CHAZARAH - Menachos Daf 95 | "Nothing but the Daf" with R' Eli Stefansky

[music] >> Good morning rap boys ah Why is it we're holding top of Sade on the dollar of the first word and we're discussing a very interesting to me was super interesting that whether or not the lechem upon will shape as a square or like a speedboat. Sefina speedboat We had a few these Iranian speedboats these fast boats. Um does it look like that or not? Says the Gemara I have a question. If you tell me you would be able to say that it looks like a speedboat. How does it fit into these words? So just to repeat this video why not? There was three forms. One was as you're making the dough one was putting in the oven. That one is what the Gemara is referring to the Keveres. It's like a honeycomb. Rashi holds that the form is in the inside. We're going with Rashi. So the Keveres if you take this as the form from the oven or look at this this is very difficult. I don't know how they did it but I'm very impressed that they were able to manipulate AI to do a form like that in the shape of a boat. I'm sure it wasn't easy. But it says in the forest that this this form was like a basket like a Keveres or a honeycomb I think. In other words it had a bunch of holes like a honeycomb. But unlike a honeycomb which is round it was square. How's Rashi going to get out of this one? It says it was square not a not like a boat. The top was square whatever that means exactly. Maybe they put a form inside that was square maybe the the outside was square towards the top but the bottom was was like a boat. But everybody had the opposite way. It seems like it was actually a speedboat. We discussed these the walls that go up to the top of the Shulchan called the Snifim they were split on the top and they looked like like the Kronen almost like a branches. So Yossi did something you know obviously it didn't look like this but you know he asked me if he should throw it away. I said no. Maybe I'll give somebody some sort of idea. It looked like some sort of flower. If you look at it from the side it looks a little interesting. Comes out from you know from the Kronen Mike. That they would rest the bread on it. But the point of this whole thing is that the breads were similar to the shape of Sefina Rakedes a speedboat. Okay. And now we have a bit of a Sugya completely different topic. It's not even the whole Amud. But a very very interesting question. Let me show you this video. >> [cough and clears throat] >> Phenomenal video. We're talking about the Lechem HaPoneh. The Lechem HaPoneh are 12 breads that are on the table the Shulchan. And every Shabbos you replace them with the new breads and the Kohanim get to eat the old breads that sat in the Shulchan for a full week. Smoke him out of them we would show the Klal Yisrael that they were nice and fresh was one of the the the um one of the Nissan. I want to show you this video. It's a beautiful video. But also the Gemara's question is based on this video. In other words when Klal Yisrael travels through the desert they travel for 40 years. When they're traveling is it how do we view the bread? The bread just traveled. The bread was surrounded by a Mishkan. It's a Mishkan like a Beis Hamikdash a portable Beis Hamikdash. You see on the screen here the center. Those walls that's the Beis Hamikdash. Now the bread is inside the Beis Hamikdash. Now we pick up the walls we fold everything we move. One mile that way. Did the bread just now move? If if this was the Beis Hamikdash right now and I took the bread out of those walls to the to the to the tents and say Yotzei. It came out. I didn't take the bread out. I'm traveling. I'm doing my my job I'm a Levi. I pick up the Shulchan with the three of my friends. We're still moving. Where did you move? You moved outside the designated area of the Mishkan which was here for a month or so and you just started moving. Now you moved it outside of that area. Is it Yotzei or not Yotzei? On the one hand it's on the Shulchan. The bread is still on the Shulchan. So maybe the Shulchan has Kedusha maybe not. So that's the discussion today. And here's the Lechem. Is that Yotzei or not? That's the Gemara's question. Did I just remove the bread from the Mishkan? Does it become possul by traveling Yotzei? It doesn't become possul by traveling. Why? Because the bread is on the Shulchan. >> [snorts] >> And it's not possul. One says it becomes possul by moving the the bread even though it's inside the Shulchan. It's not possul. It's in the Shulchan it's not possul. I I want to give up. I want to tell you the end of the whole the whole Sugya. The end of the Sugya is there is no Machlokes. Okay? No Machlokes. If it's on the table it's not possul. If it's off the table possul. That's the whole Sugya. How do we get there? How does the Gemara know this? So the Gemara is going to have to prove it step by step. It seems like you have to sew. It says as you are parked that's how you travel. In other words obviously when you park and you take the bread outside of the Mishkan that's Yotzei. So too when you're traveling look as soon as you travel you're outside of the Mishkan. The Mishkan