CHAZARAH - Zevachim Daf 102 | "Nothing but the Daf" with R' Eli Stefansky

Good morning. Boys are holding smack in the middle of the um B. So, one of the questions that was asked yesterday or this morning, we're talking about the that was burnt by Aaron and his sons and was wondering he's very upset by he was upset. Why do you burn the either you burn all the three goats or you don't burn any of them? What's going on here? But I'll prove to you the reason why they burnt it was not because of Anos. was because of was alive. So why are you telling me that they were the only around and even though they were they had to perform they had to they they had to perform that and everything but is alive could have done all that says that's a very good so what's the answer but only later on in life when he become after he killed Zimry. It says after Hashem was impressed that he was a and he got up and he killed Zimry and was very upset at him. Hashem promised him you and your children will be risk. Raashi says another answer and we have to understand why is he going to do with this? Seems like is a claim forever from that point on from the point of Zimat. This is where we had the whole bus. After Pin has heard the story with the whole Misbay that was done by Benu want to wipe Ruven out and the Ruven told them that the reason why they built him where they weren't allowed to is because they wanted to prove to their children for future generations that they're Jewish. Living in is dangerous. See today there's a lot of a lot of intermarriage and a lot of people get lostim. They find assimilations. You also find different communities. Oh, they used to be Jewish. They are Jewish. Uh the uh what are they called in uh Spain? They found the the moranos. Maybe the moranos. Maybe they're not. Who knows? Generations passed by. They were hiding from the you should know. Generation to generation. Clyro came to wipe us out. Why? Because we had them as why did they come to wipe us out? Why did they wipe out the Africans over there? Because we are part of them and we did something wrong. We did it on purpose to to to invoke to invoke anger and and and make them come to us and then we could tell the future generations that we are Jewish. So now the just this is where we got to basically and the says we're going back to doesn't say in the how can you say that became it happened much later when he when he dealt the sham over there with the Rubik. Oh, sorry. You're right. This one is because I remember when I was learning it is like we just finished. So that's why I stuck in my head. How can say that it's when he did? But it says that the he became a not by the says that that only his children are going to be maybe so basically like two two he's saying there's two stages first gave him then your children will be then hashem said you know you did peace oh you also become now we have to understand other how do he say that it be they He became a by didn't he become a by the peace that he made with that there's again to say that his children are like him. It's not only that he's a but that his children are also and he and he he divided up the all seven days of the took a portion we have the same question how we said before oh was around don't tell me that his sons were and if it's true that was around why he's why does it say why does it only talk about being in addition to the ones that are there's and his two sons were him and therefore they had to do the No, there was he could have done the he wasn't maybe perhaps was busy talking to back in the day he would get up early in the morning and come back in the morning 24 hours. It's not it's not he wasn't a person that you could rely on for that. She's busy with again we're talking about over here the bread the cottage bread and it talks about two types of what's that and also from which would seem like siligar asked a simple question why do we have to have two types say one of the two we're just trying to get to a point to show that was not a wouldn't say I would say that is different that you could eat why were allowed for to eat and also where in the world do you let a zar eat must was he was how you tell me that he's a and now it also says over there we're just finishing this off don't eat shouldn't eat sorry I would think like if it would just say it wouldn't say everybody would say this Maybe someone has a blemish, he should eat the easier, not the the severe, the strong one. He should not eat the the real strong ones. Great. That's why we have both. The bottom line is obviously is referring to nobama. We're talking about the bama. There was certain times in in where they people were able to bring a carbon in their backyard. There's a baktana ra says over here we're talking about no uh sorry babana. There's a you could eat the mila say enough. Great. That's a bummer. I want that picture right over there. Obama guys in his backyard in in Tom's River over there all the way in the bottom on this you can bring a and that's what it's talking about over here that's where a eats a on a we're going to see later that when you bring a to the B you don't need it at all for the me another question so we're going back to that now we said so the way it works is a person has oh so you need to check out the TAS and then when the Quan checks out the Taras and he decides that it's really harass he sends you out of the M. Now the question is Mo uh Miriam that had Saras