CHAZARAH - Zevachim Daf 83 | "Nothing but the Daf" with R' Eli Stefansky

[music] We're holding eight lines from the top of basel. If you take the meat outside of the bid, we said, "Okay, this is the aoro. This is the this is outside of the and this is outside of the B. Let's turn it over because it's interesting goes like that. So if the steak goes outside of the B mikdash is it's possible. If you have boser let's see I got to get another piece of bosser. If goes into the possible, we can make a to tell us that it's possible. We're just finishing up those that gave Benny a lot of trauma. We're at the end. We're just doing one, two. Not a big deal. And we're done. Oh, look at this. We have the two cups of blood. >> If you sh an animal and you're able to collect two cups of blood, one goes in the one stays outside of the we said is the one that stays out is sorry. So now we're going to go this way. This we said is this right over here is possible. If you have half the blood over here, this forget what I just said. Half the blood went outside of the B mikdash half the blood is left inside the mdash this remains kosher but it's but if we said before if some of the meat of the carbon goes outside if I put one blood in in the and one blood out of the this becomes possible because once you go into the blood is possible. So certainly this that goes inside the become possible. So we have a that says no the goes in remains the blood is the problem [clears throat] but let's so if so let's do the reverse now that we know this one more we're done in this situation you take one cup and you put it inside the the cup that stays outside is possible but the meat remains kosher Oo, that was close. So now if we re go to the outside, if you take one cup of blood and you take it outside of the No, it didn't it didn't move yet. It didn't didn't spill. One cup outside the mdish, one cup inside, it remains kosher and it didn't certainly the meat should remain kosher and it didn't cost. No, that you can't do that. We had entire that what you have very good logic. It's a great but there's a once you go outside it's also we're done with the and now we can move on says we're talking about blood going into the and into the kakadash. So this is a side view of the here we have a ken. Wow. Nice and slow. He walks into the kesh means the inside inner the inner chamber. What does the inner chamber mean? The inner chamber means so he brings the the meat the blood into here it becomes possible. How do I know that? Just bringing the blood into this part the before the dam becomes possible as we had yesterday just bringing it in it becomes possible. The word is referring to the and the word is referring to the if it just says and means. So certainly something that has more certainly the blood should become possible. You need both of the words. You need pima and you need kaidesh. Why? Because kesh doesn't mean anything to me doesn't mean anything. There's no t over there what it means. I'll give you an example says we see by the is that if a has a slave a non-Jewish slaveani he's considered kenyan kaspo it's his belonging literally his belonging and he could give him from his own truma so what about evidy What about a Jewish slave? And there's two types of evidies. There's evid that goes out says, "I want I want to I want to stay with you." What makes what makes more sense that a kay could give his truma to a Jewish slave that's there all the way till yel, he's working for him up to 50 years. Or a slave that only works for six years. What makes more sense? You can give Truma to what? the one that lives forever, the the one that works for until so it says the word. So anybody that speaks a little Hebrew knows you're what does what does mean >> your citizen res? It means somebody that works that that's you're going to be he's going to be your forever meaning until the word here we have the over here and it says in the both. So just say that if you cannot feed the slave the the I shouldn't call him a slave that works up to you can't give him truma certainly if he only works for six years I'll make says no and this is part of the explanation the word doesn't mean anything to me the word could also mean that he's a It only works six years if it only said one word in the Tyra I would say you know what a regular you can't give but one that's there he's going to be working forever him you could give truma that's why and that's why both words now I know what means from the two words means he works longer than so is going to be the one that works for six years is going to be the one that works till the so we have two words we have and we have so now that we have two words so is going to mean the inner of the inner the and is going to mean but if it only said one I wouldn't know what pima means maybe pima means compared to the azor I went inside I went inside one step to the first stage I didn't go all the way in. When it comes to you have two two different one is the one that works for six one that works the should have said to be more specific and I would have learned the one that works for six years you certainly can't feed him if you can't feed the one that works we have in the that sometimes the goes out of its way even though it's something you learn the explains it and elaborates. How in the world could you possibly get all the way into the without passing the blood through the the only entrance to the is through the and if I bring the blood into the and that makes