things about not having enough time to prepare is that there's not a lot of emails tonight. So I I beg your David Solomon dedicated memory of you can turn it around. So remind me what's your name again. So I saw you learning before dabing. During diving you probably davened earlier than 10 o'clock, right? You came just for unbelievable. What's your name? >> Mosh. Mosha Gab, did you send the email? Because I I I got emails from Gab's. >> Okay. Not you. Um, yeah. You're that that was your father that that lain. >> Yeah. >> Where does he land usually? Is it or >> my father's up in Lakewood? >> In Lakewood. Oh, that's how I know the name. Okay. >> I know guys. I don't know. all the names have some drinks because of the elevation. You have to drink a lot over here. That's why if you don't drink I have I have all sort my calf muscles are hurting even though I I usually walk a lot during the a regular day but over here not enough. Lips get chapped real bad. An anonymous also the the breathing. May our learning be a shield of protection and a source of unity and blessing of Israel Joel Gadalius lead my father Jackadalius monthly sponsors TCS Israel powered by talk and save weekly sponsors Aram framan in honor of rebell around the world. Anonymous in memory of Daily Ellie. Enjoy your trip. I do I enjoy but this is uh you got to learn also you got to prepare. So it's a combination of enjoyment and then shirum. Happy birthday says Mosa Aaron Landy to am Goldman. Thank you for bringing me to the best of yir and brotherhood David brickman in memory of it's so interesting because mo landi is enough it wasn't enough that I keep on mentioning him in terms of on a plane and people learn 10 10 20 because mosha iron landi who used to be called molandi did that on a plane but now the true story with him is the the cheetah. He was the one in the jeep that said, "Give a $1,000 if we so now he's going to be known for that as well." Listen, that's a You got to be He's a trailblazer. Is that the word? How you say it? in memory of says David Brickman. [Music] Here we go. We're holy by Mishna and the goal today is it's going to be a very short um B. The goal is to get to the Mishna on and we have a plan to keep on doing this to get to the Mishna and then is very short. Oh okay. So we are basically live in Mdybish and Gutman is Marshinazi's cousin he says over here. Did you know that? How is he your cousin? He has no idea who you are Mark. He's denying it. >> Really? >> No. Mark lives in my Oh, so Galdic I see. Who do I see there? I see Lauren. I see Oshi. I see. Oh, I see all the and help. Oh, reberg. So, do me a favor. Let's give out. I see I see m the guy's live over here. It's unbelievable. I think there's a 10-second delay. So, I said you see them on the on the screen >> here. How about now? >> No, still not. I see them on my screen. Anyways, um Mark, maybe uh grab a a screenshot or something and put it into the uh into the um charts and I'll show it during the share kind of. Okay. So we're holding by the Mishna as usual every day and and you know there's a lot of throughout the very typical these areas that we learned already. You dodaf also? >> Yeah. >> When? How? >> During the day, what yes are you in? >> Fishment. You find time. Well, that's that's what I'm talking about. I don't recommend should do it instead of but you find time and this and that. It's very you hear this. A guy has the power to nullify to be his own of a des and his friends of a des might be mash and not even a Jews his friends another guy a Jew cannot be anything he can't be he certainly can't bear when the >> what some say by Ah yeah I see the we have to see the gimar I hear the discusses it slightly so let's see what he says over here okay another gear okay says the if you're a person So automatically he's everything that that serves that the dishes and everything else there's two in it but basically he has a mind sort of to there's nothing to do with those kum so they automatically become bottle their whole purpose is serve now it's no longer around so they become bottle But if you only the have to do with serving. So there's a bit on the caleb of course remains also says uh this is a this is a a riddle for you only and all the people in the people that are watching where else in this does it say that rebi taught his sonly rebi Rebi Rabenes the author of the Mishnay was teaching his son I'll remind you the Gumar says that they finished and Rebi's son wanted to learn Tahillim and his friend didn't want to learn to he wanted to learn Mish or something and then on the first Pik Rebi explained that you should learn whatever you feel like learning so I think it was Ley gets up he says oh you just gave me an excuse to get out of here I can leave because I don't want to learn. So they didn't just learn and you see from over here Rebi taught him also. So he says funny lion to call your