CHAZARAH - Zevachim Daf 46 | "Nothing but the Daf" with R' Eli Stefansky

[music] Good morning. So we learned in the mishna that there are certain things that you cannot do pingle to those are things that don't have a m they are the last stop for instance the or the blood yet the mission says those things that do not have pig they still have no and tuma you can still be over besides blood doesn't have says two lines from the top of how do you that when it comes to the there is and when it comes to the dam the Torah says is the pulsing I gave it to you the blood is yours in other words you're not taking away from me when you use the blood it's yours no mah what's mah when I use something from The Maash it's and I have to pay the M of back. I have to give more to give it back plus add 25% plus bring a carbon blood is is yours there's no sir the very small tunnel so now it's within the same I have a different way to learn it like going to say why do I need all these brushes here the word the what I gave you the blood so that you have a not that you be Who? Here we go all the way in the bottom. Who means the way it is whoap? So there's an interesting thing here. The status after the kap [clears throat] is known that what once there's a kapara there's no ma. So we're going to take that status and bring it to the beginning. The [clears throat] beginning is also going to have no ma. The is going to ask maybe the opposite who should say it's remains the same that the beginning status which does have ma will go to the end status and the end status will have told you to start from the end and go to the front go to the beginning and go to the end. The good news is that we have an easier and that's why we're able to give more room now and prepare a little quicker than usual. Maybe start from the beginning and then work your way to the end. Not vice versa. Just like there's to use most things before you do. So with blood also this would beert to use the blood to be mild to to benefit from it you'd have to pay the before the kapara so certain and also after the kapar says no that doesn't make sense there's nothing in the there's no there's no we can't think of anything in the entire that once you're done performing the mitzvah that's to use anything in the m once the mitzvah is done if you use it you're What if I could find something like that? Well, it depends. If I find one thing in the entire then I'll learn from there to the rest of the then what it's but if it's two two things then the saying only these two things have and nothing else true every morning the first was to go up with a shovel grab some coals and bring it down into a special place place next to and would be absorbed in the ground. What if you and once it was done, you went and you grabbed the coal. Awesome. Even though the m was done, it's awesome. Take a look. Glowing [clears throat] coals. And look at it get absorbed in the ground. Boom. The every day. Once we have two things that the Torah tells us that once the mitzvah is done, it's to use. It's only those two things. Otherwise, the Torah should have said it by one and I would have known to the rest of the but only these two things. It's everything else you're allowed to use once this is done. What's the big when he wore we showed he used to wear white clothing for certain once he's gone fold it up put in the inside whether or not another coin could use it say another can't use it that another coin could use his clothing for added But there's one stipulation this other should not use it for another year. Now we're back down to one place only you can't use after you're going to learn to the whole you don't have two you only have one. When you have two you can't learn it anywhere else. One you could learn to the rest of the says We do have a second place that we're we're going to introduce to you. Is when we find a dead person, a body between two cities and the the skin and they measure they measure who's closer and then they have to bring a a calf and bring it into the nahan and they chop off its head and they see all these. you know how to benefit from that afterwards even after the M is over. So we have two. So we always have this. I'm going to guess 10 times 15 times in that's good according to says but what about says you could learn what do you do? So a lot of times has well there's a third possibility and then even agrees that he can't aim but says something new there's two two words in the that tell us only over here when it comes to the it says you could have said what's and by it says instead of a sub it says extrav. So those are two mess that say only these two things you don't get to use afterwards. Now the goes back to that limud that we had before and we take all three limudin and we put them together on one screen. So we see we learned We learned and we learned the who remember who the way it is. The end is like the beginning like the the beginning is like the end like the beginning says the comes to say that blood doesn't have the comes to say oh I don't know who did this but whoever did it cuz I put it on the plan I just did it one by one maybe Kobe I don't know the comes to say that the comes to say that dam does not have and the who comes to say that dam doesn't have all three things the fourth thing you don't need to pause why it's not that we already know that only something that has a m that something comes after it has a problem with but there's nothing after it matter. We he himself is the matter. He doesn't have a matter to him. Therefore, there's no people on blood. Why do I need three separate when it comes to to tell me that a person who's who eats the the so what are the three number one is a very general says doesn't say but they say so we have three that say the What does this mean? It's one of the what in the world means like this. There's a generalization that said that if you eat any carbon when you are so then why did the specify? So typically speaking that's called a cl and a pratt. So the pratt explains the cl but says to say that doesn't apply over here because it's two different places. These sukum are in different let's see where they are. They're in like different pro different maybe here. This one is inra and these guys are per so they're from proim. So you can't do cl from different pro different. So basically what we say is that it comes it doesn't it doesn't explain himself it explains everything that what so the says what we do is for the general idea they're all carbonas that you eat when you when the person himself is he's to say that there's