CHAZARAH - Zevachim Daf 106 | "Nothing but the Daf" with R' Eli Stefansky

[music] Good [singing] morning. Live from base in North Miami Beach. Okay. Something that doesn't happen very often, especially in these very long den. We're holding on the D right where we need to be all the way on top. We just finished talking about where they burn the different bulls and the goats that you have to burn. Sometimes you have to burn a goat like on yum kipper the bull parel different times. So we brought a whole that it's the east of so here you have a little compass east of that's what we had until now. Now the Gmorrah says the already uses up the limo that we had yesterday that to teach us that it's to the east of the words and they learn that as soon as the animal comes out of the become how do they where exactly do you burn these animals where do you burn it? Not to the east of to the north. Says rash an amazing thing. Where do we get north? So if you think about it, where do you do the of most carbonas? How you doing? Hartman. You're not Hartman, but you're Hartman Ano. What's your last name again? >> Thomas almost. Where do you Let's say north. So let's burn it to the north of that's what says outside of the three camps. What does it mean? So Rashi says over here means you can't just burn it anywhere. You have to make sure that there was ashes from the poured there once before. Now once you poured ashes there now you can go and burn this animal over there. Okay. Who are you? By the way, good news. Good news. Easy easy gimmar today. Everything is easy. Nothing's going to be hard. Who argues on this? argues that we have to have some ashes that were there before. It has to be on a slant. Is that the best word? Maybe there's a better word in English. Incline. Incline. Who said incline? A decline. Incline. Incline. A fight. Has to be some sort of slope slope. So that's who said maybe of course you have to put ashes over there. Maybe it has to be a place that had ashes beforehand and only then you could burn it there. We have another is does it have to be a slope or not a slope? But everybody agrees that there has to be dash beforehand. So how do you know that this anybody argues in that point? Okay. Next, the one who burns this animal. We discussed that just like the paradum, whoever takes care of the paradum, he becomes so too if you burn the the goat of the bull of your clothing becomes the one who lights the fire does not become. We're going to have a beautiful video. I'm going to show you. It's going to put it all together. And the one who sets up the wood, piles it up nicely, does not become. What does it mean? The one who burns the animal. The one who helps out during the burning of the animal. So maybe it means even when the it becomes ashes, it continues to be until what point is this animal? You have an animal that's completely burned. It's reduced to ashes. Somebody comes and touches the ashes. Becomes doesn't become. No, doesn't become. No, it has to be an animal. But not the ashes become ashes. No, but it becomes decomposed. Not ashes. Decomposed. What's the difference? Once becomes decomposed, it's not. What's the difference? What if the animal is decomposed, but it's not ashes? Something in between. So, let me show you real quickly. So, the one on the right you can see is decomposed. The one on the left is reduced to ashes. So, if it looks like the one on the right, so the man that says that ashes is not matama, meaning the one on the right is matama. Everybody agrees that the one on the left complete ashes is not the comet. It's already way past anything that can make to. Now I'd like to show you this one. So this this this explains the whole Soya in one little slide. He's bringing the dash and he's filling up dash and it's too much. He's going to bring it outside. It has to be a place that has ashes beforehand. Putting down. Yeah. These people that they put the wood together, we said they're tawar. They don't have tum just by putting the wood together. These people carrying the animal, the to and the person assisting in burning the animal also becomes very good. So that's what we learned up until now. Okay, we finished the 12th per moving on to the 13th per we know is to an animal to a carbon I should say outside of the mdash you have a carbon and you sh it you take a you sh it in your backyard is there's another pos that's cause a gimmel is one is to is number two is to take that animal after it and put it onto a that you have in your backyard put it on. So it's two. If you did it by mistake, you have to bring two carbon for putting it onto the if you the only time your putting it on is if the was done properly inside the why because he says If the was done outside then you're not putting it on outside. Why in order to be it has to be something that's available to go onto the misbed it outside of the mikdash it became possible at that moment. So now you're taking something pos and putting it on top of the and you're not putting something that's possible. You only you put something that's available to go on. How is it available to go on? If you did it inside the md and then you removed it and put it on say that doesn't make any sense what you're saying. What did you gain bying it inside the bikdash and bring it outside? As soon as you take an animal that you shove it inside the bis mdash and put it right through the bis mikdash door. What is that called? You made it possible on the spot. You you didn't have a chance to bring it all the way to the misb that you have in your backyard. It's already ple and you just told me you can't bring anything puzzle onto doesn't make sense what you're saying. Now the Mishna brings something very similar has nothing to do with our Mishna really but what it has to do is it's exactly the same logic with the same people says Rashi we're talking about a human being who's there's two things you allowed to do you're not allowed to eat meat that's tame kachum that are tummy but there's another isert that the person himself is eating kachum what kind of kachum is eating it doesn't