CHAZARAH - Zevachim Daf 109 | "Nothing but the Daf" with R' Eli Stefansky

Hello. We're like a little not even at halfway down the We basically have three of what goes. Mishna says that a person could be by bringing the animal onto the outside. We're talking about being outside. So there's we know that there's an awareness in between each and every time that he brought it on. He realized what he's doing is wrong and then he forgot and he realized what he's doing is wrong. He forgot what did he bring onto the onto this says different limbs tells me that he's when he brings the complete animal he's not when he brings it has to be the entire animal argues one. So what happened to this one? So Rashi says there's two cases. What could happen? What happened was that he brought the entire animal onto the misbeak besides one a and that final a he brought in pieces. So only if you brought the whole that that the last the last piece of that or let's say the entire animal went on to them and one piece flew off. That's no is in one limb the is on something that was that's aim inside of mdash and it was missing missing a part and you brought it on to the so holds that yeah I told you in the Mishna that you have to remember is the what you are saying four five that's no that's not everybody agrees that on each and every and this argues said. He says, "No, everybody agrees in everybody agrees that on that if it's missing and you put it on the is on you this animal outside and it's missing from the Okay, so that's some say no that didn't talk about is like says and this argues on father according to who you return a piece of meat that flew off to the lake. Now according to the first according to you would return. So this that you don't return the piece of meat is not like the first. All right. So I think this this is not bad. This uh maybe the lion I did I wanted in I changed the lion. What's we have is if it's the whole the whole the whole animal a whole or okay here's a shil this this is a very good sha this is very hard to get we know pigle This is not not not no trauma. We're at the end of we don't have trauma from Pigle anymore. Piggle a who's performing thinks to himself that he's going to put this animal on the in three days from now. That's now we learned in the Mishna you're only if you have a misb in your backyard. Oh, here's the misb in the backyard. So, we're going to see that it depends what kind of bum you have. There's a bum and a bumakana. And does not mean a large and a small. It means the communal one and a private one. You could have a private one that's large and you can have a communal one that's small. I guess whatever size the communal one is communal is similar to you bring the people bring their communal one has to look exactly like a has to look like this it has to have the there's a double there on the bottom I don't know what that is there there's a nice is like a double bottom cool uh you don't need that but you need a you need a nice ramp which to me was a I thought the ramp is just a way to get to No, it's essential part of this bath. We learned I think even that you can pour if you put a piece of meat for sure from the but also I think blood. Okay. Why do you need a Why does he have to build a He built the >> to bring it onto the >> only when you bring on a misbeh what's okay let's let's is something like this in this picture or in my backyard I have a nice stone that comes out of the ground I put it on the stone says it's a stone But from the fact that no built, why did they have to build? Go put it down on the floor. Why do you have to build him? You see, they have to build him as if you're going to do it outside when it comes to I just want to say this here before I forget. It has to be from three stones and you have to do it. You have to build something with three stones. Not going to see that really inside. Why does say just put it down on on a stone or something that that comes out of the ground? It's interesting. It's very similar names. We have and we have father and he took the he took the goat. He put it on a stone. He didn't build him his. So now we have to know what each one does with the other one. But no built him. So what is he going to do with this building? That's just so it's convenient for him that it's a certain height, you know, it's like waist level, whatever. He's not bending down putting a a heavy animal on the floor. He puts it nice on a shelf. You know what I mean? >> Did it right there and then pay attention that that was a time that you now be microcarbon. It was. So anyway, it was a special exception to the rule. And since it was an exception, so you didn't even have to build a reason that you just put it on a on a rock. Where do you have a when you're in the base of mama? And you don't have to build a bomber. You don't have to build if you're doing it outside. Why? Because that's the that's the way to do that. You put it on a stone. You don't have to build them. So, so the Gar says, but if we're talking about even in a time of then we have a problem with the it should say you're putting it on a and it's a time that bums are okay. What do you mean? So says you're right. You have to stick in. If it's only in the time that it's then in the time that it's a Muslim to put on your backyard, then you wouldn't be. So you all know the answer to this question. All these things. Let's see if you did. Oh, look at this. Oh, galdic. This is what I was looking for last night and we didn't have kvesh. If the kvish is missing, is