CHAZARAH - Zevachim Daf 24 | "Nothing but the Daf" with R' Eli Stefansky

We're holding that and this has everything to do with sukus because we make a of just it's a mitzvah to sit in the suka. It's a big a to sit in the b mikdash. How do you know that sitting is problematic? Sitting down it's possible to stand and to perform I chose you to stand and not to sit. Rashi goes on to say as we're going to see in the Gumar that if you sit you're similar to you lose your kahuna and if you lose your kahuna what are you like you're like a nonen which is a Isl performs actually could get the death penalty but not in the not in terms of the sitter mitzvah it's a I would think just the words of the tells us once in the Tyra they have to stand. So therefore one time in the Tyra is a mitzvah but in order for something to be extreme and say that it doesn't work at all the needs to repeat twice and once the repeats it and says the word same of it says it twice. So this is the second time. What's the And anytime the Tory says it twice, it's there in inch. We have the when the says something twice, it's being serious about it and it means business. And if you do it, it's no good. So if a sat while he performed, let's say he sat while he did the he wants to be close to the neck of the animal, sits down on the ground, no good. Toss the animal out. somebody who sits is similar to Israel and therefore he makes the possible. So then what and let's keep on going. So therefore perhaps this who's like and performs you should get like performs not let's say but it says we learned These three a person who doesn't have a person who's an but you don't get the death penalty. So the question is why? If somebody who's sitting performs that va and he's like a how come gets how come doesn't get mis the answer is you have two concepts in the and we know the famous concept we had it dozens of times if the says something once the wants you to learn from it to the rest of the that's if the says it twice then the isra is telling you only in these two places what if the says it three times then for sure. So says the okay since the Torah says twice this idea that if you veer off and you do something get only these two places but not when you sit here we see in this it says if you wash your hands you shall not die meaning and if you don't wash your hands you shall die. once the Torah says it twice he can't learn from it to any other place and according to the says that's almost every time the Gmorra says this concept says and what about that says what do you do with him that you could learn out from it so therefore avo sitting should get mis there's Another it says I'll taste you shall not drink if you don't drink you won't die but if you do drink wine you drink and you perform so now it's three three even according to that say the same thing you cannot learn out to other things [Music] he's standing on his friend's foot if he does all those he's on these three things and he does say how do we know this we know that the floor of the we're going to talk about it at len today became by bringing two carbonas and saying different shira and the cles are madesh the actual clay that that the blood is caught in or the shovels all the cles they brings rash that he has to take it with his hand and there shouldn't be any separating his hand and the cle there shouldn't be any to the floor there shouldn't be anything not even his shoes not even sacks between his feet and the floor and says you need all three cases meaning if we just say what are the three cases you have an animal a and a friend if we just say so Rashi says something super interesting he says if it's flesh so yes it's flesh of an elephant but flesh is flesh and a human is flesh so it's won't make a but because it's something completely different. It's a iPhone it's a and this is your your foot. So it's causes. That's what I would think. The animal is a different type. It's it's the same kind of thing. It's fleshy. Maybe it shouldn't create a an animal does. Just say an animal, but it's a different type of flesh. It's the flesh of an animal. So that's why it causes but a friend who's stepping on his other friend. It shouldn't be. They both have the same flesh. We're We're one. We're brothers. So therefore, I need all three cases. If somebody's foot is on a on a vessel and his other foot is on the floor, one foot is on a stone on a stair and the other one is on the floor on the floor. If I remove that stone, I remove that vessel. He continues to stand no problem then is if not if I remove it and you fall flat on your face then you're the tiles. So you have one tile in it's a little bit uh beautiful picture if you think about it. You see the rings that grab the animal and uh this tile is a little off. It's it's moving. It's shaky. It's loose. If he has no intent to reglue it back, that's certainly that's a tile that doesn't belong there because he's he's going to remove it. He's just going to call the handyman. They're going to get a new tile in there. What's the question? If he doesn't have all intent to glue it down, what's since he has a mind to attach it? So it's like it's as if it's already glued down because that's what his intent is, but right now it's moving. So therefore, it's a moving thing and therefore the smaller one asked the question like this. Here we have a picture. Beautiful. The bal is out. The tile is out and he's standing on the dirt. What's the question? It's interesting because who made the mikdash but is the one that was as rashi describes here. He took the two the two carbonas and he and he said it says over here with two the whole ground all the grounds what was the top layer the top layer of the stone or perhaps he's all the way down into the ground. Well, if that's