CHAZARAH - Menachos Daf 49 | "Nothing but the Daf" with R' Eli Stefansky

[music] >> Good morning boys and I When you just ask me what was born to die Boys are here we go. We're done with memphis If you recall, let's just go to the simple chart that we had. And I'm only bringing it up cuz we're familiar with it. But on the right side, we have seven sheep and two rams. Two rams and a bull. The kind goes grabs a bull, the two bulls, the two rams. Two rams. And He hops, sorry, he hops the two shalom. We're talking about the shalom. So let's go back to this picture. We could if we have it even over here. Oh, doesn't doesn't work now. It works with the mouse only. No, I don't have it here. Okay. But you know what we're talking about. We're talking about this whole thing is talking about the two carbonas that we use on shalom. What? Oh. Now, instead of grabbing the two sheep that are year old, he goes ahead and he grabs the two rams on the side. Yeah? It's in there. Okay, good. He He grabs the two sheep and says to himself that it's alom. That it's the It's the two-year-olds. But it's shalom today. And the the rams are also for the snail of them. The rams are for the snail of them and the sheep are for the snail of them. He grabs the sheep and he says in his mind that it's rams. But the rams are oil. And the sheep are shalom. But he grabbed the right thing. He grabbed the right thing, shafted the right thing. Just in his mind he switched it to rams. Shay rim but they all of them are not liable. It's okay. But the owners, who who are the owners in this case? The tzimbu. I also have to bring two more sheep. All my lay rob. So he says rob all of all of them. No, it's good. Why? You grabbed the right thing. It was on the right day. It was shalom the the snail of them because snail of them needs seven sheep, two rams, two two shalom sheep, and the bull. So he did it for the snail of them. Just in your mind it's a two-year-old, not a one-year-old. Okay, in your mind it's an oil, not a not a shalom. But you did it shalom the snail of them. I'm a kid so let me explain something here. So it's a little interesting how kids are saying it. It's what he means. And it's a lot of kids if he comes to argue or comes to explain. So let's say he comes to explain all of his them. It's not a lot of them all of them all of them because all of them all of them all of them all of them all of them all of them all of them. He thought that they were rams. He reverses it here. In other words, if he thought that it's that that they're that they're rams and he shafted it for the right thing. They they were sheep and he shafted it for sheep, but in his mind they were rams. In other words, he's trying to do something bad, but he actually did what was good. He he wanted to shaft it for rams, but they are sheep and he Yeah? He grabbed sheep, but he's trying to flip it in his mind, but he did the right thing. It's It's No, the Sugya, the conversation is whether a you could be oiker something, you could uproot something on purpose or by accident. That's the Sugya, really. It's not so much In terms of lave, we don't know if this is lave cuz a lot I think a lot of it has to do with saying it straight out. Yeah. Seems like Yeah, in general there's a machlokes Rishonim, but over here Yeah. But from this Sugya, for the most part we say that he says it. A lot of times they point out he said it. I don't know what the bottom line is with the Rav cuz because Sover Eilim, he thought he thought in his mind that it was the wrong thing, but it really it really was the right thing. Ushchatei lishum pesulim, he slaughtered it for pesulim and they weren't pesulim. Shai pesulim lishum pesulim nishchatu. At the end of the day, he slaughtered the right thing with the right thing. Avuha Kosover Eilim lishum Eilim, but if he in his mind he he thought it's an Oila and he slaughtered it for an Oila, but they were sheep. Yeah? If he made a mistake, if he made a real mistake, not that he tried to flip it on purpose, but he made a real mistake, he thought that they were an Oila and he slaughtered it for an Oila, but they happened to be sheep, they happened to be the Shlamim, then loy. Why? Akirei betai havei akira. If had he known had he known what it what it really was, he wouldn't have done it. He would have slaughtered it for sheep. So, the only reason why he slaughtered it as an Oila because he made a mistake. It was a mistake, a real honest mistake. Honest mistake says Rav It says Rav Chisda in Rav that it's it's a bad it's a it it ruins it. And honest mistake ruins it. Rabbi Omar Kirubitos Lo Yaveh Kiru. So now until the Mishnah we're just going to be talking about this concept of a Kirubitos. When you uproot something by mistake, is it a real uprooting or not? Omar Ava Mishnah Shmaitin and I have a question from what we just learned. What we're going to