CHAZARAH - Zevachim Daf 35 | "Nothing but the Daf" with R' Eli Stefansky

Good morning. This is what is going on here. This looks like the ammo. This looks good. Basically, there's a water stream, a real a live stream. And those you can see on the inside the two holes. I guess he's showing it goes straight in. I don't know where he got that from. Anyway, the idea is that pugykim we plug up. I didn't understand exactly if there's like a real stream going through. How exactly are you going to plug it up? But we plug up the main drainage. Anyway, Rabuda says it looked something like this >> that there was a lot a lot of blood there up to their knees. Yoshi did this based on a picture. There's so much blood on the floor from all the there's millions of carbonas every person in class brought out a carbon pan and the concern is that perhaps some carbon didn't get a chance to have and it's on the floor. It's in this big pool of blood. So you take one cup hopefully there's a big you know it's it just includes a drop from every single carbon and you do a quick on the bottom of the misbeh but there's a few technical problems here if this animal was and there was no in a vessel what good is it that you're going to grab a whole one vessel of blood and and toss it on says how do you know that there was a carbon like that. Maybe maybe it wasn't a cle and then it fell on the floor. You're right. I don't know for sure there was such a carbon, but maybe. No, I was talking about that there was a real cabala. But maybe one of the out of the million of cabalas, there's three groups of of Israel and just a big mess. Crazy was going on there. Everybody's in and out. Kbanus noise times a million, you know, but how does the rebut know that it fell out of the clay? Maybe maybe the blood came out of the neck of the animal says reason the work so fast. They're very very quick and therefore within you know because they're so speedy it must be that some of the blood fell out. Oh, so the problem is you have a whole pool of blood here. What's the this pool of blood? There's a lot of animals that after the they fall down on the floor and they bleed out. Part of the blood that comes out is the the final blood that's called damsis that's not kosher for the and there's a lot of that blood a lot and a lot of that blood could actually be the other blood maybe maybe there's a roy of the other blood says noises is considered real blood how do you know that if you eat it you eat that blood you get like any other It's not just a warning. It's so agrees that this is not blood that you could use on the Has to be the the blood that the goes out with, not the the leftover blood, the initial blood since it's not good for the This is not blood that the goes out with. And if it's not blood then goes out. There's a lot of this blood on the floor. So how is it going to work? How's it going to help you if you use that blood for it's actually going to pass the other blood? There is some blood in there. That's good blood. That's good. You blood that is in it. And that blood is not going to be misbel. What about the the bad blood so to speak the so if you look on top he says some lotion over here that's is you pretend that it's water he says okay you're using within the blood there's some good blood that's good for there's some bad blood that bad blood it's not mis and at the end of the day you have good blood and with that good blood you're doing If we're not going to take a scoop full of of blood from the ground, from the floor, and that it's all mixed in with everybody's carbon, and do one final. So, what's the point of plugging up that it was a cover for them to walk? This is blood that that was done for. So, it was a cover for them to walk in that blood. But you have to be stepping directly on the floor of the Azor. Isn't this getting in the way? Isn't it blocking your foot from stepping directly on the stone? Says no. When it comes to liquid, it doesn't create any any liquid does not create ink, honey, milk. When they dry up, that's considered a blockage. [Music] But his clothing are going to get dirty. If a's clothing is are dirty and he does that. So how could this picture is not a good picture then? Right over here. Look at it. It's dirty. They can't do that like that. You'll say that they lifted it up. We had a whole suggests it's his size. It has to be literally size. You can't have too short. You can't have too long. Then we had a whole thing is if you put it, you tuck it into your belt as if you cut it off literally. It has to be the right. You can't lift it up. says the this gimmar that says the khan walked in in the blood was only for something like like bringing the theim to to to the ramp that that's okay that doesn't pass if they have dirty clothes says it is part of the so should not should not be bringing the to the to the when his clothes are dirty. When he brings the wood to the Oh, that's what it was. Here we are. This I didn't even show it last night. I forgot. You see his clothes are dirty, full of blood on the bottom. I love it. >> That's that's not and that your clothes could be dirty. But if there's so much blood, how do they perform this? They had these. So over here they were passing one to the other says these areas that we already had. We're doing a little if you let's talk about pigle. We'll do the simplest case without any complications without any adding any parts to it. If a while performing the first all the all four thinks in his mind that he's going to eat this animal at a barbecue in a week from now where you could only eat this animal in two days from now. That's it. There's a there's a limit, a two-day limit. and he thought he's going to eat it in a week. So that creates he's thinking about eating it outside of its time. It's only allowed for two days. He's thinking