CHAZARAH - Zevachim Daf 82 | "Nothing but the Daf" with R' Eli Stefansky

[Applause] [Music] voice. Here we go. So, let's get used to this. We have the this is going to talk is going to talk about the when I this is represents the because this is inside the this is inside the now you have blood that you're supposed to sprinkle on this and blood that you're supposed to sprinkle on this and the blood mixes into one cup you sh there's nothing you can do about Just got to pour it down the drain. What if it makes a difference where you pour where where you do Zika first? Is this not good enough? Here. Maybe we could pour like that. Okay. Now you have a mixture here. Let's do this. Why not? Might as well use it already. Here you go. That's blood from that belongs in the And then there's more blood that belongs in the and it's mixed together. >> So we have this blood, this blood is all mixed in. It's two bloods. Bloods that belong here, bloods that belong here. Huts and panim. So throw it into the drain. But what happens if the guy didn't throw into the drain? He went he sprinkled it on the and then he took it inside says the Mishna it's okay. It depends which one you did first. If you did the outside first but if you reversed it now let me show you the P and then you'll tell me what you think. It says if you bring blood of that belongs outside and you bring it inside into the what does it say at the end of the it's garbage physically bringing in something that doesn't belong in the you bring in the blood into the it's gone the in the is what does mean what does it mean so take a look this is what this Look what it says in right in the same in the same par before I'm going to give you the and then it says so what is this talking about what is it talking about obviously it's talking about what else could it mean there are that say This is referring to all carbonas you can bring any carbon from from here into here and it becomes poss. So says says the Mishnaim if he for first he applied the blood on this right here in the inside then he went outside and he applied it on the outside as it's pos why because when he brought this cup of blood into the into the pim Some of the blood in here was another carbon called the katas from outside that belongs over here and it became ple. So once it's inside and he brought it over here it's it's puzzle as soon as you bring it in. Don't even bother sprinkling it on the he brought it in said no it's not a problem says this is referring to all bloods that come in it's only the outer that that is a problem we had this all the way in beginning of the that and are very similar. Remember the carbon are different than all that. If you have a you don't do the right throw it in the garbage. says it's not only it's also an over here also shows up and says yesterday we discussed at length and the day before this famous concept in called says that if you have a case where like this case right over here you have and bloods that mix together he says not a Apply the blood above the red line. Ah, if you apply the blood above the red line, you might be applying oil of blood and oil of blood does not belong above the red line. It belongs below the red line. What do you do? So he says it's not a problem. You pretend you tell you say Hashem if it's blood I want it to be water. You do water. All of a sudden in our Mishna there's no the first line of the Mishna says it seems like who's brought that at the end of the Mishna doesn't argue on the beginning of the Mishna he doesn't say why if you have a mixture of outer blood and inner blood in one cup the is pour it out in the drain should say no don't pour it out in drain bring it inside pour it think that to yourself that it's water says the gar whoa whoa whoa that would be very problematic. Can't do that. What should he do exactly? Where should he start? He should pretend that this is water. So where should he start? Right over here in the outside is then go inside. We all said yesterday, you all guessed it, you all knew it that if you have two bloods like right over here, the why does he start above the red line? He should start below the red line. So he said, "No comes before." We're going to have to see the Gar for that. But there's also that you should start and we could figure this out logically. If you have two options to start applying the blood inside the or outside of the where should you apply first inside it's more says so you got to start inside once you start inside what happened the blood automatically once you pass that threshold of the bof it becomes possible So I just quickly what does it say here? Just like it's a mitzvah. It's a mitzvah says the mitzvah. So let let him go first inside and apply the blood and then go outside some of the one of them is the second one is and this goes according to we're talking about inaz. question is why doesn't say the last line in the says that is like according to so you have that if you go into the into the with the becomes possible it's not a clear I can't just say oh go inside the the first because there are there are there areas that you cannot go in first Rashi has to bomb check out this Rashi Rashi says Go inside. What do you care? Go inside and what's going to happen? The blood that belongs outside will become possible. But meanwhile, the blood that's that belongs inside is not possible. And pour it onto the mak. Pour it on. At least you'll get one out of the two. Why? Why shouldn't you go for one? In this cup, you have two bloods. You have inside and outer bloods. Once you cross a threshold into the into the outer one becomes possible, not the inner one. The inner one belongs inside. >> Oh, you guys are bigger than