Transcript
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[music]
Good morning.
You know what? It's I think it's
morning. Good morning.
So, that's the uh the northern part,
remember? Okay, we're going to go
through it.
as I don't understand
the whole that teaches us
is
um
we can jump right into
this one. It's really nice. The bottom
north
it doesn't say in the beginning of the
mishna starts talking about the
different bulls that go into the
et says a very interesting thing.
How do we know
they derived it from so they love it.
It's their their so to speak says very
nice but there's other the was from the
regular not the goes into the
says
a regular where do you put the blood in
not inside the not inside the so that's
why it's a combination of two things is
more important than why because they
came up with the but within the
categories the one that goes into the
that's the the one they like even more
there's a second reason
says sorry
says
where does it say north
on the northern part of
Benbuck.
Interesting because theim the order of
the
it starts talks about Ben
and then it talks about sheep and then
it says
the north has to do with sheep not with
the bull. So how do you know
this is
the connects the two
it adds from the first thing the first
that we learned
and we're going to learn the top one
from the bottom one says
that's according to the that you learn
the top from the bottom
but if you don't hold that what do you
do this I'll prove it to you so we're
going to go on a tangent a little bit
we're still try to find out how how do
you know that the is in the north and
and other carbon is in the north but for
a moment we're going to go off
this
similar to comes from an there's anal
means a certain ash we know that he did
a for instance if a person um used
a property of the bdash deliberately.
He used it knowing that he's using so he
has to he has to bring asham.
Now asham comes for something like like
he's not sure if he ate or not. In the
case of a suffic
then you bring but what if a person as a
suffic if he used this two he's not sure
if if the one he used was the one or not
if he brings a for
says
he should bring
means Oh, where did I see it? Yoshi did
a tali here. Right over here.
Take take a look at this guy. He's
hanging from a hanger. Love it.
There's
the question is do you learn the from
the tackling says or the tackling from
the
bottom one from the upper one
do you have to bring a carbon or not
the bottom one says he doesn't know like
a suffic
will connect it to the they have to
bring asham
made them know there's no ri from here
maybe we're talking about
everybody holds that of course you learn
top to bottom bottom to top by the time
we have what's called
this shva between
here let's look at the for a second
here.
It says by us by by the and it says by
when it comes to when do you bring a
only on something that if you did it
deliberately you get
this
but on a on using something you never
get you don't get carus if you use it
deliberately you
But it's not called.
But when we're talking about,
it's something that is
one thing. It's only
so he says I'm going to learn that I'm
going to take out something that has
we know is
a carbon that that that has a slide. If
you're wealthy, you bring this one. If
you're less wealthy, you bring that one.
If [snorts] you're super poor, you bring
the other one.
I'm not going to learn from a half a
thing. I can't learn half that what
certain
you bring and and that comes for
something that has a a slide then I
don't bring no once I'm learning I learn
all
what's but also admits to that concept
that you can't say I have says
So there's another.
So yes, but the
stops.
So what do we do? We have on the one
hand we have on the other hand we have
to to to learn one positive from the
other. the that's to learn sha two words
that are similar. That's another way to
learn. And now they they're fighting
against each other.
Who wins?
Say that the wins. Both of them. By the
way, if if you take a hish by itself or
by itself, it's literally as if the said
it. They're very very strong. But the
question is when they there's a conflict
between the two, which one wins?
Everybody's going to admit that the has
more power.
And what's going on here? Ah, you have a
between.
You're right. We do have a I'm going to
use it for something completely
different. I'm going to tell you how
much money you need to spend on your
carbon in order to be [snorts]
I would think it doesn't make any sense
that when you when you do an you you
you're not sure you did a you have to
spend more money that if you're sure
than you did a
regular you don't have to spend a
certain amount of money it could be even
a danko there's no there's no minimum
amount
So the the is also nothing
that you need to spend two.
Oh they have to spend at least two for
the carbon.
This is the the thera of all
that all need
whether or not did we learn the word
does it mean could I learn to the rest
of the rest of this category all say
for a certain thing
and if you don't hold that you're
learning so where does he learn
That what you have to spend two you're
learning from they have to spend two for
the
in there's different
say some don't
somebody has a who is designated to an
and she's only a half It's a whole
complicated thing. She's only a half she
was released 50%. So she's
and somebody had relations with her. So
that somebody's
says he learned
another
says
okay next
seven lines from the bottom
we just spoke about
needs the north. They need the northern
part of but how do you know? You just
spoke about how you know
you should
in the same place you where do you the
north
the word is extra. So we learn from
there
and how do you know that when you
receive the blood also in the north
it says you should take
how do you know that the person
receiving has to be standing there maybe
could be standing outside such as
here he's standing outside the green
line receive how do you know that's
possible
The word is
we take the VV and the lament and we
flip the lammed and the VV and we do
he shall take and at the end of the
those are the last words B today I don't
hold of this I don't hold you take a a
lid and above and I flip it and I make
two words out of
Okay. So, the Torah says he should do
it. It's the preferable way. Lack of an
how do you know? If you don't do it,
it's not a
because we have another P.
It says by he shall and then we're going
to use this word extensively on
let me see where it is right over here
it says
what am I going to do with this word
it's a meal
only
but suffen
This carbon the
head of the brings he brings it in the
you bring them in the same place as
so why is why did the specify it should
be in the north
to tell you and double it up.
Here's your it's not it's not a it's not
a nice thing to do. You must do it this
way.
Maybe perhaps it's not coming to say
that all must be done in saying the
specifically the is very special. It
must be done in the north and nobody
else.
No, we're going to learn from the
original.
It's called when I see it over here, I'm
going to apply it to everything else
to teach us that needs to be done.