it a bama? No. >> Isa. So, let's stick in. If the horns are missing, is it good? No. If the is missing in the no good. Oh, let's see. Does he do something for? No, he didn't do anything. No, >> it has to be square to today's whether the carbon that you have here is kosher or not. It's a puzzle for whatever reason became the soul occurred inside and he brought it outside of we're continue with that theme of of being m outside of the bdash. So just to pay attention here, okay, it's this is what we're talking about. So we got to get this clear. What does mean? It means a half a kazay from the and a half a kazay from the imum of the so it's a total of a kaz. Yeah. Here this guy over here these two people they're holding two parts of the the two separate parts. There's the im it's the the stuff that goes onto the on a regular carbon the kidneys the skirt steak and then you have the meat. The thing is that everything goes onto the misbeh. So there's no distinction between the and the and the stakes. It's all the same. It's one of the same. Therefore, if you take a from the left and from the right, you take from the imam and from the from the and they're both from it's of course it's if you take a half from from the right leg and they have a gaz from the left leg, it's a gaz. There's no difference. Where's the difference? The difference is bylim that the imm and the basar the steaks go home. You you put it on your barbecue. >> So how >> no no no >> the could also eat it. >> Everybody could eat it in your in your >> So now the hikes and the ice don't go together. It's two different it's two different things. One goes in the m for let's say pagle. Let's see. Okay. So that's the thing if you put and this is all from the and from the of and you put it outside because the whole thing has to go on inside this of bringing a carbon outside it talks We know. So it's so we have the list there. All these things are Let's do Why not? Oh, >> we take this sacred offering as a symbol of our devotion. It's galic when this Israeli has no clue what he's >> okay we could go and the frankincense that goes on the oh we're going to even have a mishna about today every day the would bring a half a press of in the morning and a press of in the afternoon the a brings the whole the whole flower goes onto the brings every day. He brings a what's I'm telling you it's easy stuff but it's again pouring the wine on okay the three this is the minimum amount on sukus you pour water on only once a year do you pour water on the in these things right over here one of the how do you know if you do any of this any of the things we just mentioned all this outside of the mdash something that goes into the md if you do it outside this is if it's kosher because it says what are you bringing to the kosher stuff not non-cooser stuff how do you know if it's possible that if you bring it outside should go how long we have a new lina for today here we Babe, check your WhatsApp. He screamed, dude. Scream. Too early in the morning. Leave me alone. Lena. See, I have the blood that's standing there. I don't know where they got this nice thing, the stand, because it doesn't have a bottom, the the mazri. And then it went overnight. Lena stayed overnight. Oh, it's morning time and now you have the you have the the meat, you have the blood became what does this mean? What does it mean? Huh? Pigle. Pigle. You like the lion with the intent of eating it outside the time meaning here to remind you you had you had the it could be any any of the four during Kabala during during that what you are going to do something that has to do with eating. So it could be is a type of eating of the of the you had in mind to eat this carbon consume. Oh consume is a better word. consume this carbon either through or through literally eating it as a steak during that during one of the four that's means you're going to eat it insh is always outside of the because the makim is inside for for somebody puzzle whose tummy let's say received the blood and through the blood. Oh, we had a whole suggest goes above the red line goes below the red line. If it's a bird goes above the red line so you threw the blood in the wrong place. You guys remember means outside of that zor or I'm sorry in that zor in that means in the so we have blood let's say that's inside the inside the so you took the blood that belongs in the you put it in the or the or vice versa this is the first of that all you have to have the right intent that I'm bringing I'm bringing I'm bringing But all the kurbanas if you had the wrong intent you keep on bringing it you put it on the there's two that if you have the wrong intent you throw it into the garbage or you burn it where you have to burn it. It's called the you have the wrong intent that if you brought it on outside the anything that would be accepted inside you brought it outside says make a simple it says that if you bring a of the meat and a half of the It's very simple because the of the belongs on the of the boys. You can get up and leave. It's not a problem at all. But not all in the same second. It says you could combine two to bring it outside and also these three things you could be for to leave it over and for half of what you just told me I Why? Put it on the How could you be mitarifs of the half a kaz of of of goes on the misb and half a kaz of the of the of the steak goes into my mouth goes into my barbecue. Those two halves do not combine. I get it. What's pigle means I'm not going to eat I'm not going to