who decided that she she is a mira and he decided who it says over here that was a not a writ that only a not only any even and look at it and decide yes or no. We could ask a rabbi but cannot ask you'll say okay the brother is a brother he can't why the doesn't answer that okay to discuss it whatever is a relative he can't so what happened gave Miriam tremendous amount of honor I'm the van. I'm going to decide that she's an I'm going to put her I'm her. In other words, there's different levels, right? First you say go for seven days, come back. When she comes back, so I'm going to do it all and I'm at the end of the day I'm going to say that she's not she's done. was his what's different is I don't have the do I have the Yeah. Here's the look what it says in the base. It says they should bring it the only to and his sons. Finished. parish. Listen to this. Alisha, who's Aaron's wife, but also >> sister? >> She had and >> yeah, she had five things going for her. It's interesting. her yam. Who's your heram? If her husband would die, who would be her? So, we're calling the brother-in-law Yamsha her husband. What about her son? The grandson he when they go out to war, he gives the whole Musra thing. and her brother. She just lost two sons in her lifetime, young guys. It says that her brother-in-law says he's only a king. Doesn't say, "Oh, he's a he was a but he's also not only he's a mel. What about Aaron? We have to figure it out. says like Hashem got upset with when he refused to go to par every time it mentioned in the there was anger there's a something happened there was a curse after there something happened nothing nothing happened afterwards it's not true something happened over there your Father Aaron was a ley but is not a he's a I wanted you to be a and he to be the ley because you messed up over and you refused to go to parro I'm punishing you right now this is the punishment he from now on for generations Rabi Shonberg right now and Dihanim because it was supposed to be forenu but it went and you are going to remain a ley. So you see he was a but then he turned into a lady another answer was only yeah he was a but only for seven days during the remained but his children are not anymore only his sons are going to be called a ley so why I need a second maybe it's for future generations the first one right now not the future generation see himself as a every time it mentions anger there's something that happened afterwards was very upset because said don't ever come back to me. I don't want to see your face. So left with anger and didn't reply. He didn't curse him or anything. He gave him a smack in the face smacked right in the face. How come say such a thing? Is the one that says You got to treat treat a king with respect. Respect. To smack a king in the face is respect. Argues and he says no Russia says no. It's who said treat him with respect. In fact says him. So therefore said he smacked him in the face. You should always have the fear of the kingdom on you. Moa told all your slaves are going to come to me. What he really meant is you're going to come to me. And in fact did come to him. He didn't say you come to me because it's not respectful to tell king you're going to come to me. The famous story with the biggest rush of the rush of the king out respect of the kingdom he ran in front of king ran in front of his horse wanted kingdom and didn't give it to him. Well, see is like a word that has to do with kingdom. Okay. Was a king her brother was a king. It meant that his his children are not going to be kings. He himself was a king. says every time it says the word means for generations who win was a king but his children not two answers his son was a king was a king for two years even himself was didn't remain a When they give somebody greatness, this greatness goes for generations. It goes forever. The the kingdom goes forever. But if a person acts withiness puts him down, so because he sinned put him down. Yes, you're right. It's supposed to go for generations, but if you mess up because world takes it away from you. So, we learned this every male gets to eat even. And we went through the gum. Maybe it means no, it means him. So, just to point out, it says three times. The gar is going to do three drases here. It's going to just easy. We're repeating itself one with a blemish could eat it says means he gets to divide up. In other words, he could demand a portion. He doesn't have to wait for his friend to give him a gift. And some another says same thing but from the second. So to eat, we have a pos. We saw it before. We just learned it a second ago. So now we're going to add it. How do you know that started off his life with a How do you know that he gets to eat? That's the third one. And now we're doing the whole thing all over again. So it's like a freebie. We just learned all these three things. But I'm going to add one thing. Now, whoa. This is this is a problem. We just said a person that has a that will never go away could eat from the couch. So now saying, but what about a guy that has a broken bone and he has a cast and it's going to go away in 3 weeks? He for sure could eat. And now the Gar is saying no. Uh but maybe a guy that has a cat shouldn't be able to eat. Says clap makes no sense what you just said. We have the famous ap here just in case he didn't get it. We thought that he he has a that will never go away. He could eat green. He eats. But