CHAZARAH - Menachos Daf 27 | "Nothing but the Daf" with R' Eli Stefansky

[music] So, we're holding seven lines from the bottom of was learning. He asked a question. All of you're supposed to put the of the you put your hand into the dough into the flour. You take out three fingers worth and you put it on. Supposed to put it on the fire. What if you put it directly on the And then you put a whole bunch of wood on top of it and you burnt it. Is that okay? Is that how people barbecue? They put the wood on top of the burger. I don't know. We have to wait until Msiah comes. Another question. What about meat? On the one hand, it says you should put the the theim on top of the wood. Maybe it means you should do it as is. says the Torah said on top of the wood there's another [clears throat] where do you put the directly on the it seems like not even on the wood which is interesting we know you put the the on the wood but it says perhaps you can do it any way you want you can put the the animal directly on the mb and put the wood on top of the as long as it's consumed take them have to wait until mashiach What if you put like a like sort of a smoking kind of thing? You put the not on the fire but right next to the flame. Well, this is by the way this is the hard part of the DA right here. I'm serious. It's like just you just have to read Omar. You just read. You don't even explain. So here's the right. So this is one sheet. You put the bazik over here. You put the lev in their spoons. There's another sheet. You're supposed to put it on top of the upon him. Why? Because it says al means literally on other is next to like over here. It's next to the bread, not on top of the bread. So according to it says al means literally on top of. So obviously you can't take the the the theim the im and put it next to the flame. It says the has to be on top of the fire. So you put it on top it's literally if you say means literally says literal it says that it's next to like what about over here it's next just like it's literally have to be on the wood over here also have to be on top of the wood. So if some of it falls out of the hand even a little bit you can't put it on it has to be exact. So we're we're in a theme now of things that are that if it's not so you can't do it. Later on the next paric is things that are not this amount we saw the cle the certain vessel that holds anar and a flower if you don't fill it up to the top or you have too much what it has to be exact the the wine that you bring to them if you're missing whatever the shear is you don't have the right amount no good the oil also the fine flour that you bring in and the oil one is the other one without the other is no good the flower and the frankincense they're one of the other and now the just goes through it you fly through this my time each one is a oneliner since It says it should be a fistful and it says it twice. Twice we know any time in right now. Since the Tyra says it twice that means the T is serious about this. There's no no way around it. If it's not exact, no good. The amount of the if you're missing a little no good has to be exact extra hate again it's things that we saw before when the Torah says the word means as is as so and if you're missing a little bit of oil Well, depends which one. If you're talking about a [clears throat] fine, next the oil, the flower one ruins it for the other. Why? Because it says that's the wheat, the the flour that comes from wheat. is the barley. When do we have a barley? Anybody remember? >> Oh, both. Very good. The and the How do we know? cuz it's and when you have two easy enough go the two goats that we have in [snorts] here. One we throw off the cliff, one weak one without the other is no good. You can't just bring one. says the two [clears throat] the two sheep that we bring the two schlamim on and you see over here he's doing he's holding he's doing he's holding both both of them there's two breads you have to do to each one with the two breads the two breads of the two here the two two stacks of bread. Each one, even though there's 12 breads, >> if you have six, it's not good. You can't eat them. You need all 12. We saw these the two spoons of one with that, the other is no good. If you have the all the bread, but you don't have the no good. Uh, if you notice, the Mishna goes in order. Two, two, three, four. To remember, it's easier to remember like that. Do all the twos. The two types of breads that a nuzzer brings. I thought we had maybe a little picture here. Oh, here we have rabbit. The two types of bread. If you only bring one type, no good. I don't think we have a good one for this, but let me just show you anyway. Let's do the mitsra and then we'll just take off one. by the you need the um you have to have it and the bird. So, if we just get rid of the bird for a second, then we'll have the eight of Okay, so those three plus a bird minus the bird. If you only have let's say eight, you don't have no good. The famous, we have these now. Now, I don't know. We have usually we have a picture of all the different types of breads of the Here's one one example of it. There's 40 breads. They're all if you only have three minim out of the four, no good. Obviously, so the four I showed you already needs the last and the bird. If you're missing even the bird, you're missing whatever one of the things no good. You can't you can't sprinkle him. He doesn't have the the tahara sprinkable. So the para is right over here facing the bdash and you have to sprinkle seven. The car goes like this seven times. Each one is so we have over here this is very good. If you look over here, the all the way on the right is standing between the two poles of the that's in to the left on the other side of the is the and that's next to the that and then he sprinkles towards the towards the then you have the soyer he sprinkles he stands between the we'll see later is it today I'm already confused Yeah. Today the the holiest place in the mikdash is the and the holiest place in the kadash is right over there where he's standing right there. That's the holiest of the holy over there. If a zar goes in get mis according to everybody. Okay the seven it's really eight seven eight. If you're missing any of those and also the do we had extensive all the way on the left. How do we know? one after another. The two goats of one without the other no good because it says as is. Should I slow down? You should do it as so. Because we also had this before this as is. So you break up the word >> [clears throat] >> this that you need all the the is when they're not there. if they're there. So that's why the pas that if they're there and you don't you don't put it into your and you go like this says the you put the in there and you make a great according to the you don't make a you shake it as is and you go A peris two out of the four the estrig is is a fruit. The lol has dates. The the estrig you can't shake an estrig