CHAZARAH - Zevachim Daf 49 | "Nothing but the Daf" with R' Eli Stefansky

[music] We finished off talking about the northern part of you see that's the MSB and everything from the end of the MSB to the top of the screen is the north lashel here this is the north in the green box is the North. All thear is doing now is learning how do you know that asham all the carbonas you have to she in the north the northern part of the screen is it also in the blue backs is it also in the in the purple backs but that's the north so it says the gar six lines from the bottom the main you could even see the p here on the bottom is north. You should take the in the north says the we know inim when the says it once it means it's a good idea only if the says it twice is it it's a must. So says We also saw that there's a mitzvah to receive the blood. But how do you know by which is the source? This is the source. How do you know by if you don't do it? It's not a good We know we had also yesterday that if you don't do it in the north, it's where do you know from? You know from the whole source is this POS that you see on the screen. Oh, if I go like that, it goes on the screen. Great. If I go like that. No. Okay. Anyways, the on the bottom that's and learn from. So if certainly it should be says maybe there's a special that's no good because is powerful. It has the ability to forgive those who this is what he was trying to say. How is it possible that the source is less than what you're learning? You're learning from and you're telling me that the source the is less than the it's not but the is it makes no sense. So we have a gamar here that only lasts for like 10 lines but it's galic says yeah I'll bring you three examples where the how do you say the opposite of the source the outcome the what's the word the output oh the source and the output okay I'm going to go now with the output for the lack of Raoai. All of you know this video, but for the new guys that have never watched the sheer sheni, I I can't even say it. I said it a thousand times. Okay, we'll say it. Guy has a pile of produce. From every hundred, he has to give two to the kayen. That's truma. Then he has to take 10 and give that to the ley. And a year's one two four five of he gives another 10% to who? To himself. It's called mser sheni. Now it's too too heavy. He has way too much produce. So what does he do? He he changes he redeems it into cash into money. And the money he takes up to. So The ma sheni itself if it becomes itself you can redeem it but what you purchase with that money is more than the source the output what you purchase with the money the output is more severe than the source the source you can redeem But the output if you buy steak with the money and it becomes you cannot redeem you should be according to though it's more or you have to bury it. I'll tell you a little mush that I thought today. I don't know if somebody has a better mushel. I couldn't come up with a better one. Let's say somebody a mad scientist clones a sheep. Clones a sheep. He's able to take this sheep A and clone it to B. Now he goes and he tries to clone B and it doesn't work. He tried to clone it doesn't it's not good. He could only clone A and make B. But once he try once he goes to B he can't clone it. Is that a is B strong or B is weak? Huh? >> It's weak. That's what the Gar is saying here. Basically, the fact that you cannot redeem the outsource the out the whatut >> the output but you could redeem the source is not because the output is strong. It's weak. That's why you can't redeem it. It doesn't have enough for you to redeem it. Okay. Turra. What's tomorrow? The famous tumor. That you cannot take a brokenlegged animal and make it into any carbon. There's no such thing. You cannot say you brokenlegged animal should be an it doesn't work. You brokenlegged animal or any m one of the 24 m. You cannot be a but there is one thing that it can be. What? If you already have an existing animal that's a ka that's and you look at your brokenlegged animal in the hospital bed and you say it should be a poof it turns into that's how you can make a brokenlegged animal into isn't that the source to be anah you can't make it anah but to be a to be the output that you could do see what I'm saying you see that the sec the secondary thing is is more sever than the the the original. It itself works for the says very simple answer. How does work? or works because you already have a carbon that's kesh and I'm going to take the douche that already exists and transfer it into my larger animal or smaller it doesn't matter but the point is there's something that exists already this that exists and I'm bringing it over here but when you try to start from scratch you take a broken-legged animal and say hey I want you to be anah not a there's no gusha you want to create a new gusha that doesn't work on a broken-legged animal but if you're trying to that already exists in the and transfer it over here. That works. There's a here I was going to show you, but we don't really need it. Here it just says in the Does anybody know what the word ra means? What does ra mean in this p? >> Huh? Means not as good. over here it means it has a it's and then the says at the end does becomera that's the nud of this okay we go back how you guys doing everything good we're getting to easier suggest in a second hold on pesak carbon bas oh we have a Great picture of a car. I love it. You know that how the the pole goes through and through this animal. Okay, we're not going to go not going to be too descriptive. And then you roast them. That's how it's done. So, oh again, if you're new to this year, it's you're going to learn so many new things today. It's incredible. is that you have to lean on every carbon, put your body weight on it. [snorts] I can tell you guys never saw the share. What's this? On top of the misbours, the libations, the yin into a special uh vessel over there. goes to