CHAZARAH - Zevachim Daf 33 | "Nothing but the Daf" with R' Eli Stefansky

Good morning. All we need is a little false start. We were learning yesterday there's a concept called tumuchra and that is that if most of the majority of let's say 51% of went to a funeral and they were all within the the touch the mace whatever it is and now it's pes time and you have to bring a carbon pes there's a special that says that if most of Israel are to they could bring the carbon if most of the are they could perform It's so one of the things we're going to be discussing is it or we're not going to be discussing it a lot just for a few moments. Is it completely gone or it's just pushed to the side? It makes a little bit of a difference. So yesterday we were learning an interesting. Let's say that most of first went to a funeral. So they all became tumas m it's a very severe tuma of touching a body and then afterwards they all became zim they had an emission some sort of disease it's also severe tuma but not as severe as tumas now what we said was there's a concept called hy we didn't really focus on the word h but h is another concept in chass hy oil since we're going to get rid of the tuma of the dead person. If that goes off, so it'll erase with it the other tum of zea. So that's where we're holding now. And the says still I'm not I'm not happy with this. The fact that a could stick his fingers a somebody who sees some blotches on his skin comes from talking whatever. So there's a whole process when he becomes tired he has to bring carbonas and they take the blood of the asham and the oil and they put it on his right thumb his right large toe and his right ear. The problem is that he's not Torah yet until he brings the two carbonas that he has on the side over there, the kadas and the he's not. He's semi-ar. So he's not allowed to go into the of the mikd stands on the outside just he sticks his finger in. So that we allow him to do. There's a for that. So the Tyra says that you're allowed to do this. We allow you to to put your fingers in history. So therefore, it makes sense that it once I allow once I take off this this I take off all to. So let's say cuz we're talking about another case. We're talking about a case where this mits guy comes on his eighth day, the final day that he has to do this whole thing and he's all excited. is about to bring a carbon pes and then he becomes a balk carry. Do we say hy do we say since we're going to remove the tomb of so we're also going to remove the to since he's allowed to go into the bdash for even though he's a mitz could he also go into mikdash even though he's about carry so on the one hand you could view it in two different ways on the one hand you say listen once I give him a dispensation I allow him to put his fingers in from his saras the tells me to do that so therefore everything is removed also the the the the carries also removed but [Music] but when it comes to the uh the the tuma of the maze it's only pushed off the didn't say that today when you went to you could do the the mikdash and it's it's gone the tomb is gone it's not gone I push it to the side I ignore for now. I rather you don't come. I rather the other kind do it. It's not it's not a it's pushed off. So says no. Maybe you can look at it the in the reverse it makes the opposite sensed the gave you a special when you're to stick your finger in. But it's only the only allows you for the taras never said oh about kerry can go in only but when it comes to the mace the p pushed it off what's the difference if I push off one thing or I push off two on the pushes it off because there's a there's a the whole community is to so we push off everything so that's the end of I call upon him says, "You see that everybody agrees that tuma is pushed off. Push it to the side." So let me say, "Okay." No. So that's it. Fine. You have a everybody agrees that you push it off. It's not a it's pushed off. Says let me say perhaps we can bring a riot to we have a question whether or not you put part of your body into the is as if you completely went inside or not. Let me say I have a riot to that you put your finger in. It's as if you went in with your whole body. says there's a concept in called in Hebrew means right away. So there's a what's 22 hours as much as you can walk as long as it takes you to walk 22 hours is 44 feet approximately whatever time it takes to walk 44 feet that's how fast you have to do this thing take you must perform the immediately close to the in fact brings the we had yesterday says in ballad and then in it says there's a there's a mitzvah Besides the one that was done by that opening by the gate with the 15 steps over there the cannot go in until we sprinkle the blood of the we put the blood of the asham on his fingers. the blood of the he put on the heer this who lines himself up at the entrance of corner this um doorway right over here these are the steps these round 15 steps you go in here into the into the area right over here is where you do the the carbonas so he's standing right over here so it says um I'm going to show you a better chart in a I I'll prove is right that if you come in a little bit it's as if you came in completely because if it's not so what is the problem why do you say that everybody has the right to do and then you can do right away this also look at him so let's do let's do this chart check this out it's a top view of what I just showed you here you see the MB is in the The is on the right and Shahik Connor is right over here. You see this is shikor. He's not he's not permitted to go into this area. This entire area that's can't go in there. What's the problem? Why do we put the animal right here by the laser and he'll stand over here by the doorway and he'll just put his hands in. A little bit of his hands is nothing. The answer is because if his hands go in, it's as if his whole body went in. And that's like here we go. Check this out. Oh, so this is something that we discussed a number of times in this ma. What area are are