CHAZARAH - Zevachim Daf 21 | "Nothing but the Daf" with R' Eli Stefansky

Good morning. We're holding on. We learned this. We'll just have to repeat real quickly. There is a concept called in the mdash. It's called you're not allowed to put things outside of their allocated spots. You can't take the meat of a carbon outside of B mikdash if you're not supposed to. Here's the question. There's a whole there's a whole a vat of water the actual is a it has everything in it the water in it becomes and before a performs he must wash his hands and his feet. You're not wearing shoes in the mikdash. You wash your hands and your feet and that gives you to your hands. So if you walk out, do you have to rewash your hands? Yes or no? Is like a interesting word. Does it help? In other words, does it ruin it? Do you have to rewash your hands when you come in? We had a whole if overnight we had a reb if you if night comes and goes and you're up the whole night in the mikdash you have to rewash your hands. So if you say that night doesn't do anything to your hands, you don't have to wash your hands. That's because he never separated himself. He never stopped performing any the whole point and we we spoke about this a number of times. The whole idea of rewashing your hands is that there's like everything else in Yiddish, it's all on the head. And if you're not concentrating on this mitzvah and the the mdash and you space out and you make a phone call, maybe you have to rewash your hand, but he could go back in. And that's his intent. His intent is just to make a quick call and come right back in. Maybe he's not being distracted and he doesn't have to re-wash his hands. If a person went and washed his hands in the k and then they became tom what became just his hands how are just your hands to rabide. So that guy it says it's piggle. Piggle means it says don't touch. As soon as you touch it what happens? Your hands become only your hands. So what do you do? You can remove the tuma of your hands by your hands. So it says he had kar first body touch piggle. Why did he touch piggle? Because it said don't touch it. So he touched it. You just you dunk your hands in a mikvah. You don't have to go back to the katu. But if the hands went outside of the B mikdash, he goes to the door of the B mikdash. He goes to the to the entrance of the mdash and he sticks his hand out. So you see that if you go out, you go out, your hands went out, you don't have to wash your hands again. Does that answer the question? No. I never asked you if he stuck his hand out the window of the he to wash his hands. Ask you what if he the entire body went out. Is there a loss of focus and do you have to rewash your hands? A wants to perform that. He didn't wash his hands yet. He washes his hands from the ker inside. What if he takes that golden vessel that you grab the blood with and he takes it outside and he does a little outside or he uses his his beautiful uh silver washing cup inside the mdash but he took it from his uh china cabinet or he went into he did that you have to have hands that are from the kar soar is inferring here. This is because you took this vessel, this holy vessel, this thing from the B of and you wash your hands outside of the B of our case. He did it. It gives you a case of somebody washing his hands outside with the forget that. What about a guy that washed his hands inside the B mikdash from the and walked outside? You see that if he walked outside it would be okay. The whole problem is that he washed his hands outside. Not that he walked outside otherwise. Tell me a much better case. Tell me a guy that washed his hands with the and he just stepped outside. Boom. It's over. He has to do it again. Why does it say that? So the reason why it doesn't say maybe he only put his hands out. his body. He was inside if he washed entirely inside and then walked out. Maybe you are. But this case is that he's just he moved. He put his hands outside. I still don't know if he walked outside. If a person walks outside of the if he's there for a prolonged time, if he's there, he thinks about going for a long time, you have to you have to go to the he's only there for momentarily. You must wash your hands from the why over here you have you have a loss of focus. So you see that you must wash your hands again if you leave the mdish even for a few moments. No, you missed the whole point. What happened? What? Why did he go out for a moment? We're talking about a person that left to relieve himself means to cover your feet. So in those days, they they would relieve themselves with a certain they would cover themselves up completely. So that's number two. Number one, but that's why do you have to tell me that? That's that's for number two you have to go to the mikvah that's why I said when we're talking about he says if you wash your hands once you're good for 10 days that's if you don't go to the bathroom once you go to the bathroom you have to start all over you have to do the whole thing you need to go to the mikvah for for then you only have to then you have to wash your hands in the so why do you have to say it twice you're right you don't have to say it twice but we said it once And then we explained it. Where is the parad outside of the mdash on harim facing with the view of the mikd take the par this is what we need this right over here says oh that's exactly right to what we're asking the one who takes this part out you burn it you take the ashes you burn it on top of that pile of wood a massive pile of ward much larger than