CHAZARAH - Menachos Daf 99 | "Nothing but the Daf" with R' Eli Stefansky

Good morning Arab boys. Ah! The Shulchan was it this was it in position in the base hamikdash to the width or to the length of the base hamikdash? This is the long way. So says the Gemara Bishlama we're holding five lines from the bottom of tzadik ches on the base. Bishlama omer mizrach uma'arav that it goes the long way of the base hamikdash. So here this is a beautiful picture. The paroches that the the the depiction with the with the line behind that wall is the kodesh hakodashim. Nobody goes in there. Only the kohen gadol on Yom Kippur. Over here you could see the Shulchan positioned the long way. The poles touching the paroches. We spoke about how they touch the paroches. That's the long way. The you're right. You're right, Daren. Good. Thank you. Exactly. Exactly. Make sure everybody's listening. This is not touching the but you see it's not touching the paroches. This is there's a wall there. Remember what I said? So if it goes this way and we have 10 tables of Hamelech each each aron is two amos. Two. Shulchan. Each Shulchan two amos times 10. Each Shulchan is two amos times 10. Two times 10 is how much? 20. If you take let's say I don't know a shoe box that's 20 inches and you try to put something that's exactly 20 inches in there it's going to be very very difficult to get it in there. Especially if it's made out of 10 different pieces. Each piece has a little bit of a different variety. It's It's almost impossible to put something that's exactly 20 amos into a space that's exactly 20 amos. It's going to extend a quarter of an inch a a half a millimeter. Whatever it is it's not going to fit. If it goes this way the long way so it extends into open space. We're not constrained. We have 40 amos. Beside We have another 20 amos past the aron, past the Shulchan. But if it goes sideways from wall to wall it's almost impossible to get in there. The The other problem is here. So if it goes like this so it's into a wide open space. It's fine. But if it goes like this and the the the picture just changed. It goes with the paroches. You see the lines in the have of it. Problem number one how's a kohen get through there? If I want to get into the into the kodesh hakodashim I have to jump over the Shulchan ice. They're tight. They're They're so tight. First of all physically it's impossible to get 10 tables that are two amos in in the exact same spot in the exact same width. Okay? Each table has a variety this way that way maybe the wood is not 100%. It's not going to fit. So Bishlama mizrach uma'arav I could get 10 tables into 20 ama. Because yes it extends slightly but it's that's not a big deal. We don't care about that half an inch that extends over the line. But omer tzafon uma'arav but if it goes from north to south in other words the width of the base hamikdash how could especially especially if we say that the the Shulchan is 12 amos each. 12 Shulchan each not 10. Bishlama how the kohen going to get over the table over the Shulchan? Bishlama matzinu chamisha Shulchanos badar. You have to divide this wall right that we're looking at on this this the right side and the left side. There's a there's a line down the middle. The right side is the north. The left side is the south. You're going to have five tables on the south. You're not allowed to have tables on the south. You're not have Shulchanos on the south. Bishlama you only [clears throat] take into consideration 10. There was in fact 11 tables. So where does the 11th one to go? Moshe Rabbeinu's right right over here. He looks kind of isolated. The one that he actually has the lechem. Most of the time you put the lechem on it. Sometimes we have a machlokes if you even could put the lechem on the other one. But what do you You didn't You didn't consider where where do you put Moshe Rabbeinu's Shulchan? So the Gemara v'eilu tamei'im l'man d'amar mizrach uma'arav nami even if it goes like this one east to west Shulchan shel Moshe eicha manichin where you going to put that one? Now you can't continue the line and make it 11 tables cuz now he's outside of the red line outside of the he has to be within the 20 amos of the kodesh hakodashim. Now he's going to be over the line. If you put them in a in a row eilu mai asui put them like this it's it's strange. So says the Gemara eilu misabrin chabura but you think it was one long row of tables? Trey darin you know. There are two. Something like this. Two rows. So Bishlama top of tzadik tes Bishlama tzafon uma'arav shafir. If they go >> [laughter] >> to the width and there's two rows everything is good. We have a ton of space. From the paroches from the left wall to the heichal we have a ton of space. You could put the rows you could distance them one from from each other like the way we have over here two and a half amos distance from every every aisle is two and a half amos. It's great. Eilu l'man d'amar mizrach uma'arav but if it goes this way we have a big problem. Why? If you recall yesterday when we spoke about the badim that come out of the aron we said if the badim if the poles are on the width so the width is only one and a half ama. One and a half ama you can't have two people standing inside there. So what do you need? Two and a half ama. People stand two and a half ama. Imagine you have a kohen standing between the wall and the first row on top and he's pulling out challah the challahs the lechem upon him. How's another kohen going to get around