the blood possible. So of course it's going to be possible once I get to the kadashim. How do I Why do I need a to tell me that the blood is positive when I get to the There's a way to get into the not the regular way. He can get in through the ceiling, says the there's different ways. There's different uh escape routes, the window, but that doesn't work, says Rava. It says a lush of coming in normally and therefore says if you came in through the ceiling it wouldn't become possible the blood wouldn't be possible says an amazing you wouldn't be able to think of something on your own something like this says I have a way that you walk through the and the blood does not become puzzle. It only becomes puzzle when you get into that is if I think in my mind that I don't want to use the blood in the in the I want to use it in the it won't become possible what's don't know that's what he says that's what the Torah is telling us the reason why the Torah says is because there's a way through is in the head you could change a lot of things with your mind and this is one of When Israel is told by the Sanhedrin that they could eat a certain and they go ahead and they eat it right of Israel they they have to bring a paral where do you sprinkle the blood in the so you have the right to be in the to sprinkle the blood and he goes and he takes it a step further. He exaggerates. Instead of sprinkling the he goes into the does it become possible. You have to have two things. You have to have they went into the and then you go into when there's a problem when you going into the then you're going into when when there's when doesn't apply to this case. Why does it apply to this case? Because you're supposed to sprinkle it in. So maybe this whole puzzle doesn't apply here. And if you bring that blood of the into the you're not you're not passing it at the end of the day, you're going to a place you don't belong and that makes it possible. If you say yes indeed, that will pass the blood. If you take that blood and you sprinkle it in but see on and then you go back to the now what do you do? [snorts] So what was the case here? He sprinkled the blood in the and he took it out to the and then he went back in. Now you have a This is a a a bull that you're supposed to bring it into. It's in supposed to sprinkle in. So he went into but he came out. He was done. He's done with his job. So the question is once he's done he has no right to go back in. And if he goes back into he passes passcles the blood or no he has the right to be there amipper say so he stepped out he came back in it's not not the end of the world and if you say yeah because he stepped out that's it he doesn't have the right to go back in so this is a little confusing it's Not a it's not a big deal. But take a look at this. This is all Let me just explain that this We have a artist, not Yoshi, not Schlommo. We have a guy that that works all day long just on for the last few months. All he's been doing is making stuff for the BA md. This is one of the things we asked him to do this quickly on Friday. Over here you can see the ka on the left side. And you see the this is not this is not a nice one. This is just to explain what's going on here. The kayen is walking from the he through the that's not exactly how he walks. Okay. But he gets to the west side of the here. This msbah right over here. This guy he's on the west side. He's between the the paras and the misb. That's in the west side. That's where he's supposed to be. The T says as soon as he comes out of the that's where he starts sprinkling with blood on them. Now he went and he walked to the east side that's not where he's supposed to be and then he comes back to the west side Ma. So here the Shila is he didn't really go to another room. He went to a place where he's not he doesn't belong there. That's not where is done. It's he's not he didn't go in and out of a place at the end of the day. He shouldn't have been on the east side of the so that he went to the east side, he shouldn't be coming back to the west side. He's done. Okay. End of that. What happened was he thought himself he went into the with his blood as a cup of blood. He goes into the where he's not supposed to be putting the blood on his he thought he's going to do and he didn't end up doing the so we have says you have to do it says these words remember these words it says when he does the He didn't actually do there's no by the blood there's no there's noap it says same word so too It's talking about the blood becomes possible if you put it onto the This is super interesting. I could ask how many times in do you have something like this typically would be you learn they do outside from you do outside. No is something completely different. I'm going to learn the from outside from which all they can't go inside to watch the god they have to stand on the outside. It's very super interesting to me at least. You ask it's a little interesting this not your typical it's not the same thing. It's like everybody has to stand outside. So it's like a and that is similar to that's done on this outside. Okay. [clears throat] And you don't learn the from says no. It's much better to learn animal from an animal. Not before we did people. People have to stand outside. They're both animals and not from a person. Says you go then the blood is kosher. is puzzle but seems like if he did it deliberately it's possible and now I want to know how did he go in deliberately does he hold