learn. Hakoyanim She Piglu Ba Mikdash. A lot of us had this question and I don't know if we ever resolved it, but here's a good answer to it. When a Kohen a Kohen, yeah? When he when he takes a carbon and shochtses it for the wrong thing or for the wrong time, let's say. He does pigul in his mind. He says I'm going to eat it for four days. Yeah? What do you tie in a year Kohen? What if you mess up the shchita on purpose? You don't like your neighbor. Your neighbor shows up with a with a carbon and he says I want to bring a carbon toda and you in your mind you say, "Okay, this is an oila." You mess him up gishmak and now afterwards you tell him, "By the way, I I messed it up. Sorry, yeah?" It was an oila. You have to go bring another toda. The halacha has to bring another toda. So you you cost him 500 bucks. You got him good for 500 bucks. Do you have to pay or not? But it's grama. Okay, so it says over here. Hakoyanim She Piglu Ba Mikdash. A Kohen who thought he had the wrong intent during the the shchita that he's going to eat it after three days, mezidin chayav. If he did on purpose, you're chayav. You have to pay or pay. Ha'asha Yiftach, seems like if it was by mistake, patur. Betana Ela, pigul and pigul. But the pigul doesn't work. By mistake, he did it by mistake. He didn't realize that it's an oila. He he thought it's oila. He really thought it's an oila. He didn't realize it's a it's a toda. So he is chayav. Ha'asha Yiftach, Betana Ela, pigul and pigul. It really works. Echa Dami? What's the case? He lay me the yada the chatas see he become a chashuv baal shlamim. He knew it was a chatas and purposely he went and he did a shlamim. Meaning, he thought himself, "I'm going to eat this for two days." What does shalom mean? You have to stick to this. It's a little bit of a kinage. Yeah? I'm saying a little bit of a kinage here under my breath. I said it and I'm going to repeat it cuz I realized it flew over over the radar. When he when he when he when he said when the gamora says he thought it's a shalom, it doesn't just mean he thought it's a shalom. He thought I'm going to eat it for 2 days cuz that's part of the pigel. Pigel means instead of eating it for 1 day as a hatos, I'm going to eat it for 2 days. I shoy him ze the mavo. Why do you call it shoyg? He did it on purpose. He went from a hatos to a shalom deliberately. So, it's amazing. And the love of shalom shalom shalom. Become a chashiva lishum shalom. He thought it's a shalom even though it's a hatos. It's a real hatos. The guy comes in and has a sign on it. The famous yoshi sign, I'm a hatos. And he says in his mind he thought it's a shalom by mistake. And he thought that it's a shalom when he said it's a shalom. We thought it'd be good and pigel. So, you see even by mistake you can make something pigel. Amakira betos, amakira. So, over here we have a a raya that uprooting something by mistake is a good uproot. It it works. Amalia Abaya, so comes Abaya and says a mighty good thing. He says loy loy loy loy loy loy loy loy loy loy loy loy loy loy I like this chab. I don't know why. I says Abaya, no. That's not what happened there. I I don't ever write that a kiyur betos a kiyur that if you uproot something by mistake it's considered a kiyur. No, cuz what happened was he knew it's a hatos. Become a chashiva lishum shalom. And he deliberately says it's a shalom. So, what is he saying? Ah, he's amazing? No, he's not amazing. Why? Ubay me mutar. The reason why it's not amazing cuz his shoyg is that he thought that this is a logically okay. Almost what the Rebbi Simon did right now. Rebbi Simon thought also that the cohen can take a hatos. He didn't really think it, but if we would push him a little bit more uh on that gun. You know what I'm saying? The hatos shows up. He says, you know what? This guy doesn't need a hatos. I think he really needs he deserves a shalom. Like he thought in his mind that he could he He he could maneuver it. That was the mistake. So so you don't have a raya whether akira bashiga or not because there's no shiga here. It was deliberate. So it's not an akira bashiga. It was akira b'meizid. Just it's not considered meizid because he thought that it's mutar. I didn't know that it was mutar. Most of Rebbe Zeira The first mishnah in our masechta, but on amud beis, the Gemara elaborates on it, brings up the sefta that elaborates on it. Now what? When you bring a mincha, you do the kmitza. Now you bring flour if you're new to to mincha. Some people just started now. The flammets, some guy said, people start today. Bring a bowl of flour. You stick your hand in there. You do kmitza. The kohen does kmitza. He goes like this. But he in his mind he thought that it's a different There's different types of minchas, right? We have here whole whole bunch of minchas. Actually, this picture I think made it into the the