him? So you need room. You need an aisle of two and a half ama. So let's take a look over here. This is easy math. How many ones do you see in the picture? Three. Yeah there's the width of the the the Shulchan is one. The width of Moshe Rabbeinu's Shulchan is one and the width of the bottom row is also one. So that's three. Then you have three two and a halves. How much is three two and a halves? Seven and a half. How do I know? Cuz two and a half plus two and a half is five. Plus two and a half is seven and a half. >> [laughter] >> So we have seven and a half plus three. Seven and a half plus three seven and a half eight and a half nine and a half 10 and a half. We got 10 and a halves. >> [laughter] >> 10 and a half it's a big problem. Cuz once you get the 10 and a half the the line the dotted line is at the 10 point. What's the dotted line? Dotted line represents north and south. All the tables have to be above the dotted line. They have to be on the north side of the heichal. So so what do we do here? Eilu l'man d'amar mizrach uma'arav how how far away is the first table the first first So I should not call it table. The Shulchan. How far away is the Shulchan from the wall? Shnei amos umachti. You need two and a half amos for people to maneuver around each other. V'ama diday and the the Shulchan itself is one ama. So that's three and a half. Ushnei amos I can't do this math like this. This is too hard. Ushnei amos umachti d'veina ama d'veina veina. Now between this the the the the row of Shulchan Shulchanos and Moshe Rabbeinu's Shulchan another two and a half ama. Ushnei amos umachti d'veina veina ama and the the actual Shulchan Moshe takes up one ama. Ushnei amos umachti d'veina veina another two and a half ama between Moshe Rabbeinu's and the bottom row. Mama diday and it's one. Ushnei amos umachti Shulchan shel Moshe chalgah amos badar. So it comes out that you're one half a ama into the south cuz you have total 10 and a half amos at the 10. Says the Gemara misabrin Shulchan shel Moshe bahadrei havyasi. You think Moshe Rabbeinu's Shulchan was like this in this picture? No. Loy. D'madlei umanachlei. You take the other Shulchanos you push them eastward. You take Moshe Rabbeinu's and you push them westward. Instead of like this it's going to be like this. Okay? Great. What changed? That the the bottom row of tables is far away from the dotted line now. Moshe Rabbeinu's table doesn't take up another two and a half ama. We gained two and a half ama because we pulled them out. It's like says the Gemara umitzei d'madlei umanachlei push these guys to the right. Umutzei d'roei did do you take Moshe Rabbeinu's a little bit to the left. Purta. K'tanam d'ayosh lifnei Rava. It's literally like this table right over here. Uh Amiga Chaya sits in the front and the the the talmidim sit over here. Those of you who think you're talmidim whatever. I'm sorry to those who are my rabbaim. K'tanam d'ayosh lifnei Rava d'tora u'vona. Asara Shulchanos asher Hamelech basar Moshe. Oh so I said before that we learned yesterday that I meant in the Hebrew shiur. In the English shiur we didn't learn. There were another 10 Shulchanos in addition to Moshe Rabbeinu's Shulchan. Was there lechem upon it on that Shulchan or not? The Tanna Kamma says v'lo misagim ela Moshe. Only Moshe Rabbeinu's table got the lechem. Shenemar basar Shulchan asher alav lechem upon him. So it seems like only this Shulchan got the lechem upon it. Asara asher Hamelech Moshe. There was also 10 menorahs that Hamelech added to the one menorah of Moshe Rabbeinu but we only lit one menorah. On the bread on the Shulchan would be very problematic as we'll see later to put 11 breads 11 stacks you know 11 times 12 breads. You can't do that. The menorahs could you light extra lights? Okay. As menorahs as as varba. V'lo shom'aim kol eilu misagim it's not true. You could put the lechem on any one you want. Doesn't mean al kulam together. It means you can pick one of Hamelech's tables also. Shenemar asara Shulchanos plural. Va'aleihem on them lechem upon them. You could put the lechem upon them on any table. Now the Tanna Kamma is going to have to explain what we do with this possible. It seems very obvious from the possible that you put the lechem on any table. It says you could light any menorah, all 11. From all 11. Plural. No. We said before there was only one table, the table of Moshe Rabbeinu. That That's where the the lechem uponim went on. What I do the fact it seems like there's other tables. Tables and and on that you put the lechem as of a three tables in addition to these 11 tables. These are regular like workshop tables sort of. These are the tables that you put stuff down on. And in fact the bread was on them. This is on top of me there's a Beit Hamikdash but just to show the ulam is There's an This is the heichal, tall building like 200 ft tall. There's a smaller part that's the heichal over here and then there's the large the wide part. This is the ulam. As you enter the heichal there's like more like a a foyer a vestibule before you get into the heichal. So there's two tables over there. One was marble. The reason why I say marble because the mission says mefurash it was marble. Over here there's a a difference in the language and it's called it kesef because compared to the gold color of zahav it's kesef. It's white like a a whitish color but I I think the Rishonim understand that this is marble. Echad shel kesef When you when you come in with the fresh bread you put it on the