Okay, so we established that the Nazi
because double and we have all the in
one puzzle and we have the comes off his
own. So it's
but what about everything else? That's
the he's special.
But where do we have the double by all
the to say that if you don't do it in
the north it's possible says tell you
why because it says
by the sheep it says in the you should
do it in the north but it also says
again a double by the
why does it say by a goat and by a sheep
why double
we have the concept
and that teaches us all
every single I'm going learn from the
kisbah. I'm going to learn from the
sheep. It says
I don't need it. It's extra. I have it
by the goat. I have by the goat. I don't
need by the sheep. So, one of these is
coming to tell us all
need the north.
If that's the case, then what? I need
the
you're right. I need for something else.
There's something called
came and he brought a mat to the and all
the other as well. So anytime you bring
a mat that's not for it's not for
forgiveness. So maybe
you would need by him also you don't
need
I'm going to ask you a riddle. What
carbon do not require the northern part
of the azara? We just learned
something that comes for for
what else
is going to tell us.
It's a great thing because imagine if it
was only in the north. There's not
enough room there for millions of
people. So now at least they can spread
around all over the
[clears throat]
who did not say that we're talking about
he puts his hand on the head of the
goat.
It's telling us that even the has to do
says no there's no
is coming to say something completely
different that goat needs
according to the
he says you need
so I would think that you also need to
do it in the northern part of
that's why I have No, you don't need to
do it in the in the northern part of
mascul
but accord says there's no there's no I
would never think that you have to do
the
original thing was if you have to do you
have to do but if you don't have to do
so you don't have to do so according to
that you don't have to do why would I
think you have to do
Am
I ambi I don't understand at the end of
the day the Torah never said to do
said do why how would I make a jump from
the Torah says do a specific action in
the in the north doesn't say anything
about the the says do in the north
okay didn't say that the the the
shouldn't do shouldn't doesn't have to
do the I would say but there's a tells
me everything all have to be in the same
place and be done in the same way
if that's the case then why does the
have to say that a ni has to do just
learn from everything else
the answer is you know why you know why
the has to say by because ni is a one
time thing it's a one generation thing
back in the day by
But today, but but when the Torah says
the the rest of the rest of it's not for
it's for it's future generations. I
can't learn from future generations.
That's why the say
oh if the had to say it by because it's
not in future generations.
So too when it comes to the north also
not only the but also the northern part
of the by the north I I cannot learn
from everybody else.
So what does the
what does the come at the end of the
day? Why do they need
comes to say that the animal
has to be in the north but not
the actual
person performing the
you tell me you need for the show?
There's another that tells me that
here it's another
I know that the person has to stand in
the in the and he has to receive the
blood in the
impost and if he stood in the green
behind the green line it would be
possible.
So think also
same thing.
Okay. But at the end of the day what do
I need for? I learned from this I'm
learning it.
What are you telling me? I need to tell
me that the doesn't have to be there.
The could be outside of the green line.
We even had the whole case with the long
knife. That's something else. But the
could be
says I don't need for that. I'm learn I
learned from
so the question remains what do I do
with here the can be standing behind the
red behind the green line the animals in
the green line but the is outside of the
green line.
You know what I do with to teach me that
when I a bird a bird is different than
an animal.
I would think I would have that you have
to only in the north. Why? because I
have a
when it comes to a bird the Torah never
said
I'm sorry when it comes to a sheep the
Torah never said that we know a even a
woman anybody could a sheep yet it's
very important to do it in the northern
part of the so when it comes to a bird
where the Torah said only a could could
do malik to a bird so of course it
should be done in
That's why I need says wait a minute why
would I say such a thing
you know when you need to do it with a
knife
it's telling us that a carbon pel does
not need to be in the north
I would think that a carbon has to
from
where there's no specific time. You can
bring it anytime, but you have to do it
in the north.
You can only do on the 14th of
certainly you should have to do it in
the north.
That's what I need. Finally, I need to
tell me do not need a in the north.
But wait a minute. You know what? Our
law is different. It goes
okay. I learned from what I'm going to
learn from that doesn't have a special
time and most of it is most of it goes
up to Hashem. A little part is eaten by
the and it needs it needs the north. So
certainly
I'll tell you why you can't learn from
because is different. Let's remember
this because we're going to just put it
all in in a second
has the ability to forgive on a very
harsh a of so let's learn from Asham
does not
is not for
is special
is in the category of where is not here
let's see the categories again is on the
right side not on the left is on the
left. Let's leave that there for a
second.
So what is this line?
Very very gishmak. Take a look over
here.
We want to learn. [laughter]
I didn't even realize how gishmach these
little guys are. If you look at carbon,
he's eating mazis by the sedar
is being burned on top of a fire. Let's
learn from what say you remember
and and certainly
no I can't learn from because it's
completely goes to Hashem. So the said
let's learn from
so what what do you say
it has it has for what the is doing here
is
meaning let's take all them together and
let's learn pes out of them each one has
a has a has a pro and a each one
is not but could be for
okay so now I'm going to introduce
Oh, let's learn from Asham. But the
problem with is
oh that's a big problem because all of
these guys are kach. Take a look and are
all kachum and therefore I cannot learn
out from them
at the end of the day. What do I do with
you know what I do with let's go back.
We I said before the Gumar is talking
not me. I said before that I can learn
from Isa
that it's coming to exclude that the
person performing the doesn't have to
stand in the in the north. He could be
outside of the green. But you ask me,
well, I already learned that from
another from the
No, you didn't understand
wasn't learning that the the could stand
in learning that you should not receive
the blood in the north.
remember
and that's what the Gur says.
No, he doesn't learn.
He doesn't take the lament and flip it
with the V and then and make a out of
it. That's an interesting limo that he
doesn't learn.
Wish me luck. Have a wonderful day
or whatever it is Shabas.
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