was right over here. You just moved out of there. So now it's Yotzei. all of year. This is tremendous that the Gemara is going to say this is too strong. It's not like a a flimsy Drasha. This is so strong this Drasha you can't get out of this Drasha. The what? It says the Lechem HaPoneh all of year. The Kedusha is going to remain on this Lechem Tamid all the time. Lechem Tamid all of year. The Kedusha is going to stay. Now we're going to do the classic what's he going to do with his possul and what's he going to do with his possul? The Man says that it doesn't become possul except for so it seems like traveling is like parking and when you're parked you can't take it out. So when you travel you can't you can't take it out and he just took it out. Should be possul. No no no you didn't understand it's my the opposite it's the right to me. When you parked and you don't take it out of the Shulchan it's good. So so too when you travel you didn't take the bread out of the Shulchan it's still in the Shulchan it should not become possul. Oops check mate. What are we going to do? It says that the the the bread is going to have Kedusha that is not it's not going to be possul. It's Tamid all of year. Year we always say the Lashon year is as is. It had Kedusha it remains Kodesh. So we're starting to get to where we need to get. The what? Everybody agrees that if it's on the table there's no possul it remains Kodesh. I don't care how far you take it away from the original Mokem of the of the Mishkan. Take it 25 miles away from the original spot it's still Kodesh. Why? Because it's in the it's on the table. It's on the Shulchan. What does this mean? Just as Pshat so you could put it in write it in your Gemara. Mesulak means first of all it means it's off the table but better than that it means that you took it off the table because it's Shabbos. It became Shabbos. And every Shabbos from Shabbos night you take it off the table. Now we have a question in development here. You took the bread out to eat you're going to give it to the All of a sudden comes and says let's go. Everybody let's go. We're going. Drop your sandwich. So now what? It's off the table and said to move. Do we consider it Yotzei or not Yotzei? That's the Machlokes but if it's on the table it's 100% okay it's not possul. You must have the Shaila. Same thing like we had before twice that the parking is like the travel. And when you travel if you take it out of the of the of the Mishkan it's possul. So too over here since it came out of the it's possul. It's not not to give it a solid might. I feel pushing also the oil might do. You hear this? I don't care whatever the oil might is, even if it's traveling it's considered an oil might. But now this is interesting because now we expanded it. All of a sudden now as you're traveling where this could be a good muscle for gallus. We're in gallus, there's an expansion of of dusha. I have a vision also oil might do. That the machaneh of Yisrael is like the oil might. Before it was it was restricted to the oil might. Now it expands to the whole machaneh of Yisrael. All blue here. Before very nice. Before it's only where it says machaneh Shchinah in red. Now it's to the entire blue. As we're traveling the whole blue and we travel as we're going to see in a second we travel in a certain formation. And that formation of blue is the the dusha of the oil might. The nasa oil might. The oil might it doesn't say it says venasa that it travels and it remains oil might. >> [cough and clears throat] >> As the Gemara bidach nami uksev kashiachnu keni so. What's he going to do? If he already learns that as you're traveling is dusha. No, sorry not that. Bidach nami uksev kashiachnu keni so. It should be it should be possible with yoitza. Kashiachnu keni so and he went out. They went out of the oil might so it should be possible. Gemara like you said before the gisa the opposite. Maba keni also give me mapik le lo imso. It's like parking. When you park and you don't move it it's not possible. I've been in sisa you you mapik le lo imso. You didn't come out of the machaneh of Yisrael. You're still within the blue square. If you're in the within the blue square not possible. Bidach nami uksev nasa oil might. Lema'aseh says that the the oil might traveled. Says Gemara in other words it remains oil might and there's not no taking out of the oil might. I will the galam nasa. It's not saying that it remains big dusha. It's coming to tell you that there's a certain way that the the the machaneh went. Yeah, we can still show this one. There's there was a each each shavat had its flag. And the head of the the three shvatim at a time for they travel in a certain way. These these three shvatim started going then these you know it's a certain for formation and that's what the Torah is saying. Venasa oil might they have to they have to travel in a certain way. I will the galam nasa. Says Gemara bidach and how is the other man going to know this idea of of the galam if he uses up the pasuk already that there's still dusha when they travel. He doesn't have a good pasuk. Venasa oil might is telling us that there's dusha when