CHAZARAH - Menachos Daf 19 | "Nothing but the Daf" with R' Eli Stefansky

[music] Good morning. We're holding on the B. These are these are the thing, right? So, first you put shem in a clear, then you put the flour, then you put another time she then you do. We're talking about number four, which is again oil. But I guess I missed the whole like putting in the oven, the whole thing. pasufa kam is all the way over here. This is what we need. Kim [clears throat] number 10. So yeah, so there's different minus and there's whatever. So says my time with the rabban [clears throat] say that can be done with a yesterday says no has to be done with number four must be done with a soar says everything from 1 through 10 could be done by Right? You do all these things. You do and then only then only after do you bring it to the kay and then he does. So we learn from here only from 10 on must be a everything before 10 can be a bazar. So that says that cannot do it. Here it is. The new age 2026. First of all, we could just show this real quickly. 2026. We didn't have this then. These are all the steps. She silos biloets. We're holding over here. Then you do Leva Hagasha. Kim is all the way in the middle of the third stage. There's a lot of stuff before that. Okay. So this is how it's done today. It says B it says the thing is it says the word in the middle. Look what you do. You go like this. [clears throat] The word and the word sandwich the wordam. So we have a shila whether aim goes only on the kim or perhaps it goes on the previous as well. Yeah. Does the word go on also mikra? We take the word and say you must have a when you do says yes we go backwards is also on the does he really hold that we'll bring another that he doesn't hold that. So there's only one carbon we learned in zahim that you do this. You take from the seven and a half years of the kite is walking. He's mom and she sticks his finger. It's crazy. In seven and a half years from now it's going to be on the table like it's he's going to be walking around here like okay >> we're going to have the real Bish. Correct. Correct. But there's going to be learned then also >> the the takes he he dunks his finger in the blood. and smears it on the corner of the misb. So what does it say? It says once again we have the same thing. It says in the beginning of the P. It says vin means to receive the blood in a in a cle van means to put it on the it says and in the middle it says beds which we learn we learned already a few times means with the right. [clears throat] So I go backwards over here. The the also goes on the words before that even the must be done with your right hand. [clears throat] And then we also learn we take the same word and we say it's obviously on the next part of the [laughter] I don't understand in the beginning of the P. What are you talking about? So if if you do it with the the word is only going on the next word and then it says in parenthesis he doesn't he doesn't direct you tell me goes both directions over here you see he doesn't he only goes >> to the future he doesn't he doesn't take the word and learn it in the There's another reason because here we do the same thing as we did before. Does the word bad boy go to the right and to the left to beginning and to the end? And says no. What's this? I don't know. But it says viak. >> No, I don't think it was right that viak. We're going back. How come by us by viak? How come he does go backwards? Because in the in the B it says it connects the two they all have to be done with the now just going does he really say that does he does he really say that in all situations the Rash even says it says how come over there he doesn't say it he goes into that here's another in the same P in the same P it says that the somebody's doing and somebody's doing now who's doing that we know it has to be done with the it says in the say that only a could do but if you say the adds the beginning of the to the end of the so the beginning of the say so it would mean that only a could do and we know that it's not true even a woman can do that only the end of the needs to be done by but not the beginning of the but according to you the adds the beginning of the should says you're right typically yes or take a book, it's the same. We have this but in it says and right afterwards it says and we know now if you're brand new to so just means that you lean your body weight on the animal sometimes it doesn't work out well cuz a woman doesn't really a woman doesn't do but a man does and we know that is done by Is so but according to you we should just say oh so not according to you because also because they're next to there's a certain not no pun intended but there's a they're close to each other are close to each other and the is done by so simple Wait a minute. Usually is done the leaning on the head of the animal is done by the owner. So maybe should also be done by the owner that you can't say why we have four and is the number one that gives you the main and everything else and that's not done by the owner. So if that main thing is not done by the owner so certainly not the you can't >> oh ask the you can't ask but the owner can't do because you can't even come close to so he has a special mitzvah that he his own. So it's another another limop what do we have until now we have if at what point can do the of the so says the whole thing has to be done by and say no only from the on and we have do we learn the beginning of the p from the end of the puk Do we do a mid over here? He says like this. Okay, fine. Now we have a brand new he says if the says the words and the garra understands all the way until the bottom then it means both of these words together not one and one and the gar later says no it means one and one either or. But if the Tyra says, it says the word Tyra and the word hookah, then you [clears throat] must do everything in that there's certain things that if you don't do them, it's not the end of the world. We learned in many times if you don't put the on the it's still a good but supposed to. What if you don't take the and touch the with it? Does it ruin the There's certain things that don't ruin, certain things that do. But if the Tyra says the word and like by by or brings a positive so mean you have to