CHAZARAH - Menachos Daf 92 | "Nothing but the Daf" with R' Eli Stefansky

[music] >> Good morning rap boys I You didn't even smash you mean you lost it but you were supposed to smart have it. Why is I starting a new Sugya today? We are going through the Minchas and all the Korbanos and different things that go together. Uh we had the uh the Minchas Nesachim that goes together with different Korbanos. We spoke about the oil, the the flour, the wine. Now today all day we're going to be speaking about Smicha. So as the Mishna Kol Korbanos Atzibbur Ein Bam Smicha. There's only two exceptions to the rule. All communal Korbanos do not require Smicha. Chutz Min HaParah Ba'al HaMitzvois with Sa'ir HaMishtalei'ach. Parah Ba'al HaMitzvois in this context we'll have later. Parah Ba'al HaMitzvois referring to something else, but Rashi over here says Parah Ba'al HaMitzvois is referring to Par Helem Davar. What's Par Helem Davar? Par Helem Davar is when Beis Din the Sanhedrin make a mistake and they say that the Halacha is you're allowed for instance to eat a particular type of Cheilev. Not all Cheilev. They said this fat of the animal is muttar when in fact it's assur and most of Klal Yisrael does it. So you have to bring one bull. So there are two the Parah Ba'al HaMitzvois the Par Helem Davar the Sanhedrin has to do the Smicha. The Sa'ir HaMishtalei'ach we're going to see that it's Halacha L'Moshe MiSinai that there's two. So you have to choose which two. So Rebbi Yehudah we're going to see this is the Tanna Kamma like Rebbi Yehudah that says Par Helem Davar and also the Sa'ir HaMishtalei'ach. It's the the goat that on Yom Kippur there's two goats. One gets shochted and you the blood goes into the the we do Zerikas HaDam inside and the other one gets thrown off a cliff. Rebbi Shimon Oimer Avodah Zara. So Sa'ir Avodah Zara is very very similar to Par Helem Davar. It's when the Sanhedrin make a mistake and they say you could do Avodah Zara. So Klal Yisrael goes ahead and they do Avodah Zara. So you bring a goat. So Rebbi Shimon switches the Sa'ir HaMishtalei'ach with the Sa'ir of Avodah Zara. It's a different type of goat. On that goat you have to do Smicha. And we're going to see in the Gemara I don't think anybody argues that the Smicha must be done by somebody that's involved. That's somebody that's the owner not stam uh representative. And that's the theme throughout Smicha. You can't do Smicha with your friend. Can't do Smicha for a partner. You have to be involved. So Kol Korbanos HaYachid Tunin Smicha. Every single Korban of an individual requires Smicha. Chutz Min HaBechor v'HaMa'aser Pesach. These are the three that we had yesterday that don't require Nesachim. These are the three they always go together the Bechor, the Ma'aser the firstborn, the tenth animal of the newborns and the Korban Pesach. Those do not require Smicha. BaYoresh somebody who inherited a Korban an Olah or Shlamim. So now what does he do? He has to bring the Olah or Shlamim to the Beis HaMikdash. He takes over instead of his father and he has to do the Smicha that his father would have done. Or maybe Nesachim and he has to spend with his own money even he has to he has to bring the Nesachim that we spoke about yesterday the oil, the flour, the wine. U'Meimar he also has the right to do Temurah. Temurah we all know means that if he finds let's say a better nicer animal he says oh my father left over a shvach animal. I want to give a real animal to the Beis HaMikdash. So he goes ahead and he says this one is instead of this that's assur. That's Temurah. But he could do it. Why does it take effect? Because he's the yoireish he's instead. Torah Rabbanan. Kol Korbanos Atzibbur Ein Bam Smicha. So now I'm just going to go through the Mishna what we just learned. The what's interesting about these Sugyas is that you don't really have any like Tzif Lomdish stuff. It's it's you know more on the easy side we'll call it. Limudim Kol Korbanos Atzibbur Ein Bam Smicha Chutz Min Parah Ba'al Kol HaMitzvois. The the community they community Korbanos you don't do Smicha besides two. The Par Helem Davar the Sa'ir Sa'ir Avodah Zara Rebbi Shimon that's the second sheet in the Mishna Rebbi Shimon Ben Yochai says Par Helem Davar and Avodah Zara. Like the two the two Aveiros that the Beis Din forgot about and they they gave the wrong psak they made a mistake. Not forgot they made a mistake. On those two you have to do Smicha. Rebbi Yehudah Oimer Sa'ir Avodah Zara Ein Bam Smicha. Wrong. I only one out of the two that you said I agree with and that is the Par Helem Davar. I don't agree with the Sa'ir Avodah Zara. Oh if so Rebbi Shimon Oimer you need two. And now that I took out one out of your two I only have one. Sa'ir