CHAZARAH - Zevachim Daf 114 | "Nothing but the Daf" with R' Eli Stefansky

Morning. All right, here we go. We have a little bit of a left over. We're holding. So is whether or not there was water in if there was a marble there or not. Says there was a marble. Not like this picture. There was a marble. And this all goes back to where where you do the paradum. You do the parad in a place that was checked for bones of the dead. Now ask yes even according to the lish that there was water there was in scroll and therefore what there's a lot of dead people in but none of the bodies remain in he himself holds I'm sorry wise called the the dead of the like they sink to bubble is higher than bubble but whatever the the point is the bodies ended up in bubble not in it says all the dead of the m ended up in bubble called and we're going to have another in a minute all the dead of the got dumped over there punished him. Why do you have to check for dead bodies? If they all made it to Bubble, there's nothing to check. Yes, most of them. 95% of the bodies made it to B. There's a certain percentage that got stuck between different things and they didn't make it to B. And for that, you have to check the ground to make sure there's no bones of the dead. And now we just get into a little bit of a tangent. Why is they they sh it it shakes down the wealthy. So a person who has money is not going to be wealthy anymore. Why? Because they don't give da there's plenty of wealthy people in we see it. They're not going to have generational wealth. It's not going to remain in the family. Why? Because they don't give duck. Scary stuff here. If you decide to take a bite out of the land, eat some dirt. It's as if you ate your own forefathers cuz they're in the ground over there. From what? So you think from the says, "No, from the from the over there. We have the same thing. There's so many dead animals from the m this is already that when you eat the dirt there's like in the dirt. Okay. Next. So the one of the was to bring the the goats two goats and they would do a raffle and one of them was in the mdish. One of them was brought to the cliff and thrown off the cliff. That's If you do, if you take that one that you're supposed to throw off the cliff and you sh it outside of the B mdash, >> you don't get carus. If you anah that's supposed to go in the m, you shift it outside, you get carus. You do other, you get carus. Not if you take the and you're supposed to throw it off a cliff and you you do outside, you don't get carus. Why? Because it says in the Since this this uh this goat is supposed to be thrown off a cliff, it's not supposed to come into the only car if it's something that comes into the likelim but not the Mishna. When we learn the Mishna, the Mishna actually brings this Pik all the way in the beginning of the Mishna and then a few lines later when it talks about other other like brings another P it's the same actually but different words the beginning of the P is and then it's two differently one is to exclude something that doesn't come into the into the Bd and something that is proper to bring to Hashem So that's basically the discussion now says see do I have that no but when comes back from Midyan they beat Midyan and they didn't they didn't even have one loss not even a loss which is a tremendous tremendousness that comes back and they didn't have a single loss and they realize it's an you have to realize this vernacular is carbon what did they do they didn't bring a carbon in in the in the in the in the regular sense of a carbon they brought jewelry yet the Tory calls it carbon they brought a carbon and you see that jewelry is a carbon gold could be called a carbon in other words is something that belongs to the it's basically donated to the upkeep of the bas mikdash that's also called a carba so I think you know it's called a carbon no no if you have an animal or you have something that that's dedicated to the migd but it's not a carbon it's not designated as as aim So just because it's owned by the mikdash and you take it outside and you not because it's only it's not a yes the calls it a carbon even the jewelry is called carbon but it's not a real carbon how do I know and then the the brings this that we're talking about and then it's the beginning of the Mishna it has to be something that you bring into the something that you inside the mdish not something owned by the B mikdash These is not something that you could bring as a so I'm going to take out all these animals that are not proper. Oh, so now is basically asking a question that in fact you could bring the S. Not only could you, but you have to bring this goat that you throw off the cliff must go into the You're right. You don't it over there, but you bring it in. That's why I need blue. The problem is our Mishna brings as the source and now you're bringing the other the other part of the lack of that the reason why you don't get outside is because it's not special to Hashem. Yes, you bring it inside the mdash but you don't it's not for Hashem like that in that sense of it. So as you see over here in the picture they have the two the two goats and there's a lottery which one should be thrown off the cliff which one gets the there's a lottery you have to bring. So therefore you use the puzzle after the the the raffle then you don't bring it to anymore. So it's you missed his step where the hair he leans on the on the goat and he and he says a few of so you do bring him back into okay so we're just changing it the two there's twoim one is before so it's appropriate to bring him into you can't use you have to use and then so for these are animals that an was done to them and for that the brings the why don't we use the beginning of the puzzle the starts off using the beginning of the puzzle it's something that not appropriate to to the to the to the mdash. No. So this is also something that's not appropriate. You don't bring an animal that that that aras was done to it. No, it's possible