you travel not that you have to travel with a a formation. Says Gemara no you're right there's two parts of the pasuk. Mimachaneh Leviim machaneh is teaches us that they they travel in a certain No. Mimachaneh Leviim machaneh is that there's dusha. And venasa oil might that there's there's flags that there's a formation after. Okay. So in other words there's two parts of the pasuk we can learn these two halachas. Maysvei I have a question. Bishas siluk masos. So that was uh where did Mark put that picture? Thank you Mark somewhere. Oh here. This. Yeah. This picture is uh just a shot from the video. But you see how they're breaking down the walls of the entire Mishkan. So by breaking down the walls what happens? The moment you break down the wall there's no more Mishkan. No more Mishkan then what happens to all the carbonos that are inside? No more Mishkan what happens to the a metzora a zav? Does he have to start moving as well? So it says bishas siluk masos kodashim nisol. So let's remember these words kodashim nisol because we're going to talk about it like in 10 12 lines from now. That let's say I'm shechting a carbon chotas and Hashem says take down the walls. I take down the walls. Now the chotas all of a sudden is exposed to the middle of the desert. He he's not in the Mishkan. So he's he's now he's now possible because he went outside of the Mishkan. >> [cough] >> Vezov umetzora mishtalchin chutz mimichitzaso. They must leave. Typically speaking a metzora has to go completely outside. Oh wait it's just the machaneh Don. So fine. Okay. But typically speaking a metzora goes outside of all the machanos. He's on the he's on the desert. Floor is on the where the where it's uh uh sand and uh a zav has to leave the blue. He goes into the green. So Zov umetzora mishtalchin chutz mimichitzaso. Oh. In other words the uh the the machaneh of Yisrael and Yisrael still have dusha. So they have to leave there. The the dusha from the machaneh Shchinah leaves but the dusha of Leviim Yisrael stays remains. And you have to get out of there. If you're a metzora you can't be in there. If they didn't have dusha there they wouldn't have to leave. Aka part of it says that what happens to where the machaneh Leviim is? The machaneh Shchinah? The the Mishkan? What happens to that? It says if you have a carbon in there it becomes possible. Why? Because there's no more dusha. There's no more machaneh Shchinah. No. So then the lechem uponim should the same thing should happen to the lechem uponim. If it happens to the carbon chotas and the oila that their dusha expires because they're not inside of the Beis Hamikdash so the lechem uponim also the dusha should expire. It should be possible. Is that a raya? Loy. By me lechem uponim. W- that the no all the a chotas a oila you're right but not the lechem uponim. Lechem uponim doesn't become possible. As Gemara doesn't make any sense what you say. Manasha. E oil might dafka if the oil might is considered oil might. I feel the question nami. So then even a chotas that stays there should remain kodesh. Should become possible. E oil might lav dafka when if it's not considered oil might. I feel the lechem uponim nami. Then the lechem uponim should become possible. So Gemara says at the end of the day you know what? I give in. There is no machlokes as as Rabanan Amar Mar Omar ben Sudor. Omar Omar ben Sudor they likely there's no machlokes. In other words the man that Omar that says the bread is possible because it's off off the table. Somebody removed it to eat. So it became possible. But if it's on the table there's no machlokes. That's the bottom line of the sugya. On the table the bread remains there even if you remove it from the Mishkan you go 100 miles away from where it was before it remains kodesh. If it's off the table and you remove the Mishkan it becomes possible. Finished. Amar Abaye. Shma minah yesiluk masos balayla. Did Klal Yisrael travel during the night? Oh have a raya they traveled during the night. Why? That I I could start I I not travel. That Hashem says let's go you go even if it's 3:00 in the morning. You go. You don't have to wait till it doesn't have to say listen Hashem woke you up 3:00 in the morning said we have to travel. You say okay very good but I need light. I need uh you know I need to sleep. I'll wait till the morning then we'll go in the morning. From here you see you go right away. Why? This all good either chintzuk masos balayla because if you don't travel during the night eimas madlei. Let's after all so when when are they supposed to go? When are they going to break things down? When are they going to do this? This paroches breakage. The the walls. When are they going to break it down? In the morning? So now if we go back I told you to remember go back 10 lines up. It says that when bishas siluk masos when they broke down the walls of the paroches automatically kodashim nisol be yoitza. The carbon becomes possible. So as Abaye I don't understand something. If you must wait until the morning when did you shecht this animal? Yesterday? So he just became possible because it's morning. Forget about the fact that the animal left the Beis