about eating it for a week in a week from now. That makes it makes it possible. If he would go a step further and actually take a bite out of it, then he would be if he doesn't take a bite out of it, it's still pegle. It's still possible. So the mission is now going to tell us cases where it's not pigle. One of the cases is if it's let's say the kidney which is edible people eat it forget a kidney let's say it's a piece of meat is steak but it's supposed to go on the misb and you're thinking to yourself you're going to eat that steak not not put on the you're going to take it home and eat it in a week from now at a barbecue. So ain't why is it not dark? because it's not edible. We're going to talk a whole sugent. >> Placenta. It's all part of it. The chili. That's the whole >> It's maybe somebody could eat it. It's disgusting. So, the crap of a bird. We're not even We're talking about a real steak here, but since it's supposed to go on or he thought to himself that he's going to take instead of eating the steak which you're permitted to eat. I'm going to take that steak and put it onto the in one week from now. That's also a type of of pigle because not to confuse anybody but eating is not only you human eating eating is also the misb eating. So by putting meat onto the thinking about putting meat on the is also part of pigle. Putting the blood onto the in a week from now is also pigle. That's not pigle. Pigle isn't something that you are supposed to be eating at home and you thought about eating it at home but not tomorrow in a week from now. says that creates in the animal. What if he thought to himself he's going to eat less than the in all matzah and everything it's and he thought that he's going to eat he's going to eat in a week from now a tiny piece of that he heard that steak is unbelievable. So he's going to taste it in one week from now. Kosher that's not pig. Why? Because you have to have a whole she even ribbles agrees in that case. That's caution. We had this a few times. If you want to combine, there are combinations that create people. But this is not one of them. Why? Because one of them is to eat and one of them to put on the both. The two types of but one is human consumption and one is consumption. And a half of one and a half of the other do not combine to one of human eating and do not come together. These are all any way you want to spell it. It means the sediment. Rov is the the gravy, the juice from the you you do a good roast. We all had on meat. Most of us on the bottom, you know, there's like a little gravy. That's not meat. Or a full kaz of the height of animal things that are not meat, not edible so much. All is from the bones. All would be something like >> it's a neck >> senue. Here it is. The red thing. >> Yeah. According to Rashi just su if he had a thought that he's going to eat it outside the lot of time outside the lot of place let's say all the stuff you're supposed to eat in the md and he thought he's going to eat the bones of the animal the horns of the animal insher that's not pigle that's Also all these things the the gravy the senus if you left it over overnight you're not which is and if you yourself are tummy you eat from it you're not now we're moving on to female animal says rashi mdash would be female till Now we're talking about it's a way to say to eat the fetus or the afterbirth outside of its place or time. In other words, you think to yourself, I am going to eating this this animal. He thinks himself one part of the animal, the fetus, the uber, I'm going to eat in a week from now. Pigel. Why is it not pigle says rashi that the uber is not part of the animal? We have throughout whether or not is the the fetus like the thigh. How do you say yer? >> The thigh of the mother here. This is uh this is yoshi did this back in the day. Now it actually moves. Is the fetus the thigh of the kids are a part of the mother. It's like another aver says no we the t over here holds it's not part of the animal. So if you think about something that's not part of the animal that doesn't create peel. It was part of the animal. Let's say you said I want to eat the heart of this cow in in 5 days from now that would be peagle because the heart is part of the animal but the fetus not. Hamoch, you do Malikica. Malika, let's show Malika again. Sorry. You take the um the thumbnail, the nail of the thumbnail, it's long, and you go right through the back of Thank you. the back of the neck of the bird. And that's how you if you do this outside, that would create an inside. That's how you do it. So while you're doing this, you thought to yourself, I'm going to eat the eggs of this pigeon outside of again the eggs are not part and parcel of the pigeon. We're talking about the milk, not the of the So again, the female animal has milk and the eggs of a pigeon. from there's no pigle over night and if you are to you eat it and you drink the milk you have cereal with the milk of a carbon says so this basically we have to pay attention now for 10 seconds because this is the now >> here's the question if you have a part of the animal like the fetus inside the animal and rebel holds it is part of the animal. So what happens if you think that the whole animal is piggle? You're going to eat this entire animal in a week from now? Does it include the fetus? Yes or no? >> Yes. Why not? It's in there. But what if you focus on the fetus and you say the fetus I'm going to eat in a week from now? Does it include the whole animal? So that's the law. If you think about the larger animal as a whole. So then the the fetus itself becomes pigle cuz the fetus is inside of it and it includes everything. It would actually include the hair. It would include all these things that we said are not included include all the senus everything. But if you're talking about