the Hebrew. Says that's why I took it off here. Now I put it on. You can go ahead and do it says very good. Okay says. So now we're going to go into this is what happened with this P. Unbelievable. This is hard stuff. I mean the the the logic is hard. You know what? Let's we could do it together. If if you have a waiter who pours you uh a cup of coffee and you look at the waiter and you say, "Please give me more." What did you mean? What? What do you mean everybody together? What do you mean more? What? >> More coffee. Is there a shakl? No, more coffee. Says the good. You're not going to believe this. But if a guy says, "Please give me more coffee." As he's pouring the coffee, why you say more coffee? You should say more. What's more coffee? More coffee means even a cold a cold one cold drink. That's what the Gumar says. >> A little hard to understand. What? >> He's being >> Why do you have to say more coffee? As he's pouring you, he's pouring you coffee. Please give me more coffee. Please give me more. More coffee means it's up to you. I want more coffee or not coffee. Otherwise, you shouldn't have said more. I guess in the time of the very muck on every word they said. Okay. So says, listen to this. Why? Because once again, we're talking about we're talking about nothing else. So why in the world does the repeat itself start from the word? We're talking about what's already talking about it and I'm adding it comes to add more stuff more types of bloods. Give you the was pouring his hot a hot drink. Now, in the time of the Gimmorra, they had a little bit of wine and dilute it with water. If it was the summer, it had to be nice and cold. Today, we only drink, we try to make our wine a little colder. You know, you have the the the wine cooler. We don't like hot wine, but if it was nice and cold, it was the middle of the winter, they would make it a hot drink. It's a hot wine drink. Rabbit Rabbergine. >> He's not sure about that. So he's like, "I don't know what you're talking about." So this is is pouring the hot drink. They add in the word. Yeah. It says, "Give me more. Give me more. Give me another cup of says the what do you want more? You're already pouring me. So why when I say I should have said pour me more. So my when I added I said pour me more I meant hot and cold. We're talking about the whole parish is so why does the repeat itself I'm not just talking about I'm adding every type of blood. This is rashy. So then why in the world did the say the word asked Raji? Oh because I would have thought that is is different than all bonus lula that it shouldn't be composible. Why? Since it's two types of one belongs inside. So even the one that from the outside I would think is good inside it's in the same family of no this is also mascul of Yeshua. There's a lot of today. Wait a minute. Let's do it again. This is a sandwich. So, we're talking about the problem is there's a right in between between there's a it says what? If you cook David, if you cook aim any any carbon inside the bdash, you must wash the pot out if you want to use it again. Why? Because there's >> there's noer. What is this talking about? is talking about all carbonas not. So if the beginning of the parish is the end of the parish says the word but the middle says all says the so why does it why does it say again that you shouldn't bring the blood into the from beautiful you can't say is referring to All carbonas because already you're talking about all this is coming to exclude allas he says your whole your whole is off here. So this makes a you want to hear a mush I'll take your mush and give it right back to you. There was a that was pouring his rebi poured him both. He poured him a cold drink and a hot drink. And then the Rebi looks at him and says, "Oh my give me a hot drink." So now he's telling him only a hot drink. Over here the said is referring to all then he says no only don't bring the blood in. So the Torah is saying so now this is this is the theme of the whole all the way through we have all these and all these things and at the end of the day we have a we had it a lot in he didn't use logic here he's learning out from the word is referring to here here you have a what's is usually a female animal. How I know here we're going to add all these guys and if you bring the blood into the into the becomes is one word the the word adds and how do I know what's a good example so that I'm going to learn from you see so we have three and but what did do here he really went off track here the says and he went from he went from all the way to oh so what you're doing is not is not right the how do you jump from to to you got all the way to I have a much better way to read the I'll take the same limudin that you have the same extra words but let's focus let's focus on you're right is like you no not like you but individual how do I know here we go that you bring is also included that the blood is How do I know in I'm doing all the now I know I know I know first of all let's just take care of this for a second most 90% of are female so why do I need a to say female what I need a is male not female yeah you're right here look what he did we're just going to switch it to around. We're starting off with means and then I need a for fine so that's that. So we have that learns from this and learns from the within different types of but the problem is but he takes his learns something completely different of the If you have to burn the the goat, where do you burn it? Where do you burn the goat? Oh, outside where people live outside. What do you do if that same goat is ple? What do you do? Where do you burn it? Yeah, I got to burn it. Where do you burn it? Inside the b. How