own father. Yeah. Your father's a rough. So how do you call your father? You probably call him abba. No >> French papa. >> You call him papa. You know my uh that's what my granddaughter in Miami calls my son. Papa. Okay. You made me feel better now. It's tough to have a son that's a papa. It's tough as a father. It's very tough. Oh, he's watching this year. I love him. Yeah. Listen, T gets you have to get used to it. I know. Tati daddy tapa. He's He's a He's a trailblazer. He's unique. He does everything his own way. But now you're saying that that's French Gald. But here he calls his father Rebi. The Gomorra calls him Rebby. But obviously he's calling him Rebi. Like we call a Rebi like you in yes say hey Rebby right rebi now the thing is rebi it's his father so what do you call what does aron stansky call me does he call me rebi because he does the daff with me or does he call me daddy or abba whatever it is so they basically what the the the muff say over here is he can't prove anything you could call him sometimes they call him abba sometimes it's rebi whatever it is but over here interesting call him rebi for sure not his name namebi as a rebi when you were younger you taught me seems like that a goat his own and that of a Jew but not that of a only that of a Jew fine so I need to know why what what happened what what changed there exactly so he says first of all theor says of a desire of a Jew. So ever learned of a desire before and the fud last few you know once a Jew acquires of a desire there's no way out of it can't be we just learned this the other day one of the we learned is that one shot was that this is an act that a Jew does in private he doesn't want people to know that he's doing a visar he doesn't want to get killed rash he says But the other is that when a Jew worships there's no what do you do with it? You bury it of the Jew before I go when I say I always have to say it's a story. It's basically the same story wrote a book about vows from a famous book the incredible what is it called incredible uh incredible so I'll just say one one thing that really struck me from the book is that he when he became a baluva he realized that he stole from a lot of people so there's a lot of stories in there of how and it just gave me like to to that us from people we should be very careful all people forget from people all people careful of taking from another person even a mashu he's once in a bar and he took he liked the glass from the bar so he took it home so he had to go find the bar that was symbol one day he was walking down the street and he he saw some stones okay I'll take a bunch of stones you know like from construction site you just take the stones so he takes his stones home and he had to find the owner and then then go through the records and the guy already moved and go to the city and find out who used to live in that house and and then he tells the guy, "Listen, I I I stole 10 stones." The guy says, "10 stones. You're the guy that did it because you had to reorder a whole another pallet and that took another who knows how what. It's not just the stones. You owe me who knows what." Okay? Because of that, he finished off that had a whole list of people took him years. He once he once went down the highway, he was hungry. He went to a orchard. He he grabbed a couple of oranges. He wanted to pay that guy. The kids are to be careful taking from other people. So anyways, says that the is a little bit of a part of the Jew. And the kadesh is that initially when Rebi taught this to his son, he told him that the has the right to be the part of the Jew. You have a Jew and a guy that own together. So the Jew cannot be but the could be that we know is not true, right? You can never be any part of a Jews have a desert. But that's what he taught him then. So we have to understand why then he taught him that. How come then held that the part of the Jew when was younger he held that the Jew he doesn't know about so he has a a friend who convinced him to do so he's like okay whatever you do I'm going to go with you so you figure it Hey, since the Jews also becomes but later on a Jew worships on his own has the right own portion of the of the partnership but he cannot affect the partnership of the Jew. You can demand and some take this and put it on the says in the that a Jew cannot be of a guy says what do you mean he can't be involved this in here one second okay [Music] we're talking about a partnership between the Jew in the By the way, I have a friend, it's a cool thing. I have a friend that has a property that he rents out to people and anytime he has like a issue, somebody comes and complains in the office. So he says, "You know what? Let me call my makes a phone call and he gets this big giant um gangster 6'4 350 pounds and the guy comes into the office and he says yeah what's the problem nothing and he walks away this