right on the marble table. >> [clears throat] >> These are stacks of bread. You're holding these stacks. I forgot how much it weighs. Each one we said it weighs like 16 lb minimum each one. 16 * 6 70 lb. You're carrying 70 lb. It's not possible to carry. So you place down as you're entering you're exiting you put it down. So first you start off with marble you end off with gold. Sham aleph kodesh l'meredan there's a klal in the Torah they always go upwards. You always add to your learning. You always add to your kedusha. Tamid, that's what Willig said yesterday, tamid. So there's the concept that the bread should be on the table always. U'min alan and we're going to see machlokes whether it means it's it's here in the Mishnah. Does it mean literally every second or it means you know it shouldn't be overnight without bread. And how do you know that in the Torah you don't go down? You don't downgrade. Omer Rabba makro Moshe Rabbeinu is building the Mishkan by Yakim es amudav here. Maybe that's why all the brichim and the adanim all this. And it says the lashon by Yakim es amudav there's a few pshatim in Rashi. One pshat is that it says vayakem and vayakem it doesn't use another lashon of let's say vayiten. The one I related to more was that it started off with Moshe Rabbeinu and he doesn't let anybody else build it besides himself cuz he's then he'll be downgrading we're going down from Moshe Rabbeinu to someone that's less than Moshe Rabbeinu. U'min alan d'malan and how do you know it's a good good idea to go up? Omer Rabba bar Yakim in fact you know everybody knows that you're either going down or you're going up. You're not Nobody stays stationary. Eis machtis achas ben Avishalom this is the story of Korach. What they took these these pans that they used for the ketores and they upgraded it to be the plating thank you of they sacrificed in front of Hashem by kedusha they became kodesh l'Yisrael. Here's a short video. Says the Gemara b'chilo d'tashmish mizbe'ach before they served the mizbe'ach for the ketores v'achshav guf mizbe'ach then they became part and parcel of the mizbe'ach so they went up. If you don't really look at the red highlighting that I did here if you just read the pasuk on [clears throat] a third grade level It's referring to the second luchos. Write exactly on the second luchos what was written on the first luchos. Which you broke Moshe Rabbeinu v'samtem ba'aron you should put them in the aron. What is it referring to? The first or the second luchos? The second l'chora. I'm telling you how to write the second luchos the same wording as the first and put them in the aron. But the Gemara darshans told you the lamach v'shiver Moshe bar even the broken parts of the first luchos were in the aron cuz it says asher shibarta v'samtem ba'aron. It's like one sentence. If you see there's a there's a snacht over there. Asher shibarta breaks it. Like the bakorei would read it. Asher shibarta It's like a pause. V'samtem ba'aron is referring to the to the luchos. No. The Gemara is putting it in one Asher shibarta v'samtem ba'aron. The one that you broke you put into the aron like so. >> [clears throat] >> Broken pieces and pieces and there's the whole ones. Okay. A talmid chacham like Rav Yosef It's not Rav Yosef I didn't realize this last night. As I was learning it like Rav Yosef is the one that forgot his learning. Rav Yosef is the one that says this. She no again boy meaning because cuz he forgot his learning because he's sick. On sorry. Sick or parnassa it doesn't mean you should make fun of him. Siman be tzarah these are three things that Rav said. Omer Rav Kish Mavish sh'gadol omer should be too low shel Torah zehu yesodo yesudo d'chasiv asher shibarta. Zog the Gemara [clears throat] d'chasiv how did I know asher shibarta? Omer Hakadosh Baruch Hu l'Moshe yishar koach shibarta. Thank you for breaking it. Sometimes breaking is better than not than not breaking. Sometimes you have to break. Talmid chacham that went off and did something terrible was he have to put him in in nidui after you put him in cherem? You don't do it in public. She nemar d'chashal why why not in public? Cuz it's it's it's a big chillul Hashem. It says that when the navi is nichshal b'laila kasehu k'laila. Cover cover it k'laila. But it's not a blanket it's not a blanket how you think you never you never Sometimes you have to unfortunately you have to. Over the last So this is a a really difficult Gemara for daf yomi. If you forget one thing of what you learn you're over on a lav. The the good news is at the end the Gemara saves us. She nemar he shomer l'cha u'shmor nafsh'cha me'od. Be careful and watch your soul. Me'od very much. Pen tishkach es hadvarim for you shall not forget the luchos the Torah. Come welcome shomer pen v'al the famous Gemara any time he uses a lashon he shomer or just pen or just v'al it means like lo do not. It's a lo ta'aseh. Ein lo ela If you know amar he shomer pen shnei lavim minenu. It says in this pasuk he shomer l'cha u'shmor pen tishkach. It says he shomer and pen. It says two of those two out of the three. So any time you forget something you're learning you're over on two lavin. Rav Nachman bar Yitzchak you're over on three. She nemar he shomer l'cha that's one. He shomer u'shmor is another one. Shmor nafsh'cha me'od pen is three. Tishkach es hadvarim. A person who's lazy and doesn't do chazarah that's the problem. So this I think is is a daf yomi thing. What's tokfo l'vishnaso? He's overwhelmed by the amount