we thought that maybe somebody has a broken bone that's going to go away. he shouldn't be able to eat. No, no, that makes no sense. So therefore, I have to flip it around. A person that has a cast and it's going to go away, for sure he could eat. But how do you know that that even if it'll never go away, how do you know he could eat? That's why we have a no, you don't have to flip it. In other words, this is good. A person who's tummy, you will just wait it out. He'll be t in seven days. He'll be t in two days. So wait it out. This guy also he has a cast on his arm. So wait for a week, wait for 3 weeks. Be patient. You hear this? There is logic to say that a person was born with a m will never go away. He gets to eat cuz there's nothing for him to wait. It's never going away. So get let him eat now. Has the has him eat right now. But a person has a m that's going to go away doesn't have be patience like a person who's taught me the doesn't always wait. It says in the in the in the Mishna if you if you're not available to do you can't do you don't get a portion can't do but he gets a portion now I'm going to just make a simple deal but if a person seems like says in the person that can't do that doesn't get a portion and if a person could do that he he does get a portion The Gumar is going to answer, "No, we're not doing today." No, we only going one direction. If you don't do that, you don't get you don't get a portion. Not don't do you can't do that. You don't get a portion. But first says a person's but he could do he could perform that. In other words, he's available any person is available for that person is available for that because of something called the the the carbon of the community and nevertheless he doesn't get a portion says okay let's change it a little bit and then is going to go back we don't have to change it doesn't mean that he could do that the criteria is that he has to be able to eat so therefore a person whose tummy can't eat he can't do that person could eat he could He does get a portion. I'm sorry. What did I say? Person the person who's cannot eat. Therefore, he doesn't get a person who's could eat. He does get a he could demand a portion. But what about a child? He could eat. His father could give him a steak, but he can't demand a portion. Says that's because you had you were inferring. We're not infor inferring today. Today, we're just going straight. Mishna says if you cannot perform a you don't get a portion. Don't tell me oh but if you could perform or if you could eat then you do get a no there's no if you could it's only if you cannot perform if you cannot eat you don't get a he telling me this this idea that we're not doing uh today in the Mishna so you go back to what we said before that what that if a person is not you don't have to say a person is not person is not doesn't eat like you're asking a question from a person who's who cannot perform that and he doesn't get uh person what's our question. Oh, so the person who's told me could perform that by the with I'm not doing today and you're asking me a question about who could eat even though you can't perform that. That's a special. So we said even a person who at the time of the was completely but at the end by the sorry a person who's in the beginning and at the end he doesn't get the he can't demand a portion why so we know the beginning is always the most important part is most important but it's taught me then so says let's make a deal now we are doing the yukim Does this make sense? If he was in the beginning, which is the essential part of the main part of the and later on at the end when you put the stuff on the which is not so essential, you do get a portion. That doesn't go according to you have to go from end to end. From beginning to end, you have to be tart. from from this all the way to you have to be so we don't go like him because as long as he was in the beginning by this even though he became Tommy afterwards he gets a portion let's see if he did it I was I asked him to do it but it's you know it's a short day today >> no that's how we always go is Oh, if he's coming by but when he puts it on his beak, we said that's okay. Is that Donnie or is that Donnie? So if by car D are dancers and by the by we said that's good but what about tar over here to over here and tar over here you see the question on the book ends he's t but in the middle he was t he went to the mikvah when he touches shar he go to the mikvah that day and become tar at night and at night you let him What's if the person became smack in the middle like we see over here D fine is to in the center the main point is that he should be to when he's doing he should be when he's doing the fact in the middle doesn't make a difference or perhaps love him or maybe no he should bear from beginning to end then I don't know the Let's just do a little piece here. It's all the same. It's very, very simple. But we'll start. I learned says, >> "Yeah, so by me it says Rav because it's impossible that he learned this from but I know in the Gimar it says my my Gimar just switched it like that. Omar it doesn't even say oh by the way it used to be Rava Omar. I learned this most interesting thing ever. He came up with this in the bathroom. So, we just stop here. It's it's a new sug. And it's it's the it's an easy sugit of spreading Torah throughout the world. Sponsor a share today. mdysponsor.com or sponsor atmop.com.