CHAZARAH - Zevachim Daf 105 | "Nothing but the Daf" with R' Eli Stefansky

[music] Good morning. [screaming] We're holding on the bottom of the base. Four lines from the bottom. So you have these bulls that you have to burn completely. You have the goats you have to burn. And they have to do usually with yipper or the parmar. Sometimes you have to burn kerbanis rubber. Oo I really wanted to get you have like some sort of doll here a came out of the bdosh. Now we know that whoever deals with these bulls that have to be burnt they themselves become tame. similar to like the paradum the one who deals with it becomes tic the the pink the purple part of this animal is 50%. The gray part of this animal is 50%. So now here's the line. I move this out of the ba mikdash it's on the line. This is this half is in the b mikdash. This half is outside the b mikdash. And now I take a little bit of the foot and it's above the line. So now I have 55% that's outside of the mdash. Do the people become or not? Here's the question because if you look closely this foot these toes belong to this long foot and this long foot is inside the bish. The toes are outside of the bish. So do I look at the toes and say well they belong to something that's much larger the entire animal. The way you got to arrive was with a little bit of of the toes. Do I say that at the end of the day the toes belong to the leg the foot and the foot is inside. It's not as if it's outside. So therefore, this animal did not go out of the mid or perhaps I go with the majority and the majority is outside of the because I'm going to include the toes and with the toes you have 51%. Says of course you have the went out of that's not what's the question. So what happened over here is that it's really 50/50. Only 50% went out of the bd and 50% remained inside. It's not that you have 55 like we were talking about before. It's 50/50. But the way you got to 50% is because he used a majority of of one of his and at the end of the day perhaps do we go by the animal or do we go by the aver And the a is the re and will will decide that you don't have that that you have a majority. So really it's 50/50. It's not 55 and 45. It's 50/50. Do we use the to create a majority? So do we say that a is the and therefore you have a majority said we're talking about human beings. What happened was that the animal is outside the B mikdash but we're talking about the people that are dealing with this animal and you have five people that carried the animal out of Bikdash and three out of the five went out. tray and two remained inside my bos is asking do we go by the of the people that are dealing with this animal most one out so you have three against so it's really and therefore they're all bosen or not do we go by the behema now the the animal happens to be is outside so we don't look at the people we look at the animal so the the animal is outside but the people that are inside are tar And those who are outside are to so we I showed you I'm going to show you later yesterday we learned how the people holding this animal as they leave the bd they become tom one by one. So you could have a certain amount of people that are holding the animal that are because they left the people behind that are still carrying the animal but they're in the still we said once the power goes outside of the bdash anybody dealing with it becomes what happens if they came back inside so's question is is very interesting's question is would it remove the tumor retroactively that's basically once they went out. So they cause once it comes back in it is able to remove retroactively the as they come out of the md they become this guy becomes red and then the second guy becomes red. So the as the first ones come out of the wall they become they become so that their own clothing become and the back ones they have to come out in order to become and if you if you if you understand that as soon as they leave they become those who remain inside They should become T. Why don't they become T? It's a riot from the fact that they don't become tom that since this animal if it came back inside it would remove the tum they also it's that they can't they're back inside that's why they're not that's something understands the guys that remain inside should become the reason they're not because it's as if they came back inside if the animal had come back inside it would it would make them so therefore they are tired. Now it's interesting in order for them to become they have to be able to fulfill the in other words they have to leave in order to become you have to be in a position that you're able to come back. The reason why they're is because they never left. What's What was this question going? I I'm surprised. I'm surprised that Yoshi didn't do a bulk is basically to have like a fishing rod outside of the mdash and pull the animal out through a fishing rod, some sort of stick. You have this these bulls and the the bulls that you burn and the is the is the goat. Here we have a little video from back in the day. It says that in the time of I forgot which is the bones would when they threw it off. This is they would literally throw it off a uh a mountain and all its limbs, it's a tough one to watch. All its limbs would break. Later on, later generations, they would just let it go and then people would steal it a whole would would grab it. Fine. the one who sends that throws off this goat from the mountain and the one burning the the the out of their clothing but the the dead animal doesn't have the power to be it cannot be mama clothing but it could be mama other foods mayor. Yeah. So this animal that you threw off the mountain it itself doesn't it's not clothing but it's food. They make a distinction. The p the and the the the ones that are burned, they are mama food. But the goat that fell off the mountain that not when it's alive, it's not because you never have a situation where a live animal food says. you have like a sheriff that touched this uh the seeds from these seeds that are never going to become so just to remind if you're part of MDY you know this chart alai to see it all the time here we go so it starts with the the strongest is a dead person it's and every the way to works it just steps down one level every every time you touch that you become one level below that. So if a human being touches a if a human being touches a dead person, he becomes aatum could also be like a if a touches a person that becomes one step less becomes a if a touches food that food becomes one step less a sheni. If a shami touches let's say it already basically starts stopping at the shi level but it could go to even sometimes sometimes fine. So these they'll they'll never become they won't become they'll never become like a in order for any usually most food items in order for them to become they need a you have to they have to be susceptible to how do you make something susceptible to with Oh, so we learn from that that everything else also has to be something that at least could have a and this comes to exclude the very interesting when it comes to a kosher bird. A kosher bird if you touch it you don't become but if you swallow it then you become asks according to if how do they make a distinction between and the other if they hold then even so why why why is that You need another source for the and