gangster is not a shiff just has his phone number and anytime he calls him up he gives him 20 bucks just to show up he scares the guy away and that's his that's the shift they have a lot of people in the south side of Chicago they they own properties you get a get av like that and then people don't steal from you. It's a whole thing. People pay you rent on time. Sometimes it's it's to have certain. So this guy, he's not a good guy. He has a desire with the Jew cannot the portion of the but the guy himself his own portion. Finally a third said this on the Jew is never what does it mean forever and never what does it mean just say it's not bottle finished we're talking about a case that's talking about a partnership and this comes that the Jew since he does his own thing the Jews portion how he has a piece of how osno chap over the air they say by Saddam Hussein always had a lot of doubles. It's known if you if you back then they had a lot of doubles. So one day the the head of security calls in all the doubles and he says listen I have bad news and good news. The good news is they try to assassinate our master Saddam news. What's the bad news? when they tried to assassinate him. His ear fell off and all you guys. Yeah. So this is I said the story three times. I'm going to say it again. One day my father came home. It's like that's it. It's all over. Give me all the dolls. Bring them over here. He ran around by himself with the scissor. Chop like chopped a little bit of the nose, a little bit of the ear. It's based on this. Then I got to tell you this he married his second marriage after my mother was nif. So he married this woman. He's still married to her. A great marriage. Come on in. Wow. Three guys. What's going on here? You need some gumaras here. This might be a gimmar right here. Yeah. What's going on? Ah, you brought a guitar. We're going to have a whole mat. Hold on. Let's let's do a little bit of a turn around here. This is live and air stroll at the 7 o'clock minion here. Say hello there. Wave gald. Nice crowd for Park City, Utah. Had a big that uh Rav Giver from Bokeh. He's a RV of 400 families in Bokeh. Very guy. And he came with his sons. Great guys. Ms. Great guys. Yes. and uh to talk to him and she was with him. Anyway, so what was in the middle of saying? Oh, yeah. With the Oh, so when he he remarried, so my my stepmother, I should say, my we call her mom. She had a unbelievable collection of these porcelain dolls, very expensive stuff like from a famous artist or whatever. And my father wasn't very happy about it. Like in the beginning, that was one of like right away he said, "Listen, this is this is a problem." It's like it was like depictions of human beings. Human beings in a at a porcelain. Oh, get her. I think he made her get rid of all them. All right. So, says the Gamarra. Oh, what is it? Oh, it moved by itself for for whatever reason. Maybe it's doing the following. I don't know. The shot is interesting. Very very interesting. Okay. I have to know I have to learn how to make it stop following me. Mark. Oh, when I turned it back. Okay. It's not following when I turn it back. So now we know. [Music] [Applause] [Music] Glor [Music] says we're a brand new Mishna guys. You just came you came at the right time. We'll just repeat the first three words. You chop off the ear, the nose, the ear. Even take off the the end of a finger. That's enough to battle. Here we have this. Uh, see if I can find it here. Here. This is the You remember this? We had this before. Means a guy, you take a hammer and smash its face in. So that even though nothing's missing from the des, not one piece is missing. He didn't chop off a finger. He just punched the in inwards. That's a B. Now if you spit out, that's not a you relieved yourself in front of it. Unless it's obviously the you drag. It's a tremendous biz to drag something. That's what the do even they take uh you know the Arabs they'll tie a person to the truck and drag him. That's what they did to his father. You drag dragging is a is a big you throw uh waste at it. That's not a ble. Why not? Remember you did. You should know. Why is it not? Because what? No, no, no. This is not a would be a problem. But because the gumar explained there, I explained then is going to talk about it here. It's out of anger. Gar says there that it's like a a husband and a wife. You get angry but you get over it. You make up with it's not a what if you sell the or you give it to somebody as a collateral. Imagine you take this is your god or whatever you give it to somebody you sell it come on that means that you don't care about it no selling is not a is not a we see some in the say if he took a a hammer and bang so why is that a nothing's missing from it because he he bashed the face in. So now doesn't you can't recognize it anymore. That's a you spat at it or you relieved yourself in front of it. How