Hamikdash. It's morning and morning is called what? Lina. Forget about yoitza it's lina. Here let me show you the picture. There's two different things my boy you said. Where are they if I can find it? Oh here. Lina is sleeping overnight not the koyain but the the kodashim. And yoitza is bring the breads out. So he says why are you telling me that a a chotas that gets stuck in limbo over there in the Mishkan when you break down the Mishkan chotas is stuck there. Oh it's yoitza. It's not yoitza. It's lina. It was there overnight. Why? Because the only time you can break down the Mishkan is in the morning. So when you break down the Mishkan by the time you break it down you have a chotas that shechted before. So Tosafos asks who says maybe it's maybe it happened in the middle of the day. Maybe okay fine different kashas that they have over here. >> [clears throat and cough] >> Kom panim. But that's his raya. May you wish me yoitza you know. Says Gemara I don't understand something. Shita. Everybody knows that they travel during the day. Lo zeh aval light on my exit. Go day and night. When do you go during the night? If you started in the day, it extends to the night, but it doesn't mean that you could start the trip at night. Now the same thing with a mama. You start in the day. Maybe you can. So that's why comes and says, "Look, I prove for you you can start during the night. You you can start in the beginning of the night." Remini, so he said, "What do we say before?" Also like 12, 13, like 14 lines from where we are. We said that a woman with tsaraas are thrown out of the machaneh because the kedusha of the machaneh of Levi and the Yisrael remained. So you got to get them out of there. As soon as we start moving, get them out so they don't get trapped in a place that they shouldn't be. As the Gemara of Remini two lines from the bottom, when you break down the Mishkan, as so. Who threw a woman with tsaraas in the Kodesh Hakodashim? They're permitted to go in even into the holiest of the holy over there. Even to the machaneh Levi, they could go in. So certainly they're going to the machaneh Levi or machaneh Yisrael. Why are you telling me they have to chase out the woman with tsaraas? Remayer is Remayer is going to see on base in a second. He holds it's muttar for the woman with tsaraas to go in there. And Remayer said it's also permitted. >> [clears throat] >> The sanyo, the tsadik gimmel base. >> [snorts] >> So the halacha is that tmei meis, if you have a bunch of tmei meis in Klal Yisrael, 51% of Klal Yisrael is tmei meis, they're allowed to go into the Beis Hamikdash to do korbanos. Why? Tumah hutra b'tzibbur. So what if when tumah hutra b'tzibbur, a woman with tsaraas who doesn't have a heter, he he's tamei but it's a different type of tumah. The only tumah hutra b'tzibbur is only for a dead person, for a meis, not for a woman with tsaraas. He decides he's going to push himself in with everybody else in the Beis Hamikdash. >> [clears throat] >> Is he chayav kareis like he typically would or not? It says over here, because of the woman with tsaraas in the Beis Hamikdash, Pesach, korban Pesach, that's tumah hutra b'tzibbur. Yochol you chayavim, I'll think that he's chayav kareis for pushing himself in. Tamud Lomar, b'shacham ben Amonah, ben Amonah Kodesh Hakodashim, korban tamei l'nefesh. B'shoshes tmei meis im shochin, tzaraas im shochin. If the tmei meis has to leave, so the woman with tsaraas has to leave. It doesn't literally mean leave. A woman with tsaraas always has to leave the Beis Hamikdash. There's no exception to the rule. It just means if the tmei meis doesn't have to leave, this woman with tsaraas doesn't get kareis. That's what it means. You don't have to send him away. He doesn't get kareis. In other words, we we treat him lighter. Now, since we see that we treat a woman with tsaraas lighter on Pesach, the word if this is a situation where you let people that just came from a funeral go into the Beis Hamikdash. Why? Because the 51% of Klal Yisrael, they all just went to Rebbe Ovadia Yosef's funeral. I I'm just saying because I was there and they they said there was about a million people there. All Klal Yisrael goes to goes to his funeral. So they're all tamei. They all went within four hours of the tumah. You let them go into the Beis Hamikdash. So now you're being more lenient with the woman with tsaraas. You say, "Listen, he goes into the Beis Hamikdash, we're not going to give him kareis. We're not going to drive him crazy." So you see that we treat him with leniency. So too, when we knock down the paroches with the Mishkan, we say that a tmei meis could go inside the Makom Hamikdash, we're going to be lenient with the woman with tsaraas. That's why it's goes according to Remayer. This Remayer is the one that says we're lenient with him. We're lenient with him also when it comes to the breaking down of the Mishkan. We're lenient with the woman with tsaraas. And tmei meis im shochin, and tzaraas im shochin. We have a three-way machlokes. Very, very simple. One mandumer says, "You need need with a K. You need the bread of the lechem hapenim and the shulchan lechem. And