that I'm going to eat this fetus which is not edible. It's disgusting right now and that I want to eat in a week from now and that's all I'm thinking about. I'm only thinking about one thing out of this whole animal and it's not an edible part. That doesn't create a pigle for the rest of the animal. Therefore, we continue. If you're talking about here we go the al that red line over there that senue that goes right through the neck of the bird >> you could eat >> which is edible. Yeah. It's nice and soft edible. So now you have the crap which is a very gross thing. It has all this, you know, rotten food that the bird just ate. It's that little stomach thing over there. People don't eat that. But since you made piggle on the edible part of the bird, so it goes the whole bird becomes piggle. But if you started, if you said that I'm going to eat this crap, the stomach thing just I'm going to eat it in in a week from now. It doesn't go to the reverse. It doesn't apply to the rest of the bird. Why? Because it's not edible. amim if you thought that you're going to eat the amim. So I don't have a good forgot to ask Yoshi but this is the im that we had when it comes to sheep the alia we're not talking we're certainly not talking about that now cuz talking about a cow the kidneys the so these are things that go on the that's something that's edible for the misb so if I thought about making the these these parts so it would spread to the whole animal. So we're talking about just as a what are we talking about over here? We're talking about these cows that we spoke about in or we just had the par. What do you do with the pycoin guttle? What do you do with it? >> You burn it. Where do you burn it? >> Anybody know? >> Where what's outside? >> You burn it outside of the bdosh. Outside of the bdosh. Here, let me see if I have a thing right over here. That's a neutral line here. Here's the power. You see the horns over there. And there's a pile of all the the coals and all the leftover ashes from the misb go over there. It's called Badesh and it's outside of your So if I think to myself, I'm going to burn typically speaking, if I say to myself, I'm going to burn the carbon which needs to be burnt. I'm going to burn it on the misb in a week from now. That would be pigle. Why? Because that's what you do. You burn a carbon on the mah. What if what if I say I'm going to burn the cow over here right over here outside of your I'm going to burn it. That's not a hakar. That's not one of the things that we call eating. That's not a that's not a type of food. It's a type of burning. That's not pigle. So if the pagle in my mind was I am going to do this action I'm going to burn this cow in a week from now that's not pigle and therefore it doesn't apply to anything of the cow not to the imam garnished but if I think to myself I'm going to do the im in a week from now so it spreads to the entire cow even this part that you typically burn it's the same idea starting from a part that's not edible it does not spread to the rest of the cow If you start from a part that's edible, then it spreads to the rest of the cow. So that's edible for the so the whole cow becomes the whole bull becomes. But if you thought that you're going to burn the par over there in this picture in a week in a month from now then it doesn't spread to anything says. So again he says that if you do pigle >> on the whole thing then even a part that's not edible becomes pigle. If you do the pigle on the part that's not edible it does not spread to the rest that if the had a mind that he's going to burn these bulls outside the lot of time in two weeks from now it's nothing. That's because he thought about the bull. But what if he would have thought about the imm parts that go onto the not that are not burned outside? Then everything would become bigle. So nice try. You do make you could make a deal but you did it the wrong way. It's not again if you is if you thought about the actual bull it's not pigle. So we want to say but if you thought about the it is for the whole cow. No it is for the im itself. If you think about the whole cow zero but if you think about the im theim become but only the don't try to do that it spreads to the rest of the cow. No, they more become means that if you use something from the B mikdash without permission, unauthorized usage, you have to pay a fine. You have to pay 25% and you have to bring a carbon. It's an expensive thing to do. When does that start? From the moment that you say that this bull is for the mdash for the usage of the md once the bull is then we know what a is we discuss it we'll say it again is a person who's goes to the mikvah once he goes to the mikvah he's semi he has to wait until nightfall that period of time he still has the ability to make things possible If he touches let's say truma so he this is he touches this animal boom makes a makes or a person who let's say a z he went to the it's already nightfall but he's not completely t until he brings a carbon so he's called he has the ability when he touches to make things possible and it also becomes possible once you shed it if you leave it overnight it's no good my lina's boss aren't we talking about the meat the possibil This is a little bit of a jump. Some of you are not going to like it cuz you don't understand it 100%. But there's a jump here. What we're saying if something becomes ple because it was left overnight. Overnight is a problem with time. There's a time issue here. It went past its a lot of time. So if you think in your mind about past time, that's what pigle is. You're thinking about eating it past a lot of time. It should also be possible. Says we're not talking about the actual meat. We're talking about the immoral thought about that and the reason why I thought it's talking about meat is because