eat the steak after three days. So what difference is it what part of the meat it is? You have part of it is and part of it is steak. But had I'm going to eat it after 3 days. But we learned. So this was the question I asked him in the beginning of year. What happens to half a of a and one of them they? And the answer is yes. Any type of pagle is with another type of pagle even with even two parts of the and all are. So we have a problem is does work on two parts of the and the is it or not? On the one hand, we said in our it's says only. And over here in this branch, it says what's Yeah, it's a what are we going to do? We have a contradiction that it seems like you could take two parts of aim and and make a pigle in the Mishna it's talking about pagle that you are eating piglev if I want to think about making pagle I can't do it why because what's my thought think about it how do you make pagle on aim you could either think that all the stakes are going to be eaten at my son's bris in a week from now. Or I'm thinking that all the imm. But it's two different thoughts. One is a thought of what I'm going to eat. That's the meat part. And then you have the im part, but it's a different thought. It's what it's being consumed in two different ways. The immedi are consumed by the stakes are consumed by human beings. So what's my thought? My thought is that I'm going to eat the entire animal in a week. That's that's only good for the stakes. What what's my thought? I'm going to put the entire animal on top of his be. That's another thought. That's a different thought. So, those two thoughts don't go together. But when I'm eating the peagle, when the animals already pigle and I eat it, I had a thought that I'm going to eat the steaks in a week and I had another thought that I'm going to put on in a week. Those are two different thoughts, but say it's pigle. And then I eat the two halves of that is and there's no question if it's left over. So the two is but here check this out. In order for something to bear to be left overnight to you it need there needs to be you have to do in order for it to become right. You have to finish the the you have to lose you have to do in order to do you need at least a kaz of the animal remaining. Let's say a fire consumed the whole animal. You can't do anymore. So So now is the question. What if I I don't have I don't have a kaz. I have a half a gaz of and a half a gaz of meat. Does it combine? Yes or no? That's the question. That's why it doesn't combine because it's a half a gaz of meat and a half a gazay of amim. It doesn't combine to leave me a half kaz so I could do so I could be on this all you need is one and over here the word goes in there in other words either kaz of meat or a kaz of fats that's enough to But what about what about half and half? The two don't combine together. This is very positive since the whole goes under there's no difference between why and if it's all there you should not throw the blood what does blood have to do with flour talking about the comes together with a carbon. So if if it's all there, you shouldn't throw the blood. So these are all things we learned the frankincense these are the what's you put it outside let's remember this says you have to put the entire In other words, if you don't put the whole shear of the I'm not going to ask him for it. Anyways over there on the shelf and if you were m the inside and you did the final outside which is missing. You hear what it says over there? If you don't put the whole shear onto the outside of mikdash you are potter. Why? Because you have to do the whole it seems like from this line that's missing a little bit from the isus if you if you take you have to stick in the word over here. If you're outside of the mdash, you are and if you do less than the you're supposed to put a whole brass onto the if you do a half a brass inside the mdash you're why because you need the full shear here. Oh, so we we don't need so beautiful. You see how the k does with his two hands. That's the We'll see in a second. We had a I don't know if we missed it. I'll just It could be I missed it. Zar, maybe it's coming up. Maybe not. So, just in case it's right now. If a Zar is macro. How do you know the Zar? Because of what they're wearing, I guess. I'll stop it over there. >> You don't even know. You don't even know how to You don't even know how to He said he said after the him, he gets up. He says, "What did you do to me?" Okay. So, here's the problem. My potter It seems like if you do a half a press inside the B mikdash, these two clowns come inside and do the potter. That's what it says. Have a potter. Why? Because it's not this. But isn't that considered my potter potter? Interesting. It's It seems like almost like a It says your potter. What does it mean? Israel doesn't have to bring another Tyrus. Why? Because the Cen brought a half a but I do have a question agrees that the okay you didn't do the right amount but if you look at the Mishna look what it says in the Mishna halfway into the Mishna it says on this is says that you have to bring the entire amount. If you have to bring the entire amount according to the you do this here this inside everybody agrees that a is enough whatever a small amount is enough. Oh, what's the name? When do we bring in the It has to be two handfuls. Fine, we'll stop right over here. Have a wonderful day for waking me up. >> Merit the of spreading Torah throughout the world. Sponsor Ashir today. mdysonsor.com or sponsor at mdyop.com.