do I know that? From this ple. So doesn't have a puzzle anymore. Also another he learns from here because there's a few that you can learn from one right he just learned two three and then if you eat this uh this animal you have to burn you get a you get a lav if you eat it but how do you learn the original that we're trying to learn you already used it up for two other things how do you learn that if you bring the blood into the it becomes possible Hey, the famous thing that happened the the the the the controversy so to speak with Mosh and why did he burn the by the by the the seventh day over there and looks at says it's not possible. The blood didn't go into the into the if it did go into the it is possible. So then how could learn from this means that a female a male says no beautiful it makes no sense what you're saying I learned from the two different things that if you eat a or where you have to burn it you have to burn it out inside the inside the the but you why in the world did you go off track and go it says in the kas no it doesn't mean it means no it means according to you. You should learn means a female, a male or stay in the land. Great says the Here we go. You ready? We're going to put some dam in here. Oh, here we go. There's two two. Listen to this. This is the This is the the represents outside of the this little thing. This is in the This represents outside of the This is This is red. This is bad. This is outside of the Bdash. Okay. There's so much blood coming out of this animal. This 50 L. He grabbed it in two cups. One of the cups here. Follow me. It's very easy. Where did it go? This blood outside of the B mikdash. What's about this cup? Bad or good? Does this influence this? Does the the cup that went outside influence the cup inside? >> No. This remains kosher. Listen to this. Rabbi say it didn't go outside. One went into the like this. [Music] says it doesn't influence this. We have a good cup then you can still pour the blood says it influences and now we're starting with so you got to pay attention here very very simple but I want you to understand this well because there's five of them very very similar we take the same concept and it's the same answer every time >> the thing about pagle What are you where are you thinking? You're thinking inside the BA mdash. You're thinking to do pigle to do outside of the B mikdash. Yeah, you're thinking you're going to do outside of the here. There's two concepts. If you take this blood, you think to yourself, you're going to do it outside of the B. You think to yourself, it's going to be over here. What's that? The whole carbon is possible. But if you think to yourself, let's say that you're going to do you're going to sprinkle the blood inside the inside the it's not a problem. They're both pigles. Both of bad of of doing pouring the blood. If I think If I think that I'm going to pour the blood outside of the ba mdash, it's bad. If I think I'm going to pour the blood inside the it's good. So this right over here is worse than this. This is this is bad. This is this is so this is like this. What do we say before? If you think about pouring the blood outside over here puzzle X [Music] but this blood right over here if you take the blood outside you take it physically put it over here what's the to the blood that's that remains inside so this guy that if you you think in your mind Makava is good. So certainly this blood that that you that you brought after you brought it physically inside the blood that's left outside should be a good if pigle if pagle is bad over here it's a x pigle >> it's not >> it's the same thing same we're going to call it pigle okay >> calls it the calls it exactly we'll see the soon >> if you think about taking blood outside it's becomes ple yet if you took Look at physically outside the remaining blood is good. So the when you think about bringing the blood into the it remains good. So certainly the blood that you physically take into the should remain good. If you go inside the so that when you think you're going to you think you're going to pour the blood in the it doesn't do anything to the blood and so certainly if you physically bring the blood into the blood that's left over outside the should not nothing should happen to it just like nothing happens to the blood that you bring out of the b mikdash and you put it on the Say part over here you physically do it. The blood that remains remains good. So too the blood that you should bring into the should remain good. Says next if takes this blood takes it physically and goes into the into the to sprinkle it on the but didn't sprinkle it. As soon as you you cross the threshold it becomes puzzle. No no no. You have to actually apply it to the then the blood becomes puzzle. If you depends if you went in deliberately then it's possible. If you did it by mistake, then it's caution. Let's say you have blood that went outside of the mdash. Blood that went outside of the B mikdash and you put it on the there's something called Here we go. This is what the coin wears and it has power to be. What? What is only not because you messed up with and you took the blood outside that's a doesn't help you with stuff and now we do the all over again and we're going to see the back and forth we established that if you have two bloods Two bloods. Okay, we'll put over here. Two bloods. One you take outside of the vase mdash. One is left inside the mikdash. This is a check. It's good. This of course is bad. Yet if you think the same exact situation, but think that you're going to apply that blood outside. What's the entire carbon becomes ple everything even the stuff inside becomes ple. Just thinking about