we are we doing the carbon in the so this is the right up here is the misb this direction going here is north. So it says it has to be north. So is this is it the entire northern area right over here or is just let's say the green which is exactly the width of the misb when when we say it has to be north of the misb it means from this point right over here to this point over here going north. So we're going to understand now it means the entire northern part of the of the including the the purple certainly the the blue the blue is even closer to the to the so even the so if he could stand right over here if we could bring the animal to this purple area. So take a look here. He is. You see the animal? That little animal is up there in the in the top left corner of the purple. And the guy is standing outside of the Azor. And all he does is he leans in with his hands. He puts his hands onto the animal's head and he does why can't the You're right. He can't come in. He won't come in. But his hand can come in. It's not a problem. The answer is his hand cannot come in. Says, "No, not Aria. No, think about it. The reason why he can't do it is because he doesn't have 20 20 foot long arms or actually 44 foot long arms. The width of the purple is 22 Amas. It's 44 ft. He has to stand where he's standing right now. And let's move the animal over here. The animal's over there. Not him. Okay. It's not good that he's there. But the animal must be in the green box. He's not allowed to be in the purple box. It's north of the misb says exactly this the the width of the misbah that's it. So, how is the guy standing right over here by the doorway going to extend his arms all the way here to the animal that's 44 feet away? He can't do it. [Music] Says, "Oh, is far from that door of the of the shorter as the beloved pish. Why can't the guy stand over there on the bottom of the chart by the green on the bottom and let him create a hole here? Let me show you how the hole will look. Let him create a new hole on the left right over here and stick his hands through it through the regular dirty cam because there's too much douche there. It'll create a new hole. Bring the animal, it'll still be north if we look at this part. So now you understand it's still in the green box. will bring the animal all the way to that hole and he'll stand outside of the hole. Stick his hands in. No, you can't do that. It says in the skill is exact. You can't just add another hole, put another skylight in there, do whatever you want. Everything has a plan and it's exactly as is. Oh, you know what the problem is? The problem is that if you do, you lean onto the animal, you're supposed to do with all your might and this is what's going to happen. It's not just putting your fingertips on the guy's head. You have to put your, you know, it's a it might be a struggle. And then most of your body ends up behind that laser line. You have to put all your force. You can't just put your fingers and go like this. All force. All fours. Fine. Says it. But what does he hold? There's two parts here. There's the leaning on the animal. Is that or maybe not? Is it what if you don't do it? Which I believe if you don't do it, it's not it's not the end of the world. What is it? And then the other part is this idea that the has to be right next to the has to be fast. And if the animals outside of the a that's already a heck it's like you washing your hands outdoors and coming back inside it doesn't work or you know you have to come up with a trick. But the idea of is a so that could create a problem or maybe not. So let's see these are the two parts says Michael what does he hold step number one part one that you have to do that's and part two that you have to do the immediately before the immediately after the don't waste any time don't bring the animal from another place and that's also if so then what's the problem? Let him go into the and do and do or let him do it over there at least. But the Torah told you to do it. So why why are you fighting the Torah? The Torah said do right if the Torah tells you to do something so you can't say oh but it's also do the said do oh but he's said the know that is said should do This is super interesting. We just had it. We don't check on on on the says we should say this. So said yes, you're right. He's supposed to should do and he could go into the and do but the concern is that this guy's going to space out and after he does he's going to take one more step in the opposite direction. Instead of leaving he's going to go the other way and that's caris. Step step step one or part one that to do is but he could do it outside. Why? That you have to do it quickly like that race guy that's not a so it's not a he could do it outside. There's no problem to do outside of that and then slowly bring the animal back inside. If it takes three minutes and if it's a little bit of a halfick, it's not a problem. Why? Because you don't have to do it right away. That part of take that's not a right. So we saw that that before. So we had this yesterday since it says so we learn one from the other just like when you do you have to be you can't be that was our that could perform from over here he's learning that no when you do you have to bear if this idea of take that you have to be right away right right away is not the So what's the problem just you could do why can't you just do the and not and the part of that the has to be right next to the that that's only the you'll ignore what's the problem says so you're right let's reverse it do the part is not the what is take but to do the right next to each other that is and that's and since we don't allow them sorry to go in for that he's not let go in why because the is not there so we don't allow him to go in for that he sto but the other part is important that the should come right after so therefore he doesn't perform the take going back we did this We we spoke about it. We'll speak about it again. We had yesterday we spoke about if you sticking your fingers into