and a without peris and the you can't shake without the the When is fasting and they're ding listen to this you need to bring the there also you need everybody everybody has to come together to when you have that you have everybody then you have the then you have do you need all them together you do you not need all them together holds that if it's not together it's holds that doesn't have to be together by the first [snorts] you had to sprinkle the blood on the door post how with the what we showed you before the uh the last So do we learn from the first carbon or not? Do we have do we have everybody knows? Yeah. They don't they don't hold this little What do you mean it's a mitzvah to put them together in one? [clears throat] And if you didn't still at all if there's no egg if it's not they're not together not tied together you don't have to so why is it a mitzvah says no goes according to the seven sprinkles of the are the This is we know nothing new all these type of bulls that you have to bring. If San told you have they told you have a double if one of the sprinkles is missing you didn't do anything there's two things first of all you have to have the second of all it has to be opposite of so like in this picture right over here you see what's [snorts] he doing oh I don't know what he's trying to show the and it's he's facing the and you have to have has to you have to have if notice it says furish puzzle. In a second, we're going to see the go inside the also you have to sprinkle the oil. If you don't have the right it's possible if it's not in the direction of the it's still we said a second ago if it's not it's not we said by said if it's not in the right direction. So this is a contradiction that we're going to be carrying with us this actually on top of if we come and we answer this what on the one hand it says that if you're not in the direction of the it's on the other hand it says it's two different we had many ties we have some guests here somebody who goes into the mikvah and he's red. When he comes out of the mikvah, he turns purple because he's a tul. So he has a little tuma left. At night he goes the leaves. But this is like a z or you let this not a manus. He has to bring a carbon the next day here at night. When he brings the carbon not literally pass it to the kay don't take it literal. Then once he brings the carbon he becomes tar. That's the lowest level of to very little to even less to if he went to by accident if he did deliberately has more than him. So certainly real even more than that. If you see the where those dotted those dotted things are that's the love and that is could stand in if he comes out of that and he goes into the or is referring to the orus is the worst the worst it's between the all the way by the we saw it before you says that even in the you get malus you don't get where do you get only when you're by the by the between the between the poles that's it they argue in this one says in the is the don't go in. So we have here three words three concepts means what means the means. [clears throat] Yeah. again is but even more between the he says that's where you get those two and the isos there's an obvious question if you look at it something's redundant just say one say if I go into the you get me of course if it's going to discuss the no no even you only get malus and even so the question where where does the go does it go on both them or not so here we go my time let me just see we have this here real quickly because the [clears throat] Israelis are starting to pile in is referring to the according to is referring to both the and when he continues on into the to the says what no is referring even to the you don't get you don't get misa if you go to going to you only get misa if you go to the holies of the holies of the holy all the way to the so my time is right that you don't get when you go into that you get when you go into and if you and if you go to right if it would only say that if you go to the and you get mis I would understand that if you don't go to the you don't get miselus you don't need all the kids are according to everybody this one one thing is extra you don't need three just tell me two and I'll know I'll be able to learn the other thing out of it so if it just said two it said the two extremes right it says if you go into the you get malus and if you go all the way up to the you get mis I would understand that if you go into the you do not get so why did the say you don't have to say If if you go into the certainly when you go into the you should get malus. So then why does the say going into the is telling you they get mis there also? Just the question is if you get misa when you come to so certainly if you're in the how do you get into the and then get to the you already went to so why is the to say if you went to the you get get me so that's question if it just said suggesting >> [clears throat] >> based on I think what's theesh means the I think according to the way are recommending there's no no you don't get at all in the you wouldn't be able to say such a thing how can you say that is not called it's always called the separates divides so the calls How can you how can you say that? Okay. Right. It should say and it should say why do you have to say the extreme of extreme that if he went all the way to the then he gets of course the only way to get to the is to go into the and that the says that you get mis just walking in if you get for walking to the of course if you get to the obviously you don't get if you just walk into the you get you're right they tell that you don't so why does it say if you got in there in a weird then you are hotter. It's coming in from the the east. If you're right that if you come if you come through a helicopter, why does it say L come through? Why does it say DK that according to it's if you are no da if you are in the it also says by L L and L you telling me it means so you have to be facing when you if you're not facing the when you're sprinkling the the but when going into your you're even what's even if you're not just walking into because it's So, so it's like a little counterintuitive if by you don't have to be because it's meaning you could be even so by the it's also and you don't have to sprinkle towards the you could also be off and you'd still be the or so if so if everything's but there's no in the second you shouldn't sprinkle over there you're right there's no but the over there is to do it in the place of the not to the place of the two braces >> that we have that if If you if you uh are directing it towards the the not directing I'm sorry not directing towards the if you're facing if you're facing the right way maybe you're off on your sprinkles still but if you're facing the wrong direction then it is possible. Thank you so much for coming. Merit the of spreading Torah throughout the world. Sponsor Ashir today. mdysponsor.com or [music] sponsor at mdy dot.com.