HaMishtalei'ach. It must be the Sa'ir La'Azazel. So says the Gemara so instead so one is Par Helem Davar you do Smicha the other one is Sa'ir HaMishtalei'ach the Sa'ir La'Azazel but not the Sa'ir of Avodah Zara. As the Gemara says what do you mean who told Rebbi Yehudah he didn't need two? He he was forced to bring a second one Sa'ir HaMishtalei'ach cuz otherwise you don't have two. Omer Ravina Gemirus Shtei Smichas B'Tzibbur. Yes. He was forced because we have a Kabbalah. We received it from Halacha L'Moshe MiSinai from for generations that there's two that require Smicha. Now which two? It can't be the one that you're saying Rebbi Shimon the one of Avodah Zara. So I must pick in another one the Sa'ir La'Azazel. Omer Rebbi Shimon v'Lo Ein Smicha B'Vayalim. The one on the rock turns white. He asks me a question. Omer Rebbi Shimon v'Lo Ein Smicha Ela B'Vayalim. v'Zar'u Banim Somechim Bo. He says says he says the Rebbi Shimon asks I don't understand. In order for for there to be Smicha to be considered Smicha the two you're considering the Sa'ir of Avodah Zara that's not the owner. You need an owner. Zar'u Banim Somechim Bo. Uh so there is Smicha he's saying. But it's not the Smicha we're looking for. We're looking for two Smichas that that are done by the owner. Not a Smicha that's done for Viduy. Omer Rebbi Eloi Avzar'u Banim Somechim Bo. It's not true they are considered owners because they themselves get a Kaparah. And now we go through a little bit of a Sugya here like a 15 20 line Sugya just to prove that Aaron gets what what is mechaper Aaron. So we have a Machlokes I'll just tell you the bottom line after everything. The bottom line is there's a Machlokes is it the Sa'ir does all of Klal Yisrael get a Kaparah from from regular Aveiros from the Sa'ir HaMishtalei'ach or do they get a Kaparah from or they split it? Klal Yisrael gets from the Sa'ir but the Kohanim get from the Par. Yeah? Is it Rebbi Yehudah says everybody Yisraelim, Levi'im, Kohanim they all get only from one Korban from this one that you throw off the cliff. That's that gives a Kaparah for all the Aveiros regular Aveiros. Whereas Rebbi Shimon says no. The Yisraelim get it from the goat that that is thrown off that Azazel. But the Kohanim get a Kaparah on all their Aveiros from something else from the Par. That's a big enough Kamina. Because we're saying what where is the ownership here? Do they have it who has ownership in this goat? Do the Kohanim have ownership or not? It depends if they get a Kaparah or not. This Aniya. We learned v'Chibbur Mikdash HaKodesh. So we're talking about something called Tum'as Mikdash v'Kodashav. Tum'as Mikdash v'Kodashav you might not see it or understand it from this video. It's a little different maybe. But the idea is that if a Kohen let's say could be anybody Yisrael also is tamei let's say stepped on a mouse. And he knew that he stepped on a mouse but then he forgot. And then he went into the Beis HaMikdash. So if he went into the Azarah or went into the Heichal or went into Kodesh HaKodashim he gets a Kaparah from this bull. The bull on Yom Kippur that gives the Kaparah. So well sorry it depends. Yisrael gets from the goat. Kohen gets from the bull. So but he forgot about it when he went in. Yeah? He knew about it to begin with. He had the idea b'techilah and then he forgot about it b'sof. So this Aniya v'Chibbur Mikdash HaKodesh Zelah v'Lo Lifnim. Mikdash HaKodesh is Lifnai v'Lifnim it's Kodesh HaKodashim. You went in there. v'Eis Ohel Mo'ed Zeh Heichal. So the second part of the second line over here Ohel Mo'ed is talking about that he went in to the Heichal b'tum'ah. Mizbei'ach K'Mashma'o. He touched the Mizbei'ach the mouse. There's on the Mizbei'ach. He becomes tamei. Heichal. But the pshat is yeah it doesn't matter where he touched the mouse. He could have touched it outside of Beis HaMikdash also. The point is that when he went in he he he forgot. He knew for a second and he forgot. This is in Kodesh HaKodashim. This is already the Aroni you see on the side the Keruvim. v'Kereiv Eis Mikdash HaKodesh Zelah v'Lifnim. Zeh Ohel Mo'ed Mizbei'ach K'Mashma'o. Yichaber Elo Azaris. HaKohanim K'Mashma'o. Now let's go back to this positive for a second. Here. So, this is two you have person the first you have person talking about the Azor. Now, I'm talking about the local cow. Al coca-cola al qaeda al qaeda in Israel for the Israel. You have a pair. Oh, so this is tricky. This is tricky. You have a evil Halloween. Not this word but you have a Halloween. Who's for colon liquor for us? This is where it gets tricky. Not not super tricky but now we're talking about who should call on the copper office is referring to shower of errors. Other errors not the