that you could have brought it to the is a perfectly good and after you made it heish and after you said this is an a to it or it did an a to a human being. So it was it was already it was already oh but this now it's not appropriate to bring to so that's why I need the second part of the we're holding on what's when somebody takes an animal of his and he says this is designated I'm going to use this as a or he physically worshiped it if it's a readyish you can't say this vart why you know A person doesn't have the right to go over to his friend's animal and bow to it and say, "Oh, I just made your animal." You can't do that. It's not yours to do. If it's your own animal, you could do it. So, if you already made it heish, you don't have the right to make something that's already heish. It'll be nothing. Washes it all. It doesn't care. You can't worship somebody else's animal. So, this is this is a concept. It's good to remember you cannot you don't have the right to make something that you don't own also. So it can't be it cannot be that this animal is already designated as a carbon because that then it would be Hashem's and you don't have the right to make Hashem's carbonara. So what's why is it that I have to go to the next part of the end of this and not it seems like that it was at one point it was and then I made it how does it work says when we're talking about the lighter type of carbonus likely that even after you make your own animal, it's not Hashem, so to speak. It's yours. It's privately owned and therefore you as the owner have the right to make it up. Even though it's referring to over here swore falsely that what that if a person swears that he has nothing to do with the other guys um Schlum then it's considered that he swore against private property. You see that is considered private property. It's not Hashem just finishes off when we're talking about the we're talking about is of you to the animal the animal to you then we have to come on to because it was already was already so it's already um where's the here we go you could bring it to the because on Sunday it was a good animal on Monday the animal did a so now the reason I can't the reason why I'm not if I because it's not I cannot this but when it comes to the isra an animal that was designated for worship. So that we already just established that we're talking about that was already heish but not regular hdish the lighter heish and therefore likely so was heish and then you worshiped it and then you ruined it. What about is a sheep that was given to a woman for so that sheep can no longer be be brought to the m for a carbon also means that somebody exchanged a sheep for a dog. >> So that sheep since you somebody received a dog instead of the sheep. So the sheep is no longer allowed to be brought to the B mikdashim a mixture father mother one was a goat one was a sheepen an animal born through ceserian cult oh so now what do we do why is it that the says that the problem is and not so the answer is in All these things we're talking about that the mother this this is a kachum this this was born later on. So at one point in its life it was able to come into the but you were able to oh we're talking about the offspring of so at one point says when it was in its mother's stomach it was available to be you could bring it. So that's why I have to come on to now that it was born now it's not roy anymore because he holds it becomes as it's born we saw in the three cases of what's means that we have right now you cannot bring this on the b on the it's possible for a carbon right now but this is a type of thing that in two weeks from now it's going to be okay for inance A bird, a bird at if it's a dove at a certain age, it's no good. If you wait two weeks, it grows up, gets bigger, larger, then you can bring it. Turns colors, golden neck, the whole thing. Bring it. So today, a today outside of the B mikdash. Somebody brought it. A woman brought it. She g she gave birth. She has to bring a bird. She brings this little guy. They tell her uh you can't bring it today. Wait. So the takes it outside. It's already in. He takes it outside. Whatever it's not old enough you hear over here you see holds that because it's a it's just a a matter of waiting it out you are says why do I need three cases the same idea animal has a cast removing the cast in two weeks it's the same thing today you cannot bring it on them is But in two weeks from now, you could say you get because all you have to do is wait it out. This is the mother. What? >> Yeah. What did I say? I said no. 100%. Yeah. Yeah. Yeah. You're right. My bad. You take a mother and a and an offspring. You're not allow the mother. Even today, you're not allow the mother and and its offspring in the same day. So you the mother. You know this is the mother today. So now this offspring you don't you don't want to bring on today says today outside you get a why because it's a matter of waiting it out. So why do I need three cases? If it has a cast, it's disgusting to So I think that everybody agrees to that you get a over here. Why? Because you just waited out a week. There's nothing wrong with this bird. The bird is perfect. It's just not old enough. So you wait until his birthday. Maybe everybody agrees. You get a lot. If it just say the case of the birds, they were never appropriate for the day before he broke its leg. It couldn't go on the on the on the that's what we call it was available to the and then it then it got pushed off for a little bit. Maybe in that case there's no even according to we don't say these two that's in the body itself of the of the bird the bird is not old enough this animal has a cast it's a problem with the bird with the animal itself but a mother and its offspring they chapter one day there's nothing wrong with either one of them is just a interesting that you can't check two a mother and its offspring like Maybe everybody agrees that fine. So we have that that's says that if in the future you all you have