CHAZARAH - Zevachim Daf 43 | "Nothing but the Daf" with R' Eli Stefansky

Good morning. brand new easier stuff all the way in the bottom of [Music] there are things that if you eat even though you had the thought of pigle you're not going to be over on pigle and the idea is because these items don't have a m what's a M we look at let's say the carbon the meat of the carbon. So when you sprinkle the blood on the that blood is a matter that allows you to eat the carbon but the blood itself that goes on the doesn't have anything to be m it the right that part that's in the hand and it goes onto the misb there's nothing that's m it. So yes, the rest of the min if you eat is piggle, but that actual kima itself nothing's mid. So if you eat that, you're not over you don't get the carus. [Music] Oh, I think we could drop the music once in a while. So that's what twice a day brings tyrus onto his back in the entire goes up in flames. It's burnt. There's nothing left of it. So there's no matter to the nothing. There's nothing afterwards that allows you to do something with the val. That's the frankincense that's on top of the also all of it goes onto the and it doesn't have a mim wants to bring in a da all of it goes on here the ken the every single day brings like maybe we could call like a pa looking ma Half of it goes in the morning, half of it in the afternoon. Twice a day he brings the all of it goes onto the there's no eating from it cuz if there's eating so then the stuff that that you eat is the ma is m that but there's nothing matter the actual and the blood itself um this is a little gory actually. Okay, here's now let me pause that for a second. There's two types of that come by themselves. There's an when is or anybody says I want to bring a carbon it will consist of flour and wine and he brings the flour and the wine whatever the ingredients are and he brings that to the bdash there's another type when you bring an it comes together with you have to bring the wines but if you brought it that day you could afford it and you slept it great what if you didn't bring it that day you can bring next month, next year, 5 years from now, there's no limit. So when you bring the by themselves, whether it's because there's no animal attached to it because you're just bringing the or there is an animal, it's not so so attached to it because it happened 3 days ago, but you're bringing it now. You're making up the that you owe. So those don't have a matter. >> But if you bring it with the carbon rib would say though that if you brought it with the carbon it's not by itself then the carbon is m that wine. If you eat the wine drink the wine you're say and this makes a lot of sense at least to me. What difference does it make when you bring the Since you can bring the next month, next month? So, they're not connected to the animal. So, what if you brought it today with the animal? And going to say, "No, but today that you brought with the animal, then the animal is the M." Now, say no, they're not connected. Yes, you bring it together. You you bring it afterwards, you bring it together, but they're not connected. Is not the one ever. So this is a whole process. We saw the video a number of times already. Not going to show it again. The mitro he has he spoke whatever he did he has a blotch on his he comes to the bdosh to he has to bring three carbonas. It's a whole process. One of the carbonas is the asham. The blood from the asham. You have to do all the sprinkling inside out. Then you come he comes and he puts the some of the blood on his thumb right thumb sorry right thumb right toe right here and on top once he does that then he's able to bring the lo and it's a certain amount of of of oil there's a whole process of the oil the car has to go into the sprinkle it seven times comes out puts the oil on top of where the blood was on the right thumb on the right toe on the right ear But it's only after he applies the blood from the asham. So he says that since this this oil could come tomorrow, the same as we said a second ago with the with the wine, it could come in a month from now. Let's say the mits forgot. It's not good for him. He wants to do it right away. He wants to eat and eat whatever he wants to eat and do whatever he wants to do. Going to the mikdash. But he forgot the oil. So he could come back next week, come back next year. So therefore, there's no connection between the two. So the blood is not the m for the oil. First of all, he says, "No, you should know that the reason why you can bring it tomorrow and a year from now is because you apply the blood. So the blood is what's matter the oil is and This is the matter. Sometimes you have a matter for a human being that allows a human being to eat stuff and sometimes you allow the to to to eat the murim. So that's the m for the person that's the m for the anytime you have something that's then you have the idea of pigle again. Pigle is a thought that I'm going to eat this outside a lot of time. If I'm allowed to eat a carbon for two days, I'm thinking I'm