the mdash is considered as if you stuck them in. If your whole body went in too a guy who's a who has to perform the whole thing with the blood and the oil, he sticks his fingers in. What if we add another tum to him called tumas carry? Does it go off or not? Since the you're allowed to do it for mits then we push it off for balary as well. The says if you don't bring a car and you could you have no excuse you get cars you know but when you go into mdash if you stick your finger in that's also cars cuz when you stick your finger it's like your whole body we're not talking about cars. This doesn't this question doesn't start. Your whole question was it's cars against cars. Why should you why should we allow you to put your fingers in? So you could bring a carbon pes which is the carus putting your fingers in is a carus to begin with a person that goes in. No a person that puts his fingers in and we say mixes kula it's not carus for that you'll get malus so it's less. So the is of not bringing current is more severe because you get carus sticking your finger in is only malus. Okay. The answer is somebody who touches not nothing to do with coming into somebody who's and touches touches when he's he gets says he get malus. So says he get malus for touching touching. What would he hold if you walk into the base of if you stick your fingers in to the base of mikdash? You don't get anything. Zero. So, that's the question yesterday. If you don't get anything, so why don't we say and that's why he's allowed to perhaps he's allowed to bring a carbon pes because if he does bring a carb, he'll get carus. So, we allow him to put his fingers in with his to and everything because that you don't even get malas for that. The garb thought you get cars for that first then now says no you get malis another she says you don't even get mal because you get zero so of course we should allow him to put his fingers in so he can bring his carbon bes doesn't get cars for not bringing carbon basil that you know what I'm saying in other words it's a very severe thing not to bring a carbon basel we should allow it why says in the by a woman let's just do this real quickly because this is to see this once in a while a woman who gives birth to a male a she becomes for seven days. After that she's completely tar. No matter what she goes to mikvah tar for 33 days doesn't matter if she sees dam doesn't see dam 33 days of tahara. During those three this is this is cool. We're going to learn something new today. Not everybody knows this. During these 33 days what category is she in? Huh? Anybody? She's tar. >> Close. >> Great. She's a tulim. Isn't till the night. She's aim for 33 days. She's aim. >> Yeah. Interesting. >> She cannot eat shuma. She certainly cannot eat kachum. Night of 33 right over here. Night 40 we should call it from her birth. From the birth that night she flips from fulim. She's no longer at fully. Oh, for all those new guys in Phoenix means that somebody who's goes to the mikvah and it's not nightfall yet. So from the point that they go to the mikvah, they're semiar they're tul. So she is t to her husband but she cannot eat truma and she cannot eat kachum. But night 40 usually it's that night but in this case we have 33 days herish and nightfall. She's permitted with truma but she still cannot eat kach. Why? cuz now she turns into aurim. She's missing that carbon that she has to bring the following morning and she didn't bring that yet. Great. Let's say she gave birth to a girl. She everything's double. She's coming for 14 days but she has 66 freebie days which she's aim let's call her to be more proper for 66 days. that night night 80 she becomes a tulas and the following day on 81 she's until that she's a okay so over there it says during those 33 days or the 66 days she should not touches seems like kaidesh means I hope. No, no, no. She make a mistake. That's referring to the trauma that she can't touch. Not the so she doesn't get kachum is the next. It's when she's but we're not talking about. Yes, you're right. It's within it. If you can't touch certainly you can't touch but guess what? You can't punish her for it because it's like a you can't punish somebody from a kab. But anyway, >> no, she won't get the malus. She won't get >> she won't get malus that somebody whose tummy his body's tummy. Why are you telling me that this person comes to say that if somebody's tummy should not touch somebody's tummy with his body shouldn't eat not we're not talking about touching we're talking about eating what's the what's the talking about touching like this guy they get malus or it's talking about this guy he's eating so he says the They can't the means in order for you to get a punishment the also has to warn you there has to be a separate so you know that when you eat the meat you get malus I learn from the means to eat just like when atomic guy goes into the md there's and there's there's a warning so too somebody eats kim what do you see learns that this is talking about eating and not touching says no you can learn both things why in the world did the say don't touch when the meant don't eat so from that I can learn that there's to touch even though we're talking about eating here and there's a special um here we go I think this is it says and says there's a there's a connection between it's not talking about not referring to touching. It's referring to eating. Doesn't it say touch? Don't touch. How did you jump from touching to eating? This is maybe this is the pos that there's a connection between the mikdash the the piece of meat and the mikdash. So somebody goes and makes a mdash gets kuse takes away his soul so to speak. So too when it comes to the the the one second let's just finish this line over again if we're talking about just touching do you get you get the death pan touching must be we're talking about eating have a wonderful shabas great day shabas at 9:33 >> merit the of spreading Torah throughout the world sponsor a shir today mdy sponsor.com or sponsor at mdyop.com.