to do is wait. So you wait and say outside my time. Where do you get this from? Do not do this. That's a don't do what couldn't go get when you go into you're going to be there for 14 years it's going to take you seven years to conquer and then another seven years to divide 14 years you're only allowed to bring the what's the I forgot something brings it. That's why it's called the means it's a voluntary carbon. You're not bring that you have to bring in those 14 years. Even even when you have when you come into Gilgo when you come to for the first 14 years you're going to be in Gilg it's going to be there. Do not bring a carbon. Don't bring a carbon anything that's that you must bring. If you if a woman gives birth, she cannot bring a carbon there. And it's it's a waiting game. You have to wait out 14 years. And on that said, he gave you a so anything you have to wait out, you get a today. That's the case. If it's such a you should get malus on something like that. We flip it. We make it into and say you don't get malus for it. You should get malus. This goes according to that argument there's no you'd get malus. You're asking according to malus. There's no malcus on on something that's inside the inside gil. Why? Because there is no inside. It's considered outside. Why? Because compared to since you can't bring it until she so anything by gilgal even inside is considered outside for the outside you would get malus. Another reason why holds that you get a foring something that the time didn't come yet. If you bring a carbon in in a in the in the period of time where you cannot bring a private carbon in a private special when it comes to carbon if you bring your carbon in your backyard maybe you should get this on a carbon p even when it's to bring private carbon but a carbon pes When all go to one place, when did they go to one place? They only go to one place when it's to have a bum because if it's m to have a bummer, they don't go to one place. Everybody does it in their backyard. All the people from Bish get together on a bum here locally and they go they don't you don't have to go to your when is everybody going to your or everybody going to when does when it's also to have a bummer. So when did this happen exactly? We're talking about a person bringing a car. When do you bring a from 12:00 approx until the night? You don't get a license. You get a you get is a for bringing outside. Oh, so we must say that this whole thing occurred before. What's before in our language before you have to wait until and what do you see that you get a you get a if you shuck it outside with it can't be after because then you get cars so it must be before you see you get is right you get a no so what did you ask me after you don't get car you know why it's to bring it on Obama and Gilgal. But it makes no sense what you just said that it's to bring to bring it on Obama. It says you're telling me you're talking about a period of time where it's no. So this is like a sort of Yeah. When I said I meant you can't bring the carbon outside but other you could bring an next let's try to do this. So let's just look at the Mishna real quickly. It says in the what does it mean that's missing? It's just a a question of time. You have you have these four people that they have to bring as the who brings over here. Now the answer is but the didn't have this word in there. It was do not bring you must add the purple word and now everything makes sense. Great. Continue with the if if these people bring you see on the bottom. Why is there aim? Who brings a schlam from these four that we have the second line from the top zits there is no schlam even a does not bring says you must add the word so it's missing over here the word is missing says what said to add the word that made it into the eventually But that of the word did not make it. Let's just go two more lines. How how much time are we into this here? 53 minutes. Okay. It's not so bad. Okay. So we're talking about a you see the purple mats who brings an asham and he brings a outside of the mikdash he's but it's not his time to bring it yet. He's not he he has to wait until he can bring it. He brought it early. Why? Why is there because he brought it as an ashum and you cannot bring it early as an so zero. Listen to this. This is crazy. If a brings an ash but he thinks in his mind that it's not an it's a and he's allowed to bring today and he and the outside it outside thinking it's a not a even though it says on it. It has a sign on it. I am an but he changed the the designation to to now he's again if he thought that it's an asham and it is asham and he did it outside he's not according to why cuz it's a day early but if he changed the designation to and you could change the designer but if you do it what do you do you continue that's the first mission you continue bring it on to since I could continue doing you're so why do you have to change the designation don't change the designation just leave it as and say it's and you should still be why since you could change the designation since you didn't change the designation you should be anyways because you could change the designation but you need to change the designation in order to The bottom line is right now it's an and it can't be an because it's a day early. Now if you change it to so you change but you can't say oh cuz I could change it to that's not good enough. You have to you have to change it to in order to be if you do it the proper way you say this is an which it is and you assh then it's no good and therefore you're not but if you change your designation which you shouldn't do then all that makes no sense what you think during the here. It's not if you as a PE it's nothing because but if you for another designation it's good that's not a good because if you carve for it actually turns into that's why it works have a wonderful day today at 6:00m >> merit of spreading Torah throughout the world. Sponsor a share today. mdysponsor.com or sponsor atmop.com.