the bottom of the carbon doesn't get any of this is you have to shake the meat just like we shake a little shake the meat okay listen to this carbon doesn't get doesn't get doesn't get what if you lost your carbon You put aside a carbon pes it ran away. So you got a second one. Then you find the original. What do you do with it after PES? You make it into carbonim. You you do the then you do have to do everything. So you see that the output is stronger than the source says. The reason is because the current PES that you don't on PES turns automatically into and does require and all that other stuff. How do we know that? We're still trying to find the source that if you don't in the north the northern part of the Azara then it's no good. It's like a second time. It's like a second the word right over here. And that second time makes it we just finished. We know how do you know asham another type of a carbon brings a we saw this flag like five a. How do you know that? You have to sh it in the northern northern part of the show the whole thing here. The northern part of in the same place where we already established that in the north. So too. Oh, we even have this. If you're not following, we could do one of these. How do you know? How do you know the person receiving the blood? Maybe it's like this guy. I don't know if you could see, but right over here, there's the the green is the north and there's one guy, she there's another guy standing outside of the green box. How do you know that? That's not okay for Okay, finally we have in this chart right over here the actual guy says now how do I know that if you don't do it in the north take the carb and throw it out start all over is going to say sorry no that's not it That's Yoshi. Three o'clock in the morning. Came out the wrong box. You have to We have to put in here. We have to put Okay, fine. I need for something else completely. You guys say of course you do. You understand what this is? Even if you say every single day, I don't think you know what you're talking about over here. So what does that mean? we have by the we're going to see in a second the mits there's there's a bunch of right one of them is the brings the puts it in a category all the then all of a sudden takes out and just discusses the this so it's a this was in the general category the went out it comes to talk about something What happened? The come and tell you that you're different. Until then, then then you're stuck in bed. What's the What's the story? So, we have a whole long p here. This is like a like a there's a lot of extra over here. We know that the has to do very interesting stuff here. We have a video. Check this out. It's like it's a play on the other ones. This is the matra that I liked a lot. He has to put the blood on his ear and on his toe. You got to see it again. What he does to zir. Look what he does to zir cuz he can't go past that line. So he has to pull his ear inside. Oh, give. Okay. The Tory says that you have to do something different, very different. You have to put blood on his on his stomach and on his toe. So maybe this other thing called amim. I don't want to like add everybody here, but this is a murim. Yeah. A new one for today. He takes the pieces of of meat and throws them onto the valve. Maybe since the asham is already so different with the blood on the ear on the toe, maybe there shouldn't be. No, it's like a is like a just like the requires you have to sprinkle the blood. You have to put the the the different pieces of of meat on. So too you have to do you have to put the the the meat on the MK says the Okay. So what do we have here? The basically the gumar is asking this p that you just taught me that it's I need it for something completely different that what I need the p to say that the has to be in the north that you have that's why in other words I thought that the is so different and that because it's different you don't have to put the meat on the need that you put the meat on it's so different that it maybe doesn't need the north so I need a that is in the north so I don't have extra you're telling me There's the extra p here the what I'm going to learn that it's no it's not extra I wouldn't know because is so different because of the blood situation the ear and the toe so I think you don't need so that's why I need the p so it's not there to be extra it's there just to tell me they have to do it in the north says so if that's the case just say the only and I'm going to learn from the to all the Why is there a p by all the other and by if you're telling me that it's not that there's not a double so not you don't have double there's no in you need two one is not so you tell me right now no it's not and I need it by because it's so different but it's not so just just say it by and then I'll learn it to all the other ashams why did the have to repeat itself twice says So that's why the fact that it's said also by and also by the other ones tells me that it is it sounds all complicated but it's pretty simple. If you hold that this is a brand new thing. It's okay. What you're saying is great that if it just said it by we could learn all the other ashams from it. Why? Because that's the way it works. It's it's it's different. It's a and it has in it and I'm going to learn other ashams from it. But what if you hold that you can't learn from it and it can't learn from anybody else? I need this to tell me by that you have to do it in the north. Says the once we said that the the has to put the on this this picture here show it for a second that one. So now is like all the other ashams. So it also needs to you have to do the toughen as well. Now that I have a second P by So now and what does that tell me is real quickly Rabbi say you know what let's just finish the I'll say then I want to talk about twillery for a second [snorts] our guy from twillery sponsor special sponsor today you telling me that is the same as all the