going to eat it in three days from now. I'm going to be I'm going to put it on this bath in three days from the entire thing goes on the don't eat anything from it matters. Yet there is a matter the blood. When you sprinkle the blood and you do that allows you to put the carbon onto without you cannot put the animal on. And that also allows here's the height of the goes to the but only after you do what you need to do with the blood and you sprinkle the blood on the Where do we put the island? >> Above the red line. What do you do with it? >> Mitsy. So, let me show you the new mitsui. [Music] Okay. So, there's two motions here. That's motion number one. That's mitsui. That's to squeeze the blood out of the pigeon onto the m onto the corner. Katus has one more movement. Check this out. Oh, that's a lot of blood. But first, he goes like that. It's to emphasize it, to show you you like throw like you're throwing a ball against the wall. You're not hitting the wall. You're from a distance. You go like this. Then you go over to the and you give it a on the that little is only by you got both. So he says like this. below. >> Yeah, is below. Correct. Good. Good point. That's a So, it's a little bit of a mistake. Take this guy, take him off to the east side and put him on the bottom. He has to be below the the red line. when he does everything said this. So when you you do the on that allows you to put the bird on the the obviously doesn't eat any of the bird. I'm sorry. Sorry. Here's a little bit of a shiloh. Think about this for a second. How much of a katas does the k get to eat of the katas bird's bird? It has about let's say a pound of meat in just exaggerated has a pound of meat inside of it. How much of that meat goes to the kat >> to eat? >> None of it. >> You say none of it is not all of it. All of it. >> All of it. >> All of it. All of it. Anybody argue? Everything except for the Quran. >> All of it. That's the answer. All of the goes to the means below the red line. What's in this above the red line? Business such. Okay. below the red line and the the sprinkling towards him is and two things is the is the throw the toss that's that allows you to eat the meat of the pigeon good pigeon meat here's a little bit of what do you remember that you bring into the >> here they That's when he makes a mistake in the make a mistake in regardless you have to bring a bull and you have the that's the partner of the guy from okay when you know Yeah. >> Okay. >> Right. He's right. That we discussed. Does anybody remember? How many bloods do you pour? Do you spray? 11. >> Seven on the floor. Four on the thing. On the top it says 11. How many? 43. 47. 48. What does the Gar say? >> 43. >> 43. So what's 48? One extra for the and four extra for the if you hold that the the bloods of the and the par are different. So how do we get to it again? 16 eight and eight for the the par and the eight inside the that's 16 inside the eight and eight is another 16. It's 32 four on on the chronoise and seven on top it's 11. 11 + 32 >> 43. He says there is no piggle with all these guys right over here. There's no piggle when it comes to the I'm fetching my button here but I guess the Gian's fighting with me. These four guys there's no piggle. Why? Because it's not like Schlam. The whole P of pigle is said only by Schlam. for from we have to learn out to the other and if you don't put them on the the one in the the blood doesn't go on the it goes only on the there's no piggle so what happens if you do pigle thought the takes his bull the yum bowl and he thinks I'm doing piggle and according to him there's no piggle on it because you you apply the blood inside instead of outside. So what happens? >> It's ple it's still puzzle. It's not it's not you don't get cars but it's posit. He says almost a riddle. You take the and you put the pa it pops out. The pigle flies away. And then he says almost something that seems like a contradiction to to what he just said. He says if this you put on top of the creates piggle for the rest of the so certainly that itself should be piggle. Put a second ago you just said that the pigle flies away. And now you're telling me that it it doesn't fly away. It makes other my what is he talking about? Similar to a question that we had yesterday on the blood. Remember we said if the blood you have in the blood so the blood becomes like water comes like water how are you doing any of these. So he says also if the if the flower in your hand is not a good carbon since you could create pigle through this carbon through this. So obviously it is on the Michael wants to be coming to tell me that there's no pigle that if you take a bite out of this flower that you put on the bay. Isn't that what we learned in our Mishna? The first words of the Mishna these are the things if you take a bite out of it there's no why is there no because there's no m there's nothing that comes afterwards to make it the first thing in the list is and now we get a bunch of freebies because all we care about is the right now. So what is coming to