you bake it even outside of the azaroh. Baking it outside of the azaroh." The other mandumer says, "No. Needing and baking only inside the azaroh." And then you have the middle mandumer. What does the middle mandumer say? One and one. Lisha on the outside, baking on the inside. So achashteiyalachim, lechem hapenim, the yosifnim. That's the first sheet, the middle sheet. In other words, one and one. So to knead it, it has to be it could be even outside of the azaroh. But to bake it, baking only inside the azaroh. The ainan doicheh Shabbos. He holds you do not push off Shabbos for baking. As we're going to see, pushing off Shabbos has to do whether or not it has kedusha or not. If you have kedusha while you Oh, that's what it is. Beis Paggi. Okay. That was Do we miss the Beis Paggi thing already? Yeah, no, it's coming up. Okay. It's coming up at the end of the Mishnah. Um if baking the the challah, the bread, the lechem, gives it kedusha, then you cannot bake it on Friday because it would be possible you know, by the time the bread gets to Shabbos, it had to go through a night. And night is no good. It slept overnight. It's possible. If it doesn't give it any kedusha, so then you could bake it on Friday. >> [clears throat] >> Remini kol mashehu m'fnim. Not true. You have to knead the dough inside the azaroh. Certainly have to bake it inside the azaroh. Shmuel Remayer Remayer Remayer and the Gemara is going to tell us this means he got to be a woman with tsaraas with kabbalah. Shteiy alacham hapenim ksheiras b'azaroh or ksheiras b'Beis Paggi. You could do the baking, even the baking you can do it in Beis Paggi. What's Beis Paggi? Beis Paggi is within the walls of Yerushalayim. Not these walls that we see over here. Probably less than that. But it means within the walls of Yerushalayim of those days. In other words, not inside the Beis Hamikdash. It's a big kula. You're allowed to bake the bread inside the walls. So the Gemara asks a kasha. I have a question. Al mashehu m'fnim. How am I going to scratch How could you do it outside? There's no There's no psulina. If the kli, the soren, remember we had that kli that we spoke about, the soren. I don't think we have it here. But the soren holds a certain amount of flour. If it gives it kedusha, how can you do it outside of the Beis Hamikdash? As soon as you put it inside the kli, poof, it becomes kodesh. Now it's outside of the Beis Hamikdash, it becomes possul. So it must be that that kli cuz yeah, if it if it's a kli that measures wine and oil, that that gives it kedusha. But we have a machlokes whether or not the solid kli for flour gives it kedusha. B'chairo, we're going according to the mandumer that says there's no kedusha. But then you tell me that you should bake it inside the the the inside the Beis Hamikdash. Why? Inside the azaroh. Al mashehu m'fnim. This kasha. In other words, the oven gives it kedusha. So what's the obvious answer? What's the question? First of all, you tell me that a kli that holds dry goods doesn't give it kedusha. Then you tell me a second later that this kli called the oven gives it kedusha. So you can answer a simple answer. An oven gives it kedusha and a measuring cup doesn't give it kedusha. That's what the Gemara is going to say. Al mashehu m'fnim. Al mashehu m'fnim. This kasha. Omar Rabbo or Rova, "Hook sh'adam kasheh shu kasheh k'barzel." I asked this question to a very tough person that's tough like metal. Meaning says Rashi, he's very, very sharp. Umano Rav Sheishes. His name is Rav Sheishes. And he didn't have an answer. So the Gemara narrative says that Rav Sheishes was very special and he had a tremendous tremendous kish in Torah. And over here Rashi says that he's very sharp. As the Gemara, "My kasha was a big kasha on Rav Sheishes." Dilma or that they asked Rav Sheishes, "Dilma you saw in the Beis Hamikdash. You're right. The measuring cup doesn't give it kedusha. Tanu Rabanan but the the oven you even though it's for dry goods, it gives it kedusha." Eli kasha kasha. A much stronger question. The what? B'Beis Hamikdash. Where do you bake the bread? Inside the Beis Hamikdash. Inside the azaroh. Al mashehu Tanu Rabanan. Why are you doing it inside? Because the the oven gives it kedusha. If you did it outside, it would be kodesh and it would be possul b'yotzei. B'Beis Hamikdash. It doesn't doesn't push off Shabbos. Why? He passed the psulina. He got a big problem. If you cannot bake on Shabbos and the oven gives it kedusha, so now the bread is a day old. If the bread is a day old, it becomes possul because it slept overnight. When did you make the bread? On Erev Shabbos, on Friday. You can't do it on Shabbos cuz it doesn't push off Shabbos. You have to do it on Friday. And if it gives it kedusha like you told me it gives it kedusha, then it should become possul l'eina. Omar Rabbo, "Hook sh'adam kasheh shu kasheh k'barzel." So what? On this says Rava. Maybe the guy the guy is Rava over there and Rava over here. I don't know. >> [clears throat] >> Over here we asked from Rav Sheishes this question. Hook sh'adam kasheh shu kasheh >> [clears throat] >> the sharp one is very sharp person who didn't have