do every single step whatever the steps are this whole thing every single thing here if you miss one step if you don't do boom throw it out if you don't do throw it out everything has to be done. Oh, so we're gonna we're going to talk about we're going to get into that also. So we thought in the havina that you need both of these words and to disprove that we're going to go through seven cases and of course the gumar always leaves the bomb for the the last case otherwise we wouldn't have the whole gamarra right so we have to go through all the steps in doing so we're just going to do khaz on a lot of different mass and and take napali right naval he he's only 30 days with us so he doesn't know a lot of these things maybe he doesn't know what uh all these things that we do for a m and so we're going to go through all these things wrap things up get get a better understanding of certain things so it says over here it says both words we're going to bring seven cases a person who says I'm not going to drink wine I'm not going to be a dead person the minimum is 30 days it could be a lifetime It could be in a zon when we learn but at the end of his the period of time of the zeros he has to go through a process over there it says it only says one word it doesn't say it says rav who who made thisal this rule he said you need both words and rav himself is the one that says another So benazerves what's benazer the another has to bring three corbanas one of them is a schlam so he take the thigh of the schlamim and he has to wave it and he brings different breads he takes one of each type of bread and waves it rais you go a visual a visual instead of a joke today we're going to do tyra this is our nazer right before we learned Nazer Nazer. I interviewed this individual. His name is Rabbi Turjiman. This is what he looks like actually. And you can see the the pot of the Schlomim is cooking over there. We shave off his head, not his beard. And he does an interesting thing here. Yoshi decided to go a little wild. He takes some of the some of the uh the gravy from the Schlamim and pours it on here. It's a It's actually a Rambam I saw last night. It's a Rambam he got and then he burns the hair under the Schlam pot on the fire under the Schlam. So now we have a visual of it here. He has the thigh that's in the pot. He puts it on the bread and he does he lifts it together up down the whole thing. Okay. Each one we're going to come up with an excuse that you're right. It only says Tory, but it's Maku is Mak. Our boy says Mak and it's Mak. I seriously I have a feeling that if it's you have to do it in the right way. It's it's something important. Can't just go right left instead of left right. It says in the so it's as if it says says the when a person has something special he got out of jail whatever it is he has to bring these breads now if you bring these breads and you're missing one pile of these types of breads these it's all over you can't bring any of them [clears throat] it doesn't say it only says one word the types of breads are There's a reason. You're right. Typically is enough. But similar to it, there's a special. Okay. It's person who has it only says the word. There are four things in. Now, we never knew what it was, but Take a look at this. It's beautiful. Something brand new for today. Here's a guy. He's out of the mach. He's in a little hut somewhere. Now, by the way, it's impossible to catch these birds. I tried very hard when I was a kid. They're They could live in a house. They could live in your room and you cannot catch them. It's impossible to catch them. There you have to take the bird with the ao and spray the mitz with it. [snorts] Now time out. There's more that we're going to learn here. Let one bird fly away. A drawer. We have the you know what are they called? Shave everything in including his eyebrows. Oh. So the four let's say you don't have you can't spray the guy the word is very very strong it says it's very similar to the word it's very very strong it says you're right but it says before now we're moving to a list of things that that before we're talking about now we're talking about Kbert says the word here says we know that here we have the two the two goats one you throw off a cliff and one you if you don't have two you can't do even one and finally says you don't need both you don't you don't need both together you're right so after everything it comes out that no one or the other certain things by a carbon that are not like like the im of like. So how could you tell me that the word by itself is that you must do it? Says the word alone is not. So that's why you need a second word. The word is strong enough by itself. Now when we had that gimmar a similar gar we had and so the gar over there said so if means so then why do you need the word by itself doesn't mean right so tis over here asked a question on the spot and he doesn't really bring answer you're right and the word is going to come for a certain which tus doesn't tell us what it is sorry Yeah. Ra said you need both. No, what he meant is even if the thera says the word in but you must have a second word. The key word is if it says then it means it's I don't care if it says or not it's not. So that's why by carbon it says the word and it doesn't say it's not where it says it is. Oh that's what somebody asked before. I don't remember it was we said that you have the Torah has to repeat itself twice in in order for it to be. Now the problem is that in the the Mina the whole parish of Mina it does say the word and we just established it says the word you must do every single one of those steps and if you miss one step throw it out. So then why does the have to repeat itself twice it's enough to say and that means you must do it. You don't have to repeat twice comes up with an excuse. No, you're It says, "But that's by the eating part, not the part." It's not doesn't refer to the to this giant list of 14 things. Okay. So, I'll let you have that for now. It also says the word and it's only by the eating part. Now, we know you need to have all 12 breads. If you only have six breads upon him, it's not you can't eat them. And the two spoonfuls of that we have on the screen. If you have one, it's not good. If you have 12 breads, but you don't