doing it makes it possible. So, so when we're referring to doing a a pigle meaning applying the blood inside the pigle what's the it's not a problem. It's a check. So certainly if you took blood and you brought it inside the physically and left another cup outside the it should be a check and then this is the entire theme rabbis if you don't understand it's great because the answer is always the same this is a in other words your logic is beautiful I should theoretically logically learn that if you leave if you bring half the blood into the and half the blood you leave outside the blood outside should remain good but what should I do if there's a against you you can't fight a p logic doesn't win when there's a say it doesn't say of the blood that if mix if you bring some of the blood inside the what happens to the rest of the blood parallel it's a posic I can't do anything about it so he keeps on going with the same theme and they're going to answer you're right logically you're right but there's a pos a different pos every time it's a different pos but it's a we take the same is the same thing and use it in different ways five different ways according to what you just told me I have another if you have you think that you're going apply the blood inside the what's the >> it's good but if you this I need a I need a a X here we go if there was two cups of blood and physically you brought one into the and one is left outside of the what's >> it's possible so we're doing the in the reverse if if this is this is easy why is this easy because if you think about applying the blood in there it's a check but yet it has a that if you leave blood outside of over here it's a it's a X. So certainly over here where if you think to bring it outside it's a X. So certainly if you physically brought it outside it's an X. No, he said he watch he listens into more than more than watching right we said it already so I will just say it inside the is easy why because if you think about applying the blood in the it's nothing it's a it's it's good it's a green mark it's a check yet if you bring physically half the blood into the half that stays outside is a x it's bad so certainly If you think about applying the blood outside is certainly if you leave a cup of blood inside the mdish and take one outside it should be an X but we say that it's a check it's a good it's a beautiful they say that's if you go into the half in half out of the becomes you go outside it doesn't other puzzle ask. So he asked another we know we said right if I think about applying the blood here I think about call it pagle I think about applying the blood inside check it's good I want to say through logic that it's bad that it's bad if it's if thinking I if if thinking about not thinking If leaving we already discussed if you leave one cup let's see it should be this should be worse than this inside should be worse than the and therefore I should say that if I leave half the blood inside half the blood outside it should be possible not not and what's the answer to that if I think about applying the blood beautiful outside. If I think about applying the blood outside, what's the X? But if I leave the blood inside, I leave one cup inside and take one outside, what's the kosher? Everybody told me from the beginning of the mish, if I physically take one cup outside and leave one cup inside, it's kosher. So in other words in at this point the is lighter easier than why but in the if I leave one cup inside one cup outside it's possible. So certainly my should be possible if my is bad outside even though outside is lighter. Why is it lighter? Because if I physically take one cup outside and leave one cup inside it's good but yet the my thought makes it bad. So certainly the in the should be bad. He says too bad. You're right. Great logic. It says and we learned already. It did go through to the next page. We had this you need three things in order for something to be these three conditions. Condition number one. Condition number one. and be a murim. Where in the world could you eat a murim outside of the B mikdash? >> Where in the world can you do outside the B mikdash? >> And Obama Obama. So there's everywhere outside of the B mikdash you could do pigle think I'm going to do I'm going to do this outside. Why? Because once upon a time there's something called Obama and you're allowed to eat the meat there. You're allowed to apply the blood there etc. where there's only one place in the entire world where you cannot eat meat of a carbon where is that inside the and therefore pigle doesn't imply it doesn't imply inside the so the story now we continue with the so he ask you a simple question the it's unfortunate okay we know this shouldn't work a regular people shouldn't work. What's the answer? It says in theory worked but he has from this your thought that you're going to bring the blood outside of shouldn't pass the carbon very simple when a person has to to apply the blood in the we said it's okay yet if you if you some remains behind you physically bring it in it's not good. So he says like this the thought doesn't ruin it a place outside the over here over here if you leave one cup inside take one cup outside what's the cup inside is good shouldn't ruin it and what's the answer to that we had this in the beginning of the where's the you guys are going already how many days two days and he thought three days that's we call it pigle the end of the says not to eat it but I'm sorry to eat it the says so anyway it's unfortunate have a wonderful today. Have a good chas at 8:32. [Music] >> Merit the of spreading Torah throughout the world. Sponsor Ashir today. mdysponsor.com or sponsor at mdy.com.