do you know that that's not a spitting is not being listen to this person is this is hungry. So what happens when a person is very hungry? He's in a bad situation. He curses his king, meaning So what does he do? He looks upward. It's not even a joke anymore. It's like it became such a everybody knows this line, but it's we have to talk about it. A guy is in Manhattan. It happened to me. I mean, not not the good part, the bad part. You go to Manhattan. Anybody here from New York? Where you guys from? >> Jersey. >> Okay. Lakewood. Fine. But you know, you go to a busy place like Manhattan, Chicago, downtown. You're not going to find parking. Now you're late to your meeting. If you go into garage, first of all, it cost 50 bucks. Second of all, until you find the V, then you take the elevator down. You miss the meeting. So the guy looks up to Shay. He says, "Do me a favor. Get me a parking spot. if you get me probably I promise I'll die of for the next two months that all the you know make some sort of thing and as he's saying it a car pulls out and he says everybody I don't need your help anymore thank you thank you but no thank you that's basically what's what happens over here guys are young but sometimes in life somebody you get like a medical scare you're not sure what it is you know you're waiting for the for the you can imagine didn't happen to me like that I had something similar like a scare like last year mish last year exactly a year ago marshi called me up you have to go to the doctor you you're slurring a whole thing you go to the doctor and you don't know that you have a stroke you didn't have a stroke not you know you know what I'm talking about you heard about these things people waiting for the test so what do you do the first thing is like you know from now on just just make sure it's okay and if it's okay I promise that I'm going to do this and this and this and that and from now on I'm going to Yeah. And then the doctor lets you know it's you're okay. There's a scare and all your promises usually fly out the window. So what's the what are you supposed to do? You're supposed to really it's like this is what we talk about all the time in when you have that inspiration whatever is you have to you have to you have to jump on it and and act on it immediately because if you wait a few days if you're this then all of a sudden you forget yeah I was scared you forget what it feels like to to think that wow the me the me a stroke you know what I'm saying but if you if you jump on it and you really take action and you you say no that's it you write it down you say this is what I promise what I'm going to do. Here's the see Dr. Epstein over there. Our famous. Oh, over 20 guys. I don't know who's in the front even. And and I'm not even there. See that? There's more guys over there than over here. Give Valdi. Okay. So, what happened over there? This guy, he's upset at Zadaro. He's starving. He tells Zavador, "You're worthless. How am I so hungry?" So he starts looking to Hashem, what we're talking about. Some need good zets to start thinking about Hashem. What's the next over there at the end of the day? So he got his food, he calmed down, and he goes right back to forgets about Even though he cursed his god and he looked up at the end of the day, he goes right back to the ground. In other words, even though you spat at the you did whatever you did, you dragged Zara, you're just mad momentarily for that point, but eventually you you calm down and you go right back to we learned in the if you sell or you make it into a you can drink, you can pop it open, it's fine. We got a drink here. You sell or you or you give it as a collateral either in the name of or right the both ra is considered even a he lived right when the started a little bit into the so he's considered a tana he was the galadel ra was the galador in b and they they were the contemporaries is not always it's more that's considered a so one of them we don't know who says that the is with selling or giving your to is only if we're talking about a there's a how do you say a guy that does silver uh silver smith silver smith So to me it was posh as soon as I I I read it but I guess it's not so posh because argue on this but Rashi says doesn't mean a silver smith means anybody just happens to be that most people that buy metal are okay it could be any any guy. So what happened is when the the silver if the guy gives over his abd to a Jewish silver smith the called that's a bit why because the guy knows what is the Jew going to do with it he's not going to worship it so as soon as he gives it he says to himself I'm nullifying this it's not of desire anymore I want to give it to the Jew I want to sell it to I want to give him collateral and the other one says no but the whole is when it's a Jewish silver smith new and if it's a go silver smith what happens so it's not so posh