matter It could be that's it could be that are but if you're not allowed to eat it. So says the Mishna if you if the himself is whoever it is is doesn't matter if the carbon is or even if a a dead mouse touched it it's eating the tomb is on his What does he get? Chorus get chorus. So says the Mishna, it doesn't matter if the carbon that he ate is is tar or not. What cars? If the animal he's eating is a good potter just means that he doesn't have to get carus it's still for him to do it because it's just you don't get cars but what's says you don't get cars feeding someone that's if you're and you eat something that's you didn't do anything. It's not a human being that's that ate. It's already so they told him a similar thing to what they said in the beginning of the mish. What are you telling me? That it's only apply it only applies when he takes a carbon that's and he eats it. Thank you very much. If you pick it up while you are tom and you're eating a carbon that's tar, what happens to the animal that's tar when you pick it up? it becomes tom. So before you put it into your mouth, it's already tame. So then you never have a situation. You never have a situation that a person ate a carbon that's tar because every time a a person whose tummy touches something that's tar, it becomes tummy. So what does Tyus ask? You're probably all thinking there is a situation. What's the situation? If he opens up his mouth ah and his friend feeds him, you know, like ah airplane right in. Okay. In such a situ Okay, that's so fine. And then finishes off a human being who's who eats an animal that's he's potter from still awesome. This of is only when your body itself is to then you get promised you easy I'm telling you it's easy says we have two things here that a in order in order for somebody to be you have to have two conditions what are two conditions first of all it has to be something that if you did it on purpose you get chorus Second of all, it has to be a has to be a negative commandment in the to say don't do it. So we have to make sure that these two things that we discussed let's go back theim these are the two things and to put it pick it up and put it on top of these two things we have to find a that the Torah says it's a don't do it it's a no and second of all what are we looking for those are the two things we're looking for is going to go step by step here. When we talk about putting this animal out again, what are we talking about? Outside of the B mdash, you have a nice carbon whatever it is and you decide to it in your backyard and put it on top of a in your backyard. So you did two things wrong. and you put it on top of a outside of the English to put it on top of it says and it says do not do that. Where does it say it? I got to show you the rest of the puzzle because that didn't say it. Here we go. And what does it say the next word? This chorus. So we know the we know the punishment. Where's where does it say in the Torah? Don't do it. Oh, this is a famous we had it a bunch of times already. Be very weary. I don't know if that's the right word. Something like that. Be careful. says one of these three languages and that's what it says over here. That's as if the said don't do it or the word that's literally don't do it. Let's go back to see if we have the I don't have it. Okay. But believe me, it says that this is the don't don't anymore. And that's that's a negative commandment. Do not in other words, don't the problem is these three words are not available. If they were available, then we have a puzzle that says, "But they're not available." Why? So, if you're with us during Marulus, anybody remember Marulus? Oh, the what? >> Two standing stones. Very good. Like in Europe, you see a lot of the two standing stone, they put a stone on top and then you throw a stone at it. The way you worship this a des is is a is degrading. It's a degrading aadara. It's like the the what is it called? The one that you relieve yourself in front of it. Balpar. Thank you. I knew it. I was just testing you. The other one's a little asleep over here. Balpar. So how do I know if you do something that's the opposite of degrading something that's to the marulas how do you know your what's something an animal in front of it you have a that you're supposed to like throw stones at it it's supposed to be this way and you went and you you decided to to to to make nice to to sh the carb into it does it work so yeah you're and how do I know you're from this pos that I tried to use a minute ago go to tell me that it's a it's a so I can't use it. I can't use it for why this tells me that I don't need a regular that we know is also so I need it for for a situation where it's not normal to to to sh the what's normal for this is to throw stone at it. Oh, you're right. But I have another way to get out of it. I can learn that if you if you outside and also that's the but there's extra words in the I learned from the bottom line is but I don't have a real to tell me said because this I need it for something this is talking about when it's in Obama we know I'll show you the video real quickly but in a minute what's a bama is like in your backyard that there's a time that you were allowed a larger bama the bottom line is there was a time and place when there's when there was no mikdash in Sheila, you're able to uh bring a carbon in your backyard. It's very convenient. You want to a person does a wants to bring him a gift to Hashem, bring it in your backyard. You don't have to go all the way to [clears throat] that's the we saw before. from that point on. Oh, now we have a situation where it was to bring this animal on a suddenly it flipped. This sounds like procrastination to me. a guy designates a carbon puts it aside and instead of bringing it keeps on saying yeah tomorrow next week I'm going to wait for yiff you know procrastination you see where I'm getting at yeah can't procrastinate because if you do it's very dangerous you could go get yourself involved in isurus lose life over it you wanted to do a good thing you brought a carbon and at