two of them we we just jumped from the positive is talking about two months of and now we're talking about who should call on the copper office that all the errors not two months of English of of they all they all get a copper from one thing. So, but two months of English of of copper office everybody agrees there's no more than a review of human will see here in this chart right over here that there's no more is that both the coins of review that and review of human the Israel gets the copper from the goat and the gets the copper from the the power. In two months of English of of just what they have a more I don't know if you can see here. So, if you look all the way to the left the whole more is in that circled red and it's in shower of errors. In other words, two months of English of we're going to split up. Yeah? What's two months of English of a person who's went into the doesn't matter where the the the there's a and he doesn't know about it. He still doesn't know about it because when he finds out about it he'll bring a carbon. But until he finds out about it it could be 10 years we don't want something to happen to him so he gets a special copper office if he's a coin through the ball and if he's a you should have to get a special copper office. It's not a copper office. It's a It's a protection until he finds out that he did it and he should get it from the goat the solar lasers. But when it comes to shower of errors so according to review that you should have a coin are equal. They get the copper office from the goat that flies off the mountain. According to review of human no. The same way I have enough coming in a bit in two months of English of that he should have to get a copper from one thing and the coin gets from a second thing. So, two in all other errors more than a horror of a teacher whatever it is of the Azor get a copper of the show gets a copper from the goat and the coin gets the copper from the ball. Now, let's see inside. Who do you call on the to miss this order of review of human? Review of human says like on top of this chart by shower of errors there's one of everybody there's no no discrimination of Israel and get the same from the same animal. Review of human says you should have to get a copper office from the Israel of human no. Just like you made enough coming in when it comes to two months that the coin gets the a ball and he should have to get a a goat. Oh. Okay, shame should review of human of human of human of human of human of human of human of human of human so two the video the coin says by the solar lasers gives a four all other errors copper of human now we're going to split it up also the coin doesn't get the video the the the solar lasers gets a the power. So, review of human just like by two months of English of it's different the Israel and the coin so two by all other errors. I think more review of human how about the who should what do you mean? Everybody gets the The last look at the positive. It says all the way at the end you have a pair. And that teaches us that everybody gets the the coin and Israel. So, says the more you have who should copper and you know the positive just tells us they get a It doesn't say how to get a copper office. You call how do you have a copper of human? Everybody gets the in different ways says review of human. You get a copper office with a ball I get a with a goat. Now, if so let's just go back here for a second. So, I'm a mailer. That's what he's saying. That if I get a copper office if a coin gets a copper office with something the coin gets a with with a goat so then he he's a by limb in the goat. Then he could do me a car. If he doesn't get a with a goat then he can't do me a car with that. Now, review of human we have a freebie with 12 lines that is just a repetition and some people say that it's not even the that wrote this this is already later generations the right stuck it in. It's just a recap of what we just learned. Review of human two months of English of of Israel of human of human of human of human of human of human of human of human of human of human of human let's just keep this on the board for a second. According to review that two months of English of according to everybody really review that review of human two months of English of of Israel of human of human of human of human of human of human of human the the the the goat gives the to the Israel the the ball gives the the shower of errors of human of human of human of human of human of human of human of human and review of human says the only and there's only one of human between review of human and review of human that in shower of errors review of human says that everybody gets a from the goat review