that's what the is asking right away is thehat since he the whole is only because he gave it to Jew but if he gave it to It's not a B. Why is it not a B if you give it to a guy? Because he knows that the guy might use it as of a desire. So why should it be it? If you know that you're going to give it, let's say a guy uh gives a to another Jew, he knows the guy's going to lame from it. But he gives to a guy. So he's he's basically giving up on the same thing reverse a million of takes his gives it to a Jew. He knows that the Jew is not going to use it. So he's But if he gives it to another guy, the guy's going to use it. So maybe both says I like my is going to explain what this is. In other words, if I sell it to destroy it, then I'm right and my friends are right when I sold it to worship it. But says if the sells it to somebody that he knows 100% he's going to take it and destroy it, melt it down and make something out of it. Then what's to say that's not a then 100% the battle of the love of the mish and if he knows for 100% certainty that the guy he's selling it to is going to worship it the guy told him I'm buying it to worship it that can't be then what's to say in the case that it's for worship how could anybody argue and say that no he's he he said he's going to worship it and how could anybody say in the case where the guys told him specifically I'm going to melt it down. How could anybody argue in that and say that's not a So what's the I don't know he's probably going to melt it down one day and we're talking about a Jewish silver smith guy and to worship means somebody that might do What does Rabbi say? I think I'm right in this case and I think my friends are right in this case. But there's a in both cases. One case is a Jewish guy and the other case is a Gisha guy. And Rebi says we argue in both cases. So that's a riot that the argument is in all case. It doesn't matter if the guy is a Jew or the guy's agreement. says that's not didn't say why why do we have a right because said I think I'm right and I think they're right in two cases two separate cases no that's not how we read it I think I'm right that my friends think I'm right I don't think that I'm right I think my friends think that I'm right in other words there's no when when Rebi says the first time he said I think I'm right meaning They think I'm wrong. So that's but now rebies now we're saying the rebi said I think my friends think I'm right. So if my friends think I'm right we don't argue we're not arguing in one case that what oh my near and that makes a lot more sense. Why would say oh I like my shot in this case but I they're right in that case. So if they're right so so say like them no why you arguing now it makes more sense. Now, I think my friends agreed to me. There's no We're not arguing. My friends like what I have to say. When a guy sells a piece of he knows for certain that it's going to be it's going to be melted down in two seconds, then even they agree that it's a sold. Nobody argues. The only time they argue is when it was sold to be worshiped. But to melt it down, everybody agrees. saying I don't have if there's in both cases or not question somebody buys a bunch of scrap metal from a and he found inside the scrap. Okay, he got lucky. Had a whole box full of silver, all broken down pieces and he digs in and all of a sudden he finds like a whole idol in there. So if before he paid he did a he pulled it. Why yer? Why could he give it back? But he did a mash. I just pulled this out. It's an old one that we did is mash back in the day. Hold on. Yeah. I don't remember why this was important, but whatever. Look at them. They're not even moving their feet. It looks fake. Old technology. Anyway, she says, he finds an says, "Give it back." But he did mash aren't you with Mashiah. says, "Rashi, it's a it didn't work." Okay, so let's go next. But he gave money and he did then it's too late. So what's the kasha? What are you going to ask again? What do you you have a kasha? Let's Let's do it again. You have to have a cashier. Somebody has to come up with a kasha. If he did mash oh what if he did mash Rashi says that that's fine give it back because it's a meto but if he gave money then you can't give it back so why is it not Mayor Jacob my son-in-law should be both ways so that over here says but Oh, thank you. No, he just made it larger on my screen. So, as he says, now it looks since you did you gave money and you did now what is what's the guy going to do? He's going to give you back the money and you're going to give him back. So, somebody that looks from the side, it looks like you sold that we don't want. You're right. It is al should go back. You should be but it doesn't look good. upon him. What do you see from here? Says Rashi, you see from over here that when a go sells something, it's not a B. You would think that as soon as a sells is a