Gemara, probably. Yeah, minchas mareches. Oh, no, no. Why do I need this? You also have beautiful stuff here. Let me show you. Check this out. Let's do this. I almost missed this. This is what? This is minchas mareches. So here we go. Into the bigger pot with a lot of oil. >> [clears throat] >> What's this? This is a machmas. No, it's a machmas. It's a machmas. >> [music] >> It's not like a deep dish pizza or what? It's a minchas. No, this has oil. I should have really looked what it is. Tells a mincha belula. Is it a mincha belula? And this is a mincha chareva, meaning it doesn't have any oil. So when you watch these videos, when you watch a person doing this live, you know what he's making. So when he when he says the wrong words, doesn't really have an effect on on on what's going on here, because I see what he's doing. Whereas by a behema, when when you're shechting, every shechitah is the same. So you don't know we don't know what's going on. You can't see from you don't my savana machicham. So it says that's what the Tosefta says. Even if the coin said, "Oh, I'm doing a belula." when he's actually doing a chareva, ksheira is is good. The all the balance this is unbelievable. It has zero effect. The owner doesn't even have to bring another mincha. A mincha is different than a carbon. If you're doing a a flatter one, and you did it kashas, which is a deep fry, which has a lot of oil, softer, you can tell what he's doing. It's a different pot, different everything. She machmas, you can see that it's a it's a flat one. Chareva is belula. And if a guy says, instead of you bring a mincha schoyta, a sinner doesn't put any oil in it, and he did it belula, he's saying, "Oh, it has a lot of oil." Machsem belula she chareva. You see that it has no oil. Well, you can say whatever you want. Because the carbon is different. It's all the same shechitah. Same kabala, same zrika. Now we have to know eich idami. Yeah, yeah, I hear what you say. But let's say he did one. Let's say he knows that it's a machas, but he did it on purpose. He tried to do like an akira bakavana. What is it called the opposite of those? Akira be yediah. Bakavana. I don't know what the key machsem Miami. So what? So what if if So what if you see what he's doing? How many acres of land? He decided to uproot it. He thought it really is what is it? It really is a thin one of but he decided in his mind that it's the thick one and he said it's a thick one. The top is a real mistake, honest mistake. The we know that's a mistake. It's nothing. It's not a It's not a real doesn't It doesn't change the status of this but I'm not with it. You could see the only reason why it's not a real because everybody could tell. But in general when people can't tell it have a cure it would uproot it. No, what happened was he knew for a fact doesn't matter. Then he did it on purpose. He said I know it's a but I want to get my neighbor good. I'm going to call it a because it's a good So what So So if you knew so what what do I care if everybody else knows he did it when you do it with you do have the power to to uproot it. So what if everybody knows that he's doing it on purpose? No. And over here they say before means people. Sorry. The people are not When does it work when you change the the status when nobody else could tell? When you know when it's a blatant lie. I look at a at a at a deep fried at a deep fried thing and I say it's flat. It's a blatant lie that doesn't work. You cannot uproot it. So that's the end of that so you know boys we have a much easier so you know I Every single morning we're being a carbon tablet. Like we ah You think about it. We do the daf in the morning and the daf in the evening. It's mamish tamid. Tamid should be tamid. Ah. Seven days a week. The temidim If if you don't have the tamid, you could bring the carbon musaf on shabbos. Shabbos, rosh chodesh, yom tov, you bring a carbon musaf. One is not dependent on the other. We continue with the theme of perek tehillos, this unbelievable perek. We had such an onus perek. It's so good to have it. People mamish thought that the whole menachos is like this. Like we forgot where we came from. We did have like two, three weeks of mamish agadata and who knows. Okay. Be'ezras Hashem, we're going to get back there. But for now, uh no, this is easy stuff. This is mamish agadata. So, the carbon tamid doesn't hold back the musaf. The musaf doesn't hold back the the We're talking about things that are not makeiv. They don't What's the word? I don't even know anymore. Inhibit. They don't inhibit each other. Has temidim makeiv musaf? No, musaf doesn't makeiv temidim. In other words, if you brought the musaf before the tamid, you could still bring the tamid. Because uh one is not makeiv the other. Does musaf makeiv zman? Let's say you have a shabbos rosh chodesh. So, you only have one. You could bring