that. You want to have ashes that are going to last you for every Leva and there's a lot of Levas cuz everybody at the end of the day has to go for hundreds of years. It could be it could last sometimes for hundreds years, 400 years. So you need a lot of ashes, you need a lot of wood. The one that burns that paradma, he washes his hands in the K. Where does he wash his hands in the K? The K is inside. So he washes his hands inside the and he walks outside. So he walked outside and he doesn't wash his hands again with a ko is that so that's all we want here proof that you can wash your hands once inside you walk inside so what are you going to tell me oh he doesn't have a choice he doesn't have a care so why are you washing your hands at all don't wash don't what do you gain by washing your hands you see that there is a gain you wash your hands inside and you walk outside some of the remains says if you wash your hands outside or with your regular weekday cle like it's like a um plastic cup. So they had these cups made out of to drink in garbage. You don't have to wash your hands inside. He says you can wash your hands with don't bring me from everything you do with the everything you do is outside of so therefore going outside doesn't passel here it says if his hands became he washed his hands in the kar they became you go into the mikvah. You put them in the mikvah. You don't have to wash your hands again. Oh, it says mafurish. You don't have to wash your hands in the k. All you do is dunk them in a mikvah. Says, "Oh, you missed the whole question. You're you're you're assuming I'm talking about that he touched pigle." This meat that the thought about he's going to eat it outside of the light of time. He touched it. Your hands became. No, that wasn't our question. His whole body became Tommy. He touched a dead rat. Now his whole body became but if you have to wait until nightfall that's a 6-hour wait he in the afternoon has to wait and wait and wait until the night. Of course he's going to lose focus. Says okay very good. So I'm going to come up with so he's not going to lose focus. How? At 6:00. At 5:59 he jumps into the mikvah. So he only has one minute to wait and that's not a big deal that he won't lose focus again. We're going back to that story. He is the burning it the making ashes out of it. We had this right. What do you do? You have to wash your hands in the from the you have to wash your hands. You have to wash your hands from the and then you go out and perform the whole routine over there. You can wash your hands outside even with a a weekday clean a plastic cup. And now we're learning a new the says who does the the who performs this whole burning of the of the cow of the red cow of the he has to be. So this people called theim what do they do? They they don't believe in the gar they don't believe in theim they go with exactly what the says not a word they don't they don't veer right left usually it says in the that they have to be tar what does mean she they they believe inh so the person doing the the doing the he has to he has to be completely tar what does t by us mean he went into the mikvah and he waited until nightfall we understand differently that's not what hashem said He said means a person he was went into the mikvah. You do not have to wait for hair of to prove their point. They took every that was going to perform that of the and they made him touch a dead mouse. Took a mouse whatever it was made him touch it and they said okay go into the mikvah. So now he's missing the shamish. It's not nightfall yet. And now burn the paradum as is. We want to show those dookies how it's done. A what our question is if a person wash his hands in the k and then he becomes tame touches a mouse does he have to rewash his hands in the k what does tell us over here he doesn't because the paradum person the kay that does the paraduma he goes outside they give him a dab on mouse the touch and then he continues perform he goes to the mikvah but he doesn't have to rewash his hands in the k so you see that you don't have to rewash your hands the ducha remains on the hands and you can perform the what does it say thisan top They would they would make him tell me on purpose take out of the heart of they would say that this of means that it has to be after we want to show that's not before that's before but you see from here that the of the mouth so that the doesn't make the of the go away says answer is different because we know that somebody that's meaning the this guy who still that that went to the mikvah and still didn't have doesn't ruin it. So what's the point of washing your hands in the so that we said before because the point is to do everything you can to make it as similar as possible to that's why he washes his hands. But you're right could perform of the par and he cannot perform. It's different. What if you what if instead of using the faucet he puts his hands inside the or his whole body? What's the question that it has to come out of the faucet or perhaps it means even inside the you can go inside the K. We we learned that if a person dunks his whole body inside a mikvah no good. So now the question is why doesn't it say something better than a mikvah? What if you dunk your whole body inside the it would seem like because that would be okay. Not a good you didn't make a good deal. You you think that if you could dunk your whole body in a mikvah and it makes you so certainly you should be able to put your hands in a mikvah and they'll make you no and then for that we say