over here, you see that it's not so that even though you sold it, it's not a B. Why? You have to put it into the Dead Sea. It's funny says here they talk about it the whole thing the whole of goes into okay fine if you say that this is even when the this um silver smith is a Jew because goes according to Rabon that it's not but Ellie serve is what if you say that we're that the whole is only when the G is the silver smmith I serve Israel but when it comes to Jewish silvermith then according to everybody there's about so there's a so why does he have to throw it into the guy was and now you could the Jew could use it but the the fact that the guy sold to the Jew that's a I'm a vat the guy saying I don't I don't want this anymore it's no longer a here Jew buy it for me. So the why so the Jew could use it. He put it in a bag. Look what happened, right? He sold a whole box of silver. Hey, here they weigh it 10 pounds of silver. Take the Jew gets to the bottom. He finds an idol is but the guy sold it to the Jew and the guy knows that he's a Jew and if he knows that he's a Jew, he knows that the Jew is not going to worship it. So he does a B to it. So why can the why can the Jew use it? Anytime a battle of the Jews should be able to use it very positing him scrap silver. He didn't realize he has in the bottom. Had he known that the is in there, he wouldn't have sold it to him. And that's why it wasn't very easy. So here if he the guy borrows money against his so let's sayar worth $100 he gives the Jew $100 and he takes $100 loan or a wall fell down on it and the guy didn't trouble himself to find interesting says he just said now by um right by Tishabov he said that he has a cabala of some sort that they won't a Jew will not be harmed in from an earthquake in fact there's a earthquake once inim and people died but not a single Jew died that's is kabala can't say the same thing for the rest of very devastating earthquakes throughout the years and there are a lot of buildings in they're not they're not built to code to earthquake codes unfortunately but anyway it's a good reason why people should live in so a wall fell down on top of stole they put the down and they ran away to if they plan on returning like the war of Yeshua ate a what happened by the war Yeshua came in with and what did he do decimated all the enemies so we have to understand what does it mean they're going to come back nobody came back from that war they're all dead so we have all these cases right he borrowed money against it was stolen a wall fell down on it why do you need all these cases in all these cases it's not a If it's just a case of a loan, he didn't sell it. He's not. He thinks he's going to get it back one day. But if a wall because he didn't try hard to get it, what kind of businesses if his god is underneath the wall, he should go take a company and dig it out. So that's why I need that case also. And if I only said the case of a wall falling down, he think, okay, you know what? It's buried there. Whenever I need my, I'm going to take a shovel and work hard and get it out. Listen, but once it's stolen by by some guy, he didn't even look into it. He doesn't care who stole it, but in his mind, it's over. In that case also only the case of I don't care if if a guy stole it. Yeah. Let's say what's going to happen if another guy stole my he'll worship it and if a Jew steals it since it's worth something at the end of the day it's going to return to some guy because the Jew is not going to use it. He's gonna give sell it to a guy. Question is is a jewel out of sellar that he steals. Why not? >> I don't know. >> Why not? But it's not his. He stole it. >> How's it come yours? >> Oh, he didn't he didn't he didn't change. >> Huh? >> I don't know. Okay. Here. >> Did you guys argue with me? >> H is giving up. No, >> now that he's Yeah. Now, he's he's saying now if there's a Y. Okay. So, he's saying once there's a Y he's not he's not have enough from it. But wait a minute. Once he once he's a bit a but he's not >> because without without this >> it's without without well there's no okay he's a bad guy anyways he's a he's a and he's having an off from Right. Says the said this. Yeah. But if the Did I say I'll read it anyway. Stole it, then let him worship it. If a Jew stole it, he'll sell to and the guy will worship it. But if the the owner just let let the go and he ran away since he didn't take it with him, I would think that there's a I need all these cases. I hope my is not listening. If he is Oh, I have to do sponsors. Turning of the daff global mdy is enjoying the benefit of misters of mdy clients create more micers from the wise can help us all get anonymous and okay one shorti here and that's it easy one if they place and say oh if they're going come back like by the war by Yeshua's war then it's not a what do you mean did did anybody ever come back from the war of