CHAZARAH - Zevachim Daf 34 | "Nothing but the Daf" with R' Eli Stefansky

[Music] We learned the whole about a woman who becomes who gives birth. She's tummy for seven days. Let's say if she had a boy. Then she is for 33 days. During those 33 days, we discussed this. She's considered she's She's semi-tar to her husband but not for tr that sort of thing. So he says to I don't understand how his from this he already uses up the he's talking about after he's talking about different things where we need this p for who ate before the before the holds from this. see that you receive malus even though the didn't take place yet he learns from that he already uses up the doesn't matter even before learns we had this the day before also here supposed we're going to see soon the person is says and then says [Music] so says you can't give a malus why because that whole puzzle is talking about after the okay so before you don't get malus okay so the questions are why isl using the or for other things says we're learning from the extra word. Why say you can learn from it? We just learned that if he eats the meat before he gets. So we're going to see there's two types of tommo that are passible. One is that he himself is tom and one is that the meat the kum is tom says that if the meat is tom everybody says you get malus is going to say that everybody says you don't get malus what does it mean? So just show you over here. Here we go. Here's the P. It says, but you see what else it says there? It says twice. So says the since it says twice trees are not edible. Wood is not edible. This frankincense not edible. So Nevertheless, the Torah says you get malus for it. So certainly if somebody eats food before the opposite find we have when a person himself is when the themselves are since the is talking about after so you can't say there's already. So also when the meat is must be that it's after this we see that even we just said we brought that even wood and meaning it's even before this if you take the wood you take the you put it into that's different There's no there's nothing else going on with the you don't have you don't have anything else. So when you put the the wood into a cle. So then that's the m so to speak. That's the thing that that that ends the anything that has like blood that you have to throw onto them or whatever it is. when you do the final step but something like putting in the that's what is is the that's what gives the if you put non-coosher animals on So the reason says that if you leave a non-coosher animal, you bring a non-coosher animal on the on the malus. Why? because I could from the labor says you should bring a kosher animal onto his meaning that if it's not kosher you're not allowed to say since I can infer it from the positive the positive is put a kosher animal on you did the negative that requires malus he says interesting say love. There's no such thing. You don't get malus on something that you if the says don't do something, you get malus. But if because the says you should do something and you did maybe the opposite of it, you don't get malus for that. But wait a minute, here we have famous in the par of what we're allowed to eat, all the kosher animals. This is what you should eat. and not something that's an animal who's taught me. Over here we say that you get that the point. There's a nice Rashi that we have to see here. Rashi says, "How do I know why does the Tyra Rashi asks why does the Tyra say the the shouldn't you be mid yourself?" The Tyra says you should eat kosher animals. So that means that if that if you don't eat a kosher animal, you eat a non-coosher animal, you So why does the Torah have to say that you get a laugh for doing it? You see that you're not mid. The Torah is telling you not to be mad. Such a thing. There's a continuation. Rashi says here the Gumar is missing a few words from the fact that the Tory says you should eat kosher. The Tor could have just stopped there. If it's not kosher, then you're over. No. But the Torah continues and says, "Do not eat those." Oh, because you can't you shouldn't be for for malus. Everybody agrees. You don't get malcus when you put a a non-coosher animal on the misb. Oh, if you put let's say a deer on this says you don't you don't get any. The Torah says it's better to bring domesticated animals. Don't bring a deer. But if you brought one, you're not over on anything. It's a it's a suggestion. It's better to bring a cow and a goat. It's a bigger mitzvah. Maybe better. So as a question, you got to bring a you to bring a deer to the he says it says. So I would say you know what venison is also part of you guys know what venison is good it also says here's it says this is the animal you should eat and it goes on to list and then al says part of the list of the isaya in other words we could call even it's not the end of the world. That's why the adds no you cannot bring. No. So if you pause over here, we have a problem with says you could bring onto the heavy. I think it's okay. You shouldn't, but if you do, it's kosher. He he got him what he asked but a little bit more too. He gave him also barley. He's not he's not being he gave him a little bit more than he asked. That's okay. I said I want you to bring these carbonas. Don't add Do me a favor. These are the only ones. cows, sheep. That's it. No, no deer. What is the similar? It's like a a told he added that word only wheat, nothing else. And he decided to to do more. But he told him only this guy. When the Rebi says only, so it's only you stick to what he says. You don't try to be nice but possle. That's why it's possible. When the Torah says only sheep and cows, goats, sheep, cows, bulls, that's it. Anything else is possible if the said they could bring a deer onto them. So it's a cash. [Music] So we had a these that accepted a people that are not they're not culture for for we see this concept of already we spoke about a few times. What happens if somebody who's ple receives the blood does the remaining blood in the animal the shar the leftover blood in the animal does it become ple automatically is there some sort of connection between the vessel that he's holding and he's ple and he made the blood maybe in the animal no good so even though this blood spritzing out of the the animal's neck and you could go with another vessel and grab more blood and make the carbon kosher but since he's puzzle and he already received the blood. Maybe he ruined all the blood, the leftover blood in the animal. No, it's only when a person has the thought of piggle or and the reason is then he ruins something else then he can ruin the rest of the animal since it's it's a you could have a thought and ruin other things. You're said the question was slightly different who you know the counterpart of but found him he was a he was a he was a very powerful person physically he was able to jump and and then then he was a great robber and then he did chuva and he became so is asking let's say somebody he took the the the the vessel of blood he took it outside the mdash what is that called taking something outside of the B mikdash that's it makes it possible now does that create he's kosher the guy himself is a kosher person the question that we asked before is that the guy himself is not kosher let's say he's isel I don't know what but here the it's a real cayenne he's kosher but he did something that made the blood not kosher does that ruin all the leftover blood the you know sometimes let's say