Why? Because you put the meat on on top of the Maybe that's special. Why? Because that needs a to do it. We know that even a woman could do the mdashd by itself. Maybe you don't need to do it in the north. Why does the Torah repeat itself and say that the like it should be like the north says let's look at the say again why is the T saying that the is similar to what do we gain by that here isn't it enough to say one out of the too. actually if I would say if it only say that is similar to how do I even know we said we started off the like that how do you know has to be in the north I learn it so come out if I'm learning from and where do you learn from from so it's two steps removed that means I can learn from something that the whole source is from somewhere else. I'm learning the I learned from a heish and then I take a he and I learn from the tosham that's too far away. The is over here to the and from the to the I just saw one of the editors go like this. It's going to be tomorrow thing. Okay, we'll let them worry about it. Why don't you just go straight to the source? Learn from the You know why? Because I need to teach you this idea. By the way, this is going to throw us in the whole sug tomorrow. Also, if I learn something, if I learn B from A, could I take B and teach something else with a with a shabba with a heish? Can I do that with another with another? So that's the whole tomorrow. Why don't they go straight to the because if I did that I would think that I could learn and the Gumar is going to say today but we already discussed it. This idea that you cannot learn, you have to go straight to the source and you can't learn from heckish from something that was the output the output that's only in the rest of the if I learn something from something I learn B from A then I could take B and teach other things that's the rest of the oh if you're telling me that I had that if you learned something I I would have thought that you could do something like I could learn from this from the output. So if so how come you're not learning from why why you give me example of of I'll tell you why you know why I went to why would I go to why would I learn from if I could learn directly from the source which is actually oh so the bottom line is if you're confused it's not a problem just start here there's one thing that we're trying to accomplish here the reason why the Torah compares or teaches us from and says you're like like to teach us this one idea that once you learn something it's the output you cannot learn anything from it fine how do I know this how do I know this idea that a heish cannot if you learn B from A through a heckish what's a heck is if I have two next to each other. It's not the same word. And when you have this word, this one says and this one says and they're in different it's in different par different that's called a heckish means I'm comparing one to the other since they're very close to each other. They're in the same next to each other in two different but they're close. So I'm going to compare one to the other. It's a very very strong limo just as strong as shava and even in some ways better than shava. It's like as if it's in the Torah itself says it says so I'm going to remind you we had this it's beautiful check this out we have and it says over there that the you have to you have to sacrifice you have to put on the I'm going to show you what that is in a second you know let me just show it to you first so that we can get to this chart this is the kidneys the clo and this is the diaphragm by par the bull of the when he makes a mistake in he passes that you're allowed to do a certain he did it he has to bring a bull the diaphragm of the two go from that I learn aesh that what the paral do that's the bull that when kisol makes a mistake based on sanhedrin saned says that you could do cava and 51% most of the majority of kisol does diver they have to one bull. How do I know that? You have to set you have to put on the I learned it from aesh from the now could this guy the guy in green the para could he teach somebody else? No. But we do learn from it. Another thing, another hakish. What's the how could I do that? The middle one was is the output. I learned it from par. How does it have the power to teach? So we had the same exact before, but now we're going to do something else. Take a look because it says in the puzzle. So makes the middle one as if it's by the middle one. Once this by the middle one I could teach the one on the left which is sorry let's see inside why does it say that if just teach me that you have to be m that says over there now just now it's on a chart I'm trying to learn the goat from the middle one doesn't have stay close and you learned it out from the one all the way on the right. That's why I need the Let's do the thing again here. Here it's the way it spins. Oh, boom. I need a should be as if says it and it shouldn't be that it's just a plain simple output that it it was learned by and and in turn it teaches another thing. So what do you see from here? It says you see from here that a heckish cannot teach another hkish. Something that's learned by the para the middle one was learned by hkish cannot go ahead and teach another one. How come it's not how come it doesn't say by it in itself because I wouldn't know this I want to teach this idea that you cannot learn from from what I mean by that if the the whole source your source is you can't go ahead and teach others maybe maybe you It's better that it says it by it's very similar to what we said before the same kind of the reason why the wrote it and made to teach us this idea that what once the whole source like the middle one par is learned by it doesn't have the right to teach a Third thing, rais have a good thank you so much for coming. Have a wonderful day. >> Merit the of spreading Torah throughout the world. Sponsor Ashir today. mdysponsor.com or [music] sponsor atmop.com.