I wanted to match the end of everything should be consistent is that place where you burn the bull outside your let's say it's raining and you pick up that bull as it's burning you pick to use as an umbrella you until it becomes coals until it becomes nothing but it says the word it doesn't sayim We're talking about there's no over there. So to be consistent then the first part of the mission is also talking about who told you why this no the is talking about the is talking about okay sometimes the lion fits in sometimes you're talking about two separate cases this is one of the the times that the mission is talking about a case in the about and the about there are things that never become pigle and they they cannot create pigle for something else like what the hair on the head of a sheep that beautiful goat beard the the skin and that that that that crap so if somebody eats you try to eat this you do you cannot do peagle on a on a horn you can't say oh I'm going to eat this horn in a week from now. That's not it's not edible and the hes and the fetus after and the milkshim that are from from the and the eggs of the birds of the pigeons. They themselves don't become pigle and if you make pigle on them it doesn't create a pigle to the rest of the animal. There's no if you leave it overnight, you leave it past a lot of time, you're fine. You're not going to you don't get a for leaving the antler. If you take uh a horn and you bring it into your backyard bama and you bring it up as a you potter my means that they if you have a thought just on the horn it doesn't spread to the rest of the animal. And if you had a thought on the animal itself, the horn does not become pigle or the fetus doesn't become pigle and that would be a big problem to who said that if you have a mach of pigle on the mother animal it does go to the fetus just you can't go from the fetus to the animal the fetus is not edible but it's part of that it's part of the animal says Don't be mad like that. Say no. If you think about the fetus, it doesn't spread to the animal. If you try to go directly to the fetus and make it pigle, it doesn't become. But if you go to the mother, then it does spread to the fetus like why does it say repeat it twice? That was like basically what you were asking a second ago. like that kind of deal. Why does it say twice living? Why do you need it twice? In other words, if you're telling me that uh a a fetus doesn't become piggle ever, then that's the it doesn't become piggle when you look at it directly and say you are piggle. And it doesn't become piggle when I look at the mother and say the mother is piggle and the fetus does not become piggle either. So those are the two that's why the Bryson says it twice it doesn't become bigle in both situations doesn't become bigle but if you're telling me that it does become pigle itself there's only one case in other words it becomes pigle when the mother you do it on the mother it becomes the fetus becomes pigle but if you do on the fetus so that's only once so why does the br have to say it twice so I'll tell you the answer the answer is me asking you a question it says it a third time that there's no pigle Why does that have to say? The reason why it says it the third time is because it's going on another case. There's also another case here and that's why I have to say it the second time of bringing in your backyard. We learned in our If somebody while he's shucking the animal, the mother, he's thinking that he's going to eat the fetus outside of its allowed time or place, that's not. And if you had the same thought with the mother pigeon about the eggs, no. And then it says the milk. What's missing from that line? It seems like that if you go directly to the to the to the fetus you are how come it's missing if you you go to the mother like says if you do pigle on the mother so the fetus is included in the mother it becomes pigle but when you look directly at the fetus and you say this is piggle it's not going to work cuz is not edible. No, it's not awesome. If it has a if it has a it has to come off, says no. I argue if it has a you if it went on to lawyer do they don't come off. Why? But there's two conditions. That's something like a cataract that doesn't ruin a bird carbon. If a bird has a cataract, you can put it on. Another thing it has to be that the mum happened afterwards because if the mum was before became then it will never become the proper won't become will become if this animal is the women that are watching now I got to got to explain because they might get slightly insulted The is saying that if you put a female animal on the the on the to be a female is a m. Yes. And to be a male is a m if you're supposed to put a female on the it's not a m to be a female. It means in this case can only be if you take a fetus and you put it outside of the if you take the mother itself the mother of the feet only if you put the fetus outside of the mother now the only I can find isa if the mother is because there are others that areas like and But the meat is not something you put on the bath. The meat is something that you eat yourself. If you hold like if you said that once it goes in doesn't come off. So I have a situation where you have which is not supposed to be but you leave it there. So you have meat that goes on the but if you hold you have to take it off the we don't have a single or a single type of meat that goes on and stays on no we're talking about the of the mother in other words we're talking about we're talking about the meat of the fetus and the mother is similar to that. So we're talking about the meat, not the immus. But from the imm of the mother, you are have a wonderful day. [Music] >> Merit the of spreading Torah throughout the world. Sponsor Ashir today. mdysponsor.com or sponsor at mdy.com.