that he's learning. He's learning another daf another daf another daf. So maybe he's also over. So he got saved. Torah nitna b'arba'im. It took 40 days to to bring the Torah down and the neshama goes in to the the vlad the fetus takes 40 days to be created and have get a neshama. Watch your Torah you do chazarah then your soul is protected. V'chash in neshama Torah ein nishmeres and if you don't protect your Torah then chas v'shalom the neshama is not nishmeres. Tanu Rabbanan b'mishol Moshel adam sh'moser And it's a moshel of a king that has like a person that has a slave. And he tells him watch my tzippor dror here. Watch my sparrow. We have it in the neighborhood. These little guys. Every neighborhood has it. It's one of these birds you can't Now they're impossible to tame and they're impossible to No no no come back. >> So this So this king tells his slave Omar, "Can you do my You think that oh I'm telling you to watch my bird, and if it gets lost, no the most you'll owe me is one nothing. $1. No. You might It might be easy to learn the daf, but if you don't watch it, oy vey voy. So this mishna we we just spoke about we did a lot of it. It's a good It's a good thing to do the mishna says. There were two additional tables at the entrance of the One was made out of marble and one was made out of gold. He's holding the six breads. Each kind is holding six breads. Puts it on the table and he places it on the golden table when he leaves. You go from the from the marble to the gold. Says the mishna Each kind is holding 70 lb of bread, six breads in in his hands. Two holding six six. And two are holding the two spoons of the You have four to go in front of them. The reason why they walk in front of them because you need two to remove six breads each. [clears throat] You have You have four bringing the new stuff. Four taking out the old stuff. If we look at If we look at these tables over here tables They So he's standing on top of the screen by the wall. That's And the other guys are standing between the two of tables. That's the They're facing the north facing the other people. They're all facing them. So you have a a bread. It's on the the like this. So they push they push the bread out and they push the new bread in. So maybe I should do this way. I'll take the bread from over here, the new bread, and they just push it out. So and then they take the old bread out. So what happens is that the new bread is on the table that there's always bread on the table. You You don't lift the old and put the new down. You're pushing it out because you want These pull and these push These push. They put it in. Every Every table that goes out, a new table comes in. You don't need You could You could do it normally. Take pick up a bread, take it out, put the new bread in. It's still considered it. They came and they put it out on the table that we're talking about these these special tables for for holding the bread. And then they put the on the fire on the fire. And after that, so that's a matter We learned the word matter. It It allows you to do something. It allows you to what? are eaten by the of that mishna. Smoke in the bread. The four in front of them to remove the breads. Place the bread on the marble table. Remember, there's no and no no that all was removed on shabbos. And when they're done, they put it on the gold table. Some of that some of the fell on the floor. I see what he's saying. Okay. If you put If you falls out on the shabbos, so what's the problem if falls out on a shabbos? You can't eat the Who's eating the khala? It's Yom Kippur. So you give it out on shabbos and you eat it then. To break your fast with the unbelievable. What if falls out on a Friday in the time of the You could fall out on a Friday. So should you have a on Friday? So this is a side thing because we once we're talking about the Yom Kippur and shabbos. So the the the goat on Yom Kippur, one of the goats you're able to eat. You can't eat it on Yom Kippur. It's shabbos. And you can't eat it on Yom Kippur. So what do you do? So you eat it on Friday on Friday night by the You It's not Yom Kippur anymore. But when did you cook it? You can't cook it on Yom Kippur because it's Yom Kippur. Can't cook it on Friday night. So when did you cook it? They would eat it like uh What is it called? Carpaccio? Because it's almost like a play on words. They're not They're not He says it's not important to have the bread on every millisecond. Take it off the shelf and put the new one on. It says but it says it should be always. It means that you shouldn't have the the table without bread the whole night. I feel like all of them are good all of them are good. Everybody's here to learn day and night. So if you learn one in the morning, one in the evening, you do a in the morning, in the evening. I feel like Even if you don't say just in the morning and in the evening, he He was that part. So he says like this. You know how to say this in front of an You know how You shouldn't get it comfortable with it. It's a It says It's the same as It's the same as It's the same as If you tell them, "Listen, all you have to do is say you're the same as You're the same as You're the same as You're the same as He realizes, "Wow, that's You're the same as You're the same as Don't forget about his children. You're the same as You're the same as Have a wonderful day. >> [music] >> Merit the of spreading Torah throughout the world. Sponsor a share today. mdy.sponsor.com [music] or [email protected].