bead? These are super bad things. This meat that was left overnight. This meat that went out of the md meat that is to these are the worst of the worst. What is that called? He had an intent to that. He's gonna while he did the No, while he did the he thought about you're not supposed to put on the on the but if you put on the doesn't come off. So that can't be what is trying to tell us. Oh, here's the that if it fell off the after you weren't supposed to put it on. It fell off. He comes to you're allowed to reput it back on. Says no. It's not true. If you put it on, don't take it off. So it's not true that that's what he's saying because it says you cannot put it back on if it falls off. Says there is a situation where if it falls off the back, he could put it back on. If it it went on, you weren't supposed to put it on and it got the fire caught onto it, started, it charred it, and then it fell off, then you're allowed to put it back on. Typically speaking, you're not allowed to put it back on. But over here, since the fire grabbed it, you're allowed to. That way, you're ready. Himself said this once. You cannot put it back on if the fire grabbed if the fire if if the didn't fire didn't grab it. The fire grabs it. You're allowed to put it back on the same is if you have a piece of meat. So yeah, you have what you have like let's say the thigh of an animal of a cow. Imagine 5t long. One foot is on the fire and and and it charted, but it's all one piece. But the is made out of millions of small particles of flour. Just because part of it went on doesn't mean the other part and here's tremendous going to say. No, even part of the burnt you don't you leave it over there. You can put it back on. Listen to this. Here it is. This will explain the whole thing. Half of the he left on the floor fell on the floor. It never went up and half he was able to get onto the and the fire grabbed onto the part that's on the you're permitted to take the stuff right off the floor even though they were never connected. It's not like you put the whole thing on the and part of it got charred. Half of it wasn't even on yet they have a connection together. They're connected. It's one. So since the the part on the was burnt. So you take the part on the floor and put it on [Music] of pigle overnight and tom the iser flies away from them. So rashi explains it's not exactly like we think it's a little bit different. Pagle just means not that the isra pigle went away but that if it fell off the you could if it went off the back you could put it back on to would mean that not that it's not because you can never get to out of something out of a piece of meat just it means that if you ate it it's like of like usually it's like who's this who's this who who said this thing what the isvah No, but once like we said before, once the fire grabbed it, charred it. So now became like part of the mbah. It's part it's the own it. Oh, so we're going to have a little bit of sugi soon. We actually discussed this in the past that the tomb is on him. Who's on him? On who? either him, the human being, or him, the piece of meat. So, as we're gonna see soon, there's a few to prove that we're talking about the human being. So, he says, and we're going to say it again, the tomb is upon him. Meaning, it's not in it. It's on it that it could go away. If it's if it itself is tum, it can never go away. In other words, a piece of meat can the tum can never go out of the piece of meat. Where could go away from from a human being? If if you go into the mikvah, the tuma goes away. So must be referring to the human being that it's possible for just to be temporarily right now, but it could fly away later. But me since it can never fly away, so it can't be referring to it. asked the gimbara. But wait a minute, it does fly away in a way. It's much better according to the no but in the says the tum flies away from it once you put in the fire and the fire grabs onto it. When I said it doesn't fly away, the is talking about a mikvah, not fire. What what what what object or what being does the toma fly away or go away when you go into mikvah that's a human being not meet it's a nice what you're saying that it's not the fire it's the mikvah but where does it say the anything about a mikvah oh you know what kind of meat doesn't work from fire meat you know why meat that's part of a carbon I understand the fire comes and and makes it like a mikvah makes it but we're not talking about that. We're talking about the whole we're talking about and is not edible to them. It's for human beings and therefore the fire won't be sh means as is the way it became to that's the way the toma goes away. But when you put meat on a flame what happens the first millisecond you put on the flame it's going to shrink even in a very minor way but it's gonna it's going to change its shape. It's going to change the size. There's going to be a little bit missing from it. Even the minute amount, that's not what the Torah said. So now we're just going discussing this. We're talking about the tum of a