have any levo. You have the two spoons of you, you don't have 12 breads, you cannot do anything. And the word is by the eating part, not on the part takes it back. No, if it says, I don't care where it says even by the eating part, it means the entire but there's a special from the the flour and from the oil. So it says rashi over here very important rashy I'll just say why did the say it should have said she to tell us that if you miss a little piece of the she or the the flower it's no good but the problem is if it says hookah then I don't need special garis she it has to be exactly as is if the if the t says is if you're missing one how do you say gar in English >> grain >> one grain of flour it's puzzle so I don't even give some But the fact that the Torah says tells me that the word is not relevant in this par only. Okay. Over here not in the whole anywhere else that says but because extra word instead of garrison it tells me over here is not relevant. What do we have in the beginning says you need two? says, "No, you don't need bulkyness. It's it's the the main one." Ah, different places doesn't work. You're right. Because over there, the special but means it's if the Torah says twice the same thing by it means he must do every single step. When it comes to the oil and the flour, that's very very important. But other stuff is not important. Means double up. Even though the said it twice, everybody agrees to this. Even agrees that if the says it twice, you must do every single thing. Certainly if the says it twice, it's a must. How do you say in English? >> Essential. It's essential. The Torah says twice full hand or in his hands. Don't try to be lazy and make like a glass thing that you know you could take a a scoop a scoop of kima like you know from those protein shakes comes with a little plastic thing. Go like this. Boom. You get the right amount. No, no, no. You got to stick your hand get dirty with the flour and and go like this. >> [clears throat] >> It says twice this idea. It says it says that you should stick your hand in and take a full. Oh, so it says twice that you should take a a handful. Says what happened then was a one-time thing and we can't learn from a onetime thing for all generations. doesn't believe in this. Oh, we don't learn from generations. So, if you learn fresh in our memory, I I'll I'll remind you also there's there's there's there are measuring devices in the B mikdash to measure solids like like flour and there's measuring devices in the B mikdash to measure liquids. What kind of liquids like oil, wine, water? The one on the left is not so good. It shouldn't be in the picture right now. We could we should have introduced it later. This is called the maz that you receive the blood of the animal. And the reason why it's pointing the bottom so that you don't put it down so the constantly holds it doesn't congeal. Now these are clay. So as soon as you put flour into this vessel, it becomes kadesh. Now what if you put oil or a wine into this vessel? It does not become kadesh. It could only be mikadesh salads and the same thing with a measuring device that our wives when they make cakes they they use these measuring things these cups this for liquid. So it's for liquid. It could be a liquid but it cannot be a salad. One doesn't go to the other. [clears throat] and says a major that's only a measuring device. We're talking about the thing on the left that grabs blood. Why? What does it mean? It's full. This guy on the left is Mazri is full of a salad called flour. The Tyra says that it was full of silus. So the meas and shi traces the reason it says you're right but over there it says it 12 times. Why does it say 12 times? Because it's for the every got a whole so that's why I learn from it but typically not have what is let's see if I can find it here. I think this is it. >> Yeah I did but here he goes. He touches what corner of southwest. Who told you? So this is so this teaches us why southwest it says in the twice they have to do and twice is not how come where do you seen the twice bring it to another bring it all the way to say that's to tell you exactly where to do it should be in front of now where's the most hashem in the bdash in the so do it opposite of the maybe it should be on the so if we look over here it's it's interesting picture so where that red line is let's take the laser out for a second this right over here is the doorway to the right over here so that you want to be in front of that to be in front of hem that's this is sen you see over here sen darum from here. Right over there. You see there's a compass is on the left side of this is the it should be on the left side of opposite like right over there. What's the ramp going up to here? That's the corner that you got to do southwest corner. Now is why means on the ramp going up tob to the face of misb. So we have a little bit of a contradiction. Is it on or it is on the Dim side? No, it has to be on. Okay. So, what do you do? So, we make a compromise. Do it on the southwest corner. West is on the P on the face. So, you do southwest and that's enough. Do do both. put it on the on the west to be the mitzvah of El P in front of the Mishkan the and and also do it also on the on the south do two of Christ if you have a contradiction but you could do both I said back then remember that there's certain human beings that they're they're narcissists they think about themselves they don't do for others. There are people that constantly do it for others. You mim yourself. Yeah, you're alive and good. But you also think about your zulas, your friend. That's what the likes that. So do that. Do both. If you can do both, why not? Why do why be selfish? Oh, the problem is it says if if you do only in the west then you are the south. But if you do in the south you could be the west. Take a look. It's beautiful right over here. How they going to fit in? Oh no. We started late. If you move them as upwards above that red line. So now that southwest corner is literally in the center of the doorway to the so that south corner is actually in the west side facing the rais have a wonderful day a great chabas 8:30 8:30 >> merit the of spreading Torah throughout the world. Sponsor a share today. mdysponsor.com [music] or sponsor atmop.com.