no a mikvah is a mikvah that's to get rid of and a k is to give you two different things. So here goes rabo very very simple we have a few shittas here but the first shita has these it's like a riddle word you know these words that are interesting but I'm just going to explain about pen you're going to understand it easily when it comes to the there's two categories there's and then there's imim here's the im the throwing the meat onto the b onto the misb we actually learned that you could do This you can perform this all night long. We also learned you can only perform it up till what's take the blood from the animal and you throw it onto the only perform when so we have two times is good up also going like this putting the the flour on the up till the other time that we have is that's good for the meat on the though very interesting this water that's in the k if you by mistake did not put it underground it becomes ple at what point does it become ple so number one is it's actually two times the water becomes puzzle at two different times depends for what for anything that the cutoff time is what is that >> zika so the water becomes puzzle at shia so if you Leave the water out hashia and then a comes ahead and washes his hands with that water and tries to perform the zika throw the blood at the mood the next day I'm talking about the next day if the water is out so the water is no good for any that you can't do but if the was for foods that go all the way to so then the time cut off is so if the water was left out past alice then you cannot not use that water to throw the meat on top of them because the cut off for meat is between and the water is good. If somebody washed his hands in the middle of the night, he would be able to perform the throwing onto them the whole next day all the way till the next. But if he was trying to do it, it would be possible after all. If the water was outside until after then it's puzzle for everything. So let's see how he says it. He just says it in a super interesting way like eight lines from the bottom. What's a matter? A matter is it makes the carbon. It makes everything go. If you don't do it you can throw the carbon out. So it's matter. So the cut off for the matter is and to throw the meat on the like over here the cut off time is no there's only one cut off time and that is dawn like the time limit of throwing the meat onto the Third cheita which we're not going to understand at all right now. This is once you put it down here. Let's show the shik. This is they used to lower the kar into the underwater underground water system. It would be into in water so it wouldn't lose its overnight. Once you put it in there when is not but it's similar word. Once you put it in there for you do not bring it up all the way to why why can't I use this water for the for the I could do at night which is putting the meat on the throughout the night here we're talking about said in the name of this that was not put underground You could use the water. What's the problem? Use the water for what? What do you guys say? What does mean it won't work? >> It won't work tomorrow. That's one way of learning it. Or another way of learning is you don't have to worry about it. You don't even have to worry about it. You could use it. The simple meaning would be you can't use it. It won't work any anymore any longer tomorrow. Anyway, so we have a problem here in why can't I use this water for the night stuff? No, it means that it doesn't work for the daytime stuff like for but it does work for the night time. So then what is arguing? They're not they're saying the exact same thing. Very simple. They're not saying the same thing. They're saying the same thing, but they're not saying the same. They both agree they have to put the water, you have to put the K into the ground. But says that if you don't toss the water out, it's garbage. Says if you don't, it's kosher. I want you to put it in because I don't want you I don't want you to forget and not put it in by if by mistake it stayed out the whole night, it's not possible. I have that you should put it in. I want you to put it in the whole night. says, "I don't want you. You have to. If you don't, it's possible." So, this is the the we had yesterday. It was a fascinating actually. There's there's there's three time periods, right? You have, right? The the chicken on the right when he he screams out, let's say he he calls out at 3:30 in the morning. He has to wash his hands with the kar in order to do the trumades which we just saw to put the coals in the floor. When does that all take place? Is before that's true. What happens after all? It's dawnv it's dawn according to rebi every dawn you have to wash your hands again. So we had this question yesterday. How can you wash your hands and then it's dawn and then you have to wash your hands again. should have to wash his hands again. Why doesn't he have to wash his hands again? It's dawn. And the said, I just threw it in there today. You see on the on the red, it's because it's the so we give him like uh you know what, we'll let it slide this time. It's a half hour. He did a half hour before. Okay, we're not going to we're going to turn the other way cuz it's only But really, you should have to wash his hands again. The other is that it goes according to that says once you wash your hands once, you don't have to wash your hands ever again for 10 days. Have a wonderful day. >> Merit the of spreading Torah throughout the world. Sponsor Ashir today. mdysponsor.com or sponsor atmop.com.