like that we just said does he have to apply it to the he doesn't have to apply it to so now we're going to go like 10 lines say then we're going to bring a all the way at the end of the parakeet says like this says in Let me show you the I'm not going to say anything asks says so why it's a double does anybody understand what the is asking I don't say it says twice says what do you mean the two different one says he should burn the the hide and the meat is talking about that the person that that that burns it he should burn his clothing two different things oh you're right in the beginning of the pic you see it says here if you were writing the pic how would you write it you'd probably write He wouldn't say the word twice. Why does it say it twice? Here's outside of the of the where the people lived. They would burn the par. Now the person burning it [clears throat] the person who burns it his his clothing become that's okay that's the power how do you know that also you burn how do you know that his clothing become the word. That's another way to learn it from the word. So, how come we learn from? How can he argue with and this is the review that says teaching us what we were trying to learn before that when you bring blood inside it's not it doesn't become the blood doesn't become ple unless you do unless you put it on the is how we know they hold they need to put it onto So it says the mission like this has the power. One of the that we're going to see it says it says you touch the anything that's ond and brings this we'll see it on there's something called this is the bread of the it's it's already owned by don't mess with it don't take it off you shouldn't have put it on but if you put it on don't take it off isim So we're going to see it's really tomorrow tomorrow's there's five words the five they bring five words holds that the word the key word is isim fire anything that could go on the fire doesn't go off so blood does blood go on the fire >> no so if you put blood on got to take it off what about wine does wine go on the fire. No. So if it goes on and it's tommy, it's possible, whatever it is, you got to take it off. But everything else that has to do with with animals goes stays on. The key word according to is so does blood go out of yes wine. Yes. So therefore, There's one the blood. There's three cases here. The same case, but some just it's easy. Either you have you have a carbon that comes with with wine. So the carbon was but the wine was puzzle or Apostle the wine is good but both says when they go together it has to be the only way we're going to see in the only way according to wine doesn't go down is if the wine came by itself but if it goes together it comes together with the wine always comes down whether both are possible one is possible the wine is doesn't matter it comes off the mb Yeah. If it's if it's if it's proper for them, then you don't take it off. If it's not. So, here we go. The famous. Let's just see you. We don't have to see the whole thing, right? The way the kima goes is the kay puts his hand just like that and he takes three fingers worth of flour and then he takes that and he puts it into a clicharis [clears throat] if it never made it into the kishar. So even though the actual was in the kishar to begin with but it didn't go in there. So you must take it off the you try to put on the take it off. But why is it any different than if you haveum that you're supposed to put parts of the the let's say what's aum you have parts that go on the and you put it on before you did the you don't take it off. Why? So here also you put something on put something on the before you did what you're supposed to do. There's no connection the meat of the that go on themselves. There's nothing you can do to them. You have to take blood which is another item and put that on the over here the you're supposed to do something with this. You're supposed to put it into a secondar and that you didn't do. So take it off. Why is there an argument between says the the key word is fire? Says the key word is but doesn't agree that it says it says fire. There's a special that if from the heat, from the pressure, from the fire, sometimes pieces of meat go flying everywhere. And that's what we learn. He's supposed to put it back on. But if he already uses up the word something else, how does he know that he's supposed to put it back? Okay. If you have that falls off, then you don't put it back on. We learned two things over here. First of all, we learn that the you put back on. You don't. Yeah. Now, we're gonna do the opposite. What is he going to do? It says that anything that goes on. So wine also should be included. Why are you learning from the word? We have to understand what what does the mean is saying anything that's appropriate for the fire. That's what the isb says there's another it says another place that doesn't mention fire over there something that once upon a time was available to be but later on something happened to let's say it became it never had an opportunity it didn't have the opportunity to go Let's say the was doing that was thinking it doesn't make doesn't make difference if it was had available minute or not the end of the day the said you put it back on you don't you don't have to take it off so it doesn't matter if it has a chance you or not have a good thank you for coming Merit the of spreading Torah throughout the world. Sponsor Ashir today. mdysponsor.com [music] or sponsor atmop.com.