of human there he argues like you see in the red dotted line review of human shower of errors of human of human of human of human of human that the Israel gets a from the goat that flies off the mountain and according to and and the coin and get a copper from the ball. Oh, to the Tony. Echo of Israel of human the what? They're they're they have a from the Azor the Messiah even can go to my being Israel of human of Messiah. What is the difference between a coin and and Israel? It is not a pair of review of human of human of human of human of human of human of human of human of human of human review of human says that the only difference is in the two months that the Israel gets from the goat and the coin gets from a from a ball but in all other errors of the time they all get from the goat review of human of human of human of human of human of human of human of human of human of human of human of human review of human says you should have to get a copper office from the Israel of human of human of human of human of human in two months that the the two months a coin gets a from a ball and he should have to get a from a goat the of Israel of human of human of human of human of human of human of human of human so that is the Azor that we just did. So, two we says that there's enough coming in that all other errors the Israel gets the from a goat and a coin from a to the ball. There's some who is in the Azor. This is referring to the parallel in the ball the Messiah. Part time in the Azor of the Azor of review of human review of human says that the Azor of the Azor of the ball does not require me a car. Uh yeah. Review of human part time of the skin in the Azor of the Azor of the skin in the Azor of the Azor of the skin So, this is what you need to remember for the next 25 seconds that according to review of human who does the Messiah on the Azor of the Azor of the ball Aaron who's Aaron? The coin go to the review of human says that the Azor of the Azor of the ball gets me a car by Aaron meaning the coin go to every generation it's Aaron the coin go to and not who? Not the not the skin. So, we're going to a contradiction because in a second we're going to see he says it's the skin in the Azor that's the whole contradiction. Review of human contradiction says by the Azor of human means the solar lasers. This is one that you should have to one that that's alive for now for the next 10 minutes until you throw him off a cliff he's high he's Azor of human tones me a car the Azor requires me a car in the Azor of the Azor of the skin review of human review of human says that the Azor of the ball doesn't get a Messiah. What's the Azor of the ball when you should have to get a Azor because it's an urgent call to do so. You bring a goat no Messiah. Review of human here goes I tones me a car by Aaron the Azor requires me a car by the coin go to the Azor of the Azor of the skin in the Azor of the Azor Aaron Allah the skin. Contradiction second go we said that according to review of human it's the skin in the Aaron sorry Aaron and now we're saying it's skin. Which one is it? The contradiction of the Aaron so what do we do with this contradiction? The according to review of human the who does the Messiah on the Azor of the Azor of the ball is it either you have two options in one place he says it's Aaron and the other one in other words the coin go to and over here he says it's the skin in the Azor of the ball. Review of human we have a problem to begin with the whole first price is off. Once it's off we're just going to say that it's it means the skin in the Azor everything lines up it's all skin. Review of human how could you say that the Azor of the Azor is the coin in the review of human says you need a owner. So, it can't be a coin and he's a owner being on. Aaron to the Azor. Right, Messiah you need a owner and if it's the coin go to he's not the owner so how doesn't work. Now, why why is skin in better? So, we'll see in a second. Aaron to the Azor a pair of tones me a car in the Azor of the Azor of the skin review of human review of human Aaron in other words the Azor of human of human of human of human of human Aaron tones me a car by Aaron in the Azor of the Azor of the skin Aaron Allah the skin we're going to correct the price of and say that the first price is skin in and therefore lines up with the second braces scan him. Scan him, scan him. Let me ask you a question. Got a problem over here. How come we took out Kayanum? Cuz the coin is not an owner. Smika has to be done by an owner. No one in Sanhedrin did the owners? How's Sanhedrin better than a coin Godel? Oh. So what is we need to see Tices. Top Tices. I'm just throwing it on the screen here. But it's like