one without the other. Does musaf makeiv zman? Like you would care about boiker. Like you would care about bein ha'arbayim. What if the kohanim decided not to bring it for whatever reason? We'll see. The gemara has to be daf kebesha'igeg. Didn't bring in the morning. Then you could bring one at night. You just continue vaiter, you're saying. That's in this case. By the tamid, you're right. Oh. By the tamid, you just continue vaiter. Omer Rebbi Shimon ben Masya, oh, that's not the gemara. It's Mishnah Masya. B'zman she'hayu anussim u'shogegim, it's only when the kohanim was a shogeg anus. Aval im hayu mezidim, lo yakrivu keves baboker. Lo yakrivu bein ha'arbayim. >> This we have to understand. If they did it deliberately and they didn't bring in the morning, don't bring in in the evening. What does it mean don't bring in the morning evening? Why not? The answer is those Kohanim, we punish them. They can't bring it in the evening. Other Kohanim should. Says Reb Shimon, no, if you miss it in the evening, you don't just pick yourself up and go home. You make up what you didn't do in the morning. You do two shacharis. How you do shacharis and mincha together? Why? And he says an interesting lotion here that the Gemara is going to have to explain for us. This beautiful picture of the mizbeach hazahav. How did it become How did we inaugurate it? By putting ketores on it. It's not an order. You can't just put a mizbeach and then basically say, "Oh, it's kodesh." You have to make it kodesh. It becomes How it become How does the kli become kodesh? By putting By using it. So, a maila, all the kelim were like that also. The mizbach ha'olah, the famous mizbach ha'olah that you you shacht all the korbanos on. You I mean, you make all the korbanos it. Elah betom shel shachar, the the first the first korban of the day, which is the tamid, they put the tamid on it. Boop. It became chanach. You're able to use it now. It has kedusha. The shulchan ha'panim on Shabbos. And the shulchan This button works? Yeah. Oh, look at that. Shh. Ah. Mamish schmuck. >> [laughter] >> Did I just press the button? This guy's posing for the Who's that? That's the mizbechin. So, lechem ha'panim you put the the lechem ha'panim on Shabbos, beshivah de'arba'ah. Yeah. Minora No, no, no. The first time that they use the minora became inaugurated by putting on all the candles. So this is this is the question that we're going to deal with. By the way, I'm a base is very short. Cboard is here the question. We're going to have to dig into the question. It's not so partial. If you have one of the one of the other, you only have enough for one for carbon common or the first thing that comes to everybody's mind is you only have enough for common you only have enough for or or for muscle which one should you do? What's the obvious answer? So that cannot be the question then. So what is the question? She why? Now one minute I'm going to ask you a question with by you. It's not so partial. Muscle has a good show. Has a good show of Shabbos. Maybe the maybe the good show of Shabbos over powers the common. The what? The what? That's not THE ANSWER THOUGH. OH, OH, THAT'S the answer. So we have to say with the back the tomorrow is just What does the tomorrow do? Let's do Kazara here. Tomorrow is just going through the steps showing you how we got to all the steps. Obviously we know the answers, right? Very. We know the answer. The tomorrow is just as smart as us at least. So they're not They just want to the way they speak it out instead of saying XYZ they said it in a lotion of a cashew but they're saying it well here. Saying it with with the back to it. Either way between the new year and the new year and the new year and the new year if you have both and it's the same day she did to me my duty why? That have a total or make good as you see that extra word he sticks in there. When you bring a common on Shabbos it's not just a regular common has a good show. It's common that has a good show. So it's common is a common plus the kedushah. Hello, to me the mahkom sofen day in the ah, so this is a beautiful shailah. You have the tamid for Sunday, but you're now on Shabbos. So, what do you bring first? Do you bring the sheep as a musaf for Shabbos that has the kedushah, but tomorrow you're not going to have a sheep for for for for Sunday, for the tamid on Sunday. So, what's the obvious question that everybody asks here? A mavin olam is a good kasha. But, it doesn't apply to this case. To me the hadashah came to other On one hand, you have toddah for Sunday morning. I do so I love you kedush. Or not cuz the Sunday tamid doesn't have the kedushah of Shabbos. It's a simple tamid. And today's musaf has special kedushah Shabbos. By the way, there's nothing more kadosh than Shabbos, right? There's no Yom Tov, there's no nothing that's is as kadosh as Shabbos. Not