the question that it goes all the way down to the ground. So ask what if they removed all the tiles? Why only one tile? No, it's part to him that it goes all the way down to the ground all the way to the to China and the question is is it normal for to stand on this dirt or since there's other the now the question is only what's going on here the question is only if one tile was removed because if the mish was removed yeah the d is to stand on the dirt there's no other option but if there's a lot of tiles I know what you and I are going to be thinking here if there a lot of tiles and there's one tile without dirt The d for us is not to stand there. But who knows? In those days, they were so used to it. They used to work, walk on dirt all the time. So maybe that's normal. verb. So it says in the Mishna that if you do with your left hand, it's possible. All right, easy. Seriously, check out this. Look what it says there. The beginning of the P says means what? At the end of the P, it talks about venosan. Vos means to put the blood on the misb. So here's our msbak. The misb has a horn. When it comes to carbus only, as we saw before, the cayenne takes his finger, dips it in the blood, and then takes his finger and shmears it on the corner. Now, I'm going to show you. Actually, last night after she was over, Yoshi put this in here. Whoa. Schmack. Okay, that's kind of on the horn of the misb. So again, what do we have? We have the and we have and what we're going to see is Rabbi said there's a three-way three-way is the going on the on the or is going on the putting the blood on the or perhaps even both. You have to do this with your right your right hand. It has to be done with the right hand. Take a look at this. It says he should he should receive the blood. Now if the edba goes on the receiving of the blood, how could you receive blood with a finger here? This is the vessel. This is your vessel. This is your finger. How exactly are you going to hold this this giant pale that receives liters of blood? How you going to hold it with a finger? With a hand, you can go like this. I get it. So obviously when the Tory says, it's not referring to the first one. It's referring only to the second one. I could put blood on a on a horn of a with a finger that I understand the best one want to share. Since it doesn't say the word by receiving of the blood, it means that if you if you receive the blood with your left hand kosher so let me show you the real quickly. It says like this. You see this the right hand. The rest of the Torah, we're going to learn that when it says yad, it means the right. It also says over there. It says the finger, the right finger. So for the rest of the anytime it says finger, it means the right finger. Ask the gammor does agree with this or not? If he agrees with it, so it has to be the hand and the finger. And if he doesn't agree with it, then it's not the hand and not the finger. Neither of them need to be with the right. Who cares? [Music] Either way, either you need both or you don't need any. Why do you why does he say that only the finger is and not the hand and not the sha? So there's two ways to learn it. He he agrees with he does not agree with. Okay. So now review this says he does not agree with so therefore what you don't need a right hand you don't need a right finger does it say that you need a right hand and therefore that's why you could even accept the blood with your left what's the problem with this so then why in the world does he hold it you need a right finger for the blood of So then why does he say you need a right finger for the blood of the another question we see does hold of says specifically I say that you need right hand right finger wherever it says yad wherever it says finger and he learns this from shaba so therefore you should need a right hand and a right finger why does he say you only need a right finger for kabala for and he doesn't say you need a right hand for he holds and therefore what he should need a hand and he should need a finger does it say the word hand and since I cannot receive I can't hold on to cle with just my finger. I tried it. It doesn't work. So ma when the p says this p. Yeah. When it says beta and I don't know if it's going on the first part of the p the second part of the puzz obviously it's not going on the first part of the p. Why? Because it's impossible to use your finger for the first part of the forever. It's impossible to do to receive the blood with one finger. Therefore, if you actually do receive the blood with your left hand, you it's look what I found in my house. MDY mug. Maybe it has a ear. It looks kind of like an ear. He could go like this. If it has an ear, I can hold it with one finger and I can receive the blood with one finger. Let me just show it to you. It's very, very Here we go. Here's the right. We have the word and we don't know if it goes on the word or it goes on the word. Check this out. It's beautiful. The Tanakama says that the word goes on both on the receiving of the blood and the giving of the blood on the son says it only goes on before on the and says no says we only forward we look forward Just requires a right but the receiving the blood does not require. So we have three way is it do you learn backwards do you learn forwards or do you learn both in fact which is this that says that you learn backwards that only the receiving of the blood requires right now it's beautiful. He's different than why says you need right on both means he's different than take a look says you learn downwards if the says you have to receive the the blood with your finger if you do it with your left hand ple I'm sorry if you do the yeah if you do with your left hand ple but if you if you do if you put the blood