two lines three lines down. Two lines from the end of Tices. I have a piece of private seller of the best than before I had some. This Tices is a big Hadasha. That they're considered owners cuz they're very involved. They were the ones that created the whole mess to begin with. They're the ones that told Kli Yisrael to do the Aveira to do the Avoda Zara. They take They have to take ownership so to speak. They have to fess up to their head and they're they're involved. They're they're they're owners. Says Gemara all like seven lines from the top of Kli Kli Malachim Yehuda Avoda Zara boss. Smicha. The Avoda Zara goat requires Smicha. Bishmilach the Lo I both Smicha and if you ever heard that it doesn't borrow the Smicha it's that the coin Godel doesn't have to do Smicha. Me and my Kli Yisrael. Fine. But the in fact the scan him have to do it. And he got it from the word Kli not from the part from a Kli. Rebbi Yehuda Lo I do it to me Kli. Why do I need to exclude the Avoda Zara goat from a possuk? V'omer you know give me your two cents with Tzeva. So that that's a little bit that's pretty much our Sugya. Like we started on the model saying that this is a Halacha which is Sinai. There's only two Karbones that belong to the community that requires Smicha. No. And you already established okay the Par D'over is a given. That's nobody argues on that one. So what's the argument? Is it the Sar the Sar La'Azazel or the Sar of Avoda Zara? So you review the whole that it's the Sar La'Azazel. So automatically it's not the Sar of Avoda Zara. So then why do you need the possuk to say that it's not the Sar of Avoda Zara? It can only be two. Can't be three. So once I know it's Par D'over and Azazel so I know it's not Avoda Zara. So why do I need a special possuk? Says Gemara you're right you don't need. Gersha B'Alma. The Psukim are just there for for a hint to to help you along to to to give you an Asmachta to make you feel good to to to Here's a little bit of a Raya from the Torah. Not to make you feel good so here's a Raya from the Torah. It's not a real Raya. It's like a Remez in the Torah. Reb Shimon Avoda Zara both Smicha and all on. And how does he know that needs Smicha? Not Kli Malachim Smicha Reb Shimon Avoda Zara both Smicha and all on not Kli Malachim. It says it was a Sar the Nasi the the king. He should he should put his hand on the Sar the Rabbis Sar Nachshon Smicha Nachshon the Nasi. He does Smicha. I didn't see him right? The the 12 Nasi and they both Karbones do Smicha. Reb Shimon the Rabbis Avoda Zara do Smicha. Here so you ask me how does he know how does Reb Shimon know that the goat of Avoda Zara requires Smicha here from this possuk. The Smicha of the Rabbis Sar. Rebbi Yehuda is learning that's referring to the Nasi and Reb Shimon says no it's referring to the Avoda Zara. So Reb Shimon Kol Chatas she nichnas dam lifnim any any Chatas that the blood goes inside the Heichal do Smicha. As the Gemara so if you paid attention just um I should have pointed it out. Uh well we can just read it again. Shachayo Reb Shimon omer Kol Chatas she nichnas dam lifnim do Smicha right? Eight words ago Shachayo Reb Shimon omer. Well I don't know. 11 words ago. What's Shachayo? Well he used to say at Kiflek Zogen Reb Shimon used to say Kol Chatas she nichnas dam any any Chatas that the blood goes into the Heichal requires Smicha. L'mali the memory Shachayo. There's only three really. There's the Helam Par D'over the coin of Mashiach and Avoda Zara. All those we took care of the Par D'over the the coin of Mashiach we have Psukim. Avoda Zara he has a Limud. So what does he have to say? Well what's the what is he Hadasha in his in his in his Memra? Says Gemara Siman B'Alma. It's basically just to say that the not like you Rebbi Yehuda that says that the Nachshon the the Sar of a Nasi requires Smicha I say no. It's only those who go who the dam is inside the Heichal. Says Gemara V'eima Sar Hanasi lifnim. Maybe it's referring to also the the the goat that's done on Yom Kippur. Says Gemara no can't be the goat on Yom Kippur that's also done inside the Heichal. Do me the Sar Hanasi and all the rest of it. Do what has to be something similar to the goat of the Nasi meaning it's a it's a it's an Aveira that you know. Whereas the Sar Hanasi lifnim as we discussed before is talking about Tumos Mikdash Kadashav. Tumos Mikdash Kadashav you don't know. That's the whole point. You need a special Kapara for somebody who doesn't know he sinned. So that's different. That's not included. Well Rebbi Akiva give me your two cents with Tzeva. Kli L'mali what I need Psukim at all when we just said this is the second time we're having this kind of question. If Smicha is Halacha L'Moshe MiSinai why