Yom Kippur, not Rosh Hashanah. Shabbos is the top of the top. R' Leish he says, "Then he swore we learned tamid makom musaf musaf makom tamid." Our mishna we learned that a tamid doesn't doesn't doesn't hold back the musaf and the musaf doesn't hold back the tamid. Let musaf makom tamid and the musaf can be makom one another if it's Shabbos or Rosh Chodesh or Yom Tov. What's the case? You learn this later in the column. If you have enough sheep for the musaf and the tamid, and the the question is, could you do the musaf before the tamid? Let's say you did the musaf before the tamid. Did you ruin anything? But, Tanya and actually they have a kadosh in the tamid shacharis and tamid minchah. You cannot bring anything before the korban tamid. The tamid always comes number one in the morning and it's the last korban out at night. It's the sandwich. You cannot do anything before tamid, not in the morning, you can't do anything after the tamid at night. And if she did the less light, the pshat is you don't have enough animals. You have just enough for one of the other, either tamid or musaf. What comes first? B'di av may, in our mishna, and if it's the same day, the carbon tamid animals of a might tell them what could have started it. Obviously, we're going to go with the carbon tamid because you do this every single day. A lot of the lam we're talking about no, it's we're worried about tomorrow's tamid and versus today, today right now, musaf. Miktani emak says that I'm okay I don't need you know. So, this answers the question. When you have a musaf today and a tamid for tomorrow, you only have one animal, what do you do? And the answer is whatever you want. There's no they're equal. I'm going to buy you a note no right. This is a local you have enough for both. And the question is I want to do the musaf first. With the kashrut of layer double koidem. We have an official policy that nothing comes before tamid. What do you mean? What's your question how can you do a musaf before the tamid? Mitzvah by almahu. This policy is telling you what's the best way to do it. First comes tamid, then comes the musaf. Fishman. And by the machine of the carbon is very good smell. Every single day you have to have at least six sheep that are checked. We're going to see soon. You have to make sure that these sheep don't have a mum. So, you check them out. For how long? For four days. And it says over here lashon and I want to point out the lashon now so it'll be easier later. K'dei l'shabbos What is k'dei l'shabbos? It should say l'shabbos v'lisnei yomim tovim sh'rosh hashana. I need for shabbos, let's say shabbos falls out on shabbos, which it does usually. And on Sunday you have rosh hashana and on Monday you have rosh hashana. So, you have three days in a row, shabbos rosh hashana rosh hashana. Or if you want to reverse it you could have th- Thursday, Friday and then shabbos. Because it's a three-day yontif. So, that's why I need six. Two for each day, two for shabbos, two for the first day of rosh hashana, two for the second day of Rosh Hashanah. Hey, Adam. I lay him in this lay almost all of them in this lay this lay If you have enough carbonas for everything to do with them, so I'm going to have all Think about it. You You're going to have a total You need 22. How do you have 22? You need seven musaf for each of the Rosh Hashanah, so total of 14 plus the six to meet him is 20 plus Shabbos two musafs is 22. You need a total of 22 animals. Well, how is six enough for you? I don't love the less like Don't worry, he doesn't have enough. Which one I'm going to meet him at this thing? How come you chose six? Cuz we care. We're focusing on the medium. >> [cough] >> Thomas comes before musaf. So the man said, "No, no, no, no, no. No, I don't like this lay. You have enough for musaf. You have enough for your Thomas." Cuz only for carbon Thomas do you need to check it. What money? I have a question for you. And this will this will explain the this this this carrots. What if you didn't do the four-day checking? You checked the carbon Thomas and you got lucky. It's not a bummer. Is this a good carbon Thomas or not? The whole point of checking it for four days to make sure it doesn't have a bummer. You didn't. But it happens many times you checked an animal doesn't have a bummer without checking it. Doesn't have a bummer. Good or not good? There is those who say not good. Not good. No. No, no, no. Because it's a here to do be cool. It's not a It's not a It's a toy. We were Make sure you have something good. No. Part of the of the Thomas is you have to check it for days. To see if it has a moment or not, but it's part of it. It's not It's not a It's not a um a practical thing to make sure it doesn't have a moment. It's part of the halacha. >> [cough] [clears throat] >> No. Check it for four days. Yes. Each day the the the