human being. Who told you? Maybe it's the the it says it's very hard to to see from the it says what are we talking about? Maybe it's the to of the meat itself later on by also says we're talking about a human being going into md like I'll just show it as I as I speak right over here. This guy touches a dead person and he walks into [Music] says over here, check this out plural and then it says in singular. If it was referring to the to the carbon, it should say so Allah is referring to human being since it says right here it must be it's talking about the human being. Why is going to explain this is what we had before. How do I know it's a human being? Because a human being the tum could evaporate from him when he goes into whereas the meat the it remains forever. Where in this part you see on the screen does it does it talk about a human being any that is difficult to understand and you didn't hear from you didn't understand it if you don't hear from any Bryce that's difficult which thear is going to explain soon what Bryce we're talking about you didn't understand he explained the possible here in pink is on the bottom in the middle says okay why she says because look at the next the next also in other words when the has z mixed in this puzz for sure is talking about the human being. So this puzz also have no fear is talking about the human being. And then what is this brace that we're talking about? Wow. I don't know if we're going to be able to do it but we got to do it. Let me just show you real quickly. There's two categories of cow and cow and can mean the type of tum that you comes from the sher the the dead rat or a human being that's dead. What's more a human being because if you touch a human being human beings you go every time you touch you go down one level. So what do you become if you touch a dead person but a is a tuma. So when you touch it what do you become is much lighter than as we're going to see because if you are and you go into a mikvah you're able to eat right away right when you come out of the mikvah you don't have to wait for but when it comes to tr you have to wait for it's more so we don't know exactly what's going on here it's a riddle if it says if it says the talks about that you should not eat uh cow Then certainly the explain everything if it says that you can't eat. So certainly oh the B explains if the Torah would only say the lesser one I would say that everybody all the lighter ones you get malus and all the the harsher ones you get death penalty and that's why it says which we have to explain because doesn't get the death penalty and if the would only I would say what I would say that yeah the start saying but you don't get anything you don't get malus at all okay so now the is going to explain my what does it mean we're going to go with the two guys on the bottom sheni is and truma So I would have thought that it's here. It's a pos. It's not I wouldn't I could say I would say unfortunately in another one another question and if it didn't say it only said so what if you if you're k if you're the light one what do you get as a punishment how would I derive from that that if you do if you're you get mis we have a cloud if I'm learning this case from this case the most I could get is what the top of this case in In other words, I'm learning the from the cow and the cow only gets malus. So the will get malus. I can't say oh but it's so it should get the death penalty. Where did you come up with the death penalty? Let me just say the words. We have to say that we're talking about these guys the guys on top sher versus maceum. And what happened? If if you're talking about it doesn't matter how you became through sheriff through a dead person you get the death penalty the the is only alive what do you mean it's alive you get and we're talking about that he only ate either through or how would I say that and you have the same exact question if you're learning everything from this is what explains Beautiful shot. Take a look. Let me just show it to you on the screen and you'll cop everything. Look at look at this. It means like this cow to cow. If sher if you touch a sher and you eat my sheni, what do you get? A lot of you get malus. But if you go from what do you get? Get mis. So sayi this is not what did I just see that from sher to truma you get the death penalty. That's in the from is misa from tor is misa or from to is mis it's not a from touma is misa so from misa to mseni should also be from mace to mseni should also be mis in other words this guy if I could go from k from the top right to the bottom left and give it misa so I could go from to and give it. It's the same thing. It's not too much. This is what he meant to say. It would say three out of the four. or say it wouldn't say it wouldn't say if I go from Truma to you get and since from Trum from the mum to but that's not true you don't get that's why it says have a wonderful full day. [Music] >> Merit the of spreading Torah throughout the world. Sponsor a shir today. mdysponsor.com or sponsor at mdyop.com.