what to answer on let me take a stab at this he says my question but it doesn't say my question I don't understand the question but the market is reason to me it seems almost like a but he says it like my question What does it mean that that you break the you bake the bread inside no you bake the bread outside so why does he the market is reason these are people that work inside they're very very careful that it shouldn't become you got to be careful not to make it so sometimes the guy is like it's a joke he was off why makes no sense what are you you're careful about so think about it in a matter of bakery you're going to do half the line or very very super market from here we're briskets from here we don't care at all makes no sense if you have to care you have to care from the moment the dough is mixed to the oven you can't say oh I'm only careful over here I'm sure you have your reasons >> [clears throat] >> If by the baking maybe that's the hardest job I think it was it is very good reason if you have to be very careful when you bake it so you have to be very careful when you kneading it be at least you have your reasons and if you don't need to be careful when you're making the dough I feel now I feel now you don't need to be careful when you're baking it I don't like your we don't like your says we don't know the mission call my my question you say kneading the dough and baking the dough must be done inside the mission says they both can be outside of the mission tomorrow I remember all Omar remember all the mission maker show This is the mission of my soul I don't know what you say the story is a famous story but the outcome was terrible The mission was running away from soul and he didn't have any food he was collapsing and he got to know if you are this we know that the mission was in know if and then after it was in and this is the reason know if was the city of he got there and he told them soul told me to come here and take some bread he spoke to me luck give me some food give me some bread So he ended up eating from the he was the mission How is he eating from the mission So he tells he tells them he tells the mission Derek coil Something here is weak after he even though this bread is going to become with the clay What does it mean So that's the mission where are you the mission where are you the mission He found them he came there on a weekday he came there let's say on on a Friday I'm Derek I feel today you're baking this on a Friday after you college with the clay I don't understand It's going to become in the oven when you put it in the oven it becomes and if it becomes on Friday he possibly believe no you don't have bread for college It's already possible it's over day I use this no but I know showed up on a what are you doing here shouldn't you do this on a Friday why are you doing this on a why are you baking on a why are you If the oven gave I understand why you don't bake it on Friday because it would become possible because it was overnight and it's possible you know But the oven doesn't give what gives show so bake it on Friday and don't put it on to the show until and only then the clock starts ticking what found them baking bread before but I don't know what it is He gave him bread as he didn't have any have any other bread he they only had the bread that came off of the table now the bread that came off the table of the show is a week old so what do you mean they he found them baking bread I don't know what I know what it I don't know what I know what what do you mean that it was the week this is what he meant Like you let him let him show him the mission They told there's only this bread that's that that was taken off the table off the show in front of the mission I don't know he tells them let me buy a high degree of the mission This bread that comes off the table There's no if a coin eats this bread he's allowed to eat the bread so once the coin is allowed to eat the bread so there's no it's not considered anymore It has a lesser show I don't know it wouldn't be such a big issue for a mission to eat this bread because it it's not a mission It's an awesome but not as strong I feel I don't know what you say but even if it's the most holy of holy it's supposed to go on the show I don't know the mission give it to him in third person I don't know just give it to me to eat I he's saying about himself >> [clears throat] >> I don't know what you say but I don't know So he says the mission over here I don't know what you say but I don't know he had a disease called I don't know what you say but I don't know what you say but I don't know what you say but I don't know what you say but I don't know what you say but I don't know what you say but I don't know what you say but I don't know what you say but I don't know what you say but I don't know what you say but I don't know what 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don't know what you say but I don't know what you say but I don't know I'll see you tomorrow have a wonderful >> [music and singing] >> Merit is of spreading Torah throughout the world sponsor a share today mdy sponsor.com or sponsored mdy.com