do I require possuk? Says the Gemara it's it's a Kli I need a possuk and then I need Halacha L'Moshe MiSinai. D'eima Kli I mean if you shall we Tzeva. I would think that the Karbones of the Shlamim Tzeva meaning what's the Shlamim Tzeva? That's the the Karbones we bring on Shavuos. Kikasha Amas Nisin the Pirko the Kol Hamenochos Boys. So this is super interesting. There's only two times in the entire Shas that the Gemara brings the name of a Perek and this is one of them. Says like the question we ask in the Perek of Kol Hamenochos Boys. What do we ask there? I'm going to show you this so anybody that did the Daf with us back then will remember this no question. Does anybody remember this? So I'll explain it. What? Some of them. Yeah. So what do we have here? We have six things. We have three Karbones three Mitzvos. The three Karbones that we have are in the center in the middle. They each Karbones takes up two circles only two circles not three. So we're trying to say here it's an interesting way of showing it it's it's not artistic way. We have the Asham Shlamim of Yachid and the Shlamim of Tzeva. Shlamim Yachid is everybody can bring in the Shlamim of Tzeva is on Shavuos. And the Asham of a Metzora. Now we have three Mitzvos. Top right corner Smicha that you lean on the animal. T'nufa means to wave it like a Lulav when it's alive you wave you lift up the whole live animal and also T'nufa after it's dead meaning the Emorim etc. From the three Karbones each one only does two out of the three Mitzvos and different two Mitzvos. No one of these three Karbones shares three of the Mitzvos only two. So take for instance the top one the Asham of a Metzora is in the center. He has a blue circle and a green circle. Blue circle uh symbols the the Smicha and the green is the T'nufa when it's alive. Red is dead yeah? Red It's easy to remember now. Red is dead green is alive. Blue is Smicha. The Shlamim gets red and blue. What's red? You do you do T'nufa with the with the Shok and the Chaza and you do Smicha. And the Shlamim Tzeva they get green and red. They do T'nufa when it's alive T'nufa when it's dead. But let's say what does the Gemara use as a Raya? Um Shlamim Tzeva. So let's take the Shlamim Tzeva. Shlamim Tzeva has a green circle and a red circle. You do T'nufa when it's alive T'nufa when it's dead. So if you remember back then that Sugya I remember in the Samach somewhere I think. The Gemara asked a Kli on all three. If you have a green circle and a red circle you certainly should have a blue circle why? Because let's say what's the Raya here they bring it from Shlamim of Yachid. The the Shlamim of Yachid has a blue circle and a red circle but doesn't have a green circle. So you the Shlamim of Tzeva has a green circle certainly should have a blue circle. Every two you do the same exact Kli. If I have these two circles I should have definitely have the third circle. Because there's somebody out there that has the third circle but he doesn't have my circle. He doesn't have the Shlamim of Yachid doesn't have the green circle but I have the green circle. So I certainly should have what he has the blue. Okay for that the Gemara answers you don't have to know that Sugya. The point is what's the bottom line? The point is Halacha L'Moshe MiSinai. Each one of these Mitzvos each one of these Karbones gets two Mitzvos that's it. So let's just do it inside. Kikusha Amas Nisin the Pirko the Kol Hamenochos Boys. What was the question they had over there? Omer Reb Shimon Shlosha Minin do Shlosh Mitzvos. There are three types of Karbones that require three Mitzvos and each each Karbones only gets two out of the three and two different three two two different ones. And the Gemara asks over there there's a Kli on all three. Make we shouldn't make a Kli. For instance what are the three Kli are? The Zivchei Shlamim Tzeva do Smicha and Kli on all three. Why do you say that the the shalom you bring on shavuos doesn't require smicha, only requires tenufa when it's alive, green. At tenufa when it's dead, red. But not the blue circle. It should have the blue circle What's the tenufa? Mashama ain't tenufa chaim. Tenufa ain't smicha chaim. If the the shalom an individual brings, he does have the I'm sorry, he has the green circle but he does not have No, sorry. What does he have? He has smicha. Which one? Show me the ain't tenufa chaim. It doesn't require tenufa when it's alive. It doesn't have a green circle, but it requires smicha. So certainly the shalom of the tzibur should require smicha. So that's why it's halacha l'Moshe mi And by us also we have halacha l'Moshe mi Sinai. They're only do avoda zara, but not the shalom tzibur. That's the halacha l'Moshe mi Sinai. So I need halacha