CHAZARAH - Zevachim Daf 26 | "Nothing but the Daf" with R' Eli Stefansky

Omari, you have this cow or a boy. You have a cow. You have an animal. And the animal is completely here. So, let's show you Dave. You ready? This is the haz. This is where you do all the vid of the carbonus. This is where you the carbon right over here. This is the doorway. You see these steps over here? These are the shamalo. 15 steps corresponding to the 15 sham alloys. This is the doorway. So he had his cow his carb on inside but its legs are sticking out. You see what's going on there? Interesting situation. The body of the animals inside, the legs are on the outside. All right, let's do it. Take a knife. Chop. Chop. Let's see if it comes off. You ready on my guest? Gamarra, you could you could That's worth something. See? Doesn't have Doesn't have a leg. doesn't have legs and then you put it over here. Somebody's blocking. Okay. If you cut all the legs off, cut them all off and then you did. What are you all wondering? I know. I know what's going on in your mind. >> It's a m It's a Okay, the is going to get to in 10 seconds. That's the beginning. What if he first sheed the animal and then afterwards he chopped off the leg? Apostle, what are you talking about? How can you cut off an animal's leg and then it's impossible? That's you must say, "Oh, no, no, no. For sure he did the but we're talking about between the and the receiving the blood then he cut the leg off. What's the problem here? Let's think about it. You see this animal it's its leg is outside. You do the blood inside the leg is going to circulate back into the body. The blood in the leg is yay. It's possible because it's outside of the azara. You can't have anything outside of that zor. And now that blood is going to come back where the red is. It's going to come back into the body of the animal and pass the animal. So [Music] if you did cut the legs off, then you did. So in your saddam, you're not going to have any blood that's from the leg. Why? Because you chopped the leg off. And then only afterwards you're taking receiving blood from the animal's neck. But if you receive the blood in a vessel and part of the blood came from his legs and his legs are where outside of the then is ask question how you telling me that you did and then he chopped off its leg. We learned yesterday crazy al that if you have an animal after you sh the animal in the b mikdash and you poke its ear you you cut its ear off after it's dead it's possible remember that in the mikdash you cause the mum after its death possible say how can you chop off its legs after it's dead you do you poke a hole right through its ear and then you We learned that it has to be in the same position, the same way it was before the which is without. Look what he does here. You're not going to be able to see it because I'm not going to be able to do it, but basically he cuts cuts all the way around like this. You see, but he doesn't cut the bone. He does not cut the bone. So, what happens here? Two things happen. First of all, he does not become a balm. Why does he not become a bal? Because he didn't cut the bone. He cut the the skin around. But what he accomplished is that the blood stops going, stops moving, stops flowing to the rest of the body. And therefore, he cut it off. Right? The the leg is outside of the azor. and he cuts it right over there at that point. So the the blood that's in the red part of the leg doesn't go back into the body and doesn't cause a it's a it's a mum. It's not a mum because he didn't cut the the bone. All he did is cut off the the flow of the blood. I said already now but if he did and in the blood that he received in his big giant bucket the clichar is part part of that blood is where is from his leg and the leg is y that's a problem just to if some some of you might have issues here understanding what's going on so I'm just going to throw out a line if you understand the great not not I don't want to get into it but they discuss there's already a then he runs to the foot and then what did he gain by cutting. The idea is that when it comes out of the body, it comes from the leg out of the body into the cle that's a problem. But if it comes out of the leg into the body of the of the of the animal and then you do kabal, that's not a problem. Okay, we see from here that we're concerned about the blood that's in the leg and that should be a y not. So you see that blood that's absorbed in the limbs of the animal is considered blood. What if you took a drink from it? You took blood out of the leg that's absorbed in the leg and you drank from it. You says Tis argues says no maybe you you were cutting. You were messing around with the knife. Some of the fat of the animal got into the bloodstream because of that. You were cutting. You messed around with the arteries. So some of the fat went in and that's the problem. That's already bosser. Fat is bosser and we're not talking about we're trying to prove that blood that's absorbed in the envir is a problem. Now we're talking about another thing we're talking about over here an animal and the animal part of it is inside the bdosh and the azor and part of it is sticking outside of the azor. So what do you see? It's a phenomenal. Why? Because we know kachum kalum you could eat this whole area. You could eat you could eat anywhere in the whole you could eat kachum. So what's the problem if the legs are sticking out? The answer is the problem is because they're sticking out before the and that makes a big problem. You could see over here even though you could eat it in it still ples the animal because it's it came out before says no not a maybe this particular animal right over here is not a but it's a it's a whatever it is. So where do you where do you do this whole business? Like many people came over to me after yam kiper and said you know our ding is completely my domin is different. A lot of people said the same thing to me in different different ways and different but they meant the same thing. Every day we add and add more and more that many of us were so not familiar with. That's the beauty. Just if you're not doing the daf it's kada to jump in right here. This is the misbayak. This is the northern part of the misbayak. This is the northern side of the azor. This is the southern side