Yeshua all the got destroyed they didn't come back if they return that what that by the war of Yeshua the go they went to war with the Jews they were convinced they're going to beat the Jews So they left the rabbis there and they weren't rais so wasn't so if a guy comes back if he's eventually going to come back he wasn't ask the obvious question it would be a lot simpler to say why do you have to say like the war of that and we and after a whole gamarra we find that they they left and they they were so if they came back there's no B just say they were it's a lot simpler says here I'm just saying aside like says here we have a little bit of a picture what happened there the Jew puts up a stone he puts a stone up and before he has a chance, he wanted to to bow to it. Before he has a chance, a guy shows up. It's Kishmaka stuff. The Jew gives up. Now, what happened there? Could is a all make your item of a desire? >> No. Usually not. What's an exception to the rule by the way? It's not for right now. But what's an exception to the rule? How could a guy make my thing of a des if he does a physical action to it? If he pours wine on it, something he does something physical. What if he bows down to my car? He loves my Tesla and he bows down to it. My car doesn't become a visar, right? How come in this case it became a visar? So the gar is going to explain and we had this also this because you see the Jew wanted to become a vazar. He placed it in a way and he's about to do a des. So if the shows up and does have a des he put a stone upright put it upright to to that that he wanted to stone usually goes like this. He put it upright. He's about to to worship it. Then comes the Arab and bows to it that made the that stone. How do we know? It's like the beginning of you should burn the trees ours. It was always ours. So if there were trees in that were our trees, how did the have the right to go over to the trees and bow to the trees and make them? Why do I why did the Jews have to come and chop down all the trees and burn them? They're our trees. So go doesn't have the right to go over to our trees and and make them. And what about the trees that were there before gave to Abrau? So maybe those 500 year old trees, a thousand-y old trees, those are desire that we have to burn. I don't know which one is what Ziggar is going to say later. So I'll just burn all of them. Says let the question how you how you going to get a hate you. Why was the why would the goatal huh? So if you recall we had a galica story of Bar Kri I forgot his name already something like that Gri that he found uh you remember the story of government he found a ring with a depiction of something on it I don't remember what maybe it was the the dragon maybe it was with a dragon and he didn't ask he saw a little guy he didn't ask the little guy but he asked the big guy to be in battle and he didn't want to so he smacked him in the face and then the guy said okay I'll be battle so what do you see from there they can force a guy to be in you have a des so as we're going to war we have a bunch of these push them right have a bunch of there that are in Israel so go to the guy take a gun put it to his head say listen immediately and he's oh what does he care he's the tree. Great. So we have a say like this since worship. So here's the once showed that they they like so now the Jew likes. So now the guy did all the trees in they're just messengers in our case he he's about to bow to it. He put it up all of a sudden. So he's showing that he wants and then a shows up and bows to it. He's happy with it. Says what's the who said maybe wanted a golden calf? They wanted an eagle. Who says they want trees to bear is plural? It should say why say means plural is like they desired a lot of gods. So they wanted they weren't happy with just with the the eagle. They wanted trees. They wanted anything that the god is going to do in a bizar. They're happy with it. And they were happy that they took our trees. You hear this? It just ours. They took our trees and they worshiped it. They were happy with it. Says one more line here. So maybe there in the in the that that that era of the should be also but later generations not says you're right. later generations should not become but how do you know what tree is from what generation you walk in you see massive trees that are hundreds of years old you don't know what came first what came second so the says chopped them all down burn it all have a wonderful day guys for coming guys seriously you guys are having fun in Utah but you know what's important a little at night you guys could have gone bowling tonight no is I don't know what's going on here in Utah Park City. It's all the concert instead of the concert. Wow. Z boys have a wonderful day. Merit the of spreading Torah throughout the world. Sponsor Ashir today. mdysponsor.com or sponsor at mdyd.com.