on the with your left and if the switches and puts the word next to the putting of the blood on therefore the tire is very uh on the right only but the receiving of the You do with the left, you are kosher. Where does it say the word next to here? Check this out. It says first the Torah talks about then it talks about putting it on the and then it says so here you have right right next to in that case what do we have before according to let's remind everybody according to we go backwards yeah so if you go backwards what do we have over here and you go backwards so where do you go backwards what is teach us that the nina has to be with the right. What about that's also backwards but it's two backwards. It's two cars behind you. You have one car behind you that's venos and they have two cars behind you. That's that's a double. No. No. You don't go back double. You go backwards once. of and you don't go of you don't go twice in front of you which would be a and also you don't go you don't go behind you you only go before you say understands they need two words in the to make it uh right means that you need both words in the in order to make it serious I'll give you an example So it says the word that's one word that we're looking for. That's the second word we're looking for. One, boom, it has to be right. These are that we saw before. So over here also it says it says it's and he he dunks it in here. Here's the and he's doing with his right finger. You see the right finger. So over there it says it says here look he's a okay right? The whole pros about Ask the what do you do with the extra? Yeah. Ask the [Music] so now we just said if in order to make it to be on right it has to say two words. It has it has to say it has to say orb. So what about it only says one word over there. It only says small puzzle. So how do I know that if you do it with the left hand it's possible that's it's possible. What's kamita again? When you bring a carbon and it's consists of flour, the k sticks his hand into the flower and grabs three fingers worth he has to smooth it out so it doesn't go past his three fingers. And this amount in his three fingers goes onto the mak. If he does that process with his left and that's what we're going to see all the way in the bottom of the completely posal. Oh, so now we have to retract a little bit. It's not that you need both words and we're not done retracting. We have to figure this out also that what it's either the finger or the kahuna. Okay. So, so therefore it says the word. What does that mean to us? You have to do it with your right hand. Here we go. We have that also. We have here he is. It should be done. This I don't know this with the with the thing. Fine. It has to be done with the right hand. I'm going to show you a better picture in a second. But that's on the kvish that he's moving the on the it says just one word. So if it says one word, that's enough to say that what it must be done with the right. This is referring to bringing the the the meat onto the ramp. Look at this beautiful picture by the carbon. They would bring every kay would bring another part. So this kayen had to bring the head. He would hold the head with his right hand and with his left hand he would hold the the the leg. He's showing where the leg is severed from the animal. But you also see that he's supposed to put that severed part on himself, on his body. And the only thing you're supposed to see really is the skin. It's supposed to look good. When you walk in, everything has to look nice. You can't have cut body parts. Look at that. Says the gar. You see it says that you put the leg in the left. Ah, it says it should mean that you need right. It's only something that you need for theap for the carbon to work over there and everything is but we know that if you don't put these on them you still get a so it's not necessary to have theapal we know is part is essential for the kap you can't do without kabala and it only says the word kahuna there was can't keep up with a small puzzle and if he did it with the left it's possible. Ah and the problem is how in the world who just told us that it says either orb is and you have to do it. How come says over here is if you do it with your left hand says says it's necessary to for the to say both words the word and the word then it becomes essential otherwise it's not essential and it only says it once where do you see that needs two words that holds one one word is enough to say that you need that you need to be that the the right is Mak says the Gar. Now we're going to retract. We're going to what what's the word I'm looking for? Uh rephrase re uh no we're going to >> not edit. We're going to >> reframe better than reframe. Okay. >> Reframe. Okay. Reframe. We're going to reframe. Reframe. Okay. Hold on a second. We're almost done. Oh, he says one word. If it says, then that's enough to show that it's But if it just says the word, that's not enough. Then I need two words. Then I need. So the Gmorrah asks the obvious question. If it says cayenne and that's not enough and you have to add the wordbah but the wordbaha by itself is enough. So then why in the world does it say kayen? Just write the wordba. And I know that it's essential by itself is enough. So why do I have to say plusba? Just says to teach us sometimes you need the big bearing the big but the it only says one word. So that should be what according to not enough if it says that's enough is not enough doesn't argue on this fact that must be done with the right it only says the word and doesn't say the word he does actually argue on this in the small he argues thank Thank you for coming. >> Merit the of spreading Torah throughout the world. Sponsor Ashir today. mdysponsor.com or sponsor atmop.com.