therefore the that's why it can't become because it doesn't have another source for so there's another interesting So a bunch of sh from are very interesting questions. Another one is this this bowl that you burner let's call it bowl can it be can it create to inside just like outside of the it creates to why we say the fact that okay it has to go outside but now it's almost outside you almost took it outside maybe it should be able to create tuma inside They said no. No, it's still missing action. You have to take action. Take it outside. Of course, when it's inside, it's not Oh, so now that we saw this chicken thing, this kosher bird, how much do you have to swallow in order to become a what? >> Yeah. In your throat as you swallow it. So you need how much a kaz typically speaking the sh to be mama is not a kaz it's keta. So he asks like this this of a of a bird can it be other things when it's only so what does that mean says explains the if it's what's the question it says in the mama person when you swallow so what is he asking now can it be other things with the explains if it's on the ground it's that it doesn't do anything they're not going to Why? It doesn't do anything because it's unless you swallow it. Now, if it's in your mouth, of course that if you eat a you become tummy. So, what's the question? You're holding in your hand and you're it's similar question to what he asked before. You're holding you're about to to put it in your mouth. Since it's a very small action between what you have, it's two inches away from his throat and in his throat it's so it's just missing that you just got to go like this. Maybe it should be it's a that understands. So it's as if it's in your mouth and therefore it's the 13 things that occur with the with this bird that we're talking about. You have to think that you want to eat this bird. So Rash says a very interesting thing that we're talking about that it's less than a kazay. You hear this? Less than kaz in combination with less than an egg worth of some other food. Together, what do we have? A full eggs worth of food. If you thought that you're going to eat this bird, then it's must. If you didn't, then it's not. Again, you have less than a kaz bird. You need in order to become from a bird, you need a full kaz. You have less than a kaz bird, dead kosher bird with less than a kaba some other food because all other foods you need kaba to be mama. You're taking this tiny piece of bird putting it together in the same whatever you're holding it together. Does it become a kaba of toma? If the answer is if you thought that you're going to eat it then yes. If not not You don't need to pour water on it or it says you need eggs worth my over here all of a sudden you need a says you're right it's not it's not it's have a The classic says that you need and you don't need who holds that. So the goes according to the mayor. Yeah. Doesn't the have to match? No. could be you take a bird and you it or you do with your your finger you the process you dod even though you find out it's a because you did the right thing you did the you did it's not considered an it's from the two mayor so now we have a prow like a sandwich The top and the bottom are in the middle. How could that be? Not a problem. Okay. Next. I don't want you to sit. Keep standing until you tell me what's he said. Don't sit down until you tell me. layer this does it create a reish in other words if you if the touches food does the food become ashine which in return that which touches another food it goes down one level so become a shading maybe it's a special that only a human being becomes tummy through it but it doesn't have the power to make other food. If a human being could touch it and he becomes then it has the power to make food. How about this bird? This bird doesn't have the if you touch a dead bird dead kosher bird you don't become therefore therefore it doesn't have the power to make other food items or which afterwards becomes I don't know what Yoshi is doing here you'll you'll have to help me out over here. The the the picture is great. I wasn't sure. Maybe I Here you have two two half a of of food two of food, but they're connected with like electricity through water. Can you take one of the pieces of food? In other words, it cannot make a person. That's what he's showing that the person is. Oh. Oh, but it will make food. Very good. You see, it won't it won't make. Now, the question is, could that food now? Could that food make another food? You hear the shila again. Let's go back. Very good. He did he did nicely. Here's a human being touching a half a half a kaba. Yeah. [snorts] The half a kaba is connected to the other half of kaba through water. So the human being remains. Why? Because it's if you do the same thing with food, the food becomes tame. Why? Because now you have a full shear of tum. How do you have a full shemma? Because the two pieces are connected through the liquid. So it's mama the the apple. The question is can the apple now that becomes the resh could he make something else a shiny? Could he by touching another food? So here this is what he did. Let me go to the next slide. This apple that touches a half a shear becomes tummy. Why? Because the shear is connected through the water. So now he's a complete tummy. Now he touches another food. Does the other food become tox? You have this. This was very good. You have two pieces of food that are connected through liquid. It's it's a it's a good connection to make a food. However, it doesn't make a human being. Can that food make another food? If it can make another human being, then it has the power to make food. If it not, if it cannot make another person, listen to this. It cannot make ashine, but it could make a sh. You have to put that in with a pencil. It seems like not. It says but it means it cannot make a but it could make a shame both everybody holding this that's going to be burnt in the in the as soon as the second group left they become as well how do we know so you have the three here we have the three camps first camp is The mdash second is the and the third cab is. So it says by that it has to be outside of three by the power of it says one one camp. This comes to teach you that as as soon as it went out of one it has the power to be the person all the way down to his clothing. How do I know that? Who said so? This is very interesting. Says maybe it only means means one. Who told you out of three out of all three camps? Oh, so the Gmorra does the same thing three times. It says you should take it out of the but why the Torah says burn it the same way you burnt the first bull which is oh from the fact that it adds one. So now you have to take it out of the second. So now we have another plus. We do the same thing again. It says that when the removes there's a lot of coals. So once in a while you have to do a real removal and you take it outside of completely to the over there also says. So why does it say this is to add to the second one that we just said before to a third one. What does do with us? It has to be to the east by the by the It has to be outside of the three plus. It has to be to the east. Have a wonderful day for coming here in America. Thank you so much. >> Merit the of spreading Torah throughout the world. Sponsor a share today. mdysponsor.com [music] or sponsor at mdyop.com.