l'Moshe mi Sinai teach us these two are not the third one. We made a saw, but if I only had halacha l'Moshe mi Sinai and I had I wouldn't know which one which ones. Mashal and dumya are not see the possuk says that it has to be similar to the nasi. The avoda zara is known avoda. That it just like the nasi, it's a known avoda. It can't be something that doesn't have it it can't be let's say halacha that you don't know the avoda. Okay, and that's pretty much it for today. We have another 2 minutes, but this is a super super easy sugi. Koker say yachid do smicha chodesh or ma'aser or pesach torah baal. Basically the Gemara says it says the word korboni three times and that's going to exclude a bachar pesach and ma'aser. Each korban is going to exclude one. Torah baal korban v'lo bachar. The word korban it teaches an avoda shiyav v'lo dino. A shalom is just a regular animal. I I look at my whole pen and I said that one over there is going to be shalom. He doesn't have any kedusha when it's born. Nevertheless, do smicha you have to do smicha. Bachar kedusha mi rechem. Bachar that that born it's born kodesh. Certainly in addition to smicha you should have to do smicha. So for that the Torah says korban v'lo bachar. So one korban it comes to tell us not a bachar. Torah baal korban v'lo bachar. Shiyav v'lo dino. So that's one korban. We have two more korbanos. What are we missing now? Ma'aser and korban pesach. Korban v'lo ma'aser. The ma'aser does not require Mashalom mi kodesh mi rechem do smicha. Shalom doesn't have any power on animals next to it, before it, after it. But it requires smicha. Ma'aser kodesh lifnei v'lo acher. We saw the whole video yesterday. I'm not going to show it again. The ma'aser as you come out of the pen and the guy gets mixed up and he says that the the ninth one is the tenth or he says the eleventh one is the tenth, all of them become kodesh. So it has power. In addition to smicha certainly should require smicha. Torah baal korban v'lo ma'aser. That's the second korban. V'lo ma'aser. Ma'aser does not get smicha. Korban v'lo pesach. It says the word korban. What's smicha ba'aser? Smicha is leaning on the animal with all your might. Korban v'lo pesach. Shiyav v'lo dino. It's about time that he explained it, no? Korban A guy could go the whole entire shiur like I got the shiur, it was a beautiful shiur. I just don't know what smicha is. Korban v'lo pesach. Shiyav v'lo dino. I know, but maybe somebody missed that and came R' Zalman came late. Didn't see it. >> [snorts] >> Korban v'lo pesach. Shiyav v'lo dino. Umashalom she ain't ba'amud v'lo do smicha. Shalom you don't have to bring shalom on your own will. You decided to bring a korban. Pesach ba'amud v'lo avay. You're to bring a korban pesach. In addition to smicha perhaps you should have to lean on it with all your might. Torah baal korban v'lo pesach. It's hard to remember these things. So if somebody asks you in shas you go to shas. What private korbanos do not require smicha? Pesach, ma'aser and bachar. Torah baal korban v'lo pesach. Fine, I got all three. Now says the Gemara great Gemara, but I could still argue mashalom she ain't nisachim v'lo chazeh v'shok. Why do you bring me a raya and a korban from shalom? That's special shalom because it requires flour, oil, wine. You have to lift the the chazeh v'shok and wave it everywhere. Bachar ma'aser and pesach we just learned there's no nisachim. And there's no tenufa. So the Gemara you're right. K'she'as machal ba'amud. These three korbanos are not to teach us that pesach, bachar, and ma'aser do not require smicha. It's them like a little bit of a hint. Elo kroyi l'molis. So why why do I need it? Why does the Torah say have to say the word korban? It's really extra. It doesn't need to say it three times. So the Gemara says I have three different limudim. Korban v'lo korban avoda. Who does smicha? The owner and not a friend. You cannot appoint somebody to do smicha for you. I I guess I'm just throwing this out here. I just thought about it now because smicha Not really. Maybe I shouldn't say it. But anyway, smicha comes together with with vidui usually. So you're not going to do vidui for your friend, but okay. Korban v'lo korban goi. And a a goi who sends a korban to his mangish does not require smicha. Korban v'lo rabbosai called ba'alei korban smicha that when you have five partners. Well, you know what? You're going through your time. Can I can I give you $2 to be a partner in the in the Every single one of the partners has to do smicha. Rabbosai, have a wonderful day. Thank you for coming. Shkoyach Torah baal baas. Merit the zchus of spreading Torah throughout the world. Sponsor a shiur today. mdy.sponsor.com or [email protected].