from this point to here north. So says the you have to do the in the northern side. And how do you how do you receive the blood out of the neck from? Let me see if I have something. We don't need it now. Let me see. I thought I brought this guy. Oh. Oh, here we go. Here's a guy. This is not a good ken, but just uh for the let's say the guy is standing right over here. This is saf. This is durim. This is tough. See, I have over here. You have the animal right over here. I can't really reach. And you have the person in the wrong spot, but he's reaching over with his hand. You see his hand is over the line. Is that good? His whole body is Here's the line. You have to be on on the right side of the line. He's on the left side. Oh, is that okay? So says and he performed it's good. Why? Because the says is referring to this guy the animal. the animal needs to be on the on the on the northern side of his back. talk about the kayen, but there's a puk there's a there's another limo that teaches us that the cabala the kay has to be on the northern side when he does therefore if he stood right over here on the southern side of the and he reached over to do not Oh. Oh. If he's stuck most of his most of his body is inside the line over here. That's okay. Says the Garo. It went to the it went to the south came back to the north. The Rashi says it doesn't have to come back to the north. That's not important for our suga. The only reason why it says it came back to the north because of the next case over there. must come back. If it just went south and came back to the north, it's kosher. Now, we're moving on to the lighter category of you could check anywhere over here. Anywhere. It could be on the south side also. It could be up here. As long as it's in theor, you're good. And the the the is also with a clicharis, but inside it doesn't have to be on the north. anywhere inside. Now remember, we're talking about this mantula was over here. Now we're moving it. Look, we're moving because we're he could be over here. He could be over here. He could be anywhere. So we're moving him to over here. Now the question becomes what if he's completely outside of the but he sticks his hand inside a like that you're good why we know is not but if you're standing over here outside and you do that's possible similar to by the kach if you're standing over here and you put your anything that needs And if you stand over here and you do also possible so you need you're standing outside not oh but listen to this boy said he's going to get you if over here we said if most of his body and his head is in the suff it's over here most of his body is inside the azor but his tippy toes are outside of the azara no good oh we have another one believe it or that if this animal went outside of the B mdash, let's see what it looks like. I didn't even see it last night. Here it goes. It's still in the pogo stick. Oh, look at those. That's the That's the shallo. So, if it came outside of the mikdash the over here, it has to come back. In other words, after it jumped out, came back. Apostle, what do you see? You see that the the flesh of the column that goes outside before is talking about a kachum says and this is what I asked you all the way in the beginning of this year. Last night Benny shocked me. Listen to this. Here's the animal. There are certain parts of the animal in kin they have to put on them as bay is the tail the clo the kidney does anybody know what a user is >> what is that >> we thought I thought also the fat on top of check this out it's the diaphragm you know what it's called in English you eat it a skirt steak you believe it that that piece of meat that that kind of protects makes a separation I'm not not eating that anymore. I don't think >> these three pieces the go on the like's father starts off easy with this case. We all know the answer to this. The animals inside the feet are outside. What's the What does he say? Basically, he fed him a bone just to make him feel good. This is maybe it's a muscll. How do we should treat our kids before we tripped him up? Give them something to feel good about themselves. So he said, you can't you can't have the feet outside. The whole thing has to be inside. So this animal comes in other words, the feet are not on the ground. What's that? It's you mixed it up. No good. Theita has to be on the side of the like the Pik says here on the side. It has to be feet on the ground. Oh. Oh. So now he takes this idea. It has to be feet on the ground. What if the flew in somehow? Oh my. So Rashi says he took his father's lumbus and he tried to use it on the second case. He messed up. Just like the animal has to be feet on the ground. So to no you made a mistake. If the animal is hanging that's the top left corner. The animal's hanging and he accepted the blood mau shra. It's kosher. What if the carbon itself that's the top left one? What if the carbon itself he says it's no good? Just like have a good one. I'll see you later. He got all four wrong. Kabala must be done when you're on the floor is different. Don't bring a ride from Rabbi by the wide lines. So he makes a distinction between so does Rava. And it says like this in kim every single one of the cases is puzle besides when the is hanging. So let's see hold on not this one. We're going back to the chart. This is where we're holding. So let's say every single one is puzzle besides when the right over here you see there's a V there's a green thing. Everybody there's no in that one. Everybody's going to even rubber holes that if the is hanging it's okay. Okay. And that makes a lot of sense. It's not such an avoid. And no one argues the two bottom ones. There's no argument. The only argument is in the top ones. So in everybody agrees that the has to be on the floor. Fine. When it comes to the lighter ones, he puts a green check on it besides one which is the himself is doing while he's coming in a jetpack. That's no good. Check it out right now. The top left corner makes a distinction between he says if you're if the animal's hanging you can't do and kum if the animal's hanging you could. He asked a very simple question. Why could you do it when it's because when you're hanging it's as if you're on the ground. So too if you're hanging you're on the ground. So what's the difference between as if