certain special things that have to do with There has to be not let's say and finally the third thing is things like woody these are things also that if you eat them [clears throat] if you can't eat wood there's no tumo What does the third come to tell us tells that if you eat let's say that goes inside you why would I think you're not he says there's no pigle for the because it goes inside the so I would think there's also no here that there is over here on the if I can find it. He says that he said this as he was dying. So we have four here. We just don't know who says what. So that's what is saying here. It's possible said this and said that or said this and said that. Same thing with from this pier and that pier. Is when there's two types of tumas, right? When the mean is to when the human being is. So he says that says when the meat is yeah but if when the person is eats like everybody will agree there's no malus and I don't know if it's say it or maybe says it I don't know if It's maybe or everybody agrees. There's no difference between whether the the meat is or the person is both referring to the human being that he himself is on him. So there's a there's a between in other words they're the same and the person is the same says they're talking about it's a little bit of the opposite the now Before we said according to everybody now we're saying and the other one says no like the reverse of what we said before since it's Not since we can't say so we can't say they go together they it's true that they go together but we start we go from the no before we're doing yes now we're saying no we don't have so we also don't have I'm sorry we don't have so we don't have since we don't have the himself the person whose gets gets. So we don't have what about the word the rabbis ate some. So we learn from this that anything that's like it that something that's not edible they're not in the iser. So now since we already have a how can we learn from this from there holes that things that are not royal you're not foresh for the meat you're ready you're ready to learn it you're already learning from the already using up the for a different so says it's just says rashy. It's not saying that on on eating. It's just saying it's possible. Okay. So, says rashi. It's not a it's not the real dr. We're not using up the drum for that. Okay. So, now we have a very beautiful Mishna that a lot of people they read this Mishna as gula. Why? Because this Mishna teaches us the deeper understandings of kavana. We have to have when we do a and here we have unbelievable six necessary for the when he performs of a you have to think for on about six things. First of all what type of carbon are you bringing? Are you bring you bring? You have to have that. Is it for or is it forem? You're doing it because said you should bring it's for the fire. It's going to go on the fire to bring an aroma to bring you a nice fragrance to please Hashem. And when you bring a carbon to for forgiveness for then you have to say you have to whatever was I spoke here's a carbon I was joking about I don't know if you're bringing for that says I know I know what you're thinking it's too hard to think the perfect sixavanas even if you don't think You're also going to cauture because gets involved over here and says that this is the cabonas that you're using cuz at the end of the day bez is in charge of the cababonus and whatever the decide that's what it will be and the he'll it'll work for him the way the bez wants it to work. So now the brings where learned five out of the these six says in the all the way in the beginning each word is a you have to have that's for do not think that it's delay that won't meaning a fire is that you're going to have you put on the fire. Interesting that you need to have the light. Don't think that you're making it you're broiling it. Today the word comes from here. Kebab in is called and it's from this word of a piece of meat that's that's roasted. You have to have in mind that you're going to give a fragrance to and this comes to exclude limbs that you already roasted and you put it on. You're not to the cuz you're ready that that initial, you know, when you put the the steak on the on the grill in the beginning and all that smoke comes up. That's a one time thing. Once you do that, it's over. That's what you need to put on the give to to please the there's the why and there's the who. The who forem to give so to speak. You're doing it because for the for the one who says says if you take a you know this is a somebody designated and you say this is not a this is an that's the first mission in but what if this is you say this is not a this is a steak for my house. It is a good carbon. Where did he get it from? Because it says when you're in the same category, one carbon could ruin another carbon. But regular steaks cannot ruin a carbon. Does the guy get a kapara? We have to see. What does it say in the Mishna? Says you don't have to have any kavana cuz has the kavana for you. It's because you didn't it was your brain wasn't thinking about anything. What if you had how do you say in English? You have an opposing thought instead of having zero thought. Zero thought. Okay, listen. a guy d from let's say guy bad example what I'm thinking now guy from with zero thought zero he's thinking has no idea what he's saying but I could understand if someone has a bad thought in he's thinking he's ding tok of course it's going to ruin the answer because it's a negative it's an opposing thought so here also says that it's okay when he has zero thought it's a par zero thought okay it doesn't ruin it but if You have an opposing thought. You thinking that of course it should ruin it. Why shouldn't they ruin it? I buy a great deal. But the deal is going to be a little different saying if there's zero other thought then it's a perfect carbon. Not only that, you don't have to bring another carbon. You didn't have the rightavana for you. It's a good carbon. Go home. Be be okay. You're so sweet. But you can that if you had an opposing thought, [clears throat] it's kosher meaning you don't have to throw it out. Like if you had a thought when you're making a you had a thought that it's oil, you have to throw out the but you don't have to throw it out. But you have to bring another one. You don't get the the the person that brought the carpet doesn't get a a read to it. Have a wonderful day, Mark. >> Wow. Wow. It's unbelievable. >> Merit the of spreading Torah throughout the world. Sponsor Ashir today. mdysponsor.com or [music] sponsor at mdyop.com.