Rambam says or the the different say each day you got to go and make a take a check. You don't look at the last day and the first day. Every day you go and check. It's part of the halacha. That's what I'm trying to explain here. This halacha was said since the Gemara only by a tamid. This doesn't apply to a Muslim. You have to make sure you have a carbon that is not a valid moment. You can do check it one day. There's a four-day checking nom. That's That's exactly what I'm trying to tell you over here. The list guys at loin are by Yamin. Call them shrita. And it's only for a tamid. You money? Then bag bag you. You know you got to damage your tongue bigger than boy you're going to shrita. Tamid martish marula It's a possuk. So once it's a possuk, you see? It says by a tamid. Tishmaru la Yamin by Adam. Well, Adam by Pesach carbon Pesach says Elohim mishmaris. You should watch this by mitzrayim. The world tells us Yisrael Moshe Rabbeinu Elohim mishmaris. This sheep should be the mishmaris at the boss of Yamin. So you got to take the sheep four days before. Not allowed to be got by Yamin shrita after don't be got by Yamin call them shrita. So you see it's a possuk. It's a possuk by by tamid. So it tells you this halacha you have to check these animals for four days. I'm going to go to Rashi. How does she show when you get sick should have a It's actually seven. I forgot to tell you all she could fix it. Like this after the laws of shabbat. So how are you going to have a sheep on Tuesday morning? You're coming off a three-day yom tov. Where are you going to find that sheep? How are you going to check it? So you need extra one for Tuesday morning. The tamid manual have you. And so he says says what about you? Like the party in the mall shabbat. So what about erev shabbat? So the last one right before shabbat. Where are you going to get that one? Holy cow. She was like I got to come. I'm like yeah. I already took that into account. You already checked it the one out of Shabbos. Now you need at least six. Later on, Bob become alcohol and rally become Shiva Hahu. You need at least this one for for Tuesday morning. That little arrow shows where that they have a little chamber for the Oops, this cuz that lame. >> [clears throat] >> This cuz that lame over here. Okay. So you need for Shabbos and the first day of Rosh Hashanah and the second day of Rosh Hashanah. So he he put Shabbos on the other way. He put Shabbos that was No, it's the first day, not Sunday. It's not Sunday. The [clears throat] other one was No, he had to fix he had to fix it. We forgot to fix it. Oh, here it goes. Here goes a thing jumping in there. This is the Gmarra says, what are you going to do for Tuesday? And what are you going to do for Friday afternoon? Yeah, it's a little bit backwards. It's backwards. No. [clears throat and cough] Exactly. So now it's Mazel Tov. So what is it? It's very interesting. This this this chart right here over here is super interesting. Pay attention to this because it's something we didn't think about. How in the world do you have six animals that were checked for four days? So the answer is that every day you add two animals. You keep on adding. [clears throat] That that's the difference. You put them in different pens. But in pen, if you see, there's a there's a pen all the way to the left that has six. The pen right next to it are animals that were checked for three days. And the pen the pen next to that is the animals that were checked for two. And then the pen next to that and you keep on At any given time you have six. Elo ten of all my coin. This is the Gmarra at the end of the day. The the our time is not talking about Rosh Hashanah at all. The title was saying in general, you need six days, six animals that were checked for four days. Well, Mike what does it say Shabbos and Rosh Hashanah? See my to remind you that you remember in a year from now we're going to ask you how many sheep do you need? You're not going to know if it's six or eight. You'll remember there's a Shabbos and two day Yom Tov. Another three day Yom Tov, that's when Ellie Stefansky spoke about his wife saying that she loves living in Eretz Yisrael because it's not a three day Yom Tov. Oh, so you need six animals. They cannot mean approved to you the Tony could be the Shabbos. It doesn't say enough for the Shabbos and Rosh Hashanah. It's Kiday as if Shabbos. Look Tony, it should say Lishabbos Bishnei Yom Tov. For Shabbos and two day No, we're not talking about Shabbos and and Rosh Hashanah. It's not a real thing. It's just a siman shmona that we're talking about the middle of the year that you need six. Kilu it's Shabbos and to the Rosh Hashanah Raboisai. Have a wonderful day and surus toyvus bimheira. Merit the zchus of spreading Torah throughout the world. Sponsor a shiur today. mdy.sponsor.com [music] or [email protected].