you're on the ground says you're right. I'm gonna make no distinction between column everything is kosher besides check it out in in that case he says you're right both cases are the same both the same but there is a distinction between kach if he hung the animal as you can see ra andaya are in agreement that there's difference between kachim and kachum And if he did when he himself is hanging then he agrees to and everybody's in agreement. You see, so the bottom one everybody agrees that when the when the or the is hanging it's no good by everybody agrees that the is good if he's hanging and then you have a little bit of when it comes to the animal hanging by next. What if he has a long ponytail and his ponytail is like this guy standing right over here but his hair is hanging out the door of the B mikdash. Do we consider here if his hand was outside the bdash? We said no good. It passes it entire body 100%. What about a little bit of here? Didn't you already say similar? have to be entirely inside the has to be completely inside even is here next if he spilled the blood on top of the oh there's a base that goes around them but only on two sides only on two walls this wall doesn't have one and and the front doesn't either have a little tiny piece right over here a little tiny piece over here right over Here you can see a little piece. But this right over here doesn't have a base where this is a base. Let me see if I could show it to you this way. The point is that you cannot do if it doesn't have a base on the bottom. We all remember this, right? What animals or what carbon I should say do you put the blood above the red line and go above the red line. So, let's say you take the blood and you put it below the red line. Or let's say you take a carbon and you put it above the red line. It's in the wrong spot. You're supposed to put it on the bottom. You put on the top. You're supposed to put on the top. Put on the bottom. We know this is inside the very good Gary. This is the and this is the haz. So this is inside and this is outside. Certain carbonas that we learned in Haras and in Kipper, you do the blood services and all that stuff in the everything else is in the Azor. So if by mistake he went inside and put the blood on the wrong mak he's a rookie. Instead of putting the blood on this Msbayak, he goes ahead and he puts it on the MSB is the golden mbayak inside. or or the opposite instead of the golden one he does on the outside. You can get confused. When a person messes up and he pours the blood of the carbon above the red line when everybody knows he's supposed to put it below the red line, 90% of the carbon is a whatever it is. All of them they go below the red line. There's only one animal carbon that goes above the red line and that is there's only one bird. There's only two birds. One bird goes above the red line and that's but every single carbon goes below the he messed up. What happens now? Says and we're going to see a three-way is tomorrow says he gets a kapar. He doesn't have to bring another animal just he can't eat the meat. The meat doesn't go on bear puzzle boss but the owner is my It doesn't matter where you put it. You dropped it on the I don't care where above or below the red line red line once it touch you're good. Says if you're good. So the same apply to the meat. Why can't you put the meat on the or eat it? I only gave it to you for forgiveness. It doesn't work for the meat. So obviously holds and this is this is going to be a discussion that we're going to have tomorrow when a person throws the blood above or below the red line in the wrong place whatever it was he took a put it below the red line he took put it above the wrong he did it the wrong way it's as if he put it in the right place when see there are those who argue argues on that agrees with that but right now says if you put in the wrong place boom You got it for what? What is it good for? Ezra, what is it good for? Kapar. It's good for kapar. Not to eat. Okay. We learned in the next he throw he threw the blood on the ramp or he threw the blood. This is he threw the blood in a place that doesn't have a base. He took a carbon that was supposed to go below the red line, let's say, and he put it above the red line. He took a carbon like that's supposed to go above it and he did it below and a carbon like that goes that goes inside the and he did it on the regular he got confused and a carbon that the blood has to go on the on the outside this this right here the outb and he did it inside. If there's enough dove dam later on after 2 minutes later still gushing blood run grab a cle fill it up with blood and beak in this word it says kosher the the guy that's completely kosher in other words like a he should redo the wait a minute why is he redoing the if you put it above the red line it says if you put it below the red line so what does that mean it's a good kapara it worked for forgiveness. Why in the world would you do it over? You're going to tell me because I want to There's two There's two parts here. One is to get a forgiveness that okay, it worked, but I want to be able to get the meat. So, let's redo it again. No, it's impossible. Why is the second one? What is it going to accomplish? The second one it's not going to accomplish a kapara because it the other one already accomplish. So what's the second one going to accomplish that you could eat meat? That doesn't work. Either accomplishes everything or it doesn't accomplish anything. Can't accomplish half says you're right. If we're not even you don't you didn't get the case well. A a kosher person did not did not do this. He's a ple guy says whoa whoa whoa. So then he should he should there's a there's something called a rejection. This puzzle guy did that he did this should complete be completely should be rejected. How could somebody else come along and do another if you're a puzzle and you're the blood and he had mind to do it outside of the loted time outside of the place if there's more blood around but that's only that's only if you're talking about it doesn't work says my time isn't because it's rejected He ruined it with his thought of and not because it was rejected. We don't have any right to rejection. I guess we'll stop here. [Music] world. Sponsor a share today. mdysponsor.com or sponsor atmop.com.