the end you pushed it off you delayed it now becomes the tus says you can't bring it anymore in a private setting and you bring it. These are the coronas that I allowed you to bring. But if you bring it now, it's like bringing it like on the field. just if you bring a carbon now when it's to bring on it's as if you brought up a okay it's a [clears throat] to to put it on a you're on how do you know you're also on a on the negative, not on the positive. You see the problem? The problem is that we're using up those three words that we try to use for of outside. using it here to tell me that if you on a bama after became you're on a license maybe should get you don't get cars so says I don't have a I don't need a say I could do this with logic that what how again how do I know it's a it's a negative commandment not to the carbon outside of the migd logic. It's called in a place that we're talking about before where you you designated an animal when you were allowed on a and later on it became and you its you don't get it's we already established it's a negative a that you get of course it's doesn't like that eventually because says you can't create based on logic over here according to your logic then you can do this in the entire why does the Tory have to tell me that say can't I learn with with logic the same the same The same logic you just used. Learn it from an animal drops dead. It's to eat it. There's no but if you eat you get so certainly there should be a they told this to you know why you can't learn such doesn't give off tum but an gives off tum so that's why has but may maybe Not. So says let me learn from the the the what that the same that are why does the have to say that does say you should learn I'm sorry why does need say let's learn it from like we were saying before we should learn from Na you can't learn because it has a problem okay learn is a and there's no there's no there's no so has so certainly there should be which okay my good friend David from uh from Chicago just sent me a message he says that the just answered that is mama So how come now the ask the same question again knowing that a isra answers the same answer. So I told him when I told him I don't think it's important for now. He said okay he's masking because over here why does the Torah have to what I told him is why does the Torah have to repeat again that you get on when I already established that by says no the reason why I said it again by that because it's with the size of a lentil. So it's a different type of to it's a special to. So we cannot ask the question learn from why are special they have everything else in the when it comes to it gives off tum in a very small amount the size of a lentil. So it says so learn from the kosher shar what's a not a kosher no such thing as a kosher a because it's only these eight that you see on the screen they give off the tuma but let's say an ant a turtle a frog they're also but they don't they don't emit a tuma like these eight but they're to eat so there's There is also small amounts a tree in the first three years and when you plant wheat according to everybody in the wheat in a vineyard or according to others even vegetables also why don't we learn from and you don't need a to tell me that so I'll tell you why does know so that's why they But doesn't have learn from that what is and why does need learn from I'll tell you he can't learn from there's a special here I'll remind you from I think we learned it at least over there very interesting that when you sell food the money becomes Not only that, if you trade shmita food for, let's say, meat, look what happens. The meat becomes and the apples that started off as apples, they remain. What happens if you buy with the meat fish, the fish becomes, and the apples remain? The meat becomes not shmita. And if you keep on doing this all the way, let's say you get to oil. So it's like a sandwich. The oil at the end is and the fruit in the beginning, the apples are everything in the middle is not. Oh, the the of goes into the money. So again, just to repeat the whole thing all over again, it's the same thing again again and again. One last time, the Tory says there's a Truma trum the question is why does the have to say by can't I learn from logic from truma doesn't have but does that has certainly should be the doesn't have to tell me the answer is different there's one case the is always what's the case when is by an by a deer any whereas truma you never have a head you want to take all these things that we just discuss everything put together and say oh why can I learn that this answer is they don't they never have where says if you want to ask a question like here here's the case we know is not it's a it's a positive commandment and is what if you what if you don't do it so asks we have why do Do I need let let's add to the let's add a why because I have the same that said from somebody who leaves overnight you don't get yet you get if you don't do it certainly there should be I said this over and he said you can't learn from why I could If you leave a carbon overnight, what happens? There's no way to fix it. There's a way to fix carbon p. What happens if you don't bring a carbon pie? And what about a how do you fix a brism? You do it afterwards. You just do it. You fix it. So I can't learn from ask the question. How could I give a guy a based on logic? Even if you say that you could punish somebody from Even if you hold that you could punish somebody with logic. Well, you can't give him with logic. In the beginning when we saw the it says in the Let's see if we can find it real quickly. Forget it because we're running out of time here. Oh, here we go. Second line because it says the to put it on top of them. You didn't get it's only because the already gave you. So, you don't get only if the says and one more line over here. The reason why this is because have a wonderful day for coming. Thank you for having me. >> Merit the of spreading Torah throughout the world. Sponsor Ashir today. mdysponsor.com [music] or sponsor at mdyop.com.