it takes a full minute for the blood to come out of the neck So during that he took the blood he ran outside and now how do I bring it outside? Let me redo it. Could he another you know more blood and and redo the I'm sorry first you have to know what happens with the first question. If the guy himself was what do you hold? If a guy receiving the blood is ple and he creates a situation where all the blood in the animal is is ple. So the same would be in your case where a kosher k ran outside with the blood everything in the neck of the animal now becomes possible. But if a non-cooser person whatever is but it's not good for this master doesn't ruin the blood in the animal. So through your question that you asked me if you ran outside with the blood won't make it and says the question was different question goes with two vessels and he receives blood in both vessels and he takes the the and he sprinkles it on the mak and now he looks down and he has another cup in his hand full of blood. What does does this blood have? Now, what do you do with the leftover blood in the in the in the original one? What do you do with that? >> Huh? >> And what do you do with it? >> Put on the >> That's what you do with the leftover. But what do you do with the with the k that's in your left hand in your whatever your second k. What do you do with that? Is that considered leftover? and you pour it on the base of the misb or you should pour it into the drain. There was an am there was like some sort of river that it's not clear exactly what it was. Some river ran right through the azara because think about it you needed a lot of water there to rinse out all the carbanas to rinse out the the uh the floor of the you know there's a lot of blood over there. How do they rinse it out? So they had a water source came right through the the haz. So take it, pour it into that and later on they they would sell it to to to the farmers whatever says is it pushed off and therefore throw it into the drain into the sewer system or you pour it into onto the itself. We have a little bit of a contradiction. It says you should pour blood. Then it says All of the blood. So which one is it? Is it the blood or is it all the blood? Let's say the received the blood in four different vessels and he used all four because you know the he's supposed to put it on all four corners. All four cups they're all considered what? Leftover. And what do you do with the leftover onto the base of the I would think that the same thing applies if you took one of the four cups and that's what you used it for. You maybe should the other three should also pour onto the base. No, no, no. Not from these two. You see that whatever vessel that you use and you have left over that goes into the onto the itself. But if you never even used it, it was just in your hand. What do you do with it? You pour it into the drainage system. You receive the blood in four cups and you you used only one out of the four cups for your Z. How do you know? He argues and he says all four cups go onto the base. So in our case, the Gar's question, what if you receive two cups of blood? The answer is simple. According to it would go on the base according to it goes into the sewer. What do you do with with the puzzle that seems not all the blood just the leftover blood that's in the animal's neck? Oh, let's just look at this real quickly. Simple simple. This is the three cases that we had in the Mishna. They're all basically the same, very similar. And that's the exactly what the Gar is bothered by. Why do we need three cases? Somebody was kosher, received the blood. Perfect. Then he gave it over to his friend. You don't deserve to hold it. You can't hold it. So what do you do? You return it to the original K. Let's say he received it with his right hand and then he put it in his left hand. What do you do? You put it right back in the right hand. I took it and I received it in a golden cle from the from the English and I put it into my plastic thing out of my bathroom. What do you do? You pour it right back into the the golden. You're good. Why do you need three cases? Aren't they all the same? Says the GRA. We got to rush a little bit because these guys are coming in. They're waiting outside. Actually, there's a lot of Israelis. So, we have to hurry up. I don't know if we're going to do all of it, but we'll do as much as we can in the next 2 minutes. The Apostle Tom I think that the first one is talking about the we know that somebody who's we had a whole about it that even could perform in certain circumstances. However, but the left hand is never available to perform. Oh, but there is a little bit of a caveat. I don't know if that's the right word here, but when the K is holding the is holding the the coals. So, he holds the coals in his right hand and the in his left. So, he does use the left hand, but you never use your or plastic thing from the bathroom. You could make it maybe. So, we're not talking about a plastic thing, something else. You could possibly make if you want. That's why simple of all three cases when you give the blood to a non-coosher non-coosher human being and he gives it back to you for that moment that he was holding it got pushed off. He can't do it at that moment. He can't perform that. Why is that not considered pushed off and it should be pushed off forever? because it goes according to the less he there is no such thing as pushing off forever. It's not. So there's a case of you bring the two goats and one of them you throw off a cliff and the other one you Now what happens if one dies before you're able to perform the the and everything. So you have to restart the whole thing. And says I argue you don't have to restart the whole thing. bring two new goats and redo it. Just bring another one because the one that's alive is not pushed off. He doesn't know of being pushed off. Anything that's in your ability to change. So let's say it's in your left hand. You put it in your left hand. It's not now. You're right. You can't do that when it's in your left hand. But you could just go like this. Put it right back. Oh. So anything that's in your ability to change is not considered. Who holds this concept of pushing things off? If the blood is spilled, then the one that's about to be thrown off the cliff, he must die without being thrown off the cliff. But if the the one that's about to be thrown off the cliff dies before he was thrown off, there's nothing he can do. And we we see that anything that's in his hands is not considered pushed off. This is a beautiful thing. We're going to see Yoshi did a great picture. It's not in today's D. It's tomorrow's that on PES there's so many carbon millions of carbonas. So they would put a plug in Mikdash and the blood would just fill fill up to the point where it got to people's knees. >> That's mine. Yes. >> Oh, okay. Fine. >> Israelis, >> I don't know why he's calling why he's videoing me, but okay. Maybe Oh, maybe he's outside. So, and says that you take one cup full and you do a Why? Cuz perhaps one of the messed up and they didn't do for it. You put it on the the base of ah it's spilled on the floor. You see from there tomorrow we're going to discuss this at length. You see that anything that you could you're able to do right now is not considered pushed off only one is only one time in